The document describes the author's experiences growing up in Copacabana, Colombia and encountering a master of "Jinas" science. As a child in Copacabana in 1953, the author witnessed the physical manifestation of this master. The document provides background on Copacabana and the indigenous peoples who originally inhabited the region. It discusses the author's mixed indigenous, European, and African genetic ancestry common among people from Antioquia, Colombia.
This poem summarizes the author's experience shopping in Oxford over 24 years. It describes wandering through the town at night and coming to appreciate its beauty and kindness. It praises the courtesy of shopkeepers, recounting how purchases were always accompanied by a friendly smile. The author reflects on the patience shopkeepers must have for dealing with customers. Several shops are mentioned where the author enjoys browsing for books and stationery supplies for writing.
The world, a poem, delivered before the young people's institute, dec. 21, 1837Coming Up
The document appears to be an excerpt from a longer poem titled "The World" written in 1835 and published in 1842. It discusses the origins of sin and evil in the world through a philosophical and theological lens. In 3 sentences:
The poem questions where the "monster" of the world dwells and how sin came to be, recounting a discussion between two clergymen about Satan rebelling in heaven and corrupting humanity. It rejects this version of events and instead sees sin as arising naturally from humanity's finite skills and the temptation presented by the tree of knowledge in the Garden of Eden according to scripture.
A verse by verse commentary on Psalm 104 dealing with praise for God who clothes Himself with splendor and majesty, and wraps Himself in light. It goes on to praise God for all He does as Creator of all nature. It ends with great praise again.
Abdul alhazred al azif the cipher manuscript known as necronomiconBlair Crash
This document provides instructions for summoning ancient cosmic entities known as the Old Ones, including directions on observing astronomical cycles, arranging stone formations, performing rituals, and creating incense to aid the summoning. It describes the Old Ones as predating humanity and being exiled to outer realms, but still seeking to return to Earth. Rituals are meant to open gates and allow communication.
Jesus refers to himself as the "rose of Sharon" and the "lily of the valleys" in Song of Solomon 2:1. This document explores the meanings and symbolism behind these descriptions.
The rose represents Jesus' sweetness of character, with firmness and tenderness. As the most common and beautiful flower, it also represents how Jesus belongs to all people universally.
The lily represents Jesus' purity and humility, as its white color and drooping head hide modestly.
Jesus himself must reveal himself to people, as no human description can fully capture his beauty. When he praises himself, it shows his divinity, as only God can properly praise himself. Jesus wants believers to
This document provides 3 poems that discuss themes of despair, anxiety, and finding comfort in God. The first poem talks about finding purpose and meaning even in difficult times by hungering for righteousness. The second poem is about birds finding contentment without worry by trusting in God's care. The third poem is a call to wandering children to return home, referencing how Christ's blood was shed for them. Overall the poems convey messages of trusting in God during life's hardships.
I. The Heavenly Trade-winds, 9
II. The Conditions of a Fragrant Life, .... 25
III. The Thirst of Life and its Satisfaction, . . 42
IV. A Nineteenth Century Christian, 56
V. A Great Door and Many Adversaries, ... 70
VI. Out of the Mire into the Choir, 85
VII. The Hero and the Suicide, ' • 99
VIII. Christian Citizenship, 116
- The term "Messiah" is derived from Hebrew and Aramaic terms meaning "anointed" or "anointed one", referring to a king or high priest.
- Ancient Jewish sages understood that all of Scripture points toward and finds fulfillment in the Messianic redemption.
- Before the fall, Adam had "sovereignty and song" - he was perfectly harmonized within himself and directed all of creation in praise of God through his role as choirmaster.
- When Adam sinned, he disrupted this inner harmony and dragged all of creation down with him. His perfection and sovereignty over the world was lost.
This poem summarizes the author's experience shopping in Oxford over 24 years. It describes wandering through the town at night and coming to appreciate its beauty and kindness. It praises the courtesy of shopkeepers, recounting how purchases were always accompanied by a friendly smile. The author reflects on the patience shopkeepers must have for dealing with customers. Several shops are mentioned where the author enjoys browsing for books and stationery supplies for writing.
The world, a poem, delivered before the young people's institute, dec. 21, 1837Coming Up
The document appears to be an excerpt from a longer poem titled "The World" written in 1835 and published in 1842. It discusses the origins of sin and evil in the world through a philosophical and theological lens. In 3 sentences:
The poem questions where the "monster" of the world dwells and how sin came to be, recounting a discussion between two clergymen about Satan rebelling in heaven and corrupting humanity. It rejects this version of events and instead sees sin as arising naturally from humanity's finite skills and the temptation presented by the tree of knowledge in the Garden of Eden according to scripture.
A verse by verse commentary on Psalm 104 dealing with praise for God who clothes Himself with splendor and majesty, and wraps Himself in light. It goes on to praise God for all He does as Creator of all nature. It ends with great praise again.
Abdul alhazred al azif the cipher manuscript known as necronomiconBlair Crash
This document provides instructions for summoning ancient cosmic entities known as the Old Ones, including directions on observing astronomical cycles, arranging stone formations, performing rituals, and creating incense to aid the summoning. It describes the Old Ones as predating humanity and being exiled to outer realms, but still seeking to return to Earth. Rituals are meant to open gates and allow communication.
Jesus refers to himself as the "rose of Sharon" and the "lily of the valleys" in Song of Solomon 2:1. This document explores the meanings and symbolism behind these descriptions.
The rose represents Jesus' sweetness of character, with firmness and tenderness. As the most common and beautiful flower, it also represents how Jesus belongs to all people universally.
The lily represents Jesus' purity and humility, as its white color and drooping head hide modestly.
Jesus himself must reveal himself to people, as no human description can fully capture his beauty. When he praises himself, it shows his divinity, as only God can properly praise himself. Jesus wants believers to
This document provides 3 poems that discuss themes of despair, anxiety, and finding comfort in God. The first poem talks about finding purpose and meaning even in difficult times by hungering for righteousness. The second poem is about birds finding contentment without worry by trusting in God's care. The third poem is a call to wandering children to return home, referencing how Christ's blood was shed for them. Overall the poems convey messages of trusting in God during life's hardships.
I. The Heavenly Trade-winds, 9
II. The Conditions of a Fragrant Life, .... 25
III. The Thirst of Life and its Satisfaction, . . 42
IV. A Nineteenth Century Christian, 56
V. A Great Door and Many Adversaries, ... 70
VI. Out of the Mire into the Choir, 85
VII. The Hero and the Suicide, ' • 99
VIII. Christian Citizenship, 116
- The term "Messiah" is derived from Hebrew and Aramaic terms meaning "anointed" or "anointed one", referring to a king or high priest.
- Ancient Jewish sages understood that all of Scripture points toward and finds fulfillment in the Messianic redemption.
- Before the fall, Adam had "sovereignty and song" - he was perfectly harmonized within himself and directed all of creation in praise of God through his role as choirmaster.
- When Adam sinned, he disrupted this inner harmony and dragged all of creation down with him. His perfection and sovereignty over the world was lost.
This document contains several Sanskrit mantras or hymns praising various Hindu deities like Indra, Agni, and the Maruts. The mantras describe the powers and deeds of these gods, asking for their protection, blessings, and for granting the worshippers with wealth, prosperity, and offspring. They highlight the gods as destroyers of demons, givers of strength, and upholders of cosmic and social order. The mantras praise the gods through poetic imagery and metaphors comparing them to natural phenomena.
NOTE: These poems have been collected from many sources and all of them are in public domain, and so they can be quoted in any way you like. Most all of them are by authors unknown, and the special focus is on Christmas poetry.
This document is a poem titled "The Poem of the Cure" written by Al-Busairi praising the Prophet Muhammad. It contains 5 sections: 1) Love and Reproach, 2) Warning of Self-Desire, 3) Praising the Prophet, 4) His Birth, and 5) The Miracles of the Prophet. The poem describes the Prophet's noble character and deeds, including fasting and praying despite hunger, showing self-denial when tempted by wealth, and performing many miracles like splitting the moon, trees prostrating to him, and being protected by a cloud from heat. It warns against giving in to one's desires and praises the Prophet as
Greed by raising expectations in men, serves only to whirl them about, like a vortex of the sea swallows marine animals.
Being over powered by greed, we are unable to reach the goal of perfection, like a bird entangled in a snare is kept from flight. Of all worldly evils, greed is the source of the longest sorrow. She exposes even the most secluded man to peril.
All our bodily troubles are avoided by abstaining from greed, just as we are freed from fear of night demons at the dispersion of darkness. As long as men remain in dumbness and mental delirium, they are subject to the poisonous colic of greed.
Men may get rid of their misery by freeing themselves from anxieties. The abandonment of cares is said to be the best remedy for greed.
The document discusses a passage from Revelation 14:1-3 about John's vision of heaven. It provides commentary on:
1) The object of heavenly worship is Jesus Christ, represented as a lamb, standing victorious on Mount Zion. As the lamb, Christ conquered through sacrifice and redemption.
2) The worshippers numbered 144,000, representing the vast, innumerable multitude of the redeemed from all nations and times who will be in heaven.
3) The worshippers sing a new song of praise before God's throne, in awe of Christ's glory and works of salvation.
This document summarizes the contents of the meditations for the Fourth Glorious Mystery: The Assumption. It describes how Saint Gabriel informed Mary of her impending death. It then shares extensive passages from the book "The Mystical City of God" describing Mary's final days, where she bids farewell to the earth and visits holy sites. The document includes Mary's last will and testament, where she entrusts her soul to God and leaves her possessions and merits to the Church.
