Helpless Dr
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The document discusses whether humans are helplessly controlled by their hormones and neurotransmitters or if they can gain freedom from this influence. It questions if current laws and environments support emancipation from being controlled by bodily chemicals. The author suggests that it is worthwhile to review whether people are truly helpless prisoners of their body's hormones and neurotransmitters or if creating the right intellectual, political, and material conditions could help free people from this perceived helplessness.
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Debra Radtke is seeking a part-time position to supplement her income and save money. She has over 37 years of experience working for AT&T in various roles. Radtke also has experience working as a bank teller, travel agent, custodian supervisor, and cleaner. She has obtained certificates in travel agency and studies in computer science and business administration. Radtke has been married for 31 years, owns a home in Mukwonago, and has two daughters.
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It explains that Namasmaran helps to reconnect one's true self by focusing individual consciousness on a symbol of the cosmic consciousness. This practice can help overcome mediocrity in society and rise above worldly concerns. While the details must be experienced personally, Namasmaran is described as a path to realizing one's highest potential and experiencing spiritual bliss.
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The document discusses the concept of revolution. It states that as individual and social development progresses, concepts like "god", "freedom", and "revolution" change meanings. It describes how individual pursuits and social struggles revolve around goals like survival, procreation, establishing supremacy, or defending one's life and values. Methods of revolution include guerilla warfare, public education, non-cooperation, and other forms of protest. The culmination is a sense of global unity and holistic policies across all fields of life, allowing individuals to connect to a cosmic consciousness.
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This document discusses stress that arises from selfishness and the transition to selflessness. It argues that practicing and propagating the remembrance of God's name (Namasmaran) can help expedite the stressful transition from selfishness to selflessness by reducing cravings and desires. Propagating Namasmaran amounts to promoting selflessness over dehumanizing forces and helps create an environment where all needs are optimally fulfilled to facilitate the shift from selfishness to considering others.
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Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the name of the divine. By focusing on Namasmaran, which is not as strong a drive as physiological needs and desires, it can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and in society.
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The document discusses ghosts, spirits, and the practice of Namasmaran. It argues that modern medical experts do not truly understand phenomena attributed to entities like ghosts due to limited understanding of the mind. It states that the focus should be on conquering inexplicable problems, whether through modern or traditional means. The author believes that the regular practice of Namasmaran can help minimize mental problems and empower individuals according to their own traditions. Namasmaran is said to enable conquering of "ghosts" or unexplained problems and lead to individual and cosmic blossoming.
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Stress and publicity dr. shriniwas kashalikar
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Corruption (a holistic solution) dr. shriniwas kashalikar
Corruption is more than just financial scandals and bribery - it is ubiquitous in life and consciousness. Corruption stems from a restricted perspective that becomes narrow and sectarian over time, breeding corrupt thinking and emotions that rationalize unjust laws and actions without concern for overall welfare. True remedy requires rectifying the roots of corruption by regenerating a global perspective and conscience, which the author argues could be achieved through the universal practice of Namasmaran meditation. This view would need large-scale verification but poses no risks and does not interfere with beliefs.
Stress and breast feeding dr. shriniwas kashalikar
This document discusses merits that stress management techniques should possess. It states that stress management should be possible and feasible for most people, cause no financial loss or undesirable side effects, not be painful or a nuisance to others, involve intellectual surrender but not dependence, and be natural and conducive to growth. It provides the analogy that good stress management is like breastfeeding, which nourishes the infant for life without the infant consciously realizing it.
