1. The document discusses theories about the origins and classification of human beings from both spiritual and scientific perspectives.
2. According to Thirumandiram, a Tamil Vedic text, human souls are classified into three categories based on their impurities or "malams" and each category is further divided into subcategories.
3. Scientifically, humans are classified as Homo sapiens and Sigmund Freud categorized people based on their character traits that rule their mind.
4. The document examines the ingredients that make up a human being according to Thirumandiram, including the soul, senses, pores, measurements, and characters, noting similarities to the 46 human chromosomes determined scientifically.
The document discusses the different theories on classifying human beings according to their character and soul. It summarizes Freudian theory which classifies people as Id, Egoistic, or Super Egoistic based on their mindset. It also discusses the Thirumanthira classification of souls as Vingganakalar, Pralayakalar, or Sakalar depending on their impurities or malams. Each category is further divided into subcategories based on their fitness. The document concludes by emphasizing the importance of realizing one's soul type and taking earnest efforts through human life to mingle one's soul with the almighty in order to attain moksha or liberation from the cycle of rebirth.
Diversity is visible only in space, and this space is in the Self, which in turn projects it at the moment when differentiation starts although it is not then clear. Rama! Look within.
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• What you perceive as space within is the expanse wherein all creatures exist, and it forms their ‘Self’ or consciousness.
• What they look upon as space is your ‘Self’.
• Thus, the ‘Self’ in one is space in another, and vice versa.
• The same thing cannot differ in its nature.
• Therefore there is no difference between space and ‘Self’ - which is full and perfect Bliss-Consciousness.
The strongest fetter is the certainty that one is bound. It is as false as the fearful hallucinations of a frightened child. Even the best of men cannot find release by any amount of efforts unless his sense of bondage is destroyed.
An aspirant for wisdom first turns away from the pleasures of life and absorbs himself in the search for knowledge, which he learns from a master. This is hearsay knowledge.
In order to experience it, he ponders over it and clears his doubts. Then he applies the knowledge to himself and tries to feel his immortal being transcending the body, mind, etc., he succeeds in feeling his Self within.
Later he remembers the teaching imparted by his Guru that the Self being unqualified, cannot be differentiated from God and experiences his unity with the Universal Self. This is in short the course of wisdom and liberation.
If you infer its eternal light, then closely investigate whether the light is of itself or not. Everybody fails in this investigation however learned and proficient he may be, because his mind is not bent inward but restlessly moves outward.
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• As long as thoughts crop up, so long has the turning inward of the mind not been accomplished.
• As long as the mind is not inward, so long the Self cannot be realised.
• Turning inward means absence of desire.
• How can the mind be fixed within if desires are not given up?
Therefore become dispassionate and inhere as the Self. Such inherence is spontaneous (no effort is needed to inhere as the Self). It is realised after thoughts are eliminated and investigation ceases.
ADS6 - Different States of the Wise (Jnanis)Pardeep Sehgal
What kind of effort can avail to disclose the eternally self-resplendent consciousness?
|
• Being coated with a thick crust of infinite vasanas (dispositions), it is not easily perceived.
• The incrustation must first be soaked in the running stream of mind control and carefully scraped off with the sharp chisel of investigation.
• Then one must turn the closed urn of crystal quartz - namely, the mind cleaned in the aforesaid manner - on the grinding wheel of alertness and finally open the lid with the lever of discrimination.
• Lo! The gem enclosed within is now reached and that is all!
Intellects are the cumulative effects of the predispositions acquired by karma. Effort is necessary so long as the predispositions continue to sway the intellect
YV BKII CH3 Repeated Creations of the WorldPardeep Sehgal
The external world appears as a reality, but in truth it is only a creation of our desires. It is an ideal castle in the air, and a magic view spread before us.
It is at the point of death and afterwards that the unreality of the world best appears. But this knowledge (of the unreality of the world) becomes darkened upon being reborn on earth, when the shadow of this world again falls on the mirror of his sentient soul.
The dead have no sensation of the earth and other bodies made of the elements, or of the course of the world, but they fall again to these errors upon being reborn here.
There is an interminable ignorance resembling an immense river enveloping the face of creation, and breaking into streamlets of ignorance that are impossible to cross.
Listen! Rama, I am now telling you the secret of accomplishment. Of all the requisites for wisdom, Divine Grace is the most important. He who has entirely surrendered himself to the Goddess (Pure Consciousness by devotion through a true Guru) is sure to gain wisdom readily. Rama! This is the best of all the methods.
This method does not require other aids to reinforce its efficiency, as other methods do for accomplishing the end. This is hard for those whose minds are directed outward; and it is easy, sure and quick for devotees engrossed in the Goddess of the Self to the exclusion of all else.
The document discusses the different theories on classifying human beings according to their character and soul. It summarizes Freudian theory which classifies people as Id, Egoistic, or Super Egoistic based on their mindset. It also discusses the Thirumanthira classification of souls as Vingganakalar, Pralayakalar, or Sakalar depending on their impurities or malams. Each category is further divided into subcategories based on their fitness. The document concludes by emphasizing the importance of realizing one's soul type and taking earnest efforts through human life to mingle one's soul with the almighty in order to attain moksha or liberation from the cycle of rebirth.
Diversity is visible only in space, and this space is in the Self, which in turn projects it at the moment when differentiation starts although it is not then clear. Rama! Look within.
|
• What you perceive as space within is the expanse wherein all creatures exist, and it forms their ‘Self’ or consciousness.
• What they look upon as space is your ‘Self’.
• Thus, the ‘Self’ in one is space in another, and vice versa.
• The same thing cannot differ in its nature.
• Therefore there is no difference between space and ‘Self’ - which is full and perfect Bliss-Consciousness.
The strongest fetter is the certainty that one is bound. It is as false as the fearful hallucinations of a frightened child. Even the best of men cannot find release by any amount of efforts unless his sense of bondage is destroyed.
An aspirant for wisdom first turns away from the pleasures of life and absorbs himself in the search for knowledge, which he learns from a master. This is hearsay knowledge.
In order to experience it, he ponders over it and clears his doubts. Then he applies the knowledge to himself and tries to feel his immortal being transcending the body, mind, etc., he succeeds in feeling his Self within.
Later he remembers the teaching imparted by his Guru that the Self being unqualified, cannot be differentiated from God and experiences his unity with the Universal Self. This is in short the course of wisdom and liberation.
If you infer its eternal light, then closely investigate whether the light is of itself or not. Everybody fails in this investigation however learned and proficient he may be, because his mind is not bent inward but restlessly moves outward.
|
• As long as thoughts crop up, so long has the turning inward of the mind not been accomplished.
• As long as the mind is not inward, so long the Self cannot be realised.
• Turning inward means absence of desire.
• How can the mind be fixed within if desires are not given up?
Therefore become dispassionate and inhere as the Self. Such inherence is spontaneous (no effort is needed to inhere as the Self). It is realised after thoughts are eliminated and investigation ceases.
ADS6 - Different States of the Wise (Jnanis)Pardeep Sehgal
What kind of effort can avail to disclose the eternally self-resplendent consciousness?
|
• Being coated with a thick crust of infinite vasanas (dispositions), it is not easily perceived.
• The incrustation must first be soaked in the running stream of mind control and carefully scraped off with the sharp chisel of investigation.
• Then one must turn the closed urn of crystal quartz - namely, the mind cleaned in the aforesaid manner - on the grinding wheel of alertness and finally open the lid with the lever of discrimination.