This summary provides the key details from the document in 3 sentences:
The document describes two children witnessing an encounter between a silvery disk and large orange-red sphere in the sky near their family farm in South Africa. An elder named Ladam shares Zulu folklore with the narrator, telling her that she will one day meet beings from the sky atop a mountaintop. The story suggests the sighting was of extraterrestrial spacecraft and that the narrator may have a connection to beings from another world.
The Completed Compendium Of Kaldorei Songs and Poemsdashpot
This document is a collection of poems and hymns dedicated to Elune, the goddess of the moon in Warcraft. It contains 18 poems by Shaelyssa Bladesinger praising Elune and 3 additional poems by Sorayah Moonseeker also in worship of Elune. The collection is divided into parts containing hymns, songs, and haiku focused on Elune and night elf spirituality.
This document discusses the spiritual mysteries and heritage sites of Jammu and Kashmir, including Lord Shiva opening spiritual treasures on this land. It mentions monastic life in caves, the mystery of springs and lakes, and travels of Lord Buddha and Jesus Christ in the region. Key sites discussed include the Pir Panjal mountain range, Amar Nath cave, and places visited by Lord Buddha and Jesus in spreading their messages in Jammu and Kashmir.
The document is a collection of journal entries from a journey through the land of Turrim. Some key points:
- The traveler hopes to uncover secrets about the fallen, mysterious metallic structures of unknown origin.
- Diverse cultures are encountered, such as the Kinthore people who live in cliffside homes, and the Sorkin people who study the stars.
- The powerful Coran Empire is conquering cities and the Lithan Empire opposes their belief about the fallen.
- The traveler was exiled from their home in Lithan for questioning religious teachings, but feels their journey has led to enlightenment.
This poem by Andrew Marvell describes a "gallery" or collection within the speaker's mind containing various portraits or representations of his love interest, Clora. The gallery walls are decorated with "arras-hangings" made up of many faces. The only furniture contained within is Clora's picture in the speaker's mind. The gallery contains opposing portraits - one depicting Clora as a cruel "murderess" examining the speaker's heart, and another portraying her like the dawn goddess Aurora when she appears beautifully at dawn. The speaker invites Clora to view this interior gallery within his soul and mind.
" The Lord shall count, when He writeth up the people, that
this man was born in Zion." — Ps. lxxxvii. 6.
I understand the meaning of the passage to
be that the anniversaries of the future will be
held for the righteous. We observe at present
the anniversaries of the intellectually great — of
the poet, of the statesman, of the distinguished
general, of the scientific discoverer. But, without
disparaging these, the psalmist looks forward to a
time when the birthdays observed will be on the
ground of goodness. We hold the natal days of
the heroes of history. What a surprise it would
create if it were to be announced that a com
memorative service was to be held to keep the
centenary of some humble woman historically
unknown !
The document contains poems and descriptions related to education and Philippine culture. It includes:
1) Multiple poems praising education and how it elevates and enlightens society. Education is described as nourishing virtue and subduing evil.
2) A poem about the importance of cherishing one's mother tongue and native language.
3) A short poem expressing the inspiration of nature and love on a festive day.
4) A poem bidding farewell to one's homeland and expressing willingness to sacrifice one's life for their country.
PREFATORY NOTE.
Some ten or twelve of the brief treatises
embodied in this book have already appeared in
the pages of The Christian World. The remainder,
on the author's death, existed only in the blind-
type characters which constituted his own peculiar
" Braille." His secretary, however, has contrived
to render this MS. into ordinary copy, word for
word; and, at the publishers' request, the dis-
courses are here offered in collective form. They
represent some of the ripest fruit of the author's
intellect, as they are largely the product of his
latest hours ; should any one " Message " bring
" Hope " to the weary and heavy-laden, George
Matheson's latest labours will not have been in
vain.
What beauty is there in the body of a woman composed of nerves, bones and joints? She is a mere statue of flesh and a frame of moving machinery with her ribs and limbs.
Sexual desire, like a huntsman, has spread his nets in the form of women for the purpose of ensnaring deluded men like silly birds. A woman is nothing but a form composed of the five elements, so why intelligent men should be fondly attached to her?
Lust for the opposite sex is one of the major hindrances in the Spiritual Journey of the soul back to its Real Home. It has to be given up by both the sexes.
The observations of Rama are some of the suggestions to overcome the inherent attraction for the opposite sex. The key to overcome this temptation is not to pay attention to the attractive features of the opposite sex. And before casting a second glance one should activate these observations in the mind applied vice versa.
This document is a poem titled "The Christmas Rose" by Hugh MacMillan. It is comprised of 3 sections:
1) It describes the Christmas rose as a symbol that represents hope and new life, blooming each year to celebrate Christ's birth and cheer the winter.
2) It draws parallels between the flower's white petals emerging from dark soil and human hearts producing beauty despite suffering.
3) It notes how the flower lasts until seeding itself for future generations, representing Christ's sacrifice that allows new life. The flower is a sign of his promise of rebirth and transfiguration.
The document discusses Jesus being made lower than angels for a time but then being crowned with glory and honor after suffering death so that by God's grace he could taste death for all people. It summarizes a passage from Hebrews that says Jesus was temporarily made lower than angels and then was crowned with glory and honor because of his suffering and death, so that through God's grace he could experience death for everyone.
The hidden way_across_the_threshold-jc_street-1887-597pgs-rel-sci-occRareBooksnRecords
This document is the introduction to a book that aims to explain hidden forces in nature and guide people in communing with spirits. It acknowledges drawing from many sources to present relevant ideas as concisely as possible. The compilation shares the author's experiences studying with occult groups abroad in hopes that some ideas will plant seeds of love and wisdom. While not claiming literary merit, it offers thoughts from spiritual and embodied beings to stimulate growth of the soul.
Brutus considers killing Caesar for the good of Rome, seeing how Caesar's ambition and potential abuse of power if made king could harm the republic. Brutus views Caesar through metaphors of snakes and eggs, seeing his ambition as something dangerous that must be crushed before it grows too strong. While Brutus bears no personal ill will towards Caesar, he fears how Caesar's nature might change and harm Rome if allowed to become king.
The writer has endeavored to present a plain
record of some of those who have learned how easy
it is to forget the brown earth while they look at
the blue sky; who, by the simple means at the
command of every one, not only win victory for
themselves but bring brightness into the lives of
others; who are proving daily that man is able to
walk with head erect, eyes facing the hight, and heart
turned toward God.
The poem describes Kubla Khan's decree to build the pleasure dome of Xanadu, an earthly paradise. It had fertile grounds enclosed by walls and towers, with bright gardens and ancient forests. However, an untouched chasm represented the untamed natural world beyond man's control. From this chasm emerged a sacred river that meandered for five miles before sinking into a sunless sea, representing the fleeting nature of creative inspiration.
1. The document describes an account from the History of the Indies about the Aztec emperor Moctezuma being told by priests that his ancestors who lived in the "Seven Celestial Caves" surpassed him.
2. Moctezuma sent sorcerers to find the location of the caves and the home of their god Huitzilopochtli. The sorcerers transformed into animals and were led by demons to a great lagoon, where they discovered the hill called Coihuacan and met locals who took them to the priest caring for the mother of Huitzilopochtli.
3. The sorcerers told the priest they came as
This document contains several Sanskrit mantras or hymns praising various Hindu deities like Indra, Agni, and the Maruts. The mantras describe the powers and deeds of these gods, asking for their protection, blessings, and for granting the worshippers with wealth, prosperity, and offspring. They highlight the gods as destroyers of demons, givers of strength, and upholders of cosmic and social order. The mantras praise the gods through poetic imagery and metaphors comparing them to natural phenomena.
NOTE: These poems have been collected from many sources and all of them are in public domain, and so they can be quoted in any way you like. Most all of them are by authors unknown, and the special focus is on Christmas poetry.
This document is a poem titled "The Poem of the Cure" written by Al-Busairi praising the Prophet Muhammad. It contains 5 sections: 1) Love and Reproach, 2) Warning of Self-Desire, 3) Praising the Prophet, 4) His Birth, and 5) The Miracles of the Prophet. The poem describes the Prophet's noble character and deeds, including fasting and praying despite hunger, showing self-denial when tempted by wealth, and performing many miracles like splitting the moon, trees prostrating to him, and being protected by a cloud from heat. It warns against giving in to one's desires and praises the Prophet as
Greed by raising expectations in men, serves only to whirl them about, like a vortex of the sea swallows marine animals.
Being over powered by greed, we are unable to reach the goal of perfection, like a bird entangled in a snare is kept from flight. Of all worldly evils, greed is the source of the longest sorrow. She exposes even the most secluded man to peril.
All our bodily troubles are avoided by abstaining from greed, just as we are freed from fear of night demons at the dispersion of darkness. As long as men remain in dumbness and mental delirium, they are subject to the poisonous colic of greed.
Men may get rid of their misery by freeing themselves from anxieties. The abandonment of cares is said to be the best remedy for greed.
The document discusses a passage from Revelation 14:1-3 about John's vision of heaven. It provides commentary on:
1) The object of heavenly worship is Jesus Christ, represented as a lamb, standing victorious on Mount Zion. As the lamb, Christ conquered through sacrifice and redemption.
2) The worshippers numbered 144,000, representing the vast, innumerable multitude of the redeemed from all nations and times who will be in heaven.
3) The worshippers sing a new song of praise before God's throne, in awe of Christ's glory and works of salvation.
This document summarizes the contents of the meditations for the Fourth Glorious Mystery: The Assumption. It describes how Saint Gabriel informed Mary of her impending death. It then shares extensive passages from the book "The Mystical City of God" describing Mary's final days, where she bids farewell to the earth and visits holy sites. The document includes Mary's last will and testament, where she entrusts her soul to God and leaves her possessions and merits to the Church.