Holisticmanagement of global recession dr. shriniwas kashalikar
The document discusses holistic management of global recession through namasmarn, or remembering the name of God. It states that current individualistic and sectarian perspectives have led to cancerous growth and mutual antagonism. This causes economic booms and busts as consumer bases shrink due to widespread deprivation. It recommends 1) teaching children spiritual practices like prayer from a young age, 2) promoting productive sectors over wasteful activities, 3) incentivizing agriculture, and 4) reducing private vehicle production in favor of public transportation. Most importantly, it asserts that namasmarn unifies individual consciousness with cosmic consciousness and is the ultimate culmination of all yoga practices and meditations. Regular namasmarn by billions of people could foster global
Marvels of media dr[1]. shriniwas kashalikar
The document discusses the influence of media on people's lives and how it can be both beneficial and harmful depending on how much importance one gives to it. It notes that if the media becomes too important in one's life, it can prejudice people with unrealistic views. While the media tries to portray itself as all-powerful heroes, people need to understand that the media should serve them and not dictate to them. With the right perspective of not worshipping or despising the media, one can appreciate its capabilities and help it develop for the betterment of society. The document recommends the practice of NAMASMARAN for inner empowerment to have the right view of the media.
The business of fear dr. shriniwas kashalikar
The document discusses how certain industries thrive by generating unfounded fear in people. Insurance companies, medical businesses, and cosmetic industries profit from spreading fear about naturally occurring products like ghee, coconut oil, and Bengal gram. This competition leads to an epidemic of dissatisfaction, disease, and societal decay. The fear affects everyone, including leaders who manipulate people's fears to push ideological agendas and breed more insecurity. Overcoming fear through spiritual practices like Namasmaran may be necessary for individual and global welfare.
Reservation policy & superliving dr. shriniwas kashalikar
The document discusses reservation policy and superliving. In 3 sentences:
If one has self-realization and self-esteem, they will not fall into roles of exploiter or exploited. Having a holistic perspective of human well-being would promote empowering education and policies to abolish the need for reservations based on money, race, religion or caste. This would instead facilitate unity and harmony in society by promoting overall social health.
Gizmo and namasmaran dr. shriniwas kashalikar
Gizmo, the author's Labrador dog, brought immense love and joy to their home. His presence and gestures exuded affection for the family without words. When Gizmo was sent to a kennel, the author felt a deep sense of loss. This prompted self-reflection on the author's relationship with Gizmo and realization of indifference towards animals. Interacting with Gizmo restored the author's capacity for unconditional love and motivated remembering God's name for the welfare of all living beings.
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The document discusses misconceptions around violence in the Bhagavad Gita. It argues that the Gita does not advocate violence, but rather advocates remembering one's true self and fighting forces that cause one to forget their self, which is the true violence. Fighting this violence and adharma through focus on one's self is called dharmic war in the Gita, not ordinary war. Remembering one's true self through practices like namasmarn is presented as the path to self-realization taught in the Gita.
Love beyond success dr. shriniwas janardan kashalikar
The document discusses the state of despair that individuals may experience during spiritual evolution when they have moved past material pleasures but not yet experienced divine love. A person pursuing higher purposes often feels restless from a lack of fulfillment in material success or universal love. This leads to loneliness as others remain engrossed in worldly pursuits. With persistence in spiritual practice like Namasmaran, one can gain a revelation of the ever-present support of divine love, experiencing all people as loving. This love beyond success is a profound and precious feeling.
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This document discusses stress that arises from selfishness and the transition to selflessness. It argues that practicing and propagating the remembrance of God's name (Namasmaran) can help expedite the stressful transition from selfishness to selflessness by reducing cravings and desires. Propagating Namasmaran amounts to promoting selflessness over dehumanizing forces and helps create an environment where all needs are optimally fulfilled to facilitate the shift from selfishness to considering others.
Stress and selfishness dr. shriniwas kashalikar
Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the name of the divine. By focusing on Namasmaran, which is not as strong a drive as physiological needs and desires, it can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and in society.
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The document discusses the importance of NAMASMARAN, which it describes as the life of life in the individual and cosmos. It states that a lack of NAMASMARAN leads to self-betrayal, torture, deception, degradation, debility, unawareness, contempt, and destruction. The document emphasizes that NAMASMARAN should be the top priority in life and is the core that everything revolves around. It further shares the view of a famous Indian spiritual leader that NAMASMARAN must be cared for even more than one's own life.