• Lo! The gem enclosed within is now reached and that is all!
Intellects are the cumulative effects of the predispositions acquired by karma. Effort is necessary so long as the predispositions continue to sway the intellect
YV BKII CH3 Repeated Creations of the WorldPardeep Sehgal
The external world appears as a reality, but in truth it is only a creation of our desires. It is an ideal castle in the air, and a magic view spread before us.
It is at the point of death and afterwards that the unreality of the world best appears. But this knowledge (of the unreality of the world) becomes darkened upon being reborn on earth, when the shadow of this world again falls on the mirror of his sentient soul.
The dead have no sensation of the earth and other bodies made of the elements, or of the course of the world, but they fall again to these errors upon being reborn here.
There is an interminable ignorance resembling an immense river enveloping the face of creation, and breaking into streamlets of ignorance that are impossible to cross.
Listen! Rama, I am now telling you the secret of accomplishment. Of all the requisites for wisdom, Divine Grace is the most important. He who has entirely surrendered himself to the Goddess (Pure Consciousness by devotion through a true Guru) is sure to gain wisdom readily. Rama! This is the best of all the methods.
This method does not require other aids to reinforce its efficiency, as other methods do for accomplishing the end. This is hard for those whose minds are directed outward; and it is easy, sure and quick for devotees engrossed in the Goddess of the Self to the exclusion of all else.
My concrete form is the eternal couple - the Supreme Lord and Energy - always in undivided union and abiding as the eternal consciousness pervading the three phenomenal states of waking, dream and sleep, and reclining on the cot whose four legs are Brahma (the Creator), Vishnu (the Protector), Siva (the Destroyer) and Isvara (Disappearance) and whose surface is Sadasiva (Grace) which is contained in the mansion known as 'fulfilment of purpose' enclosed by the garden of 'Kadamba' trees in the jewel island situated in the wide ocean of nectar surrounding the cosmos and extending beyond.
|
Brahma, Vishnu, Siva, Isvara, Sadasiva, Ganesa, Skanda, the gods of the eight quarters, their energies, other gods, celestials, serpents and other superhuman beings are all manifestations of myself. However, people do not know ME because their intellect is shrouded in ignorance.
I grant boons to those who worship ME. There is no one besides ME worthy of worship or capable of fulfilling all desires.
Complete abandonment of desires (vasana, mental conditioning) is called the best state of liberation (moksha) and is the only pure step towards happiness.
The absence of desires leads to the extinction of mental actions, in the same manner as the absence of cold melts small particles of ice. Our desires uphold our living bodies and bind us tightly to our bodily prison like ropes. These being loosened, the inner soul is liberated.
Mental conditioning is of two kinds: pure and impure. The impure ones cause reincarnation, while the pure ones serve to destroy it. An impure desire is like a mist of ignorance, the stubborn feeling that one is the individual ego. The wise say that individual ego is the cause of rebirth.
Ramayana 2 AYODHYA KANDA Part-A .THE INNER MEANINGMedicherla Kumar
Ramayana 2 AYODHYA KANDA Part-A .THE INNER MEANING
Compiled by Dr. Medicherla Shyam Sunder Kumar,
Ayodhya kanda PART A esoteric meaning,Ramayana inner meaning,Ramayana hidden meaning,Ramayana esoteric meaning,The Secret of Ramayana,the secret of conto 2 ramayana,the hidden meaning of conto 2 ramayana,
1) The document discusses how characters and traits are passed down genetically from generation to generation as described in the Mahabharata.
2) It describes how the trait of "Krothagini" (high rage and passion) was passed down from Parasara Muni to Vyasa and eventually to Duryodhana and the Kauravas.
3) Meanwhile, the Pandavas did not inherit this trait since their mothers Kunthi and Madri conceived them through divine means rather than physical relations, preventing the transmission of this gene.
1. The document discusses the Brahma Upanishad, a sacred Hindu text about Brahman, the ultimate reality.
2. It describes Brahman as the supreme self or soul that pervades all beings and the entire universe. Brahman is said to be present in the four states of consciousness - waking, dreaming, dreamless sleep, and transcendental.
3. Various spiritual concepts are explained such as the sacred thread worn by Hindus, different levels of knowledge, and the practice of meditation and worship to realize the supreme self within.
The document describes the process of Chitwani, which involves meditating on the divine sports and abode of Paramdham as described in the Kuljam Swaroop. It involves rising from this physical world through various spiritual realms until reaching the supreme abode of Paramdham. Paramdham is described as the eternal home of souls, made of the divine element "Noor" and embodiment of truth, consciousness and bliss. Specific details are provided about the 25 divine places within Paramdham, including the central Rang Mohol palace and surrounding gardens, forests and oceans.
ADS1 - The Story of Hemalekha and HemachudaPardeep Sehgal
Investigation is the root-cause of all, and it is the first step to the supreme reward of indescribable bliss. How can anyone gain security without proper investigation? A deliberating man always shines over others. Brahma is great because of deliberation; Vishnu is worshipped because of it.
Association with the Wise Must Precede "Vichara" – Deliberation – Self-Enquiry. A man undoubtedly reaps the fruits of his company. I shall relate to you a story to illustrate this:
"There was once a king of Dasarna by name Muktachuda. He had two sons: Hemachuda and Manichuda. They were comely, well-behaved and well-learned. At one time they led a hunting party, consisting of a great retinue of men and warriors, into a deep forest which was infested with tigers, lions and other wild animals…
Fie on human beings who appraise the foulest part of the body as the most delightful. If one should see beauty in that body-part which is wet with impure excretions, where will not man see beauty? Tell me!
The document summarizes some key concepts in Jainism regarding bondage and liberation. It discusses that in Jainism, there are nine fundamental categories called tattvas that help explain the nature of the soul and its bondage in rebirth. Two especially important categories are bandha (bondage) and moksha (liberation). Bondage is caused by karma and the soul's attachment to worldly concerns through ego and desire. The main causes of bondage enumerated are wrong belief, lack of renunciation, carelessness, passions, and activities of mind, body and speech. Liberation can only be achieved by understanding and removing the causes of bondage.
The reasons for taking the three refugesUncle Bugs
The document discusses the importance of taking refuge in the Three Jewels (Buddha, Dhamma, Sangha) according to Buddhist commentaries. It provides reasons for taking refuge, such as protection from suffering in current and future lives, as well as the cycle of rebirth. It describes the Buddha, Dhamma and Sangha as the supreme refuge, and explains how to properly go for refuge through commitment and faith. It also addresses corruptions of refuge and what constitutes a breach of refuge.
The document discusses the origins and key concepts of the Vedas. It states that the Vedas emerged from man's longing to understand the ultimate truth and experience God. The Vedas contain sacred spiritual knowledge obtained through meditation by ancient sages. They are divided into four main types - Samhitas, Brahmanas, Aranyakas, and Upanishads. The Vedas initially worshipped nature gods but ultimately pointed to a supreme creator called Purusha or Prajapati. The document also outlines Hindu concepts of sin, karma, and different paths like gnana, yoga, and bhakti that were proposed to overcome bondage and attain mukti or liberation from the cycle of rebirth
When God speaks or gave the command Be It, the Creation came into being and the creative elements and all creative forces are under His control. The Word of God controls the entire creation. His creation obeys His command. But when we speak, the Fire Element is not in our control and so is the case with the other functions as well as the deities at the intermediate level. This is the beginning of our sorrows because as image of God we do not reflect the properties of the Original.
