The document discusses dreams from both scientific and religious perspectives. It summarizes several theories on the scientific study of dreams and their connection to memory processing during sleep. It also discusses dreams in the Islamic tradition, citing examples of prophetic dreams from the Quran and categorizing three types of dreams - bodily, satanic, and divine origin. The document explores specific dreams mentioned in the Quran and their fulfillment through stories of Joseph and Abraham.
This document discusses dreams from both a scientific and religious perspective. Scientifically, it summarizes Evans' theory that dreams occur as the brain sorts and organizes information from the previous day during REM sleep. Religiously, it outlines three types of dreams in Islam - those from God, those from one's thoughts, and those from Satan. It notes that prophets' dreams are always true revelations, while ordinary people's dreams may be true if they are pious and speak honestly. The most truthful ordinary dreams occur just before dawn when God's mercy is closest.
This document provides an introduction to the topic of dreams in Islam. It begins with a poem about how the heart experiences emotions alone, even when the body experiences joy with others. Dreams are said to belong to the heart, and studying them allows one to probe human nature and conduct. The document notes that some dreams are divine gifts that come to sound hearts, while others attack the heart. It also mentions that most people today cannot "see" due to sealed and veiled hearts. The introduction criticizes a Muslim who advised against attaching importance to dreams, saying this view is new and emerges from secularization rather than authentic Islamic tradition.
Lesson 22 - Dreams and it’s place in ShariahEbrahim Ismail
The document discusses dreams and their place in Islamic law. It provides four hadith that establish that true dreams can come to pious individuals and provide guidance. The document explains that truthfulness, a sound heart, and avoiding sinful thoughts can increase the likelihood a dream is true. True dreams are considered the lowest form of prophecy. While dreams cannot establish new rulings, they can reinforce established teachings or provide encouragement. The document outlines different types of dreams and notes several scholars' classifications of true versus ambiguous dreams.
The document discusses various theories and perspectives on dreams throughout history. It provides details on:
1) Ancient Egyptian theories that dreams were messages from gods and priests would interpret dreams for guidance. Greeks also believed dreams carried divine messages.
2) Sigmund Freud's theory that dreams reflect deepest desires from childhood. Carl Jung disagreed and believed dreams fulfill unconscious wishes.
3) Common dream symbols and their potential meanings such as the sun indicating important people, rain indicating blessings, and trees representing leaders.
4) Types of dreams according to Islamic tradition - true dreams, thoughts during the day, and dreams from Satan. Dreams can have positive or negative meanings.
This document provides guidance on properly understanding and assessing one's intentions when performing deeds. It emphasizes that intentions should be solely for the pleasure of God and not for worldly gains. Deeds done with sincere intentions aimed at pleasing God will be rewarded, while deeds done for showing off or other worldly motivations will not be rewarded. It encourages focusing on cultivating sincerity and properly assessing one's intentions in all actions, from daily habits to interactions with others. The goal is to strive for excellence in deeds and earn reward in the hereafter through righteous actions and intentions according to Islamic teachings.
The document discusses the contents and purpose of the book "The Dreamer's Handbook". The book provides Islamic spiritual guidance on sleep, dreams, and recommended morning and evening acts of worship. It examines dreams in the Quran and those seen by the Prophet Muhammad and his companions. The book also teaches the correct rules and methods for interpreting dreams according to Islamic principles, eliminating superstition.
1. The document discusses various forms of idolatry and shirk that existed among Jews, Christians, and later Muslims may fall into, such as belief in omens, astrology, magic, and fortune telling.
2. It prohibits sorcery and describes types of magic like amulets. Belief in magic is a form of shirk.
3. Predictions are made that Muslims may later imitate the idolatrous ways of Jews and Christians if they are not careful. The document warns against several superstitious beliefs and practices.
The document provides explanation and context about Surah Falaq from the Quran. It discusses that Surah Falaq and Surah Nas were revealed to seek Allah's protection from various evils. It mentions the story of magic being placed on the Prophet and his subsequent healing. It also summarizes the views on when the surahs were revealed and their significance as protection from evils like magic, witchcraft and sorcery. The document concludes with mentioning the sunnah of the Prophet to recite these surahs before sleeping.
This document discusses dreams from both a scientific and religious perspective. Scientifically, it summarizes Evans' theory that dreams occur as the brain sorts and organizes information from the previous day during REM sleep. Religiously, it outlines three types of dreams in Islam - those from God, those from one's thoughts, and those from Satan. It notes that prophets' dreams are always true revelations, while ordinary people's dreams may be true if they are pious and speak honestly. The most truthful ordinary dreams occur just before dawn when God's mercy is closest.
This document provides an introduction to the topic of dreams in Islam. It begins with a poem about how the heart experiences emotions alone, even when the body experiences joy with others. Dreams are said to belong to the heart, and studying them allows one to probe human nature and conduct. The document notes that some dreams are divine gifts that come to sound hearts, while others attack the heart. It also mentions that most people today cannot "see" due to sealed and veiled hearts. The introduction criticizes a Muslim who advised against attaching importance to dreams, saying this view is new and emerges from secularization rather than authentic Islamic tradition.