This summary provides the key details from the document in 3 sentences:
The document describes two children witnessing an encounter between a silvery disk and large orange-red sphere in the sky near their family farm in South Africa. An elder named Ladam shares Zulu folklore with the narrator, telling her that she will one day meet beings from the sky atop a mountaintop. The story suggests the sighting was of extraterrestrial spacecraft and that the narrator may have a connection to beings from another world.
The Completed Compendium Of Kaldorei Songs and Poemsdashpot
This document is a collection of poems and hymns dedicated to Elune, the goddess of the moon in Warcraft. It contains 18 poems by Shaelyssa Bladesinger praising Elune and 3 additional poems by Sorayah Moonseeker also in worship of Elune. The collection is divided into parts containing hymns, songs, and haiku focused on Elune and night elf spirituality.
This document discusses the spiritual mysteries and heritage sites of Jammu and Kashmir, including Lord Shiva opening spiritual treasures on this land. It mentions monastic life in caves, the mystery of springs and lakes, and travels of Lord Buddha and Jesus Christ in the region. Key sites discussed include the Pir Panjal mountain range, Amar Nath cave, and places visited by Lord Buddha and Jesus in spreading their messages in Jammu and Kashmir.
The document is a collection of journal entries from a journey through the land of Turrim. Some key points:
- The traveler hopes to uncover secrets about the fallen, mysterious metallic structures of unknown origin.
- Diverse cultures are encountered, such as the Kinthore people who live in cliffside homes, and the Sorkin people who study the stars.
- The powerful Coran Empire is conquering cities and the Lithan Empire opposes their belief about the fallen.
- The traveler was exiled from their home in Lithan for questioning religious teachings, but feels their journey has led to enlightenment.
This poem by Andrew Marvell describes a "gallery" or collection within the speaker's mind containing various portraits or representations of his love interest, Clora. The gallery walls are decorated with "arras-hangings" made up of many faces. The only furniture contained within is Clora's picture in the speaker's mind. The gallery contains opposing portraits - one depicting Clora as a cruel "murderess" examining the speaker's heart, and another portraying her like the dawn goddess Aurora when she appears beautifully at dawn. The speaker invites Clora to view this interior gallery within his soul and mind.
" The Lord shall count, when He writeth up the people, that
this man was born in Zion." — Ps. lxxxvii. 6.
I understand the meaning of the passage to
be that the anniversaries of the future will be
held for the righteous. We observe at present
the anniversaries of the intellectually great — of
the poet, of the statesman, of the distinguished
general, of the scientific discoverer. But, without
disparaging these, the psalmist looks forward to a
time when the birthdays observed will be on the
ground of goodness. We hold the natal days of
the heroes of history. What a surprise it would
create if it were to be announced that a com
memorative service was to be held to keep the
centenary of some humble woman historically
unknown !
The document contains poems and descriptions related to education and Philippine culture. It includes:
1) Multiple poems praising education and how it elevates and enlightens society. Education is described as nourishing virtue and subduing evil.
2) A poem about the importance of cherishing one's mother tongue and native language.
3) A short poem expressing the inspiration of nature and love on a festive day.
4) A poem bidding farewell to one's homeland and expressing willingness to sacrifice one's life for their country.
PREFATORY NOTE.
Some ten or twelve of the brief treatises
embodied in this book have already appeared in
the pages of The Christian World. The remainder,
on the author's death, existed only in the blind-
type characters which constituted his own peculiar
" Braille." His secretary, however, has contrived
to render this MS. into ordinary copy, word for
word; and, at the publishers' request, the dis-
courses are here offered in collective form. They
represent some of the ripest fruit of the author's
intellect, as they are largely the product of his
latest hours ; should any one " Message " bring
" Hope " to the weary and heavy-laden, George
Matheson's latest labours will not have been in
vain.
What beauty is there in the body of a woman composed of nerves, bones and joints? She is a mere statue of flesh and a frame of moving machinery with her ribs and limbs.
Sexual desire, like a huntsman, has spread his nets in the form of women for the purpose of ensnaring deluded men like silly birds. A woman is nothing but a form composed of the five elements, so why intelligent men should be fondly attached to her?
Lust for the opposite sex is one of the major hindrances in the Spiritual Journey of the soul back to its Real Home. It has to be given up by both the sexes.
The observations of Rama are some of the suggestions to overcome the inherent attraction for the opposite sex. The key to overcome this temptation is not to pay attention to the attractive features of the opposite sex. And before casting a second glance one should activate these observations in the mind applied vice versa.
This document is a poem titled "The Christmas Rose" by Hugh MacMillan. It is comprised of 3 sections:
1) It describes the Christmas rose as a symbol that represents hope and new life, blooming each year to celebrate Christ's birth and cheer the winter.
2) It draws parallels between the flower's white petals emerging from dark soil and human hearts producing beauty despite suffering.
3) It notes how the flower lasts until seeding itself for future generations, representing Christ's sacrifice that allows new life. The flower is a sign of his promise of rebirth and transfiguration.
The document discusses Jesus being made lower than angels for a time but then being crowned with glory and honor after suffering death so that by God's grace he could taste death for all people. It summarizes a passage from Hebrews that says Jesus was temporarily made lower than angels and then was crowned with glory and honor because of his suffering and death, so that through God's grace he could experience death for everyone.
The hidden way_across_the_threshold-jc_street-1887-597pgs-rel-sci-occRareBooksnRecords
This document is the introduction to a book that aims to explain hidden forces in nature and guide people in communing with spirits. It acknowledges drawing from many sources to present relevant ideas as concisely as possible. The compilation shares the author's experiences studying with occult groups abroad in hopes that some ideas will plant seeds of love and wisdom. While not claiming literary merit, it offers thoughts from spiritual and embodied beings to stimulate growth of the soul.
Brutus considers killing Caesar for the good of Rome, seeing how Caesar's ambition and potential abuse of power if made king could harm the republic. Brutus views Caesar through metaphors of snakes and eggs, seeing his ambition as something dangerous that must be crushed before it grows too strong. While Brutus bears no personal ill will towards Caesar, he fears how Caesar's nature might change and harm Rome if allowed to become king.
The writer has endeavored to present a plain
record of some of those who have learned how easy
it is to forget the brown earth while they look at
the blue sky; who, by the simple means at the
command of every one, not only win victory for
themselves but bring brightness into the lives of
others; who are proving daily that man is able to
walk with head erect, eyes facing the hight, and heart
turned toward God.
The poem describes Kubla Khan's decree to build the pleasure dome of Xanadu, an earthly paradise. It had fertile grounds enclosed by walls and towers, with bright gardens and ancient forests. However, an untouched chasm represented the untamed natural world beyond man's control. From this chasm emerged a sacred river that meandered for five miles before sinking into a sunless sea, representing the fleeting nature of creative inspiration.
1. The document describes an account from the History of the Indies about the Aztec emperor Moctezuma being told by priests that his ancestors who lived in the "Seven Celestial Caves" surpassed him.
2. Moctezuma sent sorcerers to find the location of the caves and the home of their god Huitzilopochtli. The sorcerers transformed into animals and were led by demons to a great lagoon, where they discovered the hill called Coihuacan and met locals who took them to the priest caring for the mother of Huitzilopochtli.
3. The sorcerers told the priest they came as
The facts, fancies, and fallacies of this book
are gleaned from the rovings and ramblings of
a solid year of over fifty-five thousand miles of
travel; through ten separate countries: Japan,
Korea, China, the Philippine Islands, French
Indo-China, the Malay States, Borneo, Java,
Sumatra and the Hawaiian Islands ; across seven
seas: the Pacific Ocean, the Sea of Japan, the
North China Sea, the Yellow Sea, the South
China Sea, the Malacca Straits, and the Sea of
Java; after visiting five wild and primitive tribes :
the Ainu Indians of Japan, the Igorrotes of the
Philippines, the Negritos of the same islands ; the
Dyaks of Borneo, and the Battaks of Sumatra;
face to face by night and day with new races, new
faces, new problems, new aspirations, new ways
of doing things, new ways of living, new evils,
new sins, new cruelties, new fears, new degrada-
tions; new hopes, new days, new ways, new na-
tions arising; new gods, and a new God!
This document provides biographical information about the Victorian poet Alfred Lord Tennyson. It discusses his early life, family history including mental illness that ran in the family, his friendship and mourning of Arthur Hallam, his achievements as Poet Laureate, and summaries and analyses of some of his most famous poems including "The Eagle," "Crossing the Bar," and selections from "In Memoriam."
Reading Guide, Crucifix across the Mountains”1) Choose a crucif.docxsedgar5
Reading Guide, “Crucifix across the Mountains”
1) Choose a crucifix to consider:
a. The crucifix with the Bavarian Christ (pages 1-4):
b. The crucifix with the “little Christ” by the Isar River (appears twice, once on page 4 and again on page 7 – make sure to look closely the description on page 7, particularly at how this “little Christ” differs from the other Christs described above it on pages 6-7).
c. The crucifix in Klamm Gorge of the Zemm Valley in Tyrol, as well as the nearby crucifix featuring Christ with a “fair beard” (page 5-6)
d. The “elegant, combed and brushed and foppish” crucifix of page 6, as well as the nearby “weak and sentimental” and “ordinary, factory-made” crucifixes (pages 6-7).
e. The Christ of the valley near St. Jakob (page 7).
f. The fallen, broken crucifix (page 8).
2) For whatever crucifix you choose to consider, stop and look carefully at the imagery and details Lawrence uses to describe it. After cogitating a bit, find …
a. What interpretation does Lawrence impose on the crucifix?
b. What descriptive details about the crucifix does Lawrence use to support his interpretation?
c. How does the crucifix inform the context in which it appears? (What does the crucifix reflect about the people who made it or the place where it appears?)
d. What imagery or sensory details about the context (the people/place) does Lawrence provide to support the relationship he finds between the crucifix and the context?