ADS2 - Cosmic Intelligence and Reality of the UniversePardeep Sehgal
All that is seen has an origin and there must therefore be an antecedent cause for it.
If a thing can appear without a cause there is no relation between cause and effect, and there can be no harmony in the world. A potter's work may lead to a weaver's products, and vice versa, which is absurd. Each occurrence must have a cause for it; that is the rule.
The universe must have a Creator, and He must be an intelligent principle, but He cannot be of any known type because of the vastness of the creation. His power is past understanding and is dealt with in the Scriptures, whose authority is incontrovertible.
This whole universe consisting of the mobile and the immobile, arises from, abides in, and resolves into Him. This is the final and well-known conclusion of the Scriptures; and the Scriptures never err. The guide by which one can apprehend the metaphysical and transcendental matters is Scripture alone.
The document describes the macrocosm and microcosm in Hindu cosmology. It details the 7 upper and 7 nether regions that make up the macrocosm, as well as their corresponding chakras in the human microcosm. It explains that just as there are 7 continents, elements, and sheaths in the macrocosmic universe, these 7 aspects are reflected in the 7 chakras and koshas of the human body and consciousness. The key idea is that "the macrocosm is in the microcosm," meaning the large-scale structure of existence is mirrored in miniature within each individual.
The document summarizes chapter 14 of the Bhagavad Gita. It discusses the three modes of material nature - goodness, passion and ignorance. It explains that all living entities come under the control of these three modes. The Supreme Lord Krishna tells Arjuna that transcendental knowledge allows one to rise above the three modes and attain the transcendental state, free from repeated birth and death.
The document discusses various symbols and concepts in Freemasonry. It describes how the three greater lights of Masonry represent Faith, Hope and Charity. It then explains the symbolism of other Masonic emblems like the ladder, compass and square, septenary nature of man, and mysteries of the cube stone and 47th problem of Euclid. These symbols represent philosophical and spiritual concepts relating to man's spiritual, mental and physical development.
Man has a complex multi-faceted nature that can be understood through various models. He is described as having a spiritual essence or higher self (Atma) and a soul (Buddhi) that together form the immortal individuality. Man also has a mind (Manas) that connects him to desires (Kama), vital life force (Prana), an astral body (Linga-Sharira), and a physical form (Sthula-Sharira). Understanding these different aspects of human nature helps explain how man evolves spiritually through reincarnation and the relationship between his higher and lower selves.
Kemetic Science for the Hood Presentation Slidesafricaonline1
The document discusses concepts from ancient Egyptian philosophy and religion, and their connections to modern quantum science. It summarizes that the ancient Egyptians understood quantum science and viewed gods as classifications of discrete particles, forces, and characteristics that make up the universe. It states that the heart was seen not just as a muscle but as the "quantum force" of humans, called the SaHu, and discusses how religious institutions later co-opted ancient Egyptian teachings. The document encourages learning quantum science concepts from the ancient Egyptian "Mystery System" to understand truth and gain liberation from oppression.
Moorish law related world prediction from prophet nostradamus .Deepak Somaji-Sawant
This document discusses the Moorish American Prayer (MAP) from an esoteric and metaphysical perspective. It explains that the MAP represents acknowledgment of spiritual realities beyond the physical realm. It delves into the meanings of terms like metaphysics, tawhid, and shahadah in the context of Moorish Science. The document suggests the MAP provides tools for spiritual development and realization of one's divine identity and destiny. It explores concepts like love, freedom, and the oneness of Allah from a metaphysical and mystical Islamic viewpoint.
Ses 2 getting the eyes to see god final10Reddy Katkam
The document discusses different ways of gaining knowledge according to Vedic philosophy. It explains that direct sense perception (pratyaksa praman) provides relative knowledge due to the imperfect nature of the senses. Theories based on evidence (anumana praman) also provide relative knowledge. Hearing from a bonafide authority (sabda praman) provides the only means to gain absolute knowledge of the Supreme according to Vedic wisdom.
mini DYS Ses 2 Getting the eyes to see God.pdfssuserd1a0a0
The document discusses three ways of gaining knowledge: Pratyaksa (direct perception), Anumana (inference), and Sabda (hearing from an authority). It states that Pratyaksa knowledge is imperfect due to four defects in human senses: imperfect senses, the ability to be illusioned, a tendency to commit mistakes, and a propensity to cheat. Anumana knowledge relies on Pratyaksa and is thus also imperfect. Only knowledge received through Sabda, by hearing from a bona fide authority, provides absolute truth. The document emphasizes that the Vedic literature provides this absolute knowledge through the process of disciplic succession.
This document discusses what happens to the soul after death. It begins by discussing how people of all backgrounds, from scientists to great leaders, have wondered about what occurs after death. It then summarizes various religious and spiritual beliefs about the afterlife, including the Hindu concepts of reincarnation and realms for departed souls. The document emphasizes that understanding the afterlife can reduce the fear and sorrow of death, and encourage spiritual practices to overcome death and attain immortality.
Contents:-
1.Introduction
2.Types of Pancha kosha Theory.
3.Characteristics of Pancha Kosha Theory.
4.Classification of Pancha Kosha Theory.
5.States of Pancha Kosha Theory.
(i) introduction:-
Pancha kosha theory can be called the model of human being or the conceptualization of the human being, i.e., analysis of 5 layers.
It teaches us about the mechanism of the body, mind, and spirit, from the gross elements that make up the physical body to the more subtle aspects of the mind and consciousness.
“अन्नं प्राणो मनो बुद्धिर्– आनन्दश्चेति पञ्च ते । कोशास्तैरावृत्तः स्वात्मा, विस्मृत्या संसृतिं व्रजेत्”
(ii) Types of Pancha kosha theory:-
Annamaya kosha.
Pranamaya kosha.
Manomaya kosha.
Vijnamaya kosha.
Anandmaya kosha.
(a) Annamaya kosha:-
It consists of 5 elements which is known as Panch Mahabhutas namely earth, water, fire, wind and space. These five elements join together to form molecules, tissues and organs.
These follow null defined lanes of nature and are controlled by nervous (electrical) and hormones (chemical).
It is the mechanism to bring about movement and action in every cell.
(b) Pranamaya kosha:-
Prana, the vital energy is described here, it is not the material of electromagnetic energy spectrum known to modern sciences.
This Prana is the basic fabric of this universe both inside and out side our body.
A uniform harmonious flow of prana to each cell of the Annamaya kosha keep them alive and healthy.
There are five dimensions of Prana ( Apana, Prana, Udana, Samana, Vyana).
Apana:- The downward force called Apana which is responsible for urination.
Prana:- It is responsible for breathing movements.
Udana:- It is the upward force of the body which is responsible for upward activity like vomiting.
Samana:- It is responsible for proper digestion and balancing.
Vyana:- It is responsible for all activities in the periphery like nerve impulses, blood circulation and cellular activities.
(c) Manomaya kosha:-
It is the aspect of ones personality where the mind carries on its different functions such as memory, perception and ego (Manah, Chittah, Ahamkara).
Manah - is the active part that receives sensation/impressions gathered by the five senses of cognitions/ jnanendriyas (ज्ञानेंद्रिय).
Chittah- the things perceived through the five senses of cognition are stored in the chittah/memory as impressions. Hence chittah is the storehouse of karma and samskaras (impressions).
Ahamkara- is a sense of 'I' ness or the faculty of identity. It claims these impressions as its own and stores them as personal knowledge or identification of ourselves with the outer world, which comes with identifying ourselves with the body – Dehatma Bhava (देहात्मा भाव)(we think we are the body).