Lesson 22 - Dreams and it’s place in ShariahEbrahim Ismail
The document discusses dreams and their place in Islamic law. It provides four hadith that establish that true dreams can come to pious individuals and provide guidance. The document explains that truthfulness, a sound heart, and avoiding sinful thoughts can increase the likelihood a dream is true. True dreams are considered the lowest form of prophecy. While dreams cannot establish new rulings, they can reinforce established teachings or provide encouragement. The document outlines different types of dreams and notes several scholars' classifications of true versus ambiguous dreams.
The document discusses various theories and perspectives on dreams throughout history. It provides details on:
1) Ancient Egyptian theories that dreams were messages from gods and priests would interpret dreams for guidance. Greeks also believed dreams carried divine messages.
2) Sigmund Freud's theory that dreams reflect deepest desires from childhood. Carl Jung disagreed and believed dreams fulfill unconscious wishes.
3) Common dream symbols and their potential meanings such as the sun indicating important people, rain indicating blessings, and trees representing leaders.
4) Types of dreams according to Islamic tradition - true dreams, thoughts during the day, and dreams from Satan. Dreams can have positive or negative meanings.
This document provides guidance on properly understanding and assessing one's intentions when performing deeds. It emphasizes that intentions should be solely for the pleasure of God and not for worldly gains. Deeds done with sincere intentions aimed at pleasing God will be rewarded, while deeds done for showing off or other worldly motivations will not be rewarded. It encourages focusing on cultivating sincerity and properly assessing one's intentions in all actions, from daily habits to interactions with others. The goal is to strive for excellence in deeds and earn reward in the hereafter through righteous actions and intentions according to Islamic teachings.
The document discusses the contents and purpose of the book "The Dreamer's Handbook". The book provides Islamic spiritual guidance on sleep, dreams, and recommended morning and evening acts of worship. It examines dreams in the Quran and those seen by the Prophet Muhammad and his companions. The book also teaches the correct rules and methods for interpreting dreams according to Islamic principles, eliminating superstition.
1. The document discusses various forms of idolatry and shirk that existed among Jews, Christians, and later Muslims may fall into, such as belief in omens, astrology, magic, and fortune telling.
2. It prohibits sorcery and describes types of magic like amulets. Belief in magic is a form of shirk.
3. Predictions are made that Muslims may later imitate the idolatrous ways of Jews and Christians if they are not careful. The document warns against several superstitious beliefs and practices.
The document provides explanation and context about Surah Falaq from the Quran. It discusses that Surah Falaq and Surah Nas were revealed to seek Allah's protection from various evils. It mentions the story of magic being placed on the Prophet and his subsequent healing. It also summarizes the views on when the surahs were revealed and their significance as protection from evils like magic, witchcraft and sorcery. The document concludes with mentioning the sunnah of the Prophet to recite these surahs before sleeping.
This document discusses various causes of lust and ways to protect oneself. It identifies free time, beautification of one's appearance, and not safeguarding one's senses as causes of lust. It recommends filling one's heart with love for God, analyzing relationships for true intentions, lowering one's gaze, and avoiding triggers as ways to protect against lust. Filling one's heart with love for God is said to be the utmost form of righteousness and bliss.
Characteristics of The Hypocrites - English
CHARACTERISTICS OF THE HYPOCRITES
By Abdul Ghany Jahangeer Khan
Central French Desk
The Holy Qur’an is a complete book, one of magnificence and wonder, which
gives a detailed description of all the main characteristics of the believers,
disbelievers and hypocrites. By measuring themselves against this description,
anyone can easily determine which of the three groups they belong to.
It is known that from the dawn of time, Prophets, Messengers and their
Caliphs have faced opposition. Sometimes the hostility was shown by external
adversaries, those who preferred disbelief to belief. At times, the antagonism
came from enemies within the community of believers; in other words,
hypocrites. The latter are more vicious than common disbelievers, for they
conceal their attacks on Prophets, Messengers and Caliphs within the veils of
deceit and trickery. Obedience is a thing they simply cannot abide. They
believe, in their pride and arrogance, that they are superior to Prophets,
Messengers and their Caliphs. This transpires from the following verse:
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ
[2:35] And remember the time when We said to the angels: ‘Submit to Adam,’ and
they all submitted. But Iblis did not. He refused and was too proud; and he was of the
disbelievers.
Thus it appears that Iblis represents any individual who refuses to bear the
yoke of obedience and not only announces his rebellion but preaches it to his
comrades as well. The deluded wretch believes he is greater than the
Prophets, Messengers and Caliphs; and proclaiming his superiority, he tells his
companions: “We are better than they.” We read in the next verse:
This document discusses the Islamic prohibition of lying. It provides numerous quotes from the Quran and hadiths that warn against lying and describe it as sinful. The document notes that lying is only permissible in rare circumstances like reconciling disputes or during wartime. Overall, the document emphasizes that Muslims must always speak the truth and avoid false statements or idle talk.
The document discusses the Islamic principle of Al-Walaa' wal-Baraa' (alliance and disassociation). It states that this principle is fundamental to one's faith and requires loving believers and disassociating from disbelievers. It provides evidence from the Quran stating that one should not take disbelievers as friends or allies. The document emphasizes that true faith requires rejecting all objects of worship besides Allah and grasping solely to Him through obedience to the Messenger.
