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From Chaos to Creativity
Transformative interventions in deep
culture
Conceptual Framework
• Deep Dialogue as a transformative tool
• Individual, relational and structural/cultural
levels of change
Non Violence
CreativityEmpathy
Behavioral violence
Structural
violence
Cultural
violence
Forms
• Theatre (mainstream, forum, street, experimental,
mobile, folk)
• Film and Photography
• Literature
• Media (television, radio)
• New media (web)
• Community arts and media
Transformative interventions usually include 2 stages:
• The production process as a space for transformation
• The outreach/distribution process as space for deep
dialogue
Challenging stereotypes and
promoting cultural pluralism
• Developing art, music and theatre products. These are
in turn used by other FLICT partner organisations
• Bilingual drama groups (InterAct Art, Theatre of the
people) TV programmes (YATV)
• Using music for discussions and advocacy
• Documentaries on minor minorities, history
• Collaborative work between the Colombo and Eastern
university and inclusion of new topics into the history
department.
Achievements
• Groundbreaking work on promoting bilingualism:
Janakaraliya, Thothanna, YATV Palam, Akasa
Kusum, Language rights
– Jayakaraliya – State drama festival for best play
“Charandas” in both Sinhalese and Tamil. First theater
group to use arena format
– Thothanna – Best Translation State Literary Festival
• State recognition of partner work in promoting
critical dialogue : Freedom Theatre Group
• YATV Palam /a – Pioneered the production of a
regular bilingual type programme in the history of
television in Sri Lanka
Examples from Theatre
• Theatre of the people
• Academic Players of Kelaniya University
project : Theatre for civic education: Antigone
• Freedom theatre group production on
politicization of media: No Return
Art based approach to education
• Mainstreaming Conflict Transformation and civic
education
• An academic exercise/ hands on theatre
education for BA in Theatre and Drama
• Strengthening Academic Players as an alternative
movement within Kelaniya University
• Breaking away from insularity: bringing in artists
from outside, collaborating with other
universities
• Value additions/ unintended impacts: other
domains of study such as research and
photography
Relevance of Antigone
• Adapting a Greek Text to ‘a day like today’
“I first read Antigone in the period of 1988/89. It was a
period of chaos and violence. Many Sinhala, Tamil,
Muslim, Burger citizens regardless of age died without
dignity and were denied proper burial. Some people
started searching for the disappeared and new
organisations came up for locating the disappeared.
My inspiration to produce Antigone came out of this
experience.”
- Priyankara Ratnayaka, Senior Lecturer and
director of Antigone
(source: newspaper interview, Silumina, 08th August,
2010 )
• “While watching Antigone, I remembered a time
when I took my child to school, and had to cover
her face so that she would not see the burning
corpse by the roadside. It gave me very vivid and
painful memories, but it’s important not to
forget.”
– Spectator, focus group discussion on 3rd September
2010
• “My teachers talked about this[1988/89], but I
haven’t lived through an experience like that in
my lifetime. Maybe what happens in the North is
similar.”
– Actor/2nd yr Student, focus group discussion on 3rd
September 2010
Themes/Issues
• Ways of governing: authoritative vs. democratic
• The role of the citizen in a state
• Civic courage/individual responsibility
• The relationship of the State Ruler with his own
relatives and general public
• Death and Human dignity
• Defining Terrorism/Patriotism
• Role of the religious leaders and advisors
• Gender equality
• Power-greed
Impacts within the university
• “Our university environment does not give us
space ‘to work together’ with our teachers. Our
world is a closed one. This gave us the
opportunity to blur the distance between
teachers and students. And create an open
space.”
• “Our group is made of people with different
ideologies. We don’t think alike. But we can do a
play together.”
• “We are a group that does not belong to any
particular university clique “alayo’’ and “poddo”.
And we have gained recognition as an alternative
group.”
Impacts: creating a public discourse
• “When most other students are either shouting slogans
or throwing stones or merely vegetating in the dismal
university world, the very fact that these young people
should involve themselves in theatre is something so
refreshing and so encouraging that by itself it is worthy
of the highest commendation. But even more
praiseworthy is the fact that they should venture to
produce nothing less than Sophocles’ Antigone.”
– Gaston Perera, The Island, July 23, 2010
• Since its premier on 14th July 2010 over 15 media
reviews
• 3 discussion forums and a line up of performances and
forums in universities and schools
Lessons Learnt
• Effectiveness depends on technical perfection of
the product as well as contemporary relevance
• Outreach and ability tap different platforms for
dialogue (group discussions, media, web etc)
• University as an institutional entry point ensures
sustainability and credibility
• Possibility to upscale/ replicate
• Technical challenges: limited number of
facilitators for moderating discussions
Challenges and Way Forward
• Contextual challenges (political, economic,
social, institutional)
• Outreach and integration in to a broader
social movement
• From dialogue to activism???
• Creating consistent platforms for deep
dialogue
• Networking for a people’s movement

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From Chaos to Creativity: Transformative Interventions in Deep Culture

