Implicate order & Explicate order
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The document discusses implicate and explicate order according to Hitoshi Tsuchiyama's theory of body awareness. Implicate order refers to body (matter) enfolding into awareness (mind), while explicate order refers to awareness (mind) unfolding into body (matter). Both orders involve the phenomenal world enfolding or unfolding into the noumenal world through thinking and insight.
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8 Explanation /Meaning of VANDITTU SUTRA pratikramana sutra 34,
Vandittu Sutra is the main sutra of Pratikam stotra .Each person should know this sutra and its meaning .
This is the longest principal aphorism ofThis is the longest principal aphorism of both night (devasi) & day (räi) Pratikramana.both night (devasi) & day (räi) Pratikramana. A householder or layman is supposed to observeA householder or layman is supposed to observe 5 ethical codes of conduct (Ächära),5 ethical codes of conduct (Ächära), 12 layman’s vows (shrävakächär/shrävaka vrata)12 layman’s vows (shrävakächär/shrävaka vrata) and various restraints.and various restraints. This aphorism is to ask forgiveness,This aphorism is to ask forgiveness, if any transgressions (atichär) have occurred whileif any transgressions (atichär) have occurred while observing these vows.observing these vows. Sutra 34 – Pratikraman sutra4 Vandittu Sutra (34A) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been groupedgrouped in three parts.in three parts. (1)(1) Anuvrata:Anuvrata: (Minor or lesser vows)(Minor or lesser vows) Anuvrata means following of vows at a lesserAnuvrata means following of vows at a lesser degree compared to same vows observed bydegree compared to same vows observed by sadhus and sadhvis. They are five anuvrata.sadhus and sadhvis. They are five anuvrata. (2) Gunavrata:(2) Gunavrata: (Auxiliary or Self-discipline vows)(Auxiliary or Self-discipline vows) Gunavrata safeguards anuvratas by increasingGunavrata safeguards anuvratas by increasing its efficacy and quality. They areits efficacy and quality. They are threethree gunavrata.gunavrata.
5. 5 Vandittu Sutra (34A1) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been grouped in three parts.grouped in three parts. (3) Shikshavrata:(3) Shikshavrata: (Disciplinary or self-mortification vows)(Disciplinary or self-mortification vows) Shikshavrata provides a lighter experienceShikshavrata provides a lighter experience of the life of a Sadhu and also helps usof the life of a Sadhu and also helps us to be better prepared for anuvratas.to be better prepared for anuvratas. They are four Shikshavrata.They are four Shikshavrata.Vandittu Sutra (34A3) The 12 vows have been grouped in three parts.The 12 vows have been grouped in three parts. Anuvrata Guna Vrata Shiksha vrata Ahimsa-vrata Dig-vrata Samayika-vrata Satya-vrata Bhogopabhoga-parimana-vrata Desavakasika-vrata Asteya-vrata Anartha-danda-vrata Posadhopavasa-vrata Brahma-vrata Dana-vrata Aparigraha-vrata
7. 7 Twelve householder vows (Shrävaka vrata).Twelve householder vows (Shrävaka vrata). (1) Ahimsä(1) Ahimsä Non-violenceNon-violence anuvrataanuvrata (Sthula Pränatipät Viraman)(Sthula Pränatipät Viraman) (2)(2) SatyaSatya TruthfulnessTruthfulness anuvrataanuvrata (Sthula Mrisäväda Viraman)(Sthula Mrisäväda Viraman) (3)(3) AchauryaAchaurya Non-stealingNon-stealing anuvrataanuvrata (Sthula Adattädäna Viraman)(Sthula Adattädäna Viraman) (4)(4) Bhramacharya
3 Explanation of Pratikramana Sutras 1-10
List of sutra 11 Namaskär Maha Mantra 22 Panchidiya Sutra 33 Khamäsamanä Sutra 44 Ichchhakära sutra 55 Abbhutthio Sutra 66 Iriyävahiyam Sutra 77 Tassa Uttari Sutra List of sutra in this presentation.List of sutra in this presentation.