The document discusses what happens to a person at the time of death based on Islamic beliefs. It describes how angels comfort the dying believer and extract their soul. It also warns of the dilemmas a person may face with whispers from Shaitan at their time of death. The text advises having positive thoughts of Allah and proper preparation through good deeds to help face death peacefully. It concludes by outlining the questioning of the soul in the grave by angels until the Day of Judgment.
The document provides an introduction and summary of Surah Yasin from the Quran. It discusses how the Surah was revealed in Mecca and addresses topics like the fate of inhabitants who rejected prophets, calling people to ponder nature, resurrection, and more. It then lists 13 virtues and benefits of reciting Surah Yasin, such as forgiveness of sins, fulfillment of needs, and receiving spiritual blessings. The document provides context around the meaning and importance of this Surah within the Islamic faith.
The document provides an overview of belief in angels, which is one of the six pillars of faith in Islam. It discusses that angels were created from light by God to worship Him and carry out tasks in the universe. Though unseen, Muslims believe firmly in angels based on revelations. The angels are God's greatest army and maintain order, like guarding Hellfire with 19 angels. Their exact nature is only known to God. Belief in angels is an essential component of Islamic faith.
Jinn are spiritual beings created from smokeless fire, parallel to but distinct from mankind. They have free will and abilities including appearing in various forms, influencing humans, and possessing minds and bodies. However, their purpose is to test humankind by whispering evil and trying to make people worship others besides God. To protect against jinn, one can recite passages from the Quran such as the last two surahs, verses from Surat al-Baqarah, and dhikr remembrances of God, among other acts.
The document defines and discusses the concept of wahy or divine inspiration in Islam. It provides five examples of wahy from the Quran: 1) Natural inspiration to humans and animals. 2) Quick human communication through sign language. 3) Satanic temptations. 4) Inspiration to angels. 5) Prophets receiving revelation from Allah through direct inspiration, from behind a veil, or via messengers. It also discusses the types and means of wahy received by Muhammad, including through the angel Jibril. Finally, it addresses some Orientalist criticisms of the divine origins of the Quran and provides Islamic responses based on the prophetic character of Muhammad, Quranic miracles, and the
This document discusses the existence of magic and possession according to Islamic teachings. It makes three key points:
1) The Quran confirms the existence of magic, but engaging in it is considered a major sin. While magic can affect people, any harm done requires Allah's permission.
2) Common "cures" for magic or possession, like seeking help from other jinns or doing shirk at dargahs, are forbidden and lead to misguidance.
3) The best method is to seek Allah's help through remembrances like specific Quran verses and the Adhan, and commanding the jinn respectfully to leave while citing Islamic teachings. Directly helping or harming the
This document discusses Surah An-Nas (Chapter 114 of the Quran). It provides information on when the surah should be recited, which is recommended daily at least 19 times. The surah seeks refuge in Allah from the whispers of shaytan that try to misguide humans. It highlights three of Allah's attributes mentioned in the surah: Lord of Mankind, King of Mankind, and God of Mankind. The document explains key terms used in the surah like sharr (evil) and dhikr (whispering) and their significance in understanding efforts by shaytan to misguide.
Science of Al-Quran: sabab nuzul/Reason of revealationNaimAlmashoori
The document provides definitions and explanations related to sabab nuzul, which is the discipline of studying the reasons and circumstances that led to the revelation of certain Quranic verses. It discusses events that occurred with the Prophet or companions, as well as questions that were asked, that resulted in verses being revealed. The methodology for determining sabab nuzul involves reports from companions and tabi'un. Understanding sabab nuzul is significant as it provides insight into the wisdom and reasoning behind legislation, dispels confusion in interpretation, aids in memorization and understanding, and helps discover the exact circumstances surrounding revelations.
The document discusses the world of Jinn by providing details about their creation, types, abilities, dwellings, food/drink, relationship with humans and role in occult activities. It explains that Jinn were created before mankind from smokeless fire and can be Muslims, disbelievers or righteous. They come in types like those that fly, resemble snakes/dogs, or stop and resume journeys. Their essence is that they are accountable beings created to worship Allah.
This document provides information from a seminar on interpreting dreams. It discusses biblical passages about dreams and prophesy. It outlines different types of dreamers and explains that dreams are a sign of a prophet. The document also explores why God may reveal things in dreams and discusses common symbols and their meanings, such as buildings, vehicles, colors, and animals. It encourages bringing dreams to the next seminar module for analysis and interpretation.
This Booklet Includes Superb Knowledge of Topics Like Son was prepared to be sacrificed,Lions lick feet,Cause of mouth blisters and sore throat,Risk of 17 types of diseases,What should children eat? And Many More ۔ ۔ A significant and highly inspiring piece of writing which will immensely enhance your knowledge and motivate you to perform virtuous deeds.Don’t forget to leave your comments and share this great piece of writing after reading it online or downloading its PDF format. Comment box, read and download buttons and embed code are given below.