· Remember that you’ll need to make similar connections between your object and its context in your Descriptive Analysis essays!
Crucifix Across the Mountains
-- from DH Lawrence’s Twilight in Italy (1916)
The imperial road to Italy goes from Munich across the Tyrol, through Innsbruck and
Bozen to Verona, over the mountains. Here the great processions passed as the emperors
went South, or came home again from rosy Italy to their own Germany.
And how much has that old imperial vanity clung to the German soul? Did not the
German kings inherit the empire of bygone Rome? It was not a very real empire, perhaps,
but the sound was high and splendid.
Maybe a certain Groessenwahn is inherent in the German nature. If only nations would
realize that they have certain natural characteristics, if only they could understand and
agree to each other's particular nature, how much simpler it would all be.
The imperial procession no longer crosses the mountains, going South. That is almost
forgotten, the road has almost passed out of mind. But still it is there, and its signs are
standing.
The crucifixes are there, not mere attributes of the road, yet still having something to do
with it. The imperial processions, blessed by the Pope and accompanied by the great
bishops, must have planted the holy idol like a new plant among the mountains, there
where it multiplied and grew according to the soil, and the race that received it.
As one goes among the Bavarian uplands and foothills, soon .
THE TRUE MAITREYA. THE FIFTH ANGEL OF THE APOCALYPSEMarinalen1
The document discusses V.M. Samael Aun Weor and his role as the Maitreya Buddha, the Fifth Buddha and the Fifth Angel of the Apocalypse. It provides biblical references from the Book of Revelation about the Fifth Angel riding a white horse. It claims Samael Aun Weor fulfilled prophecies by reincarnating in the current age to teach gnosis and help humanity. It urges people to openly welcome his teachings which will be disseminated worldwide to help suffering humanity.
The Rt Revd Gordon Mursell Bishop Gordon is a well-known preacher, author and tutor in spirituality. The art of dying in the English Spiritual Tradition was presented at Hospiscare's Holy Living, Holy Dying held in Exeter 2 November 2009.
The poem describes a prophetic vision of impending chaos and disorder in the world. As the widening gyre of history causes things to fall apart, mere anarchy is loosed and innocence is drowned. While the intellectuals lack conviction, the passionate mob wields influence. The poet has a vision of a mysterious beast-like creature approaching, symbolizing a coming revelation or second coming that may bring further turmoil. The poem leaves the reader with an unanswered question about the nature of this rough beast approaching Bethlehem.
This is a study of the claim of Jesus to be the light of the world. Then he said we who are His followers are to be the light of the world, so that His light keeps shining in the world.
The document summarizes a pagan spring equinox celebration. It discusses pagan traditions associated with the equinox such as honoring Ostara and balancing light and dark. It then tells the story of the goddess Ishtar's journey to the underworld to rescue her lover and return with him to the land of the living. Finally, it describes charming plows by tying ribbons to bless them for the spring planting season.
Lord's work through Jakob Lorber containing a collection of impressive narrations referring to the conditions of death and existence in the beyond of a few representative persons: a famous man, a rich man, a scholar, a young mundane woman, a general, a pope, a ministry, a poor man etc.
The document provides an overview and analysis of T.S Eliot's modernist poem "The Waste Land". It summarizes that the poem presents the moral and spiritual decay of post-World War 1 society through fragmented references. It incorporates many languages and references to history, mythology and other topics in an unconventional structure compared to traditional poems. The five sections represent different aspects of the barren modern world that has lost its roots in religion and community.
This is a special edition that can not be found anywhere else. It includes pictures rarely seen and historical documents. Once a great patriot, turned traitor to his country. Liberty Education Series. Gloucester, Virginia Links and News. GVLN website. A hero to the British.
*' We beheld His glory," — John 1 : 14.
SOME years ago a painter who admired the
moral beauty of Christ's character, but
who refused to acknowledge that He was
God, resolved to paint Christ's portrait from
the evangelical records. For weeks he read
these simple gospels and opened his soul to
every suggestion of beauty and moral im-
pulse, permitting himself to be moved and
swayed by all the grandeur and radiance of
that matchless life, knowing that only thus
could he catch and reproduce on canvas the
face he would portray. But in his process of
sympathetic study of Jesus his unbelief slowly
passed away. First one doubt and then an-
other was consumed, burned up, so to speak,
in the flaming splendor of that marvelous life,
and ere long the painter bowed before Christ
in adoration and worship.
Poetry Without Borders: Musings About Nature Fall 2010rmpalacios
The document contains several poems in different languages and styles. It begins with "Confession" by Alfonsina Storni about sinning like roses that die of thirst. It then includes brief poems about wandering through mists by Hermann Hesse, the wide and sad land by Van Wyk Louw, and a shrub by Keven Sandoval. It concludes with Giacomo Leopardi's poem about a lonely sparrow watching other birds joyfully wheel through the sky while it gazes apart and consumes its life with plaintive music.
This is a study of Jesus being a pleasing aroma. He was a perfume of joy to believers, but an odor of death to unbelievers. He was a sweet smelling sacrifice to His Father. Jesus smelled good to all but the lost.
Freemasonry 184 introduction to freemasonry - mmColinJxxx
This document provides an overview and analysis of key symbols and concepts in the Master Mason degree of Freemasonry, including:
1) It summarizes the Hiramic legend as representing man's hope for immortality, though its origins are uncertain.
2) It describes the altar as representing the Holy of Holies, and the act of removing shoes before it as recognizing the sanctity of the location.
3) It analyzes the lion symbol as representing strength and power, drawing on biblical references to the Tribe of Judah.
The five storied palace – a journey around the symbolic cosmos..Deepak Somaji-Sawant
This document provides an overview and comparison of cosmological models in Dante's Divine Comedy and Buddhist scriptures. It describes the five levels or "storeys" of the traditional cosmological palace: 1) Middle Earth, the realm of humans; 2) Hell, below the earth's surface; 3) The Otherworld, a mystical realm accessed through sacred places in nature; 4) Purgatory on Mount Meru, a place of moral improvement; 5) The celestial spheres of planets and stars surrounding the earth. Parallels are drawn between the Buddhist conception of a flat, disc-shaped world surrounded by rings of golden mountains and the Greek model of crystalline spheres influencing earthly events.
The document discusses the healing power of poetry through summaries of addresses given at the Sydney Unitarian Church. It outlines how [1] words have power and can heal or harm, [2] poetry is a potent form of "literature of power" that can penetrate the unconscious mind, and [3] poetry can help people gain insight and self-knowledge, access deeper frames of reference, and assist with faith journeys - all of which can have therapeutic benefits. Excerpts from well-known poems are provided as examples.
This document provides a summary of a reading response assignment asking the student to write a one page reading response analyzing assigned readings and following the example response attached. The document includes an excerpt from the assigned reading discussing how in the passage, the earth, trees, hills and churches seem animate and interconnected as part of the landscape. It then lists requirements for the reading response assignment of being one page in length.
Similar to For this-you-were-born-said-our-lord-jesus-the-christ-to-me (20)
Este documento compara varios personajes y conceptos entre El Señor de los Anillos de Tolkien y la Biblia. Indica que los elfos son un pueblo elegido como las tribus hebreas de Moisés, guiados a una tierra prometida después de grandes sufrimientos. También compara a Aragorn con Moisés y otros héroes como guías de su pueblo. Finalmente, describe las similitudes entre la historia de Frodo y la de Jesucristo al enfrentar tentaciones y sufrimientos.
El documento describe la imagen de Jesús como el Hijo del Hombre rodeado de los instrumentos de la Pasión en una obra de arte. Luego discute el significado esotérico del Hijo del Hombre en la cábala como Tiféreth y cómo esto se relaciona con Moisés y Enoch. Finalmente, habla sobre la llegada profetizada de Enoch en el año 2000 d.C. y cómo esto se cumplió en la reencarnación del maestro Thoth-Moisés.
El documento habla sobre la diosa Minerva como la diosa de la sabiduría y la justicia en la mitología griega. Se le dedica el olivo como su árbol sagrado. También se mencionan experiencias astrales y visiones relacionadas con Minerva, incluyendo encuentros con ella y significados simbólicos del olivo y otras imágenes.
The document discusses Native American traditions involving the sacred pipe and its connections to thunderbirds, eagles, and weather. It describes Lakota oral histories where the thunderbird would strike with lightning those who disrespected the pipe. Eagles were seen as symbols of the thunderbird and their appearance was considered an omen that a ritual involving the pipe would be successful. The author relates personal experiences seeing eagles during spiritual practices, and times leaving the physical body in an astral form as an eagle.
Este documento habla sobre las visiones y encuentros del autor con jefes indígenas de América. Menciona haberse reunido con el cacique Paraguá y otros líderes como los hopi y cherokee. También describe haber recibido una pipa sagrada de manos de la Mujer Búfalo Blanco. Venerables líderes guaraníes reconocen al espíritu del cacique Paraguá reencarnado en el autor.
EL 19 DE MAYO DE 1991 - EL 6 DE SIVÁN.pdfMarinalen1
Este documento resume tres días consecutivos en mayo de 1991 que tuvieron una transición única: el sábado 18, el domingo 19 de Pentecostés, y el lunes 20. El domingo 19 de mayo de 1991 fue una celebración especial, marcando el aniversario de Dios entregándole los Diez Mandamientos a Moisés y al pueblo de Israel. El autor tuvo una experiencia ese día donde se le reveló que su maestro interno era Moisés, lo cual fue confirmado años después por su maestro Rabolú.