3. 3 Namaskär Mäha Mantra (1) Object: Deepest salutations to the five most auspicious beings, the great souls. Namaskär Mantra is the most revered mantra in Jain religion. It is a prayer to attain the Panch Parmesthi’s virtues by emulating their actions (Chäritraya) to achieve highest pinnacle of life the Liberation (Moksha, Nirväna). Sutra 1 - Obeisance to Five SupremesObeisance to Five Supremes
4. 4 By reciting Namaskär Mantra, we offers the obeisance to Pancha Parmeshtis, the five supreme beings. Arihant, Siddha, Ächärya, Upädhyäy and Sädhus which include all monks and nuns of the world. Namaskär Mäha Mantra (1a)
5. 5 In the first and second sentences obeisance is offered to the omniscient Gods which are Arihant and Siddha. In the third, fourth and the fifth sentences obeisance is offered to ascetics which are Ächärya, Upädhyäy and Sädhus. Namaskär Mäha Mantra (1b)
6. 6 The mantra offers the obeisance to the virtues of Pancha Parmesthis not to the individuals. There exist a total of 108 virtues or attributes of these five supreme beings. Namaskär Mäha Mantra (1c)
7. 7 Namo Arihantänam I bow down to Arihants ; Namo Siddhänam I bow down to Siddhäs ; Namo Äyariyänam I bow down to Ächäryäs ; Namo Uvajjhäyänam I bow down to Upädhyäys ; Namaskär Mäha Mantra (1d)
8. 8 Eso Panch Namukkäro, Savva Päva Panäsano This fivefold obeisance destroys all sins, Mangalänam cha Savvesim Padhamam Havai Mangalam Is the foremost among all the auspicious activities. Namo Loe Savva Sähunam I bow down to the universal fraternity of Sädhus and Sädhvies. Namaskär Mäha Mantra (1e)
9. 9 Namaskär Mäha Mantra (1A) Please view “Navkär Mäha Mantra Word by word Meaning” presentation.
10. 10 Panchidiya Sutra (2) Also known as Guru Sthäpanä Sutra Object: Recitation of 36 attributes of head of congregation (Ächärya), the teacher, the Guru, the preceptor. Panchindiya Sutra is recited to invoke the spiritual master and therefore it is known as Sthäpanä (invocation) sutra, to call for assistance & inspiration from the Guru. Sutra 2 – Recitation of 36 Attributes of Guru
11. 11 Panchidiya Sutra (2A) Guru Sthäpanä Sutra There are mainly three cadres of the Sädhu (monks). The highest are called Ächäryas, who are the heads of the religious order, who are our spiritual master or the Guru. They are imbibed with 36 attributes as detailed in Panchidiya SutraPanchidiya Sutra.
12. 12 Panchidiya Sutra (2-1) The Guru effectively controls five sense organs (Panch Indriya Nishedha), observes nine guidelines (limitations) of celibacy (Nava Brahmachärya Väda),
13. 13 Panchidiya Sutra (2-2) The preceptor effectively free from 4 passions of anger, ego, deceit and greed (Chära Kashäyas)
4 Explanation of Pratikramana Sutras 11-17 & 19-20 Sämäiya-Vaya-jutto Sutra,J...
List of sutra 1111 Sämäiya-Vaya-jutto Sutra 1212 Jagachintämani Sutra 1313 Jamkinchi Sutra 1414 Namoththunam sutra 1515 Jävanti Cheiäim Sutra 1616 Jävant ke vi Sähu Sutra 1717 Namorhat Sutra 1818 ((Uvasaggaharam Sutra,Sutra, separate presentation)separate presentation) 1919 Jaya Viyaräya Sutra 2020 Arihantacheiyänam List of sutra in this presentation.List of sutra in this presentation.
3. 3 Sämäiya-Vaya-jutto (11) Object: To ask for forgiveness for any harmful activities committed while performing Sämäyika. Sämäiya Vaya Jutto Sutra is recited to terminate the vows of Sämäyik. Sutra explains importance of Sämäyika. Sutra 11 -Sutra 11 - forgiveness SutraSutra Termination ofTermination of Sämäyika’s vowsvows
4. 4 The aspirant who observes Sämäyika and keeps his/her mind restrained, destroys inauspicious Karma as long as he/she stays in Sämäyika. Sämäiya-Vaya-jutto (11-1)
5. 5 Sämäiya-Vaya-jutto (11-2) In a Sämäyika an aspirant becomes like an ascetic and for that reason alone, Sämäyika should be performed frequently,
6. 6 Sämäiya-Vaya-jutto (11-3) Sämäyika Vrata was taken by theSämäyika Vrata was taken by the laid downlaid down procedures and completedand completed accordingly, however while doing so,accordingly, however while doing so, if anyif any fault has been committed,has been committed,
7. 7 Sämäiya-Vaya-jutto (11-4) by physical, verbal or mental activities, directly or indirectly (by me), may those faults be forgiven and become fruitless.
8. 8 Sämäiya-Vaya-jutto (11-5) There are 10 faults relating to mind, 10 faults relating to speech and 12 faults relating to body. If I have committed any of these 32 faults or lapses,
9. 9 Sämäiya-Vaya-jutto (11-6) physical, verbal or mental activities, done directly or indirectly (by me), may those faults be forgiven and become fruitless.