The etiquettes of Dreams and Visions.pptxRahilairfan
Ibn Sirin was a 7th century Islamic scholar who pioneered the science of dream interpretation in Islam. He lived from 653-729 AD in Basra and was considered a leading authority on interpreting dreams. He combined his linguistic and wisdom skills to interpret dreams in a way that provided insight into people's minds. His main book, "A Concise Guide for the Interpretation of Dreams", is still considered an important reference today. He was known for directly interpreting dreams for people in markets and councils, even for rulers, which sometimes caused him trouble but he was bold in his interpretations.
This document provides an introduction to the topic of dreams in Islam. It begins with a poem about how the heart experiences sadness alone. Dreams are then described as belonging to the heart, and studying dreams allows one to probe human nature and conduct. The document notes that some dreams are divine gifts that come to sound hearts, while others represent attacks. It also references differences of opinion on the importance of dreams in Islam.
This document provides an introduction to the topic of dreams in Islam. It discusses how dreams are connected to the heart and can provide insights into human nature. Dreams can come from God, Satan, or one's own mind. The document argues that modern secular thinking has relegated the study of meaningful dreams, while Islam places importance on them. It traces how Western influence and certain Islamic movements discouraged studying dreams. The author believes understanding dreams from an Islamic perspective could counter secular ideas, but this opportunity has been missed by many Muslim scholars.
Muslims are required to pray five times a day according to the Quran for several reasons:
1. Salaah (prayer) programs and conditions humans to remain on the straight path, as unlike computers, humans have free will and can become deprogrammed without regular programming.
2. Just as a healthy body requires three meals a day, a healthy spiritual soul requires five prayers a day to remain strong, as one prayer a day would be insufficient.
3. The Quran explicitly mentions five obligatory prayer times in several verses: Fajr (dawn), Zuhr (noon), Asr (afternoon), Maghrib (sunset), and Isha (nightfall). P
This document discusses various causes of lust and ways to protect oneself. It identifies free time, beautification of one's appearance, and not safeguarding one's senses as causes of lust. It recommends filling one's heart with love for God, analyzing relationships for true intentions, lowering one's gaze, and avoiding triggers as ways to protect against lust. Filling one's heart with love for God is said to be the utmost form of righteousness and bliss.
Characteristics of The Hypocrites - English
CHARACTERISTICS OF THE HYPOCRITES
By Abdul Ghany Jahangeer Khan
Central French Desk
The Holy Qur’an is a complete book, one of magnificence and wonder, which
gives a detailed description of all the main characteristics of the believers,
disbelievers and hypocrites. By measuring themselves against this description,
anyone can easily determine which of the three groups they belong to.
It is known that from the dawn of time, Prophets, Messengers and their
Caliphs have faced opposition. Sometimes the hostility was shown by external
adversaries, those who preferred disbelief to belief. At times, the antagonism
came from enemies within the community of believers; in other words,
hypocrites. The latter are more vicious than common disbelievers, for they
conceal their attacks on Prophets, Messengers and Caliphs within the veils of
deceit and trickery. Obedience is a thing they simply cannot abide. They
believe, in their pride and arrogance, that they are superior to Prophets,
Messengers and their Caliphs. This transpires from the following verse:
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ
[2:35] And remember the time when We said to the angels: ‘Submit to Adam,’ and
they all submitted. But Iblis did not. He refused and was too proud; and he was of the
disbelievers.
Thus it appears that Iblis represents any individual who refuses to bear the
yoke of obedience and not only announces his rebellion but preaches it to his
comrades as well. The deluded wretch believes he is greater than the
Prophets, Messengers and Caliphs; and proclaiming his superiority, he tells his
companions: “We are better than they.” We read in the next verse:
This document discusses the Islamic prohibition of lying. It provides numerous quotes from the Quran and hadiths that warn against lying and describe it as sinful. The document notes that lying is only permissible in rare circumstances like reconciling disputes or during wartime. Overall, the document emphasizes that Muslims must always speak the truth and avoid false statements or idle talk.
The document discusses the Islamic principle of Al-Walaa' wal-Baraa' (alliance and disassociation). It states that this principle is fundamental to one's faith and requires loving believers and disassociating from disbelievers. It provides evidence from the Quran stating that one should not take disbelievers as friends or allies. The document emphasizes that true faith requires rejecting all objects of worship besides Allah and grasping solely to Him through obedience to the Messenger.
The document discusses what happens to a person at the time of death based on Islamic beliefs. It describes how angels comfort the dying believer and extract their soul. It also warns of the dilemmas a person may face with whispers from Shaitan at their time of death. The text advises having positive thoughts of Allah and proper preparation through good deeds to help face death peacefully. It concludes by outlining the questioning of the soul in the grave by angels until the Day of Judgment.
The document provides an introduction and summary of Surah Yasin from the Quran. It discusses how the Surah was revealed in Mecca and addresses topics like the fate of inhabitants who rejected prophets, calling people to ponder nature, resurrection, and more. It then lists 13 virtues and benefits of reciting Surah Yasin, such as forgiveness of sins, fulfillment of needs, and receiving spiritual blessings. The document provides context around the meaning and importance of this Surah within the Islamic faith.