  • 1. From Chaos to Creativity Transformative interventions in deep culture
  • 2. Conceptual Framework • Deep Dialogue as a transformative tool • Individual, relational and structural/cultural levels of change Non Violence CreativityEmpathy Behavioral violence Structural violence Cultural violence
  • 3. Forms • Theatre (mainstream, forum, street, experimental, mobile, folk) • Film and Photography • Literature • Media (television, radio) • New media (web) • Community arts and media Transformative interventions usually include 2 stages: • The production process as a space for transformation • The outreach/distribution process as space for deep dialogue
  • 4. Challenging stereotypes and promoting cultural pluralism • Developing art, music and theatre products. These are in turn used by other FLICT partner organisations • Bilingual drama groups (InterAct Art, Theatre of the people) TV programmes (YATV) • Using music for discussions and advocacy • Documentaries on minor minorities, history • Collaborative work between the Colombo and Eastern university and inclusion of new topics into the history department.
  • 5. Achievements • Groundbreaking work on promoting bilingualism: Janakaraliya, Thothanna, YATV Palam, Akasa Kusum, Language rights – Jayakaraliya – State drama festival for best play “Charandas” in both Sinhalese and Tamil. First theater group to use arena format – Thothanna – Best Translation State Literary Festival • State recognition of partner work in promoting critical dialogue : Freedom Theatre Group • YATV Palam /a – Pioneered the production of a regular bilingual type programme in the history of television in Sri Lanka
  • 6. Examples from Theatre • Theatre of the people • Academic Players of Kelaniya University project : Theatre for civic education: Antigone • Freedom theatre group production on politicization of media: No Return
  • 7.
  • 8. Art based approach to education • Mainstreaming Conflict Transformation and civic education • An academic exercise/ hands on theatre education for BA in Theatre and Drama • Strengthening Academic Players as an alternative movement within Kelaniya University • Breaking away from insularity: bringing in artists from outside, collaborating with other universities • Value additions/ unintended impacts: other domains of study such as research and photography
  • 9. Relevance of Antigone • Adapting a Greek Text to ‘a day like today’ “I first read Antigone in the period of 1988/89. It was a period of chaos and violence. Many Sinhala, Tamil, Muslim, Burger citizens regardless of age died without dignity and were denied proper burial. Some people started searching for the disappeared and new organisations came up for locating the disappeared. My inspiration to produce Antigone came out of this experience.” - Priyankara Ratnayaka, Senior Lecturer and director of Antigone (source: newspaper interview, Silumina, 08th August, 2010 )
  • 10. • “While watching Antigone, I remembered a time when I took my child to school, and had to cover her face so that she would not see the burning corpse by the roadside. It gave me very vivid and painful memories, but it’s important not to forget.” – Spectator, focus group discussion on 3rd September 2010 • “My teachers talked about this[1988/89], but I haven’t lived through an experience like that in my lifetime. Maybe what happens in the North is similar.” – Actor/2nd yr Student, focus group discussion on 3rd September 2010
  • 11. Themes/Issues • Ways of governing: authoritative vs. democratic • The role of the citizen in a state • Civic courage/individual responsibility • The relationship of the State Ruler with his own relatives and general public • Death and Human dignity • Defining Terrorism/Patriotism • Role of the religious leaders and advisors • Gender equality • Power-greed
  • 12. Impacts within the university • “Our university environment does not give us space ‘to work together’ with our teachers. Our world is a closed one. This gave us the opportunity to blur the distance between teachers and students. And create an open space.” • “Our group is made of people with different ideologies. We don’t think alike. But we can do a play together.” • “We are a group that does not belong to any particular university clique “alayo’’ and “poddo”. And we have gained recognition as an alternative group.”
  • 13. Impacts: creating a public discourse • “When most other students are either shouting slogans or throwing stones or merely vegetating in the dismal university world, the very fact that these young people should involve themselves in theatre is something so refreshing and so encouraging that by itself it is worthy of the highest commendation. But even more praiseworthy is the fact that they should venture to produce nothing less than Sophocles’ Antigone.” – Gaston Perera, The Island, July 23, 2010 • Since its premier on 14th July 2010 over 15 media reviews • 3 discussion forums and a line up of performances and forums in universities and schools
  • 14. Lessons Learnt • Effectiveness depends on technical perfection of the product as well as contemporary relevance • Outreach and ability tap different platforms for dialogue (group discussions, media, web etc) • University as an institutional entry point ensures sustainability and credibility • Possibility to upscale/ replicate • Technical challenges: limited number of facilitators for moderating discussions
  • 15. Challenges and Way Forward • Contextual challenges (political, economic, social, institutional) • Outreach and integration in to a broader social movement • From dialogue to activism??? • Creating consistent platforms for deep dialogue • Networking for a people’s movement

Editor's Notes

  1. Over the past 6 years, GTZ FLICT has used and refined this method in many ways. The focus has been on creating spaces for deep dialogue and producing material and products that can incite/aid this dialogue.
  2. This is an alternative to introducing separate diplomas and degrees in conflict transformation and resolution
  3. At the moment, all these themes are spot on for Sri Lankan context of post-war reconciliation efforts and constitutional changes.
  4. Additionally the production has spurred 2 final year student thesis and a PhD thesis from the Dept of Western Classics. The visual arts department used the production as study focus (exhibition available). An Independent photographers used it as a study of human emotion (joint exhibition with visual arts dept planned)