(d) Vijnamaya Kosha:-
It is the 4th layer of our reality which is development in human race greatly that differentiate man from animals.
We all have two minds. e.g., when the manomaya kosha said, ' It is a beautiful rose, I want to have it,' you started instructing your hand.
My concrete form is the eternal couple - the Supreme Lord and Energy - always in undivided union and abiding as the eternal consciousness pervading the three phenomenal states of waking, dream and sleep, and reclining on the cot whose four legs are Brahma (the Creator), Vishnu (the Protector), Siva (the Destroyer) and Isvara (Disappearance) and whose surface is Sadasiva (Grace) which is contained in the mansion known as 'fulfilment of purpose' enclosed by the garden of 'Kadamba' trees in the jewel island situated in the wide ocean of nectar surrounding the cosmos and extending beyond.
|
Brahma, Vishnu, Siva, Isvara, Sadasiva, Ganesa, Skanda, the gods of the eight quarters, their energies, other gods, celestials, serpents and other superhuman beings are all manifestations of myself. However, people do not know ME because their intellect is shrouded in ignorance.
I grant boons to those who worship ME. There is no one besides ME worthy of worship or capable of fulfilling all desires.
Complete abandonment of desires (vasana, mental conditioning) is called the best state of liberation (moksha) and is the only pure step towards happiness.
The absence of desires leads to the extinction of mental actions, in the same manner as the absence of cold melts small particles of ice. Our desires uphold our living bodies and bind us tightly to our bodily prison like ropes. These being loosened, the inner soul is liberated.
Mental conditioning is of two kinds: pure and impure. The impure ones cause reincarnation, while the pure ones serve to destroy it. An impure desire is like a mist of ignorance, the stubborn feeling that one is the individual ego. The wise say that individual ego is the cause of rebirth.
Ramayana 2 AYODHYA KANDA Part-A .THE INNER MEANINGMedicherla Kumar
Ramayana 2 AYODHYA KANDA Part-A .THE INNER MEANING
Compiled by Dr. Medicherla Shyam Sunder Kumar,
Ayodhya kanda PART A esoteric meaning,Ramayana inner meaning,Ramayana hidden meaning,Ramayana esoteric meaning,The Secret of Ramayana,the secret of conto 2 ramayana,the hidden meaning of conto 2 ramayana,
1) The document discusses how characters and traits are passed down genetically from generation to generation as described in the Mahabharata.
2) It describes how the trait of "Krothagini" (high rage and passion) was passed down from Parasara Muni to Vyasa and eventually to Duryodhana and the Kauravas.
3) Meanwhile, the Pandavas did not inherit this trait since their mothers Kunthi and Madri conceived them through divine means rather than physical relations, preventing the transmission of this gene.
1. The document discusses the Brahma Upanishad, a sacred Hindu text about Brahman, the ultimate reality.
2. It describes Brahman as the supreme self or soul that pervades all beings and the entire universe. Brahman is said to be present in the four states of consciousness - waking, dreaming, dreamless sleep, and transcendental.
3. Various spiritual concepts are explained such as the sacred thread worn by Hindus, different levels of knowledge, and the practice of meditation and worship to realize the supreme self within.
The document describes the process of Chitwani, which involves meditating on the divine sports and abode of Paramdham as described in the Kuljam Swaroop. It involves rising from this physical world through various spiritual realms until reaching the supreme abode of Paramdham. Paramdham is described as the eternal home of souls, made of the divine element "Noor" and embodiment of truth, consciousness and bliss. Specific details are provided about the 25 divine places within Paramdham, including the central Rang Mohol palace and surrounding gardens, forests and oceans.
ADS1 - The Story of Hemalekha and HemachudaPardeep Sehgal
Investigation is the root-cause of all, and it is the first step to the supreme reward of indescribable bliss. How can anyone gain security without proper investigation? A deliberating man always shines over others. Brahma is great because of deliberation; Vishnu is worshipped because of it.
Association with the Wise Must Precede "Vichara" – Deliberation – Self-Enquiry. A man undoubtedly reaps the fruits of his company. I shall relate to you a story to illustrate this:
"There was once a king of Dasarna by name Muktachuda. He had two sons: Hemachuda and Manichuda. They were comely, well-behaved and well-learned. At one time they led a hunting party, consisting of a great retinue of men and warriors, into a deep forest which was infested with tigers, lions and other wild animals…
Fie on human beings who appraise the foulest part of the body as the most delightful. If one should see beauty in that body-part which is wet with impure excretions, where will not man see beauty? Tell me!
The document summarizes some key concepts in Jainism regarding bondage and liberation. It discusses that in Jainism, there are nine fundamental categories called tattvas that help explain the nature of the soul and its bondage in rebirth. Two especially important categories are bandha (bondage) and moksha (liberation). Bondage is caused by karma and the soul's attachment to worldly concerns through ego and desire. The main causes of bondage enumerated are wrong belief, lack of renunciation, carelessness, passions, and activities of mind, body and speech. Liberation can only be achieved by understanding and removing the causes of bondage.
The reasons for taking the three refugesUncle Bugs
The document discusses the importance of taking refuge in the Three Jewels (Buddha, Dhamma, Sangha) according to Buddhist commentaries. It provides reasons for taking refuge, such as protection from suffering in current and future lives, as well as the cycle of rebirth. It describes the Buddha, Dhamma and Sangha as the supreme refuge, and explains how to properly go for refuge through commitment and faith. It also addresses corruptions of refuge and what constitutes a breach of refuge.
The document discusses the origins and key concepts of the Vedas. It states that the Vedas emerged from man's longing to understand the ultimate truth and experience God. The Vedas contain sacred spiritual knowledge obtained through meditation by ancient sages. They are divided into four main types - Samhitas, Brahmanas, Aranyakas, and Upanishads. The Vedas initially worshipped nature gods but ultimately pointed to a supreme creator called Purusha or Prajapati. The document also outlines Hindu concepts of sin, karma, and different paths like gnana, yoga, and bhakti that were proposed to overcome bondage and attain mukti or liberation from the cycle of rebirth
When God speaks or gave the command Be It, the Creation came into being and the creative elements and all creative forces are under His control. The Word of God controls the entire creation. His creation obeys His command. But when we speak, the Fire Element is not in our control and so is the case with the other functions as well as the deities at the intermediate level. This is the beginning of our sorrows because as image of God we do not reflect the properties of the Original.
ADS2 - Cosmic Intelligence and Reality of the UniversePardeep Sehgal
All that is seen has an origin and there must therefore be an antecedent cause for it.
If a thing can appear without a cause there is no relation between cause and effect, and there can be no harmony in the world. A potter's work may lead to a weaver's products, and vice versa, which is absurd. Each occurrence must have a cause for it; that is the rule.
The universe must have a Creator, and He must be an intelligent principle, but He cannot be of any known type because of the vastness of the creation. His power is past understanding and is dealt with in the Scriptures, whose authority is incontrovertible.
This whole universe consisting of the mobile and the immobile, arises from, abides in, and resolves into Him. This is the final and well-known conclusion of the Scriptures; and the Scriptures never err. The guide by which one can apprehend the metaphysical and transcendental matters is Scripture alone.
The document describes the macrocosm and microcosm in Hindu cosmology. It details the 7 upper and 7 nether regions that make up the macrocosm, as well as their corresponding chakras in the human microcosm. It explains that just as there are 7 continents, elements, and sheaths in the macrocosmic universe, these 7 aspects are reflected in the 7 chakras and koshas of the human body and consciousness. The key idea is that "the macrocosm is in the microcosm," meaning the large-scale structure of existence is mirrored in miniature within each individual.