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikar
The document discusses the author's dilemma as a common man between feelings of Marathi pride and a more inclusive global attitude. It argues that the solution is to understand these feelings as subjective and not generalize them to others. Rather than reacting viciously, one should make efforts to grow and blossom together. The quest for self-knowledge is universal, and Mahatma Gandhi's ideas like nonviolence and practices like namasmarn aimed for individual and global empowerment and blossom through overcoming obstacles from within and without. The core of Gandhi's personality came from his enlightenment and practice of namasmarn, though he may not have expressed this adequately. As a common man, the author can achieve
Ghosts and namasmaran dr shriniwas kashalikar
The document discusses ghosts, spirits, and the practice of Namasmaran. It argues that modern medical experts do not truly understand phenomena attributed to entities like ghosts due to limited understanding of the mind. It states that the focus should be on conquering inexplicable problems, whether through modern or traditional means. The author believes that the regular practice of Namasmaran can help minimize mental problems and empower individuals according to their own traditions. Namasmaran is said to enable conquering of "ghosts" or unexplained problems and lead to individual and cosmic blossoming.
Stress writing and reading dr. shriniwas kashalikar
Total stress management is difficult to articulate and share effectively due to its complexity. It addresses stress and tensions holistically rather than through reductionist or escapist approaches. Sharing concepts related to total stress management, such as NAMASMARAN, is challenging as it does not provide instant gratification like sharing other topics. One must persist patiently in sharing total stress management while remembering that it is a holistic solution, though difficult to comprehend and practice.
Stress and publicity dr. shriniwas kashalikar
This document discusses the stress that can come from seeking fame and popularity. While fame can give temporary pride and boosts, it often leads to depression when popularity fades. True happiness comes from within and is independent of outside validation. The practice of NAMASMARAN, or devotional remembrance, is said to make one feel fulfilled from within through immense commitment, though it is difficult. NAMASMARAN encompasses the whole universe and leads to blossoming of the soul, preempting dependence on fame by making one's enlightenment universal and immortal.
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Corruption (a holistic solution) dr. shriniwas kashalikar
Corruption is more than just financial scandals and bribery - it is ubiquitous in life and consciousness. Corruption stems from a restricted perspective that becomes narrow and sectarian over time, breeding corrupt thinking and emotions that rationalize unjust laws and actions without concern for overall welfare. True remedy requires rectifying the roots of corruption by regenerating a global perspective and conscience, which the author argues could be achieved through the universal practice of Namasmaran meditation. This view would need large-scale verification but poses no risks and does not interfere with beliefs.
Stress and breast feeding dr. shriniwas kashalikar
This document discusses merits that stress management techniques should possess. It states that stress management should be possible and feasible for most people, cause no financial loss or undesirable side effects, not be painful or a nuisance to others, involve intellectual surrender but not dependence, and be natural and conducive to growth. It provides the analogy that good stress management is like breastfeeding, which nourishes the infant for life without the infant consciously realizing it.
Holisticmanagement of global recession dr. shriniwas kashalikar
The document discusses holistic management of global recession through namasmarn, or remembering the name of God. It states that current individualistic and sectarian perspectives have led to cancerous growth and mutual antagonism. This causes economic booms and busts as consumer bases shrink due to widespread deprivation. It recommends 1) teaching children spiritual practices like prayer from a young age, 2) promoting productive sectors over wasteful activities, 3) incentivizing agriculture, and 4) reducing private vehicle production in favor of public transportation. Most importantly, it asserts that namasmarn unifies individual consciousness with cosmic consciousness and is the ultimate culmination of all yoga practices and meditations. Regular namasmarn by billions of people could foster global
Marvels of media dr[1]. shriniwas kashalikar
The document discusses the influence of media on people's lives and how it can be both beneficial and harmful depending on how much importance one gives to it. It notes that if the media becomes too important in one's life, it can prejudice people with unrealistic views. While the media tries to portray itself as all-powerful heroes, people need to understand that the media should serve them and not dictate to them. With the right perspective of not worshipping or despising the media, one can appreciate its capabilities and help it develop for the betterment of society. The document recommends the practice of NAMASMARAN for inner empowerment to have the right view of the media.