The document provides an overview of belief in angels, which is one of the six pillars of faith in Islam. It discusses that angels were created from light by God to worship Him and carry out tasks in the universe. Though unseen, Muslims believe firmly in angels based on revelations. The angels are God's greatest army and maintain order, like guarding Hellfire with 19 angels. Their exact nature is only known to God. Belief in angels is an essential component of Islamic faith.
Jinn are spiritual beings created from smokeless fire, parallel to but distinct from mankind. They have free will and abilities including appearing in various forms, influencing humans, and possessing minds and bodies. However, their purpose is to test humankind by whispering evil and trying to make people worship others besides God. To protect against jinn, one can recite passages from the Quran such as the last two surahs, verses from Surat al-Baqarah, and dhikr remembrances of God, among other acts.
The document defines and discusses the concept of wahy or divine inspiration in Islam. It provides five examples of wahy from the Quran: 1) Natural inspiration to humans and animals. 2) Quick human communication through sign language. 3) Satanic temptations. 4) Inspiration to angels. 5) Prophets receiving revelation from Allah through direct inspiration, from behind a veil, or via messengers. It also discusses the types and means of wahy received by Muhammad, including through the angel Jibril. Finally, it addresses some Orientalist criticisms of the divine origins of the Quran and provides Islamic responses based on the prophetic character of Muhammad, Quranic miracles, and the
This document discusses the existence of magic and possession according to Islamic teachings. It makes three key points:
1) The Quran confirms the existence of magic, but engaging in it is considered a major sin. While magic can affect people, any harm done requires Allah's permission.
2) Common "cures" for magic or possession, like seeking help from other jinns or doing shirk at dargahs, are forbidden and lead to misguidance.
3) The best method is to seek Allah's help through remembrances like specific Quran verses and the Adhan, and commanding the jinn respectfully to leave while citing Islamic teachings. Directly helping or harming the
This document discusses Surah An-Nas (Chapter 114 of the Quran). It provides information on when the surah should be recited, which is recommended daily at least 19 times. The surah seeks refuge in Allah from the whispers of shaytan that try to misguide humans. It highlights three of Allah's attributes mentioned in the surah: Lord of Mankind, King of Mankind, and God of Mankind. The document explains key terms used in the surah like sharr (evil) and dhikr (whispering) and their significance in understanding efforts by shaytan to misguide.
Science of Al-Quran: sabab nuzul/Reason of revealationNaimAlmashoori
The document provides definitions and explanations related to sabab nuzul, which is the discipline of studying the reasons and circumstances that led to the revelation of certain Quranic verses. It discusses events that occurred with the Prophet or companions, as well as questions that were asked, that resulted in verses being revealed. The methodology for determining sabab nuzul involves reports from companions and tabi'un. Understanding sabab nuzul is significant as it provides insight into the wisdom and reasoning behind legislation, dispels confusion in interpretation, aids in memorization and understanding, and helps discover the exact circumstances surrounding revelations.
The document discusses the world of Jinn by providing details about their creation, types, abilities, dwellings, food/drink, relationship with humans and role in occult activities. It explains that Jinn were created before mankind from smokeless fire and can be Muslims, disbelievers or righteous. They come in types like those that fly, resemble snakes/dogs, or stop and resume journeys. Their essence is that they are accountable beings created to worship Allah.
This document provides information from a seminar on interpreting dreams. It discusses biblical passages about dreams and prophesy. It outlines different types of dreamers and explains that dreams are a sign of a prophet. The document also explores why God may reveal things in dreams and discusses common symbols and their meanings, such as buildings, vehicles, colors, and animals. It encourages bringing dreams to the next seminar module for analysis and interpretation.
This Booklet Includes Superb Knowledge of Topics Like Son was prepared to be sacrificed,Lions lick feet,Cause of mouth blisters and sore throat,Risk of 17 types of diseases,What should children eat? And Many More ۔ ۔ A significant and highly inspiring piece of writing which will immensely enhance your knowledge and motivate you to perform virtuous deeds.Don’t forget to leave your comments and share this great piece of writing after reading it online or downloading its PDF format. Comment box, read and download buttons and embed code are given below.
The etiquettes of Dreams and Visions.pptxRahilairfan
Ibn Sirin was a 7th century Islamic scholar who pioneered the science of dream interpretation in Islam. He lived from 653-729 AD in Basra and was considered a leading authority on interpreting dreams. He combined his linguistic and wisdom skills to interpret dreams in a way that provided insight into people's minds. His main book, "A Concise Guide for the Interpretation of Dreams", is still considered an important reference today. He was known for directly interpreting dreams for people in markets and councils, even for rulers, which sometimes caused him trouble but he was bold in his interpretations.
This document provides an introduction to the topic of dreams in Islam. It begins with a poem about how the heart experiences sadness alone. Dreams are then described as belonging to the heart, and studying dreams allows one to probe human nature and conduct. The document notes that some dreams are divine gifts that come to sound hearts, while others represent attacks. It also references differences of opinion on the importance of dreams in Islam.
This document provides an introduction to the topic of dreams in Islam. It discusses how dreams are connected to the heart and can provide insights into human nature. Dreams can come from God, Satan, or one's own mind. The document argues that modern secular thinking has relegated the study of meaningful dreams, while Islam places importance on them. It traces how Western influence and certain Islamic movements discouraged studying dreams. The author believes understanding dreams from an Islamic perspective could counter secular ideas, but this opportunity has been missed by many Muslim scholars.