The document summarizes chapter 14 of the Bhagavad Gita. It discusses the three modes of material nature - goodness, passion and ignorance. It explains that all living entities come under the control of these three modes. The Supreme Lord Krishna tells Arjuna that transcendental knowledge allows one to rise above the three modes and attain the transcendental state, free from repeated birth and death.
The document discusses various symbols and concepts in Freemasonry. It describes how the three greater lights of Masonry represent Faith, Hope and Charity. It then explains the symbolism of other Masonic emblems like the ladder, compass and square, septenary nature of man, and mysteries of the cube stone and 47th problem of Euclid. These symbols represent philosophical and spiritual concepts relating to man's spiritual, mental and physical development.
Man has a complex multi-faceted nature that can be understood through various models. He is described as having a spiritual essence or higher self (Atma) and a soul (Buddhi) that together form the immortal individuality. Man also has a mind (Manas) that connects him to desires (Kama), vital life force (Prana), an astral body (Linga-Sharira), and a physical form (Sthula-Sharira). Understanding these different aspects of human nature helps explain how man evolves spiritually through reincarnation and the relationship between his higher and lower selves.
Kemetic Science for the Hood Presentation Slidesafricaonline1
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This document discusses the Moorish American Prayer (MAP) from an esoteric and metaphysical perspective. It explains that the MAP represents acknowledgment of spiritual realities beyond the physical realm. It delves into the meanings of terms like metaphysics, tawhid, and shahadah in the context of Moorish Science. The document suggests the MAP provides tools for spiritual development and realization of one's divine identity and destiny. It explores concepts like love, freedom, and the oneness of Allah from a metaphysical and mystical Islamic viewpoint.
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The document discusses different ways of gaining knowledge according to Vedic philosophy. It explains that direct sense perception (pratyaksa praman) provides relative knowledge due to the imperfect nature of the senses. Theories based on evidence (anumana praman) also provide relative knowledge. Hearing from a bonafide authority (sabda praman) provides the only means to gain absolute knowledge of the Supreme according to Vedic wisdom.
mini DYS Ses 2 Getting the eyes to see God.pdfssuserd1a0a0
The document discusses three ways of gaining knowledge: Pratyaksa (direct perception), Anumana (inference), and Sabda (hearing from an authority). It states that Pratyaksa knowledge is imperfect due to four defects in human senses: imperfect senses, the ability to be illusioned, a tendency to commit mistakes, and a propensity to cheat. Anumana knowledge relies on Pratyaksa and is thus also imperfect. Only knowledge received through Sabda, by hearing from a bona fide authority, provides absolute truth. The document emphasizes that the Vedic literature provides this absolute knowledge through the process of disciplic succession.
This document discusses what happens to the soul after death. It begins by discussing how people of all backgrounds, from scientists to great leaders, have wondered about what occurs after death. It then summarizes various religious and spiritual beliefs about the afterlife, including the Hindu concepts of reincarnation and realms for departed souls. The document emphasizes that understanding the afterlife can reduce the fear and sorrow of death, and encourage spiritual practices to overcome death and attain immortality.
Contents:-
1.Introduction
2.Types of Pancha kosha Theory.
3.Characteristics of Pancha Kosha Theory.
4.Classification of Pancha Kosha Theory.
5.States of Pancha Kosha Theory.
(i) introduction:-
Pancha kosha theory can be called the model of human being or the conceptualization of the human being, i.e., analysis of 5 layers.
It teaches us about the mechanism of the body, mind, and spirit, from the gross elements that make up the physical body to the more subtle aspects of the mind and consciousness.
“अन्नं प्राणो मनो बुद्धिर्– आनन्दश्चेति पञ्च ते । कोशास्तैरावृत्तः स्वात्मा, विस्मृत्या संसृतिं व्रजेत्”
(ii) Types of Pancha kosha theory:-
Annamaya kosha.
Pranamaya kosha.
Manomaya kosha.
Vijnamaya kosha.
Anandmaya kosha.
(a) Annamaya kosha:-
It consists of 5 elements which is known as Panch Mahabhutas namely earth, water, fire, wind and space. These five elements join together to form molecules, tissues and organs.
These follow null defined lanes of nature and are controlled by nervous (electrical) and hormones (chemical).
It is the mechanism to bring about movement and action in every cell.
(b) Pranamaya kosha:-
Prana, the vital energy is described here, it is not the material of electromagnetic energy spectrum known to modern sciences.
This Prana is the basic fabric of this universe both inside and out side our body.
A uniform harmonious flow of prana to each cell of the Annamaya kosha keep them alive and healthy.
There are five dimensions of Prana ( Apana, Prana, Udana, Samana, Vyana).
Apana:- The downward force called Apana which is responsible for urination.
Prana:- It is responsible for breathing movements.
Udana:- It is the upward force of the body which is responsible for upward activity like vomiting.
Samana:- It is responsible for proper digestion and balancing.
Vyana:- It is responsible for all activities in the periphery like nerve impulses, blood circulation and cellular activities.
(c) Manomaya kosha:-
It is the aspect of ones personality where the mind carries on its different functions such as memory, perception and ego (Manah, Chittah, Ahamkara).
Manah - is the active part that receives sensation/impressions gathered by the five senses of cognitions/ jnanendriyas (ज्ञानेंद्रिय).
Chittah- the things perceived through the five senses of cognition are stored in the chittah/memory as impressions. Hence chittah is the storehouse of karma and samskaras (impressions).
Ahamkara- is a sense of 'I' ness or the faculty of identity. It claims these impressions as its own and stores them as personal knowledge or identification of ourselves with the outer world, which comes with identifying ourselves with the body – Dehatma Bhava (देहात्मा भाव)(we think we are the body).
(d) Vijnamaya Kosha:-
It is the 4th layer of our reality which is development in human race greatly that differentiate man from animals.
We all have two minds. e.g., when the manomaya kosha said, ' It is a beautiful rose, I want to have it,' you started instructing your hand.
The document discusses the importance and benefits of Sandhyavandanam, which includes chanting the Gayatri Mantra at dawn and dusk. It states that (1) Sandhyavandanam helps remove ignorance, infirmity, and inadequacy, the main causes of suffering. (2) Chanting Gayatri stimulates energy centers in the body and soul, and inspires one's intellect to pursue righteousness. (3) Performing the ritual at dawn and dusk is scientifically beneficial as those times activate nadis in the body and allow maximum concentration. The Gayatri Mantra is considered the most powerful for self-realization and fulfilling desires through purification.
Om; Let my mind be concentrated in my words; and my words be
concentrated in my mind. Let the soul be bright. As you are my
words and mind be as an axis to my teaching. Don't waste my
question. In my spiritual practice I will make the day and night
as one.
This document provides context and commentary for the Vinayagar Agaval, a short litany for daily prayer and meditation composed by St. Avvai. It explains that St. Avvai aimed to distill the essence of the monumental Tirumantiram text by Tirumoolar into a more accessible format. The Vinayagar Agaval guides the reader to meditate on Lord Vinayagar and his attributes, initially focusing on outward beauty and later moving to more subtle spiritual concepts. Lord Vinayagar is praised for initiating the reader into yoga teachings and removing obstacles on the path of self-realization through mantras and other techniques.