10. 10 Sämäiya-Vaya-jutto (11a) Sämäiya vaya Vow of Sämäyika Jutto observes Jäva as long as Mane in mind Hoi keeps Niyama Sanjutto restrained
11. 11 Chhinnai destroys Asuham inauspicious kammam karma Sämäiya Sämäyika Jattiävärä as long as Sämäiya-Vaya-jutto (11b)
12. 12 Sämäiya-Vaya-jutto (11c) Sämäiyammi Sämäyika U Kae Observes Samano iva like a monk Sävao aspirant Havai Jamhä for that
13. 13 Sämäiya-Vaya-jutto (11d) Eenam for that Käranenam reason Bahuso frequently Sämäiyam Meditation Kujjä perform
14. 14 Sämäiya-Vaya-jutto (11e) Sämäyika Sämäyika VrataSämäyika Vrata VidheeVidhee laid down vowslaid down vows LeedhuLeedhu takentaken VidhieVidhie laid down vowslaid down vows ParyuParyu completed
15. 15 Sämäiya-Vaya-jutto (11f) VidheeVidhee laid downlaid down methods (vows)(vows) KaratKaratä while doing sowhile doing so Je koeJe koe if any vowsif any vows AvidhiAvidhi faults Huo Hoya completed Te savi may those (faults)
16. 16 Sämäiya-Vaya-jutto (11g) Mana mental Vachana verbal Käyäe physical Karee activities, directly or indirectly Michchhämi my such faults be dissol
9 EXPLANATION\MEANING OF PRATIKRAMANA SUTRAS VARAKANAKA STUTI, SHRI BHAVANA ...
List of sutra
Varakanaka Stuti
Shri Bhavana Devatä Stuti
Kshetra Devatä Stuti
Addhäijjesu Sutra
LaghuLaghu Shänti Stavan
Chaukkasäya Sutra
Mannaha Jinänam Sajjhäya
Bharahesara Sajjhäya
3. 3 3 Varakanaka (41) Sutra 41 –Praise to Tirthankaras Varakanaka SutraVarakanaka Sutra Object:Object: Hymn of praise for 170Hymn of praise for 170 Pathfinders (Tirthankaras).Pathfinders (Tirthankaras).
4. 4 4 Varakanaka (41-1) I bow to 170 passionless Pathfinders some of whomI bow to 170 passionless Pathfinders some of whom have complexions: yellow like a pure gold, white likehave complexions: yellow like a pure gold, white like a conch-shell, red like a coral, green like ana conch-shell, red like a coral, green like an emerald or dark black like rain-clouds.emerald or dark black like rain-clouds.
5. 5 5 Varakanaka (41A) There are 5 Bhärata, Airävata andThere are 5 Bhärata, Airävata and Mahävideha continents.Mahävideha continents. There is one Tirthankara present at the sameThere is one Tirthankara present at the same time in each Bhärata and Airavata continent,time in each Bhärata and Airavata continent, thus 10 Tirthankaras are present inthus 10 Tirthankaras are present in these 10 continents.these 10 continents. Each continent of Mahävideha has 32 territories,Each continent of Mahävideha has 32 territories, thus there are (5x32) =160 territories ofthus there are (5x32) =160 territories of 5 Mahävideha continents.5 Mahävideha continents.
6. 6 6 Varakanaka (41B) There are 160 Tirthankaras in Mahävideha asThere are 160 Tirthankaras in Mahävideha as there is one Tirthankara present in each territory.there is one Tirthankara present in each territory. Thus there are (10+160) 170 Tirthankaras in all.Thus there are (10+160) 170 Tirthankaras in all. In the present time cycle only duringIn the present time cycle only during Lord Ajitnath’s, the second Tirthankara of ourLord Ajitnath’s, the second Tirthankara of our time all 170 Tirthankaras were present.time all 170 Tirthankaras were present.
7. 7 7 Bhavana Devatä (42) Sutra 42 – Prayer to Bhavana DevatäBhavana Devatä Shri Bhavana Devatä StutiShri Bhavana Devatä Stuti Object: Prayer to the Mansion Dwelling GoddessObject: Prayer to the Mansion Dwelling Goddess (Bhavana Devatä) Bhavana Devi(Bhavana Devatä) Bhavana Devi
8. 8 8 Bhavana Devatä (42-1) I stand in body-I stand in body- abandonment postureabandonment posture to worship the Mansionto worship the Mansion Dwelling GoddessDwelling Goddess (Bhavana Devatä).(Bhavana Devatä). Bhavana Devi is alwaysBhavana Devi is always benefactor to monksbenefactor to monks with right knowledgewith right knowledge etc., and those whoetc., and those who practice restraintspractice restraints (sayama) and give(sayama) and give religious discourses.religious discourses.