Este documento discute la edad de Jesús durante su ministerio público. Según varias fuentes, incluidos los evangelios y escritos de los primeros siglos, Jesús tenía alrededor de 50 años cuando fue crucificado, y Juan el Bautista era solo seis meses mayor. Esto sugiere que Jesús tenía más de 40 años cuando fue bautizado por Juan. El documento también analiza la edad de Santiago, hermano de Jesús, y la "Historia de José el carpintero" para inferir que Jesús probablemente nació alrededor del año 23 antes de
La Guirnalda Preciosa - Un Encuentro con El Dalai Lama_.pdfMarinalen1
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Este documento resume las experiencias espirituales del autor con "El Cristo Redentor" y profecías de su maestro Rabolú sobre su camino espiritual. También explora los significados esotéricos de "El Charro y la China Poblana" como símbolos de México, y las raíces africanas de la cultura mexicana. Finalmente, proporciona contexto sobre las reencarnaciones del profeta Moisés y su papel como el último redentor.
El documento describe varios pronósticos y profecías de catástrofes naturales como erupciones volcánicas y terremotos, citando textos antiguos maya y cristianos. También habla de las recientes erupciones de los volcanes Mauna Loa y Kilauea en Hawái y su relación con profecías sobre el despertar de la diosa del fuego Pele.
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El documento presenta información sobre la historia bíblica de José, quien fue vendido por sus hermanos por veinte monedas de plata. Luego, se analiza la canción tradicional de Pésaj "Jad Gadya" ("Un Cabrito"), que hace referencia a este suceso bíblico. Finalmente, se incluyen varias citas del Zóhar que analizan el significado espiritual y simbólico de la historia de José.
Moisés un Hombre Gitano-El Misterio del Sacromonte..pdfMarinalen1
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Este documento resume la historia de Aldonza Lorenzo, una labradora de la que Don Quijote se enamoró y a la que rebautizó como Dulcinea del Toboso para convertirla en la dama de sus pensamientos. Explica que El Toboso queda cerca del lugar de origen de Don Quijote, sugiriendo que Aldonza podría haber tenido orígenes moriscos. Finalmente, cita un pasaje del Zohar que habla de la unión mística entre la Labradora y su Esposo, relacionándolo con el matrimonio esp
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A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
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My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
Visit https://www.profbalaj.com/love-spells-loves-spells-that-work/
Call/WhatsApp +27836633417 for more info.
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Vertical Church Kyiv Report 2022-2023: Church at war
For this-you-were-born-said-our-lord-jesus-the-christ-to-me
1. "FOR THIS YOU WERE BORN"
SAID OUR LORD
JESUS THE CHRIST
TO ME
THE MAYAB OF THE ANDES
“And the Mayab of the Andes be then the cradle of a new civilisation.”
The birds broke out in their unison singing, giving food to my
soul when the light shone upon them above the Andean
Mountains. The leaves from the trees made themselves the voice
of life always mature and green, and each one of them was like
me, transitory and eternal at the same time, and above the
summits of the Andean Mountains I saw how darkness ran
away when the light arrived.
***
Oh! Man who reads and in whose veins perhaps runs the Maya
blood.
Think, ponder, inquire about the truth of destiny that is devised
2. in the Sacred Kingdom of the Mayab, beyond the summits of the
Andean Mountains, and maybe its light will also shine in your
heart.
(From "The Flight of The Feathered Serpent")
TESTIMONIES
! Thursday, March 7, 2019.
! Extracorporeally, in my Astral Body, I met Our Lord
JESUS THE CHRIST, and such and so great was the Emotion
that I fell to my knees, and with abundant tears in my eyes I said
to him:
! “MY LORD JESUS CHRIST, Help me Accomplish
Thoroughly the Mission you have sent me on since I was born!”
! And Our LORD JESUS THE CHRIST SAID TO ME:
! “FOR THIS YOU WERE BORN!!!”
! Please see, "The Three Factors of the Revolution of The
3. Consciousness".
“FOR THIS YOU WERE BORN”
SAID OUR LORD JESUS THE
CHRIST TO ME
- Cliffs of Citará landscape, in the Mountains of Antioquia,
Colombia -
Thursday, March 7, 2019.
Extracorporeally, in my Astral Body, I met Our Lord JESUS
THE CHRIST, and such and so great was the Emotion that I
fell to my knees, and with abundant tears in my eyes I said to
him:
“MY LORD JESUS CHRIST, Help me Accomplish
Thoroughly the Mission you have sent me on since I was born!”
4. And Our LORD JESUS THE CHRIST SAID TO ME:
“FOR THIS YOU WERE BORN!!!”
- Mountains of Antioquia landscape, Colombia -
“And the Mayab of the Andes be then the cradle of a new
civilisation.”
The birds broke out in their unison singing, giving food to my
soul when the light shone upon them above the Andean
Mountains. The leaves from the trees made themselves the voice
of life always mature and green, and each one of them was like
me, transitory and eternal at the same time, and above the
summits of the Andean Mountains I saw how darkness ran
away when the light arrived.
***
I only know that which my beloved Princess Sac-Nicte wants
5. me to know and I am not interested, nor do I want to know
anymore than that, because the only real thing that there is for
me is that kiss which illuminates the path towards the Mayab,
beyond the summits of the Andean Mountains. And that is why
I know that destiny is not, and it has never been, in the hands of
men but in the Will of the Great Hidden Lord in the Highest
and Most Sacred of the Mayab, beyond the summits of the
Andean Mountains.
The sweet kiss of my Princess Sac-Nicte taught me that destiny
and Spirit are the same thing.
***
Oh! Man who reads and through whose veins perhaps runs the
Maya blood. Think, ponder, inquire about the truth of destiny
that is devised in the Sacred Kingdom of the Mayab, beyond the
summits of the Andean Mountains, and maybe its light will also
shine in your heart.
- Princess Sac-Nicte and Prince Canek -
6. For in this destiny the serpent drags itself along the earth and
only sees ahead and behind, and it does not have the plumage of
the Condor to lend him wings to take flight beyond the summit
of the Andean Mountains.
Beyond such a law is the Sacred kiss of the Princess Sac-Nicte,
which illuminates destiny.
He who does not look for such a kiss is dead.
And to live is to look for the truth of destiny and not to run
away from it.
He who does not search in himself for the truth of destiny does
not live, because his blood does not boil with the heat of the fire
of the Maya lineage.
And in the torpor of such animated death he can even dream
that he is free, that he has his own destiny, and he may even
come to convince himself that this very torpor in which he exists
is the fulfilment of his true destiny.
7. ***
But if you are diligent, make efforts and do not dismay, these
words will help you to wake up and in this way you will also be
able to die and then you will be able to live.
And he who lives learns that destiny shows him many things
hidden from the man of clay, because only to the one who wakes
up is it given to him to die, to the one who dies is it given to him
to live and in living, you live in the Heart of the Mayab.
And that which Judas, the man of Kariot, did quickly was to
hold his time so that the Holy Lord Jesus placed to completion a
thread in the devise of this human destiny which points in Maya
lands towards a new civilisation, and that two thousand years
ago He alone knew.
(Paragraphs taken from “The Flight of the Feathered Serpent”).
- Majestic Condor of the Andes -
8. I
On a rock of the somber mountain lives an already old and
plucked condor,
who gazes at the empty blue yonder with such a deep and
stubborn melancholy,
as if he were petrified on it.
He can't fly anymore and when the white cloud
starts crowning the height,
he enviously looks at it and sadly bows his head on his
unshakable and hard rock taciturnly.
II
He serves as a mockery to the other condors
that nest in the Granite peaks
and that, triumphant over the depths of space,
bathe their necks in colorful seas
as dawn rips apart infinity.
At night, in the deep holes
of his rock, where the gentle breezes
take refuge, he dreams serious things:
that he lifts lambs into the air,
9. or that he grabs birds in the mists.
III
But he looks at his wings in sorrow
and finds in them not even a trace
of that time when he could have even
hung his big and silent nest
on the golden eyelashes of the stars;
when, soaring in unprecedented flights,
the arch of his feathers brushed
the shiny crystals of the ice,
as he sunk into the dust haze
under the immense sapphire of the skies.
IV
When at the roar of the king of titans,
the deep sea that emboldens eternal rage,
he reached the fire-spitting volcanoes
to harken to the rattles of the gale
and to heed the flutters of hurricanes,
when eager for light and pure spaces,
10. following the Sun's luminous path,
from the high, hard rocky crags
he would go to lit up his dark-green eyes
in the red fires of eventide.
V
I know a poet plucked
like that condor, whose presence
is a miserable debris of the past
He can't fly anymore! Now he lives moored
to the fatal rock of impotence. That's what I thought of thee; but
now that I have seen
that thou, old condor, with hard breath,
still soar ripping the firmament,
prey to the most atrocious regret.
VI
Thou art the same as yore. The treacherous bullet
that one day some hunter shot
at thee did not succeed in breaking your wing;
11. Thou art not a walking mummy yet;
thy immortal spirit exhales liveliness!
Forgive me, poet, if I dared to hurt you too; shining traces
you leave to us when you fly; you're not beaten up!
You can still hang your huge nest
on the golden eyelashes of the stars!
(Poem "El Cóndor Viejo [The Old Condor]" by the Colombian Poet Julio
Flórez).
Please see, "El Condor Pasa [The Condor Passes]" - Interpreted by
The "Coral Musical Amigos de la Gnosis [Musical Choir Friends of
Gnosis]"
Interview that I did with Our Venerable Master Rabolú on
October 26, 1985, on the Sacred Mountain of The Sierra
Nevada de Santa Marta, Colombia.
Question:
- Venerable Master Rabolú, when Master Judas of Kerioth in
the Work "The Flight of the Feathered Serpent" says:
12. "And the Mayab of the Andes be then the cradle of a new civilisation.”,
what did he mean by that?"
