a. AnnotationsEach citation should be followed by a brief (about.docxannetnash8266
a. Annotations
Each citation should be followed by a brief (about 150 words) descriptive and evaluative paragraph, the annotation. The purpose of the annotation is to inform the reader of the relevance, accuracy, and quality of the sources cited.Include one or more sentences that (a) summarize the content of the book or article, (b) evaluate the authority or background of the author, (c) compare or contrast this work with others you have cited, or (d) explain how this work illuminates your bibliography topic. Each annotation does not need to include all four aspects, but the ideal annotation will. If needed, Cornell has a wonderful guide for evaluating and critically analyzing sources here: http://guides.library.cornell.edu/criticallyanalyzing
This is the only assignment this semester in which sentence structure, grammar, and mechanics matter. I highly encourage all of you to reread and revise your annotations multiple times to ensure mechanically sound and well written sentences. The writing center is a tremendous resource in this regard. They offer all kinds of support for students, including specific support for non-native English speakers. Please visit their website to see the resources available: http://www.temple.edu/writingctr/index.asp
The Baptist Convictions of Martin Luther King Jr 5
The Baptist Convictions of Martin Luther King Jr
(1929-1968)
Ί am many things to many people', Martin Luther King Jr. acknowledged
in 1965, in an article in the magazine Ebony, 'but in the quiet recesses of
my heart, I am fundamentally a clergyman, a Baptist preacher. This is my
being and my heritage for I am also the son of a Baptist preacher, the
grandson of a Baptist preacher and the great-grandson of a Baptist
preacher.'
1
In a great deal of King's own published work, and certainly in
much of the literature about him, his specifically Baptist convictions are not
prominent. He emphasised his indebtedness to a variety of academic
influences and in his non-violent campaigns he acknpwledged the influence
of well-known figures such as Gandhi. This enabled him to connect with a
wide range of people. It is also the case that the particular strand within
Baptist life which King represented - one marked by radical, socio-political
involvement - is one that has been somewhat overshadowed by the deeply
conservative political standpoint of some Baptist communities in the USA
in more recent decades. A Baptist who is strongly sympathetic to King, T.
Furman Hewitt, writing in 1998 about Baptists and ethics, spoke of the
common perception of Baptists as 'typically conservative'.
2
In one of his essays in Biography as Theology (first published in
1974), James Wm. McClendon, Jr., explored several different
interpretations of King. He noted that David L. Lewis, in King, A Critical
Biography, treated King as a gifted orator and populist politician who was
ignorant of political realities and was ultimately a failure.
3
Howev.
a. AnnotationsEach citation should be followed by a brief (about.docxannetnash8266
a. Annotations
Each citation should be followed by a brief (about 150 words) descriptive and evaluative paragraph, the annotation. The purpose of the annotation is to inform the reader of the relevance, accuracy, and quality of the sources cited.Include one or more sentences that (a) summarize the content of the book or article, (b) evaluate the authority or background of the author, (c) compare or contrast this work with others you have cited, or (d) explain how this work illuminates your bibliography topic. Each annotation does not need to include all four aspects, but the ideal annotation will. If needed, Cornell has a wonderful guide for evaluating and critically analyzing sources here: http://guides.library.cornell.edu/criticallyanalyzing
This is the only assignment this semester in which sentence structure, grammar, and mechanics matter. I highly encourage all of you to reread and revise your annotations multiple times to ensure mechanically sound and well written sentences. The writing center is a tremendous resource in this regard. They offer all kinds of support for students, including specific support for non-native English speakers. Please visit their website to see the resources available: http://www.temple.edu/writingctr/index.asp
The Baptist Convictions of Martin Luther King Jr 5
The Baptist Convictions of Martin Luther King Jr
(1929-1968)
Ί am many things to many people', Martin Luther King Jr. acknowledged
in 1965, in an article in the magazine Ebony, 'but in the quiet recesses of
my heart, I am fundamentally a clergyman, a Baptist preacher. This is my
being and my heritage for I am also the son of a Baptist preacher, the
grandson of a Baptist preacher and the great-grandson of a Baptist
preacher.'
1
In a great deal of King's own published work, and certainly in
much of the literature about him, his specifically Baptist convictions are not
prominent. He emphasised his indebtedness to a variety of academic
influences and in his non-violent campaigns he acknpwledged the influence
of well-known figures such as Gandhi. This enabled him to connect with a
wide range of people. It is also the case that the particular strand within
Baptist life which King represented - one marked by radical, socio-political
involvement - is one that has been somewhat overshadowed by the deeply
conservative political standpoint of some Baptist communities in the USA
in more recent decades. A Baptist who is strongly sympathetic to King, T.
Furman Hewitt, writing in 1998 about Baptists and ethics, spoke of the
common perception of Baptists as 'typically conservative'.
2
In one of his essays in Biography as Theology (first published in
1974), James Wm. McClendon, Jr., explored several different
interpretations of King. He noted that David L. Lewis, in King, A Critical
Biography, treated King as a gifted orator and populist politician who was
ignorant of political realities and was ultimately a failure.
3
Howev.
Saad Alqahtani 1. Refer to Rushforth, Colonial North America, .docxanhlodge
Saad Alqahtani
1. Refer to Rushforth, Colonial North America, and the Atlantic world,125-128. John Winthrop's vision of a New England can be found in his sermon, a Modell of Christian Charity. As you read this segment: How would you describe Winthrop's model for Christian Charity and his vision of a New England? How would you characterize Winthrop's conception of hierarchy, community, and Charity?