9. 9 9 Kshetra Devatä (43) Sutra 43 – Prayer to Kshetra DevatäKshetra Devatä Kshetra Devatä StutiKshetra Devatä Stuti Object: Prayer to the guardianObj
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8 Explanation /Meaning of VANDITTU SUTRA pratikramana sutra 34,
Vandittu Sutra is the main sutra of Pratikam stotra .Each person should know this sutra and its meaning .
This is the longest principal aphorism ofThis is the longest principal aphorism of both night (devasi) & day (räi) Pratikramana.both night (devasi) & day (räi) Pratikramana. A householder or layman is supposed to observeA householder or layman is supposed to observe 5 ethical codes of conduct (Ächära),5 ethical codes of conduct (Ächära), 12 layman’s vows (shrävakächär/shrävaka vrata)12 layman’s vows (shrävakächär/shrävaka vrata) and various restraints.and various restraints. This aphorism is to ask forgiveness,This aphorism is to ask forgiveness, if any transgressions (atichär) have occurred whileif any transgressions (atichär) have occurred while observing these vows.observing these vows. Sutra 34 – Pratikraman sutra4 Vandittu Sutra (34A) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been groupedgrouped in three parts.in three parts. (1)(1) Anuvrata:Anuvrata: (Minor or lesser vows)(Minor or lesser vows) Anuvrata means following of vows at a lesserAnuvrata means following of vows at a lesser degree compared to same vows observed bydegree compared to same vows observed by sadhus and sadhvis. They are five anuvrata.sadhus and sadhvis. They are five anuvrata. (2) Gunavrata:(2) Gunavrata: (Auxiliary or Self-discipline vows)(Auxiliary or Self-discipline vows) Gunavrata safeguards anuvratas by increasingGunavrata safeguards anuvratas by increasing its efficacy and quality. They areits efficacy and quality. They are threethree gunavrata.gunavrata.
5. 5 Vandittu Sutra (34A1) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been grouped in three parts.grouped in three parts. (3) Shikshavrata:(3) Shikshavrata: (Disciplinary or self-mortification vows)(Disciplinary or self-mortification vows) Shikshavrata provides a lighter experienceShikshavrata provides a lighter experience of the life of a Sadhu and also helps usof the life of a Sadhu and also helps us to be better prepared for anuvratas.to be better prepared for anuvratas. They are four Shikshavrata.They are four Shikshavrata.Vandittu Sutra (34A3) The 12 vows have been grouped in three parts.The 12 vows have been grouped in three parts. Anuvrata Guna Vrata Shiksha vrata Ahimsa-vrata Dig-vrata Samayika-vrata Satya-vrata Bhogopabhoga-parimana-vrata Desavakasika-vrata Asteya-vrata Anartha-danda-vrata Posadhopavasa-vrata Brahma-vrata Dana-vrata Aparigraha-vrata
7. 7 Twelve householder vows (Shrävaka vrata).Twelve householder vows (Shrävaka vrata). (1) Ahimsä(1) Ahimsä Non-violenceNon-violence anuvrataanuvrata (Sthula Pränatipät Viraman)(Sthula Pränatipät Viraman) (2)(2) SatyaSatya TruthfulnessTruthfulness anuvrataanuvrata (Sthula Mrisäväda Viraman)(Sthula Mrisäväda Viraman) (3)(3) AchauryaAchaurya Non-stealingNon-stealing anuvrataanuvrata (Sthula Adattädäna Viraman)(Sthula Adattädäna Viraman) (4)(4) Bhramacharya
3 Explanation of Pratikramana Sutras 1-10
List of sutra 11 Namaskär Maha Mantra 22 Panchidiya Sutra 33 Khamäsamanä Sutra 44 Ichchhakära sutra 55 Abbhutthio Sutra 66 Iriyävahiyam Sutra 77 Tassa Uttari Sutra List of sutra in this presentation.List of sutra in this presentation.