Venerable Master Rabolú's Answer:
"Actually, here Latin America, that is, the Andes, is called to
become the Cradle of Civilisation, that is, of the Spiritual part, it
is called to accomplish a Great Mission, as was accomplished by
this..., in Israel, over there, in Egypt..."
- Ah!, yes, Israel in Egypt, Moses and all of Them..., I
exclaimed.
Venerable Master Rabolú's Reply:
"Them... Now it has been here in Latin America; that is why
everyone of us who enters this Knowledge must make great
efforts for one's own improvement and to impart the Teachings
as correctly as possible."
- Thank you very much Venerable Master.
(Note: Notice how Venerable Master Rabolú identifies the
13. People of the "Gnostic Movement" with the Spiritual part of the
"People of Israel" of Ancient Egypt... And with the Mission that
Moses accomplished "over there, in Egypt..." and that in these
times he is "called" to accomplish... to help form “The Cradle of a
New Civilisation” with “The Mayab of Andes”...
That is why many years later (about ten years), Our Venerable
Master Rabolú writes to me, saying and repeating almost the
same Words:
"... Yes sir, you are called to accomplish a great mission..." "…
Later on you will know the mission that is yours..." (Letter "312"
of "March 2, 1995")-
In order to accomplish His "Great Mission", Moses, being
already an Initiate on the Second Mountain... (since he had
already Incarnated His Inner Master Moses years back...), was
Expelled from Egypt, despite being already an Initiate of the
Second Mountain, during the Reign of the Great Pharaoh "Seti
I"... by Superior Orders from the Judges of the Law of Karma...
as confirmed by Venerable Master Samael Aun Weor...
His Disincarnation was changed to "Expulsion", "Flight",
14. "Concealment" and "Exile"...
And some time later, during His "Great Mission" already as
Prophet Moses, he was persecuted by Pharaoh "Ramses II" and
the Egyptian Royalty (Please see "The Song of Moses" and "The Song
of Miriam", Exodus, Chapter 15).)
The Place and House in the Sacred Mountain of the Sierra
Nevada de Santa Marta in Colombia where Our V.M. RABOLÚ
Lived.
This was the Sacred Place where Our
V.M. RABOLÚ gave us the Explanations about "The Mayab of the
Andes" on October 26, 1985.
- Nuestra Señora de la Asunción [Our Lady of the Assumption]
Church , Copacabana -
- CHRONOLOGICAL ORDER OF ESOTERIC CHRISTIC
LIVED EXPERIENCES - 1953-2020 -
15. - Chapter I -
PHYSICAL MANIFESTATION OF A MASTER OF THE
“JINAS” SCIENCE
Copacabana, Antioquia, Colombia (Year 1953).
I was born in the City of Medellín, “The Capital of the
Mountain”, on the Eve of Shabbat, Friday, October 26, 1951,
but I was Baptized in “The Site of Copacabana”, located in the
Andes of Antioquia, Colombia, in the Northern “Aburrá Valley”,
approximately 18 kilometers away from Medellín.
I lived in Copacabana during my early childhood years.
“Copacabana, Founder of Towns”, “Precious from Afar and Cozy up
Close”, at 1425 meters above sea level, with an “Eternal Spring”
climate all year round. “Its name comes from the Quechua Qupa
(clear, happy, serene) qhawana (place where you can see in the
distance).” “Some poetic translations have been, “Blue lookout”
16. or “Beholder of the sacred stone”.
The first liturgical celebration in “The Aburrá Valley” was held
by a Franciscan Monk on September 8, 1541, in a small
“Hermitage” in Copacabana built by order of Marshal Jorge
Robledo (of Sephardic origin).
The Native and Ancestral Peoples living in the territories of the
“Aburrá Valley” had already settled there ... over 13,000 years
ago!... Indigenous Tribes, survivors of Atlantis and Lemuria... or
“The People of Israel” from the times of the Biblical Exodus
before and after the “Great Flood”... The last sinking of the
lands of Atlantis in the ocean occurred some 10,000 years ago.
Genetic Inheritance of “the Paisas”:
1 - Indigenous: from the large number of Native, Ancestral
Peoples (among them the “Nutabes” of the Cacique Nutibara, the
Catio, and Tahamies, Embera, Tule (Kuna), Zenu, Chocoes,
Quimbaya, among many other Tribes of Native, Ancestral
Peoples that had already settled many thousands years before
the Conquerors and Colonizers' arrival in Antioquia.
17. "Racial Contribution to Antioquia's Founding [Colombia]"
"MATERNAL: > 90% Indigenous"
"PATERNAL: > 94% European as follows:
Basques
Catalans
Sephardim 15%
Arabs
Africans 5%
Indigenous 1%"
["GENMOL U. de A." - "Carvajal-Carmona et al. (2000)."]
"… the latest research carried out by the geneticist Emilio Yunis,
which was concerned exclusively with the genetic load
transmitted by Colombian women, showed that the Amerindian
18. ancestry is predominant in every Colombian region with an
overall average of 85.5 per cent."
“May 22, 2008”
“Antioquia's current population... It is made up of 79 per cent
Europeans, 15 per cent Africans, and 15 per cent Amerindians,
according to researchers' findings in analyzing DNA.”
“According to Genmol experts, a group composed by a quite fair
number of PhD students, the pattern of mestizaje
[miscegenation] in Antioquia began with the Spaniards who
mixed with Amerindian women (Embera Catios basically),
forming an initial mestizo population.”
“They found out that around 1,500 AD, the successive migration
of Spanish males increased the percentage of the European
conformation in Antioquia. Later, with the arrival of African
slaves, a percentage of African genes was also introduced into
that population.”
[…]
19. “... in general terms... the founding women are essentially
Amerindian and a little bit African, whereas men are European,
specifically Spanish, among whom were some Spanish Jews, or
Sephardim.”
“This study is part of an international research that analyzed
about 800 genetic markers of the human genome in 13 mestizo
populations of seven Latin-American countries, the first study of
this kind carried out in the region.”
"Currently “The Indigenous people in Antioquia live in 31
municipalities in the sub-regions of Urabá, Occidente, Suroeste,
Norte, Bajo Cauca, Nordeste, and Magdalena Medio, and they
are organized into 193 communities and 51 resguardos
[reservations], according to ethnicity and sub-groups.”
"... a study published by the American Journal of Human
Genetics. In this study carried out in Medellín, the DNA of a
group of 80 individuals was analyzed from among students and
staff of the Universidad de Antioquia Medical School and San
Vicente de Paul University Hospital."
"The study's conclusions indicate that the colonists who came to
20. this area of South America were mainly from southern Spain
and, to a lesser extent, from the Basque Country and Catalonia,
genetic traits typical of the Jewish and northern African
population being also identified."
"... according to an article recently published in the American
Journal of Human Genetics, most of the colonists who came to
present-day Antioquia were from southern Spain, namely,
Andalusia and Extremadura..."
"The Journal, sponsored by the University of Chicago, drew
that conclusion after analyzing the DNA of several Antioquians
and reviewing the record of Spaniards who immigrated to the
New World between 1509 and 1559. According to the American
Journal of Human Genetics, some Antioquians, as well as other
Latin Americans, reveal Jewish blood in their genes, which is
understandable in view of the immigration of Sephardic Jews
into America."
2 - Pre-Columbian Israelites of the Andes:
from Inhabitants of the Interior of the Earth.
21. 3 - Spanish:
Jewish-Sephardic,
Gypsy, Basque.
4 - Arab.
5 - African.
(Please see our Study, “Genealogías y Herencia Genética
[Genealogies and Genetic Inheritance]”).
The “Pre-Columbian Israelites of the Andes”, whom the
Sephardi Aharon Levi (“Antonio de Montezinos”) was able to
speak with in a spot of the Cordillera of the Andes of Antioquia
in Colombia, explained to him that they were living in the
Interior of the Earth and that someday they would come forth
from there, as stated in the Book "The Hope of Israel" written in
Amsterdam by "Menasseh Ben Israel" (Wise, very Learned
Hebrew of Portuguese origin, Polyglot, Commentator of Holy
Books and Talmud) and dedicated "... among others, to Rabbi
Joseph da Costa, Deputy Parnassim of Kahal Kadosh of Israel”:
22. “… some of us will goe forth to see, and to tread underfoot; at
which word they winked, and stamped with their feet."
“… One day we shall all of us talke together, they saying, Ba, ba,
ba; and we shall come forth as issuing out of our Mother the
earth."
***
“Horizontes [Horizons]” Year 1913 Author Francisco Antonio Cano
Cardona, Painter and Sculptor of Antioquian origin. Technique Oil on
canvas
Location Museum of Antioquia, Medellín, Colombia -
“Horizontes, which exists in five original versions from Cano's
own paintbrush, depicts the figure of a peasant man pointing to
the horizon with his left hand and next to his wife who is
cradling a baby, both resting on a mountain rock in the coffee
axis.”
23. “In the foreground is the peasant man holding an axe in his right
hand, a tool regarded as a symbol of work and mentioned in the
Antioquian Anthem [*1], while pointing with his left hand
toward the horizon in a gesture that has been compared to
Michelangelo's The Creation of Adam [*2]. His position at the
center of the painting has been interpreted as the reflection of
his centrality in the development of colonization in western
Colombia, while his mustache is a marker of the paisa
masculinity. Next to him is his wife dressed in white, blue and
red, the colors associated with the Virgin Mary, holding their
child in a representation similar to those of the Holy Family. The
three characters look toward the horizon at which the settler is
pointing, symbol of the future, and a traveling bundle with seeds
lies behind them.” (“Wikipedia” [Spanish]).
[*1]
"THE axe that my forefathers bequeathed to me as their legacy,
I tresure it because sounds of freedom resonate from its strokes."
