From Saul To Paul (Easter)

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The document describes Saul's persecution of early Christians and his dramatic conversion experience on the road to Damascus, where Jesus appeared to him and called him to spread the gospel. It then summarizes Paul's discussion with Epicurean and Stoic philosophers in Athens, where he established common ground by referencing their altar to an unknown god, challenged their views of God, and called them to repent and turn to Jesus, who was resurrected, proving him to be the divine Savior. A few people became believers, including Dionysius.

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Paul is imprisoned for preaching about Jesus. He recounts his past persecution of Christians before his conversion, when Jesus appeared to him on the road to Damascus and called him to spread the gospel to both Jews and Gentiles. Though now in prison, Paul remains focused on completing the mission Jesus gave him of testifying to God's grace, and urges others to store up treasures in heaven rather than on earth.

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Paul preaches in Athens about an unknown god and the true God, the creator of all. Some philosophers debate with Paul, thinking he is advocating foreign gods. Paul is then brought before the Areopagus to explain his new teachings. Paul tells the Athenians that God is not an idol of gold or silver made by human hands, but the creator of all people and the world. He commands all people to repent as God will judge the world with justice through a man he has appointed and proven by raising him from the dead.

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The document discusses different views on the relationship between faith and works as it relates to salvation. It presents three views: the Arminian view which holds that saving faith requires good works or it is not true faith and can lead to loss of salvation; the Reformed view which argues that genuine faith inevitably produces good works and lack of works means lack of true faith; and a mediating view which allows for lack of connection between faith and works but sees lack of good works as lack of living faith that can lead to discipline but not loss of salvation.

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