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The case against physician assisted
                suicide and euthanasia (PAS/E)

      Opponents of PAS/E argue
      the difference between killing
      and allowing to die - we
      should not kill and innocent
      person. This is the key
      distinction for many and ends
      the discussion. The other
      arguments which follow
      simply build on or follow on
      from this one.


Wednesday 21 September 2011
Physician assisted suicide and
                 euthanasia are way of playing God


      The taking of innocent life is a
      prerogative that belongs solely
      to God - we are not allowed to
      decide such matters. Modern
      medicine doe snot play god in
      helping to sustain life, only in
      actively taking life.
      This presupposes you believe in
      God.


Wednesday 21 September 2011
Suffering may be redemptive
      The Bible suggests that suffering
      produces character - this is a major
      part of biblically justifying suffering.
      Rom 5:3-5, 2 Cor 4:16-17, Jas 1:2-5
      If applied consistently to medicine it
      precludes any treatment that
      alleviates suffering (pain). Should we
      stop all such medical treatment?
      Biblically suffering for your faith has
      redemptive value (character building)
      - Rae suggests suffering that can be
      avoided should be, to not do so is
      foolishness. At the end of life death is
      imminent so how can it be
      redemptive?
Wednesday 21 September 2011
Misdiagnoses are possible



     What if a person has been diagnosed
     - PAS/E leaves no way back.
     Rae cites Sidney Hook, an author,
     who requested all life support be
     removed from him - this was refused
     and within a month he was out of
     hospital and 6 months later had
     resumed writing.




Wednesday 21 September 2011
Euthanasia will probably move from
                 voluntary to non voluntary

         Family pressure, mounting bills, loss of money in a will,
         all can lead to a family wanting things to end, they are
         tired of the patients living - even if the patient does not.
         There could be a pressure for elderly, terminally ill to
         “justify their existence”
         The pressure is to do one’s “duty to die and get out of the
         way” Richard Lamm, former governor of Colorado.
         This could lead to non-terminally ill people such as those
         with Alzheimers, loss of brain function etc. Being subject
         to euthanasia

Wednesday 21 September 2011
The argument is that voluntary
     euthanasia is a slippery slope that
     should be avoided.




Wednesday 21 September 2011
Conclusion
     This will become more complex as medical science
     progresses in its ability to extend life.
     How do we reconcile using scare and expensive medical
     treatments when it is futile?
     All life is valuable to God so moving to support of
     euthanasia should be resisted.
     When reasonable treatment has been exercised it is right to
     the patient the right to die as an entry into their eternal
     destiny - in the presence of God.




Wednesday 21 September 2011

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Rae, Moral Choices: Euthanasia5

  • 1. The case against physician assisted suicide and euthanasia (PAS/E) Opponents of PAS/E argue the difference between killing and allowing to die - we should not kill and innocent person. This is the key distinction for many and ends the discussion. The other arguments which follow simply build on or follow on from this one. Wednesday 21 September 2011
  • 2. Physician assisted suicide and euthanasia are way of playing God The taking of innocent life is a prerogative that belongs solely to God - we are not allowed to decide such matters. Modern medicine doe snot play god in helping to sustain life, only in actively taking life. This presupposes you believe in God. Wednesday 21 September 2011
  • 3. Suffering may be redemptive The Bible suggests that suffering produces character - this is a major part of biblically justifying suffering. Rom 5:3-5, 2 Cor 4:16-17, Jas 1:2-5 If applied consistently to medicine it precludes any treatment that alleviates suffering (pain). Should we stop all such medical treatment? Biblically suffering for your faith has redemptive value (character building) - Rae suggests suffering that can be avoided should be, to not do so is foolishness. At the end of life death is imminent so how can it be redemptive? Wednesday 21 September 2011
  • 4. Misdiagnoses are possible What if a person has been diagnosed - PAS/E leaves no way back. Rae cites Sidney Hook, an author, who requested all life support be removed from him - this was refused and within a month he was out of hospital and 6 months later had resumed writing. Wednesday 21 September 2011
  • 5. Euthanasia will probably move from voluntary to non voluntary Family pressure, mounting bills, loss of money in a will, all can lead to a family wanting things to end, they are tired of the patients living - even if the patient does not. There could be a pressure for elderly, terminally ill to “justify their existence” The pressure is to do one’s “duty to die and get out of the way” Richard Lamm, former governor of Colorado. This could lead to non-terminally ill people such as those with Alzheimers, loss of brain function etc. Being subject to euthanasia Wednesday 21 September 2011
  • 6. The argument is that voluntary euthanasia is a slippery slope that should be avoided. Wednesday 21 September 2011
  • 7. Conclusion This will become more complex as medical science progresses in its ability to extend life. How do we reconcile using scare and expensive medical treatments when it is futile? All life is valuable to God so moving to support of euthanasia should be resisted. When reasonable treatment has been exercised it is right to the patient the right to die as an entry into their eternal destiny - in the presence of God. Wednesday 21 September 2011