Muslims are required to pray five times a day according to the Quran for several reasons:
1. Salaah (prayer) programs and conditions humans to remain on the straight path, as unlike computers, humans have free will and can become deprogrammed without regular programming.
2. Just as a healthy body requires three meals a day, a healthy spiritual soul requires five prayers a day to remain strong, as one prayer a day would be insufficient.
3. The Quran explicitly mentions five obligatory prayer times in several verses: Fajr (dawn), Zuhr (noon), Asr (afternoon), Maghrib (sunset), and Isha (nightfall). P
25 strange facts about dreams! Everyone dreams. And dreams are usually vague and confusing, and sometimes they are unbearable hell and maybe beautiful that you do not want to wake up from. What is the nature of the dream, it is a mysterious and strange phenomenon that occurs to us during sleep and makes us ask many confusing questions such as. What is the dream? What is the purpose of the dream? How did dreams happen? And other questions
The document provides 7 steps to prevent bad dreams. The steps include performing ablution before sleep, reciting certain verses from the Quran, sleeping on the right side, making dua for protection from nightmares, and reciting additional prayers and remembrances of Allah before sleep. It also includes the translation and reference for the recommended dua to recite seeking refuge from nightmares, evil suggestions of shayatin, and their presence.
Dreams are stories and images that our minds create while we sleep. There are several theories about why we dream, such as interpreting random brain signals or consolidating information from the day. The five main types of dreams are normal dreams, daydreams, lucid dreams, false awakening dreams, and nightmares. Factors like vitamins, sleep position, and hormones can influence dreams. Scientists study dreams using dream reports, brain imaging tools, and neural decoding to better understand the experience and purpose of dreaming.
The document provides instructions for performing Salaat, including making the intention to get close to Allah, reciting the Takbir with the hands raised near the ears and facing the Qibla with fingers together. It also discusses qualities of a good leader, such as having strong faith, following good values rather than blindly following others, recognizing one's abilities and using them to help people, and working as part of a team with respect for others. The document tells stories of prophets like Ibrahim, Yusuf and Salman al-Farsi to illustrate these leadership qualities.
This document discusses how to believe in the Last Day according to Islamic teachings. It explains that believing in the Last Day means believing in everything mentioned in the Quran and hadith about the events that will occur after death, including the resurrection and being held accountable for one's deeds. It then discusses several key events and concepts related to the Last Day over the course of 11 sections, including the fitnah (trial) of the grave, punishment and blessings in the grave, resurrection, the sun's proximity on Judgment Day, accounting for deeds, the Balance, distribution of books, al-Hawdh, intercession, the Siraat bridge, and entrance into Paradise or Hell. It emphasizes that believing in these events is
This document discusses how to believe in the Last Day according to Islamic teachings. It explains that believing in the Last Day means believing in everything mentioned in the Quran and hadith about the events that will occur after death, including the resurrection and being held accountable for one's deeds. It then discusses several key events and concepts related to the Last Day over the course of 11 sections, including the fitnah (trial) of the grave, punishment and blessings in the grave, resurrection, the sun's proximity on Judgment Day, accounting for deeds, the Balance, distribution of books, al-Hawdh, intercession, the Siraat bridge, and entrance into Paradise or Hell. It emphasizes that believing in these events is
The document discusses various aspects of belief in the Last Day according to Islamic theology. It begins by explaining that belief in the Last Day involves believing in everything mentioned in the Quran and hadiths regarding the events and descriptions of that Day. It then discusses 11 specific topics:
1. The fitnah (trial) of the grave where one will be questioned about their faith.
2. The punishment and blessings of the grave.
3. The resurrection of bodies on the Last Day.
4. The closeness of the sun.
5. Accounting of deeds.
6. The Balance.
7. Distribution of books of deeds.
8. The
The document discusses various aspects of believing in the Last Day, including the fitnah (trial) of the grave, punishment and blessings in the grave, resurrection where people will be barefoot, naked and uncircumcised, and how the sun will be extremely close on Judgment Day. It seeks to explain these concepts from verses in the Quran and hadith to establish them as essential parts of having faith in the Last Day.
Shaikh Muhammad ibn Saleh al-Uthaimeen
Language: English | Format: PDF | Pages: 33 | Size: 1 MB
This booklet is part of the Arabic book ‘Sharh Hadeeth Jibra’eel’ by Shaikh Muhammad ibn Saleh al-Uthaimeen
“Faith in the Last Day is to believe that mankind will be resurrected and recompensed for their deeds.
It is to believe in everything that has come to us in the Book and the Sunnah concerning the description of that Day.
Allah has vividly described that Day such as the following verse:
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّڪُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَىۡءٌ عَظِيمٌ۬ – يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ ڪُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ ڪُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَـٰرَىٰ وَمَا هُم بِسُكَـٰرَىٰ وَلَـٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌ۬
“O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the Hour (of Judgment) is a terrible thing. The Day you shall see it, every nursing mother will forget her nursling and every pregnant one will drop her load, and you shall see mankind as in a drunken state. Yet they will not be drunk but severe will be the Torment of Allah.” [Soorah al-Hajj (22): 1-2]
There are numerous descriptions of the Last Day in the Quran and the Sunnah that testify to the horror and terrible nature of this Day.