In John Winthrop's sermon christened" a Model of Christian Charity," he reflected on four main themes; American exceptionalism, Charity, Communalism and Unity. Through exceptionalism, Winthrop motivates the listeners and distinguishes their role as perceived saviors. His emphasis on charity as a positive initiative for not only the receiver but the entire community advocates for social justice. Communalism encouraged a sense of collective responsibility that was vital for a unity of vision and mission towards building a new nation. The culmination of the sermon would be the call for unity symbolized through the thought of different parts of one body represented by the various occupants of the boat. Winthrop's perception of hierarchy, community and charity are best expressed through a part of his sermon: "God Almighty in his most holy and wise providence, hath so disposed of the condition of mankind, as in all times some must be rich, some poor, some high and eminent in power and dignity." It comes out clearly that he believed in the values of Love, unity, and charity as the driving force behind the building of a new nation.
2.Refer to Rushforth, Colonial North America, and the Atlantic world,125-128. John Winthrop's vision of a New England can be found in his sermon, a Modell of Christian Charity. As you read this segment: In what ways can this be viewed as a covenant (or treaty) with God? What was expected of those who lived in the Massachusetts Bay Colony? In what ways was the individual supposed to deny himself and see himself as part of a greater community?
John's sermon can be viewed as a covenant with God since he exemplifies the value of charity stating that as long a person shares with a poor neighbor, God shall not forsake him in time of need. He expresses their duty to bring change in America as a covenant with God. He explains that God will punish them if they fail to hold their side in the said contract by failing to foster change. Those living in the Massachusetts Bay colony would be expected to be examples of the new beginning by practicing the communism, charity, love, and unity. In the sermon, Winthrop says; "every man might have need of others, and from hence they might be all knit more nearly together in the bonds of brotherly affection." As such, it reflects the tremendous sacrifice that each would be expected to endure for the sake of the community.
3.Refer to Rushforth, 129-136. Review the examination of Anne Hutchinson in November 1637. What were the disagreements concerning the ‘covenant of grace" versus "covenant of wo.
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1. Explain the complete organization of the content in the document.
Mahurin was shot down himself, twice during World War II and once in the Korean War, which led
to his capture and 16 traumatic months in a prison camp.A native of Benton Harbor, Mich.,
Mahurin studied engineering at Purdue University then joined the Army Air Forces in September
1941 — three months before Pearl Harbor.He went by the call sign "Honest John," a title he'd later
adopt for his memoirs.
During the war he was assigned to a fighter group in England, where the first plane he took down
was his own.
He would redeem himself a month later, shooting down his first pair of German planes in August
1943 while flying a P-47 Thunderbolt.By October he had become an ace, meaning he had scored
five aerial victories. The number rose to ten later that year, making Mahurin the first "double ace"
in the European Theater of Operations. Three of the planes he downed came in a single mission.
Do you think the individual sections and headings in the document clearly represent the idea that
was communicated. Explain the reasons behind your comments.
His knowledge of the resistance made his potential capture in Europe too dangerous and he was
grounded, but would fly again in the Phillipines and finished the war with over 20 aerial victories.
His later service in the Korean War brought the number to 24.I was brought up in an age when
flying was the only thing, Mahurin told the Air Force magazine Airman in 2003, when he was a
retired colonel.
What details are included in the document?
He listened to them, wept with them and vowed to change the way the archdiocese dealt with the
molestation of children by priests. But just months later, he handwrote a letter to Peter Isely, a
victim and an advocate whose wife worried that the new archbishop would let him down.Listen to
her, Archbishop Dolan wrote. “Do not put your trust in me.
Was there anything that was confusing? If so, what is it?
Days before the letter, they learned that Archbishop Dolan had instructed lawyers to seek the
dismissal of five lawsuits against the church. Over the next six years, advocates would lament that
he resisted many of their appeals for change, from opening church records on predatory priests to
offering victims more comprehensive help.Archbishop Dolan of Milwaukee is now Archbishop
Dolan of New York, one of the church’s most visible leaders.
What is good about the writing? Why is it good?
The archbishop himself has struggled with the crisis during the decade since it struck the church in
2. America with startling force. While sexual abuse has not confronted him as a major issue in New
York, it loomed large in Milwaukee and in his previous assignment as a bishop in St. Louis. And a
close look at his record there, largely unexamined since his arrival in New York about a year ago,
shows how he tried — not always successfully — to accommodate competing demands.
Are there any errors that need to be corrected?
One of a generation of bishops who came to the job after many of their predecessors were
discredited, Archbishop Dolan faced not only abuse victims but also a church hierarchy worried
about ruinous damages awards, parishioners angry over payments to victims, and his own priests,
some perhaps falsely accused. It was a diplomatic gantlet many recent bishops have had to walk,
and Archbishop Dolan trod it with particular care.
What specific suggestions for improving the document can you make?
A genial conciliator, he consoled victims and created a fund to pay for compensation and
counseling. He helped remove a dozen priests from ministry and disclosed the names of dozens
more.He changed our experience in Milwaukee, said Ralph Leese, 58, who received a financial
settlement for his repeated abuse by a priest.
Identify three basic differences between how your group authored the document and how this group
authored it?
In interviews and written responses for this article, Archbishop Dolan, 60, has discussed his
handling of the abuse crisis at length. He expressed impatience with Mr. Isely’s group — Survivors
Network of Those Abused by Priests, or SNAP — which, he said, could be impossible to please.
The group, he said, was one of many forces pressing him, including Catholics who wanted no
acknowledgment of the sex abuse problem.