3. 3 Namaskär Mäha Mantra (1) Object: Deepest salutations to the five most auspicious beings, the great souls. Namaskär Mantra is the most revered mantra in Jain religion. It is a prayer to attain the Panch Parmesthi’s virtues by emulating their actions (Chäritraya) to achieve highest pinnacle of life the Liberation (Moksha, Nirväna). Sutra 1 - Obeisance to Five SupremesObeisance to Five Supremes
4. 4 By reciting Namaskär Mantra, we offers the obeisance to Pancha Parmeshtis, the five supreme beings. Arihant, Siddha, Ächärya, Upädhyäy and Sädhus which include all monks and nuns of the world. Namaskär Mäha Mantra (1a)
5. 5 In the first and second sentences obeisance is offered to the omniscient Gods which are Arihant and Siddha. In the third, fourth and the fifth sentences obeisance is offered to ascetics which are Ächärya, Upädhyäy and Sädhus. Namaskär Mäha Mantra (1b)
6. 6 The mantra offers the obeisance to the virtues of Pancha Parmesthis not to the individuals. There exist a total of 108 virtues or attributes of these five supreme beings. Namaskär Mäha Mantra (1c)
7. 7 Namo Arihantänam I bow down to Arihants ; Namo Siddhänam I bow down to Siddhäs ; Namo Äyariyänam I bow down to Ächäryäs ; Namo Uvajjhäyänam I bow down to Upädhyäys ; Namaskär Mäha Mantra (1d)
8. 8 Eso Panch Namukkäro, Savva Päva Panäsano This fivefold obeisance destroys all sins, Mangalänam cha Savvesim Padhamam Havai Mangalam Is the foremost among all the auspicious activities. Namo Loe Savva Sähunam I bow down to the universal fraternity of Sädhus and Sädhvies. Namaskär Mäha Mantra (1e)
9. 9 Namaskär Mäha Mantra (1A) Please view “Navkär Mäha Mantra Word by word Meaning” presentation.
10. 10 Panchidiya Sutra (2) Also known as Guru Sthäpanä Sutra Object: Recitation of 36 attributes of head of congregation (Ächärya), the teacher, the Guru, the preceptor. Panchindiya Sutra is recited to invoke the spiritual master and therefore it is known as Sthäpanä (invocation) sutra, to call for assistance & inspiration from the Guru. Sutra 2 – Recitation of 36 Attributes of Guru
11. 11 Panchidiya Sutra (2A) Guru Sthäpanä Sutra There are mainly three cadres of the Sädhu (monks). The highest are called Ächäryas, who are the heads of the religious order, who are our spiritual master or the Guru. They are imbibed with 36 attributes as detailed in Panchidiya SutraPanchidiya Sutra.
12. 12 Panchidiya Sutra (2-1) The Guru effectively controls five sense organs (Panch Indriya Nishedha), observes nine guidelines (limitations) of celibacy (Nava Brahmachärya Väda),
13. 13 Panchidiya Sutra (2-2) The preceptor effectively free from 4 passions of anger, ego, deceit and greed (Chära Kashäyas)
4 Explanation of Pratikramana Sutras 11-17 & 19-20 Sämäiya-Vaya-jutto Sutra,J...
List of sutra 1111 Sämäiya-Vaya-jutto Sutra 1212 Jagachintämani Sutra 1313 Jamkinchi Sutra 1414 Namoththunam sutra 1515 Jävanti Cheiäim Sutra 1616 Jävant ke vi Sähu Sutra 1717 Namorhat Sutra 1818 ((Uvasaggaharam Sutra,Sutra, separate presentation)separate presentation) 1919 Jaya Viyaräya Sutra 2020 Arihantacheiyänam List of sutra in this presentation.List of sutra in this presentation.
3. 3 Sämäiya-Vaya-jutto (11) Object: To ask for forgiveness for any harmful activities committed while performing Sämäyika. Sämäiya Vaya Jutto Sutra is recited to terminate the vows of Sämäyik. Sutra explains importance of Sämäyika. Sutra 11 -Sutra 11 - forgiveness SutraSutra Termination ofTermination of Sämäyika’s vowsvows
4. 4 The aspirant who observes Sämäyika and keeps his/her mind restrained, destroys inauspicious Karma as long as he/she stays in Sämäyika. Sämäiya-Vaya-jutto (11-1)
5. 5 Sämäiya-Vaya-jutto (11-2) In a Sämäyika an aspirant becomes like an ascetic and for that reason alone, Sämäyika should be performed frequently,
6. 6 Sämäiya-Vaya-jutto (11-3) Sämäyika Vrata was taken by theSämäyika Vrata was taken by the laid downlaid down procedures and completedand completed accordingly, however while doing so,accordingly, however while doing so, if anyif any fault has been committed,has been committed,
7. 7 Sämäiya-Vaya-jutto (11-4) by physical, verbal or mental activities, directly or indirectly (by me), may those faults be forgiven and become fruitless.
8. 8 Sämäiya-Vaya-jutto (11-5) There are 10 faults relating to mind, 10 faults relating to speech and 12 faults relating to body. If I have committed any of these 32 faults or lapses,
9. 9 Sämäiya-Vaya-jutto (11-6) physical, verbal or mental activities, done directly or indirectly (by me), may those faults be forgiven and become fruitless.