The document summarizes key points from the Prasna Upanishad, including its meaning and structure as a series of questions asked by students to the sage Pippalada. It discusses concepts like brahmacharya, the five vital energies (pranas), and provides summaries of the sage's answers to each of the six questions, focusing on the nature of creation, consciousness, sleep, meditation, and the self.
"Oh Shama, this book is very valuable and efficacious, so I present it to you, you read it. Once I suffered intensely and My heart began to palpitate and My life was in danger. At that critical time, I hugged this book to My heart and then, Shama, what a relief it gave me! I thought that Allah Himself came down and saved Me. So I give this to you, read it slowly, little by little, read daily one name at least and it will do you good."
- Sri Shirdi Sai Baba
(Ref Chapter XXVII Shri Shiridi Sai Satcharitra)
Vishnu Sahasranaama by Sri M.S.Subbalaksmi:
http://www.youtube.com/watch?v=5NkfF3ZVCIo
"The sun does not illumine it, nor the moon nor the fire; That is My Supreme State reaching which they do not return."
- Bhagavad Gita
We are not our material bodies but eternal spirit souls. The presence of the soul can be seen through consciousness, which a computer lacks, and through phenomena like near-death experiences. The soul is eternal, individual, and smaller than the tip of a hair. It inhabits the heart and leaves one body for another at death, driven by karma from past lives. Ultimate knowledge comes from understanding our true identity as spirit souls, parts of God, not as temporary material bodies.
The document discusses Hindu concepts of the five koshas or sheaths - annamaya kosha, pranamaya kosha, manomaya kosha, vijnanamaya kosha, and anandamaya kosha - which make up human existence from the physical to the spiritual. The vijnanamaya kosha is described as the sheath of higher thought and cognition. Various yoga practices are mentioned as a means to realize the true self beyond these koshas.
This document summarizes a seminar on eternal happiness based on teachings from the Bhagavad Gita. It discusses the aim of finding permanent solutions to life's real problems of birth, disease, old age and death. These real problems are contrasted with temporary solutions offered by technology. Four main blockers to eternal happiness are identified as the real problems themselves as well as the three universal miseries of our own body and mind, other living entities, and natural disturbances. The goal of human life is said to be inquiring about the permanent solution to these real problems and how to attain eternal happiness.
We are an internationally reputed Yoga Institute with the sole motto of propagating traditional learning of Yoga to the masses as well as the experts in the field.
This is one of the most famous & brilliant chapters of the Geeta which gives the student a very direct explanation for, & almost a personal experience of the Self in him, free from his material equipment & their misinterpretations, the world-of-objects. An exhaustive exposition on how to meditate directly upon the Imperishable Formless Spirit is given here. Spirit functioning through matter-envelopments is the living organism. To undress to get rid off matter, we must have a precise knowledge of all that constitutes matter in us. This discrimination between the inert matter-equipment & the vibrant spark-of-Life, the Spirit, is presented in this chapter.
Buddhism for you lesson 09-more lives than oneUncle Bugs
The document discusses Buddhist concepts of rebirth and reincarnation. It explains that rebirth is accepted in many Eastern religions and was also initially accepted by early Christians. It describes how Buddhists believe beings can be reborn into different realms, including 31 planes of existence like heavens, hells, and the human realm, based on their karma from past lives. The document also discusses the differences between the Buddhist concept of rebirth, which does not involve a permanent soul, versus other concepts of reincarnation that believe in an eternal soul.
This document discusses Ayurvedic and Yogic perspectives on the nature of self. It describes the self as having three parts - the visible self, invisible self, and soul. The invisible self is composed of the five pranas, five senses, five organs of action, mind, intellect, ego and soul. It is linked to the universal macrocosm through energy channels called nadis. When the link between the invisible and visible self disintegrates at death, the soul is liberated. The document aims to answer the question "Who am I?" by exploring the relationship between the individual self and the universal whole according to ancient Indian philosophy.
Prasthanatrayi-" The 3 sources of authority "or Institutes of Vedāntic tea...Medicherla Kumar
The document summarizes the Prasthanatrayi, which are considered the three authoritative sources of Vedanta philosophy. The three sources are: 1) The Upanishads, 2) The Bhagavad Gita, and 3) The Brahma Sutras. The Brahma Sutras systematically set forth the teachings of the Upanishads and Bhagavad Gita. It contains 555 aphorisms divided into four chapters that discuss topics like the goal of life, objections to Vedanta philosophy, the means to achieve liberation, and the state achieved in liberation.
Prasthanatrayi-" The 3 sources of authority "or Institutes of Vedāntic tea...Medicherla Kumar
The document summarizes the Prasthanatrayi, which are considered the three authoritative sources of Vedanta philosophy. The three sources are: 1) The Upanishads, 2) The Bhagavad Gita, and 3) The Brahma Sutras. The Brahma Sutras systematically set forth the teachings of the Upanishads and Bhagavad Gita. It consists of 555 aphorisms divided into four chapters, covering topics like the goal of life, refuting objections to Vedanta, the means to achieve liberation, and the state achieved in liberation.
This book is about you. About your inner Self as taught by Enlightened Master Lord Shiva in the ancient treatise called Shiva Sutras.
It is about knowing your Higher Self which is Light of awareness and discarding your lower self which is born out of darkness of ignorance.
Modern society is facing increasing problems such as crime, lack of morality, violence, drug addiction, unemployment, and mental stress. Some statistics that illustrate societal issues include rising prison populations in the US, increasing gun sales and murder rates, high divorce rates, and large numbers of drug users and suicides. The document argues that an uncontrolled mind is the root cause of these problems and discusses how controlling the mind through techniques like chanting the Hare Krishna maha-mantra and associating with devotees can lead to benefits like peace, better concentration, and a purified consciousness. It provides perspectives from religious texts and prominent individuals on the benefits they have experienced from chanting the holy names.
Similar to human creation vedic explanation.doc (20)
We recently hosted the much-anticipated Community Skill Builders Workshop during our June online meeting. This event was a culmination of six months of listening to your feedback and crafting solutions to better support your PMI journey. Here’s a look back at what happened and the exciting developments that emerged from our collaborative efforts.
A Gathering of Minds
We were thrilled to see a diverse group of attendees, including local certified PMI trainers and both new and experienced members eager to contribute their perspectives. The workshop was structured into three dynamic discussion sessions, each led by our dedicated membership advocates.
Key Takeaways and Future Directions
The insights and feedback gathered from these discussions were invaluable. Here are some of the key takeaways and the steps we are taking to address them:
• Enhanced Resource Accessibility: We are working on a new, user-friendly resource page that will make it easier for members to access training materials and real-world application guides.
• Structured Mentorship Program: Plans are underway to launch a mentorship program that will connect members with experienced professionals for guidance and support.
• Increased Networking Opportunities: Expect to see more frequent and varied networking events, both virtual and in-person, to help you build connections and foster a sense of community.
Moving Forward
We are committed to turning your feedback into actionable solutions that enhance your PMI journey. This workshop was just the beginning. By actively participating and sharing your experiences, you have helped shape the future of our Chapter’s offerings.
Thank you to everyone who attended and contributed to the success of the Community Skill Builders Workshop. Your engagement and enthusiasm are what make our Chapter strong and vibrant. Stay tuned for updates on the new initiatives and opportunities to get involved. Together, we are building a community that supports and empowers each other on our PMI journeys.
Stay connected, stay engaged, and let’s continue to grow together!