The business of fear dr. shriniwas kashalikar
The document discusses how certain industries thrive by generating unfounded fear in people. Insurance companies, medical businesses, and cosmetic industries profit from spreading fear about naturally occurring products like ghee, coconut oil, and Bengal gram. This competition leads to an epidemic of dissatisfaction, disease, and societal decay. The fear affects everyone, including leaders who manipulate people's fears to push ideological agendas and breed more insecurity. Overcoming fear through spiritual practices like Namasmaran may be necessary for individual and global welfare.
Reservation policy & superliving dr. shriniwas kashalikar
The document discusses reservation policy and superliving. In 3 sentences:
If one has self-realization and self-esteem, they will not fall into roles of exploiter or exploited. Having a holistic perspective of human well-being would promote empowering education and policies to abolish the need for reservations based on money, race, religion or caste. This would instead facilitate unity and harmony in society by promoting overall social health.
Gizmo and namasmaran dr. shriniwas kashalikar
Gizmo, the author's Labrador dog, brought immense love and joy to their home. His presence and gestures exuded affection for the family without words. When Gizmo was sent to a kennel, the author felt a deep sense of loss. This prompted self-reflection on the author's relationship with Gizmo and realization of indifference towards animals. Interacting with Gizmo restored the author's capacity for unconditional love and motivated remembering God's name for the welfare of all living beings.
Violence & gita dr. shriniwas janardan kashalikar
The document discusses misconceptions around violence in the Bhagavad Gita. It argues that the Gita does not advocate violence, but rather advocates remembering one's true self and fighting forces that cause one to forget their self, which is the true violence. Fighting this violence and adharma through focus on one's self is called dharmic war in the Gita, not ordinary war. Remembering one's true self through practices like namasmarn is presented as the path to self-realization taught in the Gita.
Love beyond success dr. shriniwas janardan kashalikar
The document discusses the state of despair that individuals may experience during spiritual evolution when they have moved past material pleasures but not yet experienced divine love. A person pursuing higher purposes often feels restless from a lack of fulfillment in material success or universal love. This leads to loneliness as others remain engrossed in worldly pursuits. With persistence in spiritual practice like Namasmaran, one can gain a revelation of the ever-present support of divine love, experiencing all people as loving. This love beyond success is a profound and precious feeling.
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Our aim is to organise conscious gatherings and retreats for open and inquisitive minds and souls, with and without the assistance of sacred plants.
ABDOMINAL TRAUMA in pediatrics part one.
Abdominal trauma in pediatrics refers to injuries or damage to the abdominal organs in children. It can occur due to various causes such as falls, motor vehicle accidents, sports-related injuries, and physical abuse. Children are more vulnerable to abdominal trauma due to their unique anatomical and physiological characteristics. Signs and symptoms include abdominal pain, tenderness, distension, vomiting, and signs of shock. Diagnosis involves physical examination, imaging studies, and laboratory tests. Management depends on the severity and may involve conservative treatment or surgical intervention. Prevention is crucial in reducing the incidence of abdominal trauma in children.
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Overall life span (LS) was 1671.7±1721.6 days and cumulative 5YS reached 62.4%, 10 years – 50.4%, 20 years – 44.6%. 94 LCP lived more than 5 years without cancer (LS=2958.6±1723.6 days), 22 – more than 10 years (LS=5571±1841.8 days). 67 LCP died because of LC (LS=471.9±344 days). AT significantly improved 5YS (68% vs. 53.7%) (P=0.028 by log-rank test). Cox modeling displayed that 5YS of LCP significantly depended on: N0-N12, T3-4, blood cell circuit, cell ratio factors (ratio between cancer cells-CC and blood cells subpopulations), LC cell dynamics, recalcification time, heparin tolerance, prothrombin index, protein, AT, procedure type (P=0.000-0.031). Neural networks, genetic algorithm selection and bootstrap simulation revealed relationships between 5YS and N0-12 (rank=1), thrombocytes/CC (rank=2), segmented neutrophils/CC (3), eosinophils/CC (4), erythrocytes/CC (5), healthy cells/CC (6), lymphocytes/CC (7), stick neutrophils/CC (8), leucocytes/CC (9), monocytes/CC (10). Correct prediction of 5YS was 100% by neural networks computing (error=0.000; area under ROC curve=1.0).