10. 10 Sämäiya-Vaya-jutto (11a) Sämäiya vaya Vow of Sämäyika Jutto observes Jäva as long as Mane in mind Hoi keeps Niyama Sanjutto restrained
11. 11 Chhinnai destroys Asuham inauspicious kammam karma Sämäiya Sämäyika Jattiävärä as long as Sämäiya-Vaya-jutto (11b)
12. 12 Sämäiya-Vaya-jutto (11c) Sämäiyammi Sämäyika U Kae Observes Samano iva like a monk Sävao aspirant Havai Jamhä for that
13. 13 Sämäiya-Vaya-jutto (11d) Eenam for that Käranenam reason Bahuso frequently Sämäiyam Meditation Kujjä perform
14. 14 Sämäiya-Vaya-jutto (11e) Sämäyika Sämäyika VrataSämäyika Vrata VidheeVidhee laid down vowslaid down vows LeedhuLeedhu takentaken VidhieVidhie laid down vowslaid down vows ParyuParyu completed
15. 15 Sämäiya-Vaya-jutto (11f) VidheeVidhee laid downlaid down methods (vows)(vows) KaratKaratä while doing sowhile doing so Je koeJe koe if any vowsif any vows AvidhiAvidhi faults Huo Hoya completed Te savi may those (faults)
16. 16 Sämäiya-Vaya-jutto (11g) Mana mental Vachana verbal Käyäe physical Karee activities, directly or indirectly Michchhämi my such faults be dissol
9 EXPLANATION\MEANING OF PRATIKRAMANA SUTRAS VARAKANAKA STUTI, SHRI BHAVANA ...
List of sutra
Varakanaka Stuti
Shri Bhavana Devatä Stuti
Kshetra Devatä Stuti
Addhäijjesu Sutra
LaghuLaghu Shänti Stavan
Chaukkasäya Sutra
Mannaha Jinänam Sajjhäya
Bharahesara Sajjhäya
3. 3 3 Varakanaka (41) Sutra 41 –Praise to Tirthankaras Varakanaka SutraVarakanaka Sutra Object:Object: Hymn of praise for 170Hymn of praise for 170 Pathfinders (Tirthankaras).Pathfinders (Tirthankaras).
4. 4 4 Varakanaka (41-1) I bow to 170 passionless Pathfinders some of whomI bow to 170 passionless Pathfinders some of whom have complexions: yellow like a pure gold, white likehave complexions: yellow like a pure gold, white like a conch-shell, red like a coral, green like ana conch-shell, red like a coral, green like an emerald or dark black like rain-clouds.emerald or dark black like rain-clouds.
5. 5 5 Varakanaka (41A) There are 5 Bhärata, Airävata andThere are 5 Bhärata, Airävata and Mahävideha continents.Mahävideha continents. There is one Tirthankara present at the sameThere is one Tirthankara present at the same time in each Bhärata and Airavata continent,time in each Bhärata and Airavata continent, thus 10 Tirthankaras are present inthus 10 Tirthankaras are present in these 10 continents.these 10 continents. Each continent of Mahävideha has 32 territories,Each continent of Mahävideha has 32 territories, thus there are (5x32) =160 territories ofthus there are (5x32) =160 territories of 5 Mahävideha continents.5 Mahävideha continents.
6. 6 6 Varakanaka (41B) There are 160 Tirthankaras in Mahävideha asThere are 160 Tirthankaras in Mahävideha as there is one Tirthankara present in each territory.there is one Tirthankara present in each territory. Thus there are (10+160) 170 Tirthankaras in all.Thus there are (10+160) 170 Tirthankaras in all. In the present time cycle only duringIn the present time cycle only during Lord Ajitnath’s, the second Tirthankara of ourLord Ajitnath’s, the second Tirthankara of our time all 170 Tirthankaras were present.time all 170 Tirthankaras were present.
7. 7 7 Bhavana Devatä (42) Sutra 42 – Prayer to Bhavana DevatäBhavana Devatä Shri Bhavana Devatä StutiShri Bhavana Devatä Stuti Object: Prayer to the Mansion Dwelling GoddessObject: Prayer to the Mansion Dwelling Goddess (Bhavana Devatä) Bhavana Devi(Bhavana Devatä) Bhavana Devi
8. 8 8 Bhavana Devatä (42-1) I stand in body-I stand in body- abandonment postureabandonment posture to worship the Mansionto worship the Mansion Dwelling GoddessDwelling Goddess (Bhavana Devatä).(Bhavana Devatä). Bhavana Devi is alwaysBhavana Devi is always benefactor to monksbenefactor to monks with right knowledgewith right knowledge etc., and those whoetc., and those who practice restraintspractice restraints (sayama) and give(sayama) and give religious discourses.religious discourses.