(From the "Antioquian Anthem - 1" - "Antioquian Anthem" Sung
in Embera Language – 2).
"The painting depicts a couple of peasants with their little child
24. in the mother's lap during a break in the search of a land to
settle on. The colono father's outstretched left-arm gesture
mirrors the Creator's hand giving life to Adam in Michelangelo
Buonarroti's fresco in the Sistine Chapel. Not only for that
reason is Horizontes Renaissance, but also because it is composed
according to the Golden Ratio and a rigorous geometric
structure (in the Renaissance, science was behind art, they were
disciplines that merged together). And not only is it
“Michelangeloesque” because of the human hand that is
stretching out to touch God, but also because of the robust
forms resembling the sculpturesque figures in Michelangelo's
paintings, because of the colors, the subjects of the painting, the
textures. The similarity between Horizontes and Michelangelo's
The Holy Family (1507) is plain to see. He surely could
appreciate it on some trip to Florence."
("Francisco Cano: the luminous hand", "El Espectador" Newspaper).
[*2] "Said R. Eleazar, 'Are we justified in applying what is said
of Adam to Moses and Israel?' R. Simeon [Ben Yochai]
answered: 'My son, is it you who speak thus? Have you
forgotten the text, 'He announceth the end from the beginning' (Is.
XLVI, 10)?' He replied: 'You are certainly right; and that is why
25. we are told that Moses did not die, and that he was called
Adam..." (THE Zohar).
"Moshe Rabbeinu [...] came from the first and highest level of
Adam," (Isaac Luria).
Moses "... was vested with the form which Adam cast off in the
Garden of Eden." (From the Samaritan Book "Memar Marqah",
5.4).
God's giving of the Commandments to Prophet Moses on
Mount Sinai is a Re-Creation of the Adam of Genesis, Restored,
Re-Creation expressed in Michelangelo's painting "The Creation
of Adam":
"In... The Creation of Man... God is seen with arm and hand
outstretched as if to impart to Adam the precepts as to what he
must and must not do" ("THE LIFE OF MICHELANGELO BY
ASCANIO CONDIVI TRANSLATED BY ALICE SEDGWICK
WOHL").
Ascanio Condivi was a personal friend of Michelangelo
Buonarroti. The biography he wrote was revised by
26. Michelangelo. It means that the description of "The Creation of
Adam" in the biography by Ascanio Condivi is consistent with
what His Creator Michelangelo Buonarroti expressed in it.
Michelangelo Buonarroti depicted Adam receiving the
Commandments of God's Law, just as Moses received them
from God on Mount Sinai, and he identified Moses with Adam,
and the Creation of Adam with Moses' Lived Experience on top
of the Holy Mountain.
In "LA RESTAURACIÓN DE MOISÉS - El Moisés de Miguel Ángel
es el Zeir Anpín o Microprosopus de la Kabbaláh [THE
RESTORATION OF MOSES - Michelangelo's Moses is the
Zeir Anpin, or Microprosopus, of the Kabbalah]", we explained
that "Michelangelo's Moses is: "... a journey into the depths of
the Kabbalah and Michelangelo's secret self-portrait as Adam
-not of the artist's physical appearance, but rather of his soul."
We also wrote that "Michelangelo was aware of the Mysteries of
the Kabbalah."
27. LA CREACION DE ADAM
Por
MICHELANGELO BUONARROTI
- Estudios Esotéricos Gnósticos
a la Luz de la Kabbaláh y del Zóhar -
[THE CREATION OF ADAM
By
MICHELANGELO BUONARROTI
- Esoteric Gnostic Studies
in the Light of Kabbalah and Zohar -]
http://www.testimonios-de-un-discipulo.com/La-Creacion-de-
Adam-de-Michelangelo-Buonarroti-Estudios-Gnosticos-
Esotericos-a-la-Luz-de-la-Kabbalah-y-del-Zohar.pdf
The Colombian Writer Jorge Isaacs of Sephardic origin, author
of the Novel “María”, sings, in a poem dedicated to the
Liberator-Hero José María Córdoba, to the Beauty of the
Woman of Antioquia and the Beautiful Medellín, evoking the
Israelite Heritage of the inhabitants of “The Capital of the
Mountain”:
Beautiful and shy like
28. the daughters of Jesse!
The hair overflows in Arab headdress,
their eyes reflect the nights of Kedem.
Effluvia exhale from the virgin jungle,
and in the gentle appearance,
modesty charms Ruth's light chaste and humble;
They are a blessed seed forbidden to the vile lechery!
[…]
In the lavish valley where sapphire currents meander,
in the sun that enamors seizes and captivates it,
Christian Shunammite, the beautiful Medellin.
Jasmines and flowery orange trees
give it their scents,
and mountain streams descend to bestow upon it
in odalisque's baths their crystal curls.
How I contemplate it on starry nights
still in my dreams!
The hills gather into cushions for it,
29. The mountains cloak it with their blue silk.
Thread beams in elegant lawn at sunrise:
crowns of its hands are wealth and pride;
it execrated Aholibah's infamy and vice.
Today delivers judgment... just as Deborah did under the shade
of the old palm tree;
and she, who dictated the motherland's History to the numena,
at Tabor with flame shall write the proclaim.
November 1892
(From “La Tierra de Córdoba [The Land of Córdoba]” by Jorge Isaacs).
A Double Rainbow AT A SUNRISE over The Aburrá Valley -
Medellín - Antioquia - Colombia, preceded by "Heavy rains with
thunderstorms and a strong tremor..."
The Native and Ancestral Peoples of Tolima in Colombia, the
“Pijaos” of the Ancestral and Original Cacique Calarcá,
30. reported that Their Ancestors emerged through the Mountain
Caves from their place of origin in the Interior of Earth... the
"forefathers" of the Indigenous Aborigines of the Cordillera of
the Andes, whose priests were called "Mohanes". This testimony
is found in Chronicler Fray Pedro Simón's following words:
"... indians who are called Pijaos in this Kingdom (on whom we
will dwell at length in our third part) say that their forefathers
were born in the center of the earth, and that they came to this
world through the mountains located between Cacataima river
and Anaima valley." ("Noticias Historiales de las Conquistas de Tierra
Firme en las Indias Occidentales [Historical Notices of the
Conquests of the Tierra Firme in the Western Indies] by Fray
Pedro Simon of the Order of St. Francis of the New Kingdom of
Granada", "Part Two", edition of "1891").
In the year 1882 and thereafter, some "Words ascribed to judge
Manuel Antonio del Campo y Rivas" became renowned, we
quote some textual paragraphs thereof in the writing style of
that time:
"We have already said that [marshal] jorge Robledo, one of the
lieutenants of Belalcázar..., founded the cities of Anserma...,
31. Cartago, Arma and Antioquia..."
"The marshal, who manifested a very striving spirit in all his
undertakings, brought many Gypsy families, i.e. of Egyptian
origin; as Gypsy in our Romance is but the transformation of
that same word. He left fourteen families in Antioquia, or Santa
Fé, that were moved by Juan de Cabrera to the other side of the
great river of Santamarta or Cauca; four in Cartago, then in
Arma and Anserma, he left none, and the other fews in the
plains of Buga..."
"But gypsies, they all moved down to Aburrá Valley…"
(Medellín).
"We said that gypsies or Egyptians had settled themselves in the
Aburrá valley, and there they have increased in number
throughout that vast country; the villa de la Candelaria of
Medellín being founded with them... As you should know that
these gypsies are Jews established from the time of the
Pharaohs in Egypt..."
"...The marshal gave them the land of Aburrá as far as the hill
called Buriticá [*] that now borders on the civil Government of
32. Popayán..."
* [according to the official website of Buriticá in Antioquia,
Colombia, the municipality of Buriticá (bordering south on
Santafé de Antioquia) is located at a distance of 93 kilometers
from Medellín].
"Almost all the people who live in that region are from the
gypsies we talked about and their mingling with indigenous
women, for the marshal indeed forced his soldiers to get married
with indigenous women..."
(Please see “Pre-Columbian Israelites of the Andes”).
"La Candelaria [The Candlemas]" Church, Medellín, Antioquia,
Colombia.
Peasant woman from Santa Elena, Medellín, carrying Her
Beautiful Multicolored Flower Chair for "La Feria de Las Flores
[The Flower Fair]".
33. In the Book “Beasts, Men and Gods” written by the explorer
Ferdinand Ossendowski, it is stated, as told to that writer by a
Wise Lama, that the Gypsies surfaced from the Interior of
Earth..., namely, from the Kingdom of Melchizedek (Jethro, Al
Khadir, Hizir, Morya, Great Master of the “Jinas” Science), the
Kingdom of Agharti...
There is a narrative that refers to the Gypsies' origin, who came
from the Interior of Earth, the Subterranean Kingdom of
Agharta, or Agharti.
Agarthi, or Agartha, is the name of the Mysterious and Hidden
Kingdom of the “Hollow Earth”, of the Interior of Earth, in
whose gigantic, mysterious and impregnable caverns the
surviving Humanities of Ancient Lemuria and Atlantis are
living.
"Has anybody seen the King of the World? I asked."
"Oh, yes!" answered the Lama. "During the solemn holidays of
the ancient Buddhism in Siam and India the King of the World
[Melchizedek] appeared five times. He rode in a splendid car
drawn by white elephants and ornamented with gold, precious
34. stones and finest fabrics; he was robed in a white mantle and red
tiara with strings of diamonds masking his face."