Histololgy of Female Reproductive System.pptx
Dive into an in-depth exploration of the histological structure of female reproductive system with this comprehensive lecture. Presented by Dr. Ayesha Irfan, Assistant Professor of Anatomy, this presentation covers the Gross anatomy and functional histology of the female reproductive organs. Ideal for students, educators, and anyone interested in medical science, this lecture provides clear explanations, detailed diagrams, and valuable insights into female reproductive system. Enhance your knowledge and understanding of this essential aspect of human biology.
The Electrocardiogram - Physiologic Principles
These lecture slides, by Dr Sidra Arshad, offer a quick overview of the physiological basis of a normal electrocardiogram.
Learning objectives:
1. Define an electrocardiogram (ECG) and electrocardiography
2. Describe how dipoles generated by the heart produce the waveforms of the ECG
3. Describe the components of a normal electrocardiogram of a typical bipolar lead (limb II)
4. Differentiate between intervals and segments
5. Enlist some common indications for obtaining an ECG
6. Describe the flow of current around the heart during the cardiac cycle
7. Discuss the placement and polarity of the leads of electrocardiograph
8. Describe the normal electrocardiograms recorded from the limb leads and explain the physiological basis of the different records that are obtained
9. Define mean electrical vector (axis) of the heart and give the normal range
10. Define the mean QRS vector
11. Describe the axes of leads (hexagonal reference system)
12. Comprehend the vectorial analysis of the normal ECG
13. Determine the mean electrical axis of the ventricular QRS and appreciate the mean axis deviation
14. Explain the concepts of current of injury, J point, and their significance
Study Resources:
1. Chapter 11, Guyton and Hall Textbook of Medical Physiology, 14th edition
2. Chapter 9, Human Physiology - From Cells to Systems, Lauralee Sherwood, 9th edition
3. Chapter 29, Ganong’s Review of Medical Physiology, 26th edition
4. Electrocardiogram, StatPearls - https://www.ncbi.nlm.nih.gov/books/NBK549803/
5. ECG in Medical Practice by ABM Abdullah, 4th edition
6. Chapter 3, Cardiology Explained, https://www.ncbi.nlm.nih.gov/books/NBK2214/
7. ECG Basics, http://www.nataliescasebook.com/tag/e-c-g-basics
REGULATION FOR COMBINATION PRODUCTS AND MEDICAL DEVICES.pptx
It includes regulation of combination products and medical devices. FDA and industry liaisons.
Role of Mukta Pishti in the Management of Hyperthyroidism
Muktapishti is a traditional Ayurvedic preparation made from Shoditha Mukta (Purified Pearl), is believed to help regulate thyroid function and reduce symptoms of hyperthyroidism due to its cooling and balancing properties. Clinical evidence on its efficacy remains limited, necessitating further research to validate its therapeutic benefits.
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Helpless Dr
- 2. Is it not worthwhile reviewing if we are helplessly shackled in the cage of our body and the hormones and neurotransmitters therein? Is it true that we (our intellectual, emotional, instinctual and physical behavior) helplessly get vacillated with the ups and downs of the hormones and the neurotransmitters? Are we interested in getting freed from this helplessness? Are the
- 3. international laws and the national laws world over; conducive to such emancipation? Are we aware of the necessity to create an intellectual, political, literary, artistic, informational and material environment conducive to such freedom? DR. SHRINIWAS KASHALIKAR