9. 9 9 Kshetra Devatä (43) Sutra 43 – Prayer to Kshetra DevatäKshetra Devatä Kshetra Devatä StutiKshetra Devatä Stuti Object: Prayer to the guardianObj
How to Awaken Yourself - The way of mindful living -
All sufferings are caused by separations, discriminations, or duality. That's because the separation between oneself and others cause all afflictions such as fear, anger and despair. And the root cause of such separations and discriminations is thoughts and notions created by human brain. In this book, I will share the "concrete practice methods to stop thinking" and the "concrete practice methods for the extinction of all notions" and explain their details. These methods have been verified through my own experience and many of them are based on the teachings of Thich Nhat Hanh, namely the teachings of Buddha. It is my great pleasure if you will awaken true self, touch the wonders of life in the present moment and be filled with peace, joy and happiness through the practice.
自分を目覚めさせる方法 ― マインドフルな生き方 ―
全ての苦しみは分離や差別から生じます。それは、自他の分離が怒りや憎しみといった全ての煩悩を引き起こすからです。そして、分離や差別の根源は、人間が頭脳で創造した考えや概念です。本書では、ティク・ナット・ハンの教え、即ち仏陀の教えを基盤に自ら経験し検証した「考えを停止する具体的実践方法」、及び「全ての概念を絶滅させる具体的実践方法」を紹介し、その詳細を解説します。本書の実践を通して、読者の皆さんが本当の自分を目覚めさせることができ、今、この瞬間に生命の奇跡に触れて平和と喜びと幸せで満たされれば幸いです。願わくは、一人でも多くの方が仏陀になれますように。
The Heart Sutra (Ultimate Translation and Commentary)
This is the ultimate translation and commentary of The Heart Sutra.
Human Mystery
Did you know our journey in this life was well planned by ourselves for the evolution of humanity?
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How to Awaken Yourself - The way of mindful living -
All sufferings are caused by separations, discriminations, or duality. That's because the separation between oneself and others cause all afflictions such as fear, anger and despair. And the root cause of such separations and discriminations is thoughts and notions created by human brain. In this book, I will share the "concrete practice methods to stop thinking" and the "concrete practice methods for the extinction of all notions" and explain their details. These methods have been verified through my own experience and many of them are based on the teachings of Thich Nhat Hanh, namely the teachings of Buddha. It is my great pleasure if you will awaken true self, touch the wonders of life in the present moment and be filled with peace, joy and happiness through the practice.
自分を目覚めさせる方法 ― マインドフルな生き方 ―
全ての苦しみは分離や差別から生じます。それは、自他の分離が怒りや憎しみといった全ての煩悩を引き起こすからです。そして、分離や差別の根源は、人間が頭脳で創造した考えや概念です。本書では、ティク・ナット・ハンの教え、即ち仏陀の教えを基盤に自ら経験し検証した「考えを停止する具体的実践方法」、及び「全ての概念を絶滅させる具体的実践方法」を紹介し、その詳細を解説します。本書の実践を通して、読者の皆さんが本当の自分を目覚めさせることができ、今、この瞬間に生命の奇跡に触れて平和と喜びと幸せで満たされれば幸いです。願わくは、一人でも多くの方が仏陀になれますように。
The Heart Sutra (Ultimate Translation and Commentary)
This is the ultimate translation and commentary of The Heart Sutra.
Human Mystery
Did you know our journey in this life was well planned by ourselves for the evolution of humanity?
More from Hitoshi Tsuchiyama (20)
How to Awaken Yourself - The way of mindful living -
How to Awaken Yourself - The way of mindful living -
The Heart Sutra (Ultimate Translation and Commentary)
The Heart Sutra (Ultimate Translation and Commentary)
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原版制作(carleton毕业证书)卡尔顿大学毕业证硕士文凭原版一模一样
原版纸张【微信：741003700 】【(carleton毕业证书)卡尔顿大学毕业证】【微信：741003700 】学位证，留信认证（真实可查，永久存档）offer、雅思、外壳等材料/诚信可靠,可直接看成品样本，帮您解决无法毕业带来的各种难题！外壳，原版制作，诚信可靠，可直接看成品样本。行业标杆！精益求精，诚心合作，真诚制作！多年品质 ,按需精细制作，24小时接单,全套进口原装设备。十五年致力于帮助留学生解决难题，包您满意。
本公司拥有海外各大学样板无数，能完美还原海外各大学 Bachelor Diploma degree, Master Degree Diploma
1:1完美还原海外各大学毕业材料上的工艺：水印，阴影底纹，钢印LOGO烫金烫银，LOGO烫金烫银复合重叠。文字图案浮雕、激光镭射、紫外荧光、温感、复印防伪等防伪工艺。材料咨询办理、认证咨询办理请加学历顾问Q/微741003700
留信网认证的作用:
1:该专业认证可证明留学生真实身份
2:同时对留学生所学专业登记给予评定
3:国家专业人才认证中心颁发入库证书
4:这个认证书并且可以归档倒地方
5:凡事获得留信网入网的信息将会逐步更新到个人身份内，将在公安局网内查询个人身份证信息后，同步读取人才网入库信息
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Deep Software Variability and Frictionless Reproducibility
Deep Software Variability and Frictionless ReproducibilityUniversity of Rennes, INSA Rennes, Inria/IRISA, CNRS
The ability to recreate computational results with minimal effort and actionable metrics provides a solid foundation for scientific research and software development. When people can replicate an analysis at the touch of a button using open-source software, open data, and methods to assess and compare proposals, it significantly eases verification of results, engagement with a diverse range of contributors, and progress. However, we have yet to fully achieve this; there are still many sociotechnical frictions.