Faith in the Last Day is not limited to believing in the Day that will be established after resurrection, as Shaikhul-Islam ibn Taymiyyah (rahimahullah) writes in Aqeedah al-Wastiyyah, “Faith in the Last Day includes believing in everything that the Messenger has informed us about that will happen after death.”
The first stage after death is the fitnah of the grave. The people will face trial or will be tested in their graves regardless of whether one is buried in the ground or is thrown in the sea or is eaten by a lion or (his ashes are) dispersed in the wind. He will face this fitnah and he will be asked about three matters;
a) Who is your Lord?
b) What is your Religion?
c) Who is your Prophet?
A believer will reply, ‘My Lord is Allah, my religion is Islam and my Prophet is Muhammad .’ Then a caller will call from the heavens thatmyslave has spoken the truth. His gravewill then bewidened for him as far as his eyes can see. It will be furnished with furnishings from Paradise. A door will be opened into Paradise through which will come its fragrance and blessings. This condition is without doubt more complete than his condition in the world.
This document provides an overview of a seminar on dream interpretation from a Christian perspective. It discusses how God communicates through dreams according to the Bible. It covers topics like recalling dreams, common symbols and their meanings, analyzing different aspects of dreams, and recommended books on Christian dream interpretation. The seminar aims to help participants stop wondering about their dreams and instead learn how to interpret them.
The document discusses marriage and mehr (dowry) in Islam based on passages from the Quran. It notes that Islam granted legality to the pre-Islamic practice of a man proposing marriage to a woman and giving a dowry, with the amendment that the dowry amount must be paid to the wife. The document also discusses concepts like piety, divorce, gender equality, and establishes that Islam aims for fairness and equal opportunities rather than mere sameness between men and women.
History of the Symbol of the Crescent and the StarShafin Verani
The crescent moon symbol originated as a representation of the Greek goddess Diana. It was later adopted by the Byzantine Empire in Constantinople as one of its official symbols. After the Ottoman Empire conquered Constantinople in 1453, the crescent moon and star symbol became associated with Muslims and appeared on flags of Muslim-majority countries over centuries. Today it remains an identifying symbol of Islam.
The document discusses the influence of the number 3 in Surah Yusuf. It notes that there are 111 ayahs in the surah, it begins with the three letters Alif. Lam. Ra, and it describes the story of Prophet Yusuf in three dreams. Additionally, it outlines several other elements of the surah that occur in groups of three, such as the three places Yusuf was imprisoned, the three principles he taught, and the three generations of prophets mentioned. The document suggests this pervasive theme of threes is a unique structural aspect of Surah Yusuf.
The document summarizes prayers mentioned in the Quran from the stories of several prophets. It discusses the prayer of Adam and Eve after being expelled from paradise, asking God for forgiveness. It also discusses the prayers of Noah asking God to save him and his believers from his disbelieving people, and the many prayers of Abraham throughout his life, including asking for righteous children and forgiveness for his father.
The document discusses the Islamic month of Ramadan, when Muslims fast from dawn to dusk. It explains that fasting is obligatory for Muslims and is meant to bring spiritual and physical benefits. Spiritually, fasting teaches self-restraint and draws one closer to God. Physically, fasting allows the body to cleanse and purify itself, and recent scientific studies have shown various health benefits as well. The document also outlines the rules and exceptions for fasting, and emphasizes that fasting should be accompanied by avoiding sins and focusing on worship.
The City of Ubar - The Atlantis of the Sands and the People of AadShafin Verani
Nicholas Clapp embarked on an archaeological expedition in 1983 to find the lost city of Ubar in Arabia, also known as "The Atlantis of the Sands". He was inspired by previous accounts of the city from Bertram Thomas and T.E. Lawrence. Using aerial radar technology, Clapp and his team were able to locate evidence of the ancient fortified city of Ubar in 1992, finding buildings, artifacts, and remnants of its once thriving frankincense trade from over 2000 years ago. Further exploration revealed clues linking the site to the biblical figures of the Queen of Sheba and the people of Prophet Hud mentioned in the Quran.
The document discusses Lailatul Qadr, commonly known as the Night of Power. It is the night in which the Quran was first revealed from Heaven to the Prophet Muhammad. There are debates around which specific night it falls in Ramadan, with Sunnis celebrating on the 27th night and Shias on the 23rd. The Night of Power is extremely blessed, as worship and good deeds done on this night are said to be better than worshipping for 83 years. The document explores the significance, rewards, and traditions associated with observing this holy night.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
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A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
2. Dreams
Welcome to the Mysterious World
By: Shafin Verani - April 2013
Introduction:
• Dreams have fascinated people for centuries.
• The reasons why dreams occur are still obscure.
When something is not clear, there is always
room for speculation.
• Dream interpretation is still very popular.
3. By: Shafin Verani - April 2013
Scientific Enquiry About Dreams:
• The search for an understanding of dreams is thousands
of years old.
• Yet to this day there are disagreements between
researchers.
