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In his article Who am I in this land? What people am I part of?, Sergey Haruchi,
representative of one of the minority peoples in the Russian North gives the
following account on his relation to the Nenets people and their language:
I experienced no shock on realising that I belonged to the Nenets people. Everything
was formed during my childhood; both my father and my mother spoke Nenets. They
did so without embarrassment, even in the presence of strangers. Regretfully,
though, the environment in which children now find themselves for the greater part
of their time, at kindergarten, at school, has had an impact. They talk with their
parents only in the mornings and the evenings. As a consequence, some children of
indigenous intellectuals, not only from families of mixed marriages but even those
whose fathers and mothers are both Nenets, do not know their native language. My
own eldest daughter and son understand but do not speak Nenets, because they have
no opportunity to practise it. I am not trying to use this as a reason to excuse myself.
It is our fault and nobody else’s. Nevertheless, there are still children who know
their native languages well and speak it fluently. When a cry of lamentation is raised
that the language, the basis of the people's culture, is sinking into oblivion and that
books and textbooks should be published in native languages, I do not object to this;
I even support it and assist to the best of my ability. But, after all, our parents did
not teach us their native language by using books, we learned by hearing our
mothers talk to us. It is first and foremost the mother who passes on the language,
and a great deal depends on her because she spends more time with the children. It
makes me wonder if it is right to put the blame for our children not speaking their
native language on other people, for example, the Russian people, who allegedly
impose their language on us. First and foremost, we must have strong desire to pass
on the language. Our children ought to speak their native language.

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Heritage Language Loss

  • 1. In his article Who am I in this land? What people am I part of?, Sergey Haruchi, representative of one of the minority peoples in the Russian North gives the following account on his relation to the Nenets people and their language: I experienced no shock on realising that I belonged to the Nenets people. Everything was formed during my childhood; both my father and my mother spoke Nenets. They did so without embarrassment, even in the presence of strangers. Regretfully, though, the environment in which children now find themselves for the greater part of their time, at kindergarten, at school, has had an impact. They talk with their parents only in the mornings and the evenings. As a consequence, some children of indigenous intellectuals, not only from families of mixed marriages but even those whose fathers and mothers are both Nenets, do not know their native language. My own eldest daughter and son understand but do not speak Nenets, because they have no opportunity to practise it. I am not trying to use this as a reason to excuse myself. It is our fault and nobody else’s. Nevertheless, there are still children who know their native languages well and speak it fluently. When a cry of lamentation is raised that the language, the basis of the people's culture, is sinking into oblivion and that books and textbooks should be published in native languages, I do not object to this; I even support it and assist to the best of my ability. But, after all, our parents did not teach us their native language by using books, we learned by hearing our mothers talk to us. It is first and foremost the mother who passes on the language, and a great deal depends on her because she spends more time with the children. It makes me wonder if it is right to put the blame for our children not speaking their native language on other people, for example, the Russian people, who allegedly impose their language on us. First and foremost, we must have strong desire to pass on the language. Our children ought to speak their native language.