Inspired by David Donoho's vision, this talk aims to revisit the three crucial pillars of frictionless reproducibility (data sharing, code sharing, and competitive challenges) with the perspective of deep software variability.
Our observation is that multiple layers — hardware, operating systems, third-party libraries, software versions, input data, compile-time options, and parameters — are subject to variability that exacerbates frictions but is also essential for achieving robust, generalizable results and fostering innovation. I will first review the literature, providing evidence of how the complex variability interactions across these layers affect qualitative and quantitative software properties, thereby complicating the reproduction and replication of scientific studies in various fields.
I will then present some software engineering and AI techniques that can support the strategic exploration of variability spaces. These include the use of abstractions and models (e.g., feature models), sampling strategies (e.g., uniform, random), cost-effective measurements (e.g., incremental build of software configurations), and dimensionality reduction methods (e.g., transfer learning, feature selection, software debloating).
I will finally argue that deep variability is both the problem and solution of frictionless reproducibility, calling the software science community to develop new methods and tools to manage variability and foster reproducibility in software systems.
Exposé invité Journées Nationales du GDR GPL 2024
Nutraceutical market, scope and growth: Herbal drug technology
As consumer awareness of health and wellness rises, the nutraceutical market—which includes goods like functional meals, drinks, and dietary supplements that provide health advantages beyond basic nutrition—is growing significantly. As healthcare expenses rise, the population ages, and people want natural and preventative health solutions more and more, this industry is increasing quickly. Further driving market expansion are product formulation innovations and the use of cutting-edge technology for customized nutrition. With its worldwide reach, the nutraceutical industry is expected to keep growing and provide significant chances for research and investment in a number of categories, including vitamins, minerals, probiotics, and herbal supplements.
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Earliest Galaxies in the JADES Origins Field: Luminosity Function and Cosmic ...
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Seminar of U.V. Spectroscopy by SAMIR PANDA
Spectroscopy is a branch of science dealing the study of interaction of electromagnetic radiation with matter.
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Slides from talk:
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11th International Conference on Electrical, Electronics and Computer Engineering (IcETRAN), Niš, 3-6 June 2024
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https://www.etran.rs/2024/en/home-english/如何办理(uvic毕业证书)维多利亚大学毕业证本科学位证书原版一模一样
原版纸张【微信：741003700 】【(uvic毕业证书)维多利亚大学毕业证】【微信：741003700 】学位证，留信认证（真实可查，永久存档）offer、雅思、外壳等材料/诚信可靠,可直接看成品样本，帮您解决无法毕业带来的各种难题！外壳，原版制作，诚信可靠，可直接看成品样本。行业标杆！精益求精，诚心合作，真诚制作！多年品质 ,按需精细制作，24小时接单,全套进口原装设备。十五年致力于帮助留学生解决难题，包您满意。
本公司拥有海外各大学样板无数，能完美还原海外各大学 Bachelor Diploma degree, Master Degree Diploma
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留信网认证的作用:
1:该专业认证可证明留学生真实身份
2:同时对留学生所学专业登记给予评定
3:国家专业人才认证中心颁发入库证书
4:这个认证书并且可以归档倒地方
5:凡事获得留信网入网的信息将会逐步更新到个人身份内，将在公安局网内查询个人身份证信息后，同步读取人才网入库信息
6:个人职称评审加20分
7:个人信誉贷款加10分
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Professional air quality monitoring systems provide immediate, on-site data for analysis, compliance, and decision-making.
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- 1. Implicate order & Explicate order Hitoshi Tsuchiyama
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- 3. Body Awareness Explicate (unfolded) order Awareness (mind) unfolds into Body (matter). Phenomenal world Noumenal world Thinking Insight Copyright © 2016, Hitoshi Tsuchiyama. All rights reserved.