• Over the past 100 years, three theories dominated
research:
• Late 19th century, Freud’s Interpretation of Dreams;
• 1950s report of correlation of dreaming and newly
discovered rapid eye movement (REM) sleep;
• 1970s theory that dreaming was triggered by
random neural activity in the brainstem.
• New approach to dreaming is to consider it as a
memory processing mechanism.
Dreams
Welcome to the Mysterious World
4. By: Shafin Verani - April 2013
• The leading scientific theory is that sleep has a large
function in memory processing.
• It appears from different research studies that
different stages of sleep have different functions
with respect to memory processing.
• Future research is needed to better identify these
functions.
• It also remains to be understood, whether dreams
have a specific function, or are simply a byproduct
of memory processing in sleep.
Dreams
Welcome to the Mysterious World
Sleep Function
5. By: Shafin Verani - April 2013
• In quantitative research dream is defined through
four base components:
oA form of thinking that occurs under minimal
brain direction
oA form of experience
oSomething memorable
oHave some interpretation
Dreams
Welcome to the Mysterious World
Conclusion:
6. By: Shafin Verani - April 2013
Dream is a report of a memory of a
cognitive experience that happens
under the kinds of conditions that
are most frequently produced in a
state called ‘SLEEP’.
Bill Domhoff / Adam Schneider
Dreams
Welcome to the Mysterious World
Summary:
8. By: Shafin Verani - April 2013
“God takes the souls at the time of their
death, and those that die not during their
sleep, then He withholds those on whom
He has passed the decree of death and
sends the others back till an appointed
term; most surely there are signs in this for
a people who reflect.”
Dreams in Quran
Welcome to the Mysterious World
Surah 39: Verse 42
9. By: Shafin Verani - April 2013
Death in Islam is not merely an almost instantaneous
phenomena of soul being detached from the material
body, but it is a period of life and takes some time which
may be comparable to the whole person’s life in length,
although it would seem like almost instantaneous to us.
Sleep is similar to death in that soul is detached from the
material body in both of them. So that the souls can
experience things and states through dreams as a dead
person experiences.
Dreams in Quran
Welcome to the Mysterious World
Sleep: Death’s Sister
10. By: Shafin Verani - April 2013
“Nor is there any reason to suppose that thought and
intuition are essentially opposed to each other. They spring
up from the same root and complement each other. The
one grasps Reality piecemeal, the other grasps it in its
wholeness. Both seek visions of the same Reality which
reveals itself to them in accordance with their function in
life. In fact, intuition, as Bergson rightly says, is only a
higher kind of intellect.”
Dreams in Quran
Welcome to the Mysterious World
Thought & Intuition
Dr. Mohammed Iqbal
11. By: Shafin Verani - April 2013
Generally, three types of dreams are
accepted within the Muslim scholars.
They are:
a. Bodily Origin
b. Satanic Origin
c. Divine Origin
Dreams in Quran
Welcome to the Mysterious World
Types of Dreams
12. By: Shafin Verani - April 2013
• Dreams with bodily origin, for example some
dreams seen after eating heavy meals, or some
dreams when the body is not in a comfortable
state; although not all dreams in these cases are
necessarily fake.
Dreams in Quran
Welcome to the Mysterious World
Types of Dreams: Bodily Origin
• Dreams rooted in the happenings experienced by a person before falling
asleep, say during the day or the past couples of days; or thoughts that have
affected the person much so that intensely engaging his mind such that he
cannot stop thinking about them, even the person may be not thinking about
the subject but if the subject has affected his mind much, he would recall the
issue while asleep in the form of a dream.
13. By: Shafin Verani - April 2013
• A second type of dream is the result of Satanic
whisperings or inspirations. Satan, the avowed
enemy of man, is ever-present with us and he
sees us in ways that we do not see him. Unless
we take proper safeguards against him and
such inspirations, he may trap us in his nets. He
inspires in us all kinds of bad thoughts and
suggestions, both in conscious and unconscious
states. A person may be predisposed to such
Satanic visions and inspirations if he is constantly
exposed to sights, sounds and thoughts that are
obscene or filthy.
Dreams in Quran
Welcome to the Mysterious World
Types of Dreams: Satanic Origin
14. By: Shafin Verani - April 2013
• When we say our prayers we talk to Allah and
when we read the Qur'an Allah talks to us.
There is another way in which Allah talks to us,
that is through dreams. Allah talks to us in
dreams, sometimes giving us direct messages
and sometimes encoded messages which
only the wise can interpret.
Dreams in Quran
Welcome to the Mysterious World
Types of Dreams: Divine Origin
15. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 1:
16. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 1:
“Behold, Joseph said to his father: father, I saw (in a
dream) eleven stars and the sun and the moon; I saw
them prostrating themselves before me. He said: O my
son, say nothing of this dream to your brothers, lest they
should plot evil against you: the devil is the sworn
enemy of man. And thus will your Lord choose you
and teach you the interpretation of sayings and
make His favor complete to you and to the
children of Yaqoub, as He made it complete
before to your fathers, Ibrahim and Ishaq; surely
your Lord is Knowing, Wise.”
(Qur’an: Yusuf:-12:4-5)
17. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 1:
The dream of Joseph (a.s.) eventually fulfilled some
twenty