About PMI Silver Spring Chapter
We are a branch of the Project Management Institute. We offer a platform for project management professionals in Silver Spring, MD, and the DC/Baltimore metro area. Monthly meetings facilitate networking, knowledge sharing, and professional development. For more, visit pmissc.org.
Learnings from Successful Jobs SearchersBruce Bennett
Are you interested to know what actions help in a job search? This webinar is the summary of several individuals who discussed their job search journey for others to follow. You will learn there are common actions that helped them succeed in their quest for gainful employment.
Success is often not achievable without facing and overcoming obstacles along the way. To reach our goals and achieve success, it is important to understand and resolve the obstacles that come in our way.
In this article, we will discuss the various obstacles that hinder success, strategies to overcome them, and examples of individuals who have successfully surmounted their obstacles.
Leadership Ambassador club Adventist modulekakomaeric00
Aims to equip people who aspire to become leaders with good qualities,and with Christian values and morals as per Biblical teachings.The you who aspire to be leaders should first read and understand what the ambassador module for leadership says about leadership and marry that to what the bible says.Christians sh
A Guide to a Winning Interview June 2024Bruce Bennett
This webinar is an in-depth review of the interview process. Preparation is a key element to acing an interview. Learn the best approaches from the initial phone screen to the face-to-face meeting with the hiring manager. You will hear great answers to several standard questions, including the dreaded “Tell Me About Yourself”.
In the intricate tapestry of life, connections serve as the vibrant threads that weave together opportunities, experiences, and growth. Whether in personal or professional spheres, the ability to forge meaningful connections opens doors to a multitude of possibilities, propelling individuals toward success and fulfillment.
Eirini is an HR professional with strong passion for technology and semiconductors industry in particular. She started her career as a software recruiter in 2012, and developed an interest for business development, talent enablement and innovation which later got her setting up the concept of Software Community Management in ASML, and to Developer Relations today. She holds a bachelor degree in Lifelong Learning and an MBA specialised in Strategic Human Resources Management. She is a world citizen, having grown up in Greece, she studied and kickstarted her career in The Netherlands and can currently be found in Santa Clara, CA.
Joyce M Sullivan, Founder & CEO of SocMediaFin, Inc. shares her "Five Questions - The Story of You", "Reflections - What Matters to You?" and "The Three Circle Exercise" to guide those evaluating what their next move may be in their careers.
1. 1
NATESAN INSTITUTE OF COOPERATIVE
MANAGEMENT
KALAR OF HOMO SAPIENS(REVISED)
During 2022
Prepared by
V. SANKARANARAYANAN
A.D. Faculty, NICM, Chennai
2. 2
KALAR (COLOUR) OF HOMO SAPIENS (REVISED)
INTRODUCTION
How we came in to this Earth? Who is responsible for our birth? Are we able to choose
our parent? And what mission has been assigned to us in this Birth? Whether all those
things are predetermined? When we ask such question for ourselves and if we
meticulously explore a possible solution with our divine knowledge for all such problems
and finally we will be getting ourselves moved towards our Scriptures which will give a
clear enunciation and make us to understand about these provisions of Scriptures and that
will be a universal Panacea for our entire Ailment.
Thirumandiram is one such Vedam in Tamil and in this essay, many facts are based on its
verses which is strikingly similar in UPANISHAD which are described at the end of the
Vedas (RIG YAJUR SAMA AND OTHERVANA). Tamil Poet OVAIAR Clearly
describe Vedas as Non Written Kilavi or words which means that it is not written but told
and preached by our Maharishis Which they derived from Parabrimmam through their
Spritual Experienc
IDARAYA UPANISHAD FROM RIGVEDA describes about creation of all world and
living beings including man
EASAVASIYA FROM YAJUR VEDA describes about the PARABRIMMAM LIVES
everywhere without HIM nothing will happen
KENO UPANISHAD FROM SAMAVEDA describes about PARABRIMMAM
KADA UPANISHAD IS FROM YAJUR VEDA describes about what happen to the
SOUL after death which is described by LORD EMADHARMA TO NACHIKEDAN
PRASANA UPANISHAD FROM ATHARVANA VEDAM DESCRIBES about the
ways and mean through which we can get ANMAANUPUTHI
THAITHRYA UPANISHAD FROM YAJUR VEDA describes about art of living and
how to educate ourselves and reach ALLMIGHTY
There are 10 such UPANISHAD(known) and it will be voluminous to describe all these
things and in a nutshell all UPANISHAD describes about the merger of Anma with
Parabrimman the eternal Bliss afterwards we need not take any more birth and attain
MUKTHI. All these things are described in a secret way and several meanings are hidden
and it has to be digested from conversation made by questions and answers from GURU
TO SHISHYA. When we study all these 10 important Upanishad then we can understand
THIRUMANDIRAM and about our purpose of birth
3. 3
II FRAUDIAN THEORY
Man being a social animal scientifically called as Homo sapiens, which means no specific
species but only has races with different customs and cultures.
Sigmond Freuid the father of psychology classifies the human beings according to their
character, which rule over their mind (manam). They are as follows:
1. Id people. 2. Egoistic people. 3. Super Egoistic people
1. Id people: normal people who never bother for anything
2. Egoistic people: is a kind of people who like their own flattery and lives on that
pleasure.
3. Super Egoistic people: They only like their flattery and lives in their imaginary
world and build castles in the air and do not like to face the realistic worldly
affairs.
THIRUMANDIRAM the following chapter discuss about the varities of
HUMANBEINGS WHICH IS OCCUPIED BY ANMA DECENDED FROM
PARABRIMMAM and take its role of living ASSIGNED TO IT
Chapter 15 songs 492, 493, 494.
Before going to read, the following will have to be taken in to consideration.
Some of the meanings are derived from our spiritual experience in the course of
our living. Thirumoolar himself describes in a chapter named
SUNIYASAMPASHANA HE advised to take the meaning according to the
realization you acquire out of spiritual experience and the same is Told in ALL
UPANISHAD and get Anma Anuputhi.
III. Thirumanthira Kalars(Colours) of human beings: Accoarding to Thirumanthiram
the human souls are classified according to the Malams- the impurities of mind. They are
(1) Aanavam (2) Kanmam (3) Maya. The three vatieties of human beings are as
follows:
(1). Vingganakalar- Having one malam that is Aanavam.
(2). Pralayakalar- Having two malas that is Aanavam and Kanmam
(3). Sakalar-Having three malas that is Aanavam Kanmam and Maya
He further classifies the above three categories as follows:
(1). Vingganakalar:
(a). Vingganar. Having one malam the Aannavam and be normal
without any important attachment. Again subdivided in to three (1) Uthamam exactly fit
(2). Mathimam exactly half fit (3). Adamam exactly unfit
4. 4
(b). Angganar. Having Aanavam and always used to doubt about
the genuiness of Brammam. Again subdivided in to three (1). Uthamam (2). Mathimam.
(3) Adamam as above.
(c). Engganar. Having Aanavam and used to question about the
genuiness of Brammam. Again subdivided in to three (1). Uthamam(2). Mathimam (3).
Adamam.
(d). Meigganar. Having Aanavam and tries to understand the All
Mighty and takes earnest effort to get mingled with the Brammam. They are also
sibdivided in to three (1). Uthamam (2). Mathimam(3). Adamam. Thus the above
Vingganar has been classified in to12 varieties as indicated above.
IV. Prlayakalar:. Having two malas Aanavam and Kanmam again subdivided in to three
(1). Uthamam (2). Mathimam (3). Adamam.
