H O W T O L I V E I N H A R M O N Y D R S H R I N I W A S K A S H A L I K A R

The document discusses the concept of Namasmaran, which is remembering the name of God, a guru, or other holy figures or objects. [1] It states that Namasmaran helps to reconnect one's physiological self with one's true self. [2] It is described as the "yoga of yoga" as it is the culmination of all consciousness and activities in the universe. [3] Namasmaran is an ocean of bliss that must be directly experienced to truly understand.

P H Y S I O L O G Y O F N A M A S M A R A N D R

1) Meru refers to the brain or vertebral column, which supports consciousness and life. 2) Meru-mani refers to a large bead used in rosaries for counting repetitions of a mantra during namasmaran (remembrance of God's name). 3) It is recommended not to pass over the meru-mani bead when counting repetitions, in order to replicate the flow of impulses between the left and right hemispheres of the brain during meditation and prayer.

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This document contains two Sanskrit prayers. The first prayer honors the goddess Sharada and describes her as enlightening, holding a veena and book, destroying ignorance, and sitting on a lotus. The second prayer honors the cosmic principle of the guru, saying the guru embodies the qualities of Brahma, Vishnu, and Maheshvara and represents the three gunas of sattva, rajas, and tamas. It explains the gunas represent clear conscience, ego, and ignorance, and says the guru takes followers beyond the three gunas from ignorance to knowledge.

Holistic Education Dr

Holistic education aims to facilitate physical, emotional, intellectual, and spiritual growth through practices like namasmarnan in order to promote well-being at the individual, group, national, and global levels. A piecemeal approach that focuses on petty pursuits under the guise of development has led to overproduction, excessive marketing, energy waste, pollution, and conditions that fuel terrorism. The lack of holistic education emphasizing an integrated approach is responsible for hype around value systems that promote these issues.

W H Y N A M A S M A R A N D R

Namasmran, or remembering God, is a simple practice that can have benevolent and emancipating effects on both individuals and the environment. While some theories blame issues like poverty, oppression, or biological drives for individual and social problems, these explanations are only partially accurate and can breed hatred. Alternatively, theories that blame individual frailty are also imperfect and can lead to self-abnegation. Namasmran is a process billions already engage in, without using this name, to blossom as individuals. If more undertook this practice of remembering their true self, positive change for all would be inevitable, though currently unproven.

T H E F E T T E R S A N D T H E F R E E D O M Dr

G O N D A V L E K A R M A H A R A J D R

Gondavlekar Maharaj was a truth-realized individual from 19th century Maharashtra who had contact with other spiritual figures like Sai Baba of Shirdi. He extensively toured India three times while living in Gondavle. His consciousness was experienced as being one with the cosmic consciousness and benevolent towards the universe. Visitors can go to his samadhi mandir in Gondavle, located near places like Satara, and participate in daily activities that can help with truth realization and spiritual evolution.

F R E E D O M F R O M G O D D R

The author describes feeling suffocated by concepts of God that demanded unquestioning surrender and challenged individual freedom. However, through practicing Namasmaran - remembering the divine name - the author realized there is no need to believe or disbelieve in God. Namasmaran can be practiced like bathing or brushing without faith or disbelief. It leads to objective changes in individuals and the universe becoming self-evident, removing prejudices about theists and atheists. The author invites the reader to verify if Namasmaran can narrow the gap between human ideals and practices.

A L C O H O L A N D T O B A C C O Dr

N I S H K A M A K A R M A D R

Nishkama karma refers to work done without expectation of results or reward. One interpretation is that the purpose or "soul" of any action should be to remember God, while subjective perceptions of results are secondary. Remembering God through actions like remembrance (namasmaran) is the most important aspect, and focusing on potential results takes away from the core purpose of working in service of God. This interpretation can be validated through one's own experiences.

N E W S T U D Y O F G I T A N O V 9 D R

This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, obstacles to self-realization, and maintaining connection to cosmic consciousness. The analysis seeks to clarify concepts in the Gita and resolve conflicts in interpretation to promote individual and global blossoming.

S U P E R J O Y D R

The document discusses the agony and misery caused by pain, sorrow, conflict, feelings of absurdity, and the awareness of impermanence. These dark forces can possess anyone regardless of their status and will affect everyone at some point. While Namasmaran is proposed as a solution, the author admits they have not yet experienced freedom from these dark forces or the envisioned "SUPERJOY." The author speculates that if billions of people practice Namasmaran together, it may lead to experiencing this SUPERJOY.

Y O G A A N D S U P E R L I V I N G D R

The document discusses the principles of yoga. It states that there are three components to human response - cognition, affect, and conation. The final stage of yoga is the union of these three components, where one senses beyond normal capacity, feels on a deep emotional level, and responds in a way that transcends typical action. This culmination represents the accurate perception, personal satisfaction, and benevolence towards others that marks both individual and universal progress. Remembering God's name, as inspired by a guru, can help achieve this stage of yoga.

Stress selfishness and selflessness dr. shriniwas janardan kashalikar

This document discusses stress that arises from selfishness and the transition to selflessness. It argues that practicing and propagating the remembrance of God's name (Namasmaran) can help expedite the stressful transition from selfishness to selflessness by reducing cravings and desires. Propagating Namasmaran amounts to promoting selflessness over dehumanizing forces and helps create an environment where all needs are optimally fulfilled to facilitate the shift from selfishness to considering others.

Stress selfishness and selflessness dr. shriniwas janardan kashalikar

Stress selfishness and selflessness dr. shriniwas janardan kashalikar

Badar Daimi

Stress selfishness and selflessness dr. shriniwas janardan kashalikar

Stress selfishness and selflessness dr. shriniwas janardan kashalikar

C E L I B A C Y A Curse Or A Blessing Dr

asawarik

The document discusses whether celibacy is a curse or a blessing. It argues that the desire for sex and the desire to suppress sexual and other instincts are always in conflict within individuals. This internal conflict is reflected in conflicts between individuals, groups and nations. The root of millions of problems stem from this inability to resolve the conflict between desires and restraint. The key to ultimate happiness for both individuals and mankind, it suggests, is to continually conquer this internal conflict through contemplation and verification of this idea.

Stress and selfishness dr. shriniwas kashalikar

Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the name of the divine. By focusing on Namasmaran, which is not as strong a drive as physiological needs, it can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and society.

Stress and selfishness dr. shriniwas kashalikar

Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the names of God. This can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and society.

Stress and selfishness dr. shriniwas kashalikar

Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the name of the divine. By focusing on Namasmaran, which is not as strong a drive as physiological needs and desires, it can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and in society.

Stress and selfishness dr. shriniwas kashalikar

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Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the names of God. This can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and society.

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