"He blessed the people with a golden apple with the figure of a
Lamb above it. The blind received their sight, the dumb spoke,
the deaf heard, the crippled freely moved and the dead arose,
wherever the eyes of the King of the World rested. He also
appeared five hundred and forty years ago in Erdeni Dzu, he
was in the ancient Sakkai Monastery and in the Narabanchi
Kure. One of our Living Buddhas and one of the Tashi Lamas
received a message from him, written with unknown signs on
golden tablets. No one could read these signs. The Tashi Lama
entered the temple, placed the golden tablet on his head and
began to pray. With this the thoughts of the King of the World
penetrated his brain and, without having read the enigmatical
signs, he understood and accomplished the message of the
King."
"How many persons have ever been to Agharti?" I questioned
him."
"Very many," answered the Lama, "but all these people have
kept secret that which they saw there. When the Olets
35. destroyed Lhasa, one of their detachments in the southwestern
mountains penetrated to the outskirts of Agharti. Here they
learned some of the lesser mysterious sciences and brought them
to the surface of our earth. This is why the Olets and Kalmucks
are artful sorcerers and prophets. Also from the eastern country
[from China?] some tribes of black people penetrated to Agharti
and lived there many centuries. Afterwards they were thrust out
from the kingdom and returned to the earth, bringing with them
the mystery of predictions according to cards, grasses and the
lines of the palm. They are the Gypsies. … Somewhere in the
north of Asia a tribe exists which is now dying and which came
from the cave of Agharti, skilled in calling back the spirits of the
dead as they float through the air."
"The Lama was silent and afterwards, as though answering my
thoughts, continued."
"In Agharti the learned Panditas write on tablets of stone all the
science of our planet and of the other worlds. The Chinese
learned Buddhists know this. Their science is the highest and
purest." (From the Book "Beasts, Men and Gods" by Ferdinand
Ossendowski).
36. Those "some tribes of black people" "from the eastern country"
which "penetrated to Agharti and lived there many centuries",
which were thrust out from the Subterranean Kingdom of
Agharti, or Agharta, returning "to the earth, bringing with them
the mystery of predictions according to cards, grasses and the
lines of the palm...", tribes that "are the Gypsies...", were most
likely of Ethiopian origin, not exactly Ethiopians, but "as
children of the Ethiopians"...
The most ancient “Gypsy” Genetic Inheritance in “The Aburrá
Valley” was transmitted by Colonizers descendants of the
“Egyptians” from the “Gypsy Palace” who were part of the
Peoples of the Exodus led by Prophet Moses and His Holy
Guru Jethro, Morya, Al-Khadir, Hizir, or Melchizedek, the
Spiritual Guide of the “Rechabites” (“The Flock of Jethro”), or
“Gypsies”, dwellers of Midian...
"1 NOW Moses kept the flock [The Flock of Gypsy men and
women, "The Gypsy Palace"] of Jethro his father in law, the
priest of Midian: and he led the flock to the backside of the
desert, and came to the mountain of God, even to Horeb. 2 And
the Angel of YHVH (THE ANGEL OF THE FACE OF THE
LORD) appeared unto him in a flame of fire out of the midst of
37. a bush: and he looked, and, behold, the bush burned with fire,
and the bush was not consumed." (BOOK OF EXODUS, 3:1,2).
In the Sinai Desert, THE ISRAELITE PEOPLE of the Exodus
integrated into "THE FLOCK OF JETHRO", "THE" GYPSY
"RECHABITES", also called "KINITES" or "KENITES" in
THE BIBLE:
"And the children of the Kenite [or Jethro], Moses' father in
law, went up out of the city of palm trees with the children of
Judah into the wilderness of Judah, which lieth in the south of
Arad; and they went and dwelt among the people." (Book of
Judges, 1:16).
Genetic Inheritance is more valuable than that of Surnames
because some or many or the great majority of these latter were
adopted in many cases during colonization times to avoid
persecutions by the “Inquisition” or for other reasons.
But even more valuable than “Genetic Inheritance” is the
Spiritual Inheritance of the Soul, of the Being, which Always Is,
Has Been, and Will Be... As “destiny and Spirit are the same thing.”
38. For instance, Prophet Moses was “Egyptian” and could not
speak Hebrew, yet he Was and Is and Will Be “The Head of the
Jewish Mysteries”...
In former Reincarnations, Prophet Moses' Soul was
Reincarnated in Abel, Adam and Eve's Younger Son, in Shem,
the Biblical Noah's Son, and later he Reincarnated in the
Patriarch Jacob, the Father of the Twelve Tribes of Israel, as it
is written, for example, in an Ancient Work titled “Reincarnation
of Souls… attributed to R. Menahem Azarya of Fano”, “written
[originally] by our master the Ari [Isaac Luria] of blessed Memory”:
“… Jacob,… is Abel. In Galei Razaya it says that the soul of
Shem was in Jacob, and was later reincarnated in Moses…”
(“Reincarnation of Souls”).
Nowadays the Genetic Inheritance of the Primeval and Original
Cacique Paraguá's Reincarnation is not down to ancestors born
in Paraguay; yet, in very ancient times, he Became The Father
of the Native Guarani Peoples of Paraguay, as some of the Last
Wise Elders Tamoi Oporaiva Avá Guarani of Paraguay have
given Testimonies to it.
39. For things of Destiny Hidden in the Inscrutable Will of Our
FATHER who is in Heaven, Prophet Moses' Soul Reincarnated
in these “Final Days” and of the “Last Generation” in “The
Aburrá Valley”.
According to some Historians, it was a Franciscan Friar and
Priest who celebrated the first Mass in the “Aburrá Valley”, in
“the Site” now called “Municipality of Copacabana” (formerly
“Kapakahuana”) whose principal Church is named “Nuestra
Señora de la Asunción”...
“This expression Kapakahuana designated in ancient Incan
times a sanctuary for sun-worship built on Kapakahuana
peninsula, on Titicaca, or sacred lake.”
- Nuestra Señora de la Asunción Church, in Copacabana, Antioquia,
Colombia -
Gazing enraptured at the Blue Sky through a skylight, or roof-
light, on top of the kitchen roof of the House Shop where I was
living with my Dear Little Mother María Isabel and my darling
40. Maternal Grandparents (Luis Eduardo Acosta Cadavid and María
Isabel Acosta Gómez), located on one of the corners of
Copacabana's Main Park “Parque Simón Bolívar”, from the corner
next to the Church “Nuestra Señora de la Asunción”, I saw, to my
great astonishment, a very distinguished-looking Gentleman's
physical human body and in straight military posture floating
slowly, moving serenely and silently... staring straight ahead...
He was coming from one of the hills located on the background
landscape at the right side of the Church (looking at the Church
from the front) of the Main Park.
As he kept moving, floating slowly in the air over the roof of the
house, I could no longer see him, so I quickly ran to the entrance
door of the house, and, to my surprise, I saw that, indeed, he
kept moving slowly and silently, floating in the air... And so,
sliding mysteriously in the ether through the trees of the main
park of that small and charming “Site”... he kept floating,
moving away, until I could no longer see him…
The Gentleman was a “White Jinas”, a Christified Master of the
White Lodge who perfectly masters the Esoteric Science of “The
States of Jinas”, which is the Faculty of moving consciously
within the Fourth Dimension of Nature and Cosmos with the
41. physical body and making it visible and tangible at will to
whomever he wills to make it perceivable in the physical world.
At that time I was about 2 years old.
I remember very clearly those Sun-filled days, their Blue Sky,
the Carob Tree and the tall Palm Trees, the days of the Market
beneath the white canvas canopies on its park or main square
where my Maternal Grandparents and First Cousins, both with
the surname “De Acosta” of Sephardic origin (changed by their
ancestors to “Acosta”), were also selling some of the goods they
also used to sell in their house shop located on a corner within
the setting of the main Park to the Townspeople and people
from other surrounding places heading to the “Site” of
Copacabana during the public Market days.
The Municipality of Copacabana has several Veredas [Rural
Subdivisions], one of them is called La Vereda El Zarzal [The
Bramble]... where we can find “El Limonar [The Lemon Grove]”,
a beautiful Waterfall formed by the stream of waters from the
Ravine with the same name: “El Limonar”.
42. Ancient picture Main Park of Copacabana Municipality view,
Antioquia, Colombia.
According to what my Dear Little Mother María Isabel told me,
my first steps amazingly surprised her because I never “crawled”
until 10 months, and on one occasion, when she was holding me
in her lap, all of a sudden I let go of her and started running
quickly in circles in the living room of the house... It scared my
Dear Little Mother a lot, and on her every attempt to approach
me to pick me up again, I stretched out my arms to both sides of
my body in cross-shape, while keeping on running, to prevent
her from interrupting my first experience of those first steps in
the art of walking in life...
We will continue with these testimonies, with God's Help, in the
next Chapter: “Aparición, Manifestación y Revelación Física del Niño
Jesús-Cristo [Apparition, Manifestation, and Physical Revelation
of Child Jesus-Christ]”.
***
I finished writing and working on this Chapter I with the Help of GOD
43. AL-LAH on Shabbath Eve, Friday, April 17, Year 2020 in the City of
Asunción, Paraguay, (originally called "La Muy Noble y Leal Ciudad de
Nuestra Señora Santa María de la Asunción [The Very Noble and Loyal
City of Our Lady Saint Mary of the Assumption]").
May all Beings be Happy!
May all Beings be Blessed!
May all Beings be at Peace!
May all Beings Give Love to one another!
With All my Heart for All Poor Suffering Humanity,
Luis Bernardo Palacio Acosta
Bodhisattva of V.M. Thoth-Moisés.
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http://www.testimonios-de-un-discipulo.com
Note: Copacabana in Antioquia, Colombia, whose Church is called
"Nuestra Señora de la Asunción"…, is called "Founder of Towns".
The Capital of Paraguay, Asunción, is called "Mother of Cities":
"... "mother" of more than 70 cities in South America 480 years ago..."