V. Sakalar. Having three malas Aanavam Kanmam and Maya again subdivided in to
three (1). Uthamam (2). Mathimam (3). Adamam.
Thus the above three varieties of soul are subdivided in to 18 characters and these are
hidden in the mind of the people that leads them in the game of life which is more or less
like gambling. This can be under stood through song number. 2866, Out of the above 18
characters some of them are phenotypic having expressed externally in the present janma
and some are genotypic and passed on to the ensuing generation by means of linkage and
crossing over which has been scientifically proved by Cytological Theory of Stern’s
Experiment, a great Biological Scientist.
VI. The Ingredients of Human Genesis are:
(1). Anma The soul 1
(2). Five Ganendrium.
The five sense organs 1. Skin 2. Ears. 3. Nose. 4. Tongue.5. Eyes. 5
(3). Five Kanmendrium. 1. Vakku 2. Padam3.Pani 4. Payu 5. Upastham 5
(4). Nine pores in the body with specific vayu (air or nadi) 9
(5). Measurement of body on its own palm length. 8
(6). Characters of soul as detailed above (18) (12+3+3) 18
Total 46
5. 5
The vayu’s are pranan abnan vayanan samanan uthanan nagan kurman girukaran
devathathan thus accounted as nine numbers besides 10th vayu dananjeyan which
pervades through all these nine numbers and binds the soul.
VII.Baking In The Womb Thus the above ingredients are mixed and baked in the womb of
the mother during gestation like a brick in a Kiln and coming out as Human Being
depending upon the karma of previous birth and leads a life in the current birth and thus
the entire plan of the soul has already been determined by the Almighty and no one can
understand His Secrets assigned with the birth. This can be very well under stood by a
song of Thirumandirum:
Song No 486.
The father who inject the Sukilam in to the womb of mother
does not know about the Embryo. The mother who take it
Passionately and also does not know about the Embryo. The
Bramma the creator of the soul knows about the fate
but does not reveal about that. The Lord Shiva who also
dwell with the soul and does not declare any thing. Thus the
soul covered with a sheath of Maya came in to existence.
I. The Scientific Concept:
The chromosomal number is constant for every living being and it is 46 numbers in the
case of human beings. The 46 numbers of chromosomes which has DNA molecule
coined as Genes determines our skin colour, height, wisdom, longevity, immunity and so
on. It is surprising to note that divine prediction and its ingredients in the genesis of
human being are strikingly similar with that of scientific observation. This can be very
well understood through a Thirumandiram song in the Karpagakiriai:
Song no; 468:
Under the influence of kamam the father and mother make an
Embryo and it constitutes one Aanma, with nine pores with nine vayu
on that, five Ganaendrium, five Kanmendrium and has the measurement
of eight units of its palm length mixed with the 18 characters along with
Mortal remains of bones blood and muscles are baked in the womb of the
mother like a brick in a kiln.
Struggle of the Soul:
Thus the soul baked out from the womb of the mother with its blindfolded eyes which
means that its external peeping alone could be possible only on worldly bodies and
devoid of understanding and seeing the super insight of Bramma Ganam and that has
been covered by a sheath of Maya. Our life in this earth is just compared to a gambling
battlefield. The body is a gambling table and the platforms are 5 Ganendrium on which
five Kanmendrium plays an important role and behave like five insane Elephants and
6. 6
they will swing in to action and dictate terms through its three agents. The manam which
has three constituents the Ichai,(the passion) the Kiryai(the action) and the Ganam(the
wisdom) which articulate from the mind and perform the deeds. Thus the soul in the
course of life earns good deeds the punnium and the bad deeds the sins simultaneously
and saves in his account. This can be very well understood by a song of Thirumular
Song No. 2067
The soul thus created, under the influence of Kanmendrium tend to
make mistake as if no one available to watch it. But the lord Shiva mingle
with the air and with His omnipresence and ever watching the soul’s proceedings
One who realizes His presence every where understands Him as the
ever watching superintendent, does not commit mistake in this world.
Song No: 2866
The human body is like a gambling table and with the influence of
Kanmendrium and along with its three agents starts the game of life
without any knowledge of realization and thus the soul is covered
with a sheath of Maya and Illusion
Universal struggling for the Storm of the Mind:
The five insane elephant dwelling in the mind make the soul to dictate without any
control. To have an effective control on that five insane elephant we have to follow the
medicine that will be a cure for every ailing in the all walks of life is none other than the
chanting of the Almighty Shiva Namam comprising the five lettered word will become
the weapon of Angusam which can control the five mammoth Elephants dwelling in the
mind. This can also be understood by a song of Thirumular
Song No. 977:
The five Kanmendrium is compared to five insane Elephants
and that can be tamed by the five-lettered word (in Tamil)
NAMASIVAYA becomes the weapon of angusam, which is
normally used to control an Elephant.
7. 7
The Great Accountant General:
The great Accountant General of the Heaven The Chitraguptha who used to open a folio
for every soul in the books of account of the Almighty and used to account all our good
deeds and bad deeds and convert them into Punnia and Pabas and at the time of the
Judgment day this will be read out and accordingly the Soul will be weighed and final
judgment delivered. Here in His Court balancing could not be done and the Pabas the sin
will have to be punished and endured and the Punnia will have to be enjoyed and no one
can escape from the ever-watchful divine Eye. This can also be very well understood by a
Thirumular Song:
Song No: 148:
The soul in the process of life enjoys tasty food and have secret
relationship with most beautiful woman. Suddenly on one day
the heart on its left side just gives him pain and immediately the
the soul depart from the body leaving all mortal remains
Uncertainty of the life
The moment we came in to this world death like a shadow gradually follows us. When it
over take the soul no one knows. The body that got genessised is compared to a thatched
shed and as and when it is getting exhausted it will tumble down and the soul departs
from it leaving the mortal remains. At that time nothing will accompany with the soul and
even the wife, son, daughter and other relatives who once ate with the soul could not be
in a position to accompany along with it. But the thing of viratham through which you
attained the wisdom alone come with the soul. This can be understood by the following
song:
Song No.144:
The thatched shed of our body after getting exhausted tumble
down one day at that time the wife and sons daughters who
ate with the soul does not come with the soul. But the
Virtham and the wisdom got from divine principle can alone
come with the soul.
Universal Nomenclature for The Soul:
After the death, the friends and relatives who used to weep loudly and that will be herd in
and around of the people and then coin an universal name” the corpse” and took it to the
cremation ground where it will be engulfed in to the flame and the relatives then take a
8. 8
dip on a pond and get bath and became oblivion of the soul. This can be very well
understood by a song in Thirumandiram.
Song No 145.
When death came to the soul the people in and around and relatives
weep loudly in order to be heard and coin an universal name ‘The Corpse’
to it and took it to the grave yard and dump in the fire and then take a dip
in a pond and forget about the soul.
CONCLUSION:
Thus the human soul came in to existence from the womb of the mother and after
fulfilling its mission in this world ends its life at the graveyard without any significance.
The cycle of the immortal soul should not be allowed to take another inning of birth in
this world. Therefore, well in advance, our inner consciousness should awakens, and be
in touch with Lord Shiva who can alone mitigate our sufferings and sin and take to
Mukthi the ultimate goal of the soul. By going through this article we can determine
about ourselves and the kalar of our soul and uncertainty of our life and be watchful of
the Divine Eye and take earnest effort through this human Janma and try to mingle our
soul with the Almighty and seek eternal bliss without any punishment of birth.
V.SANKARANARAYANAN
A.D. Faculty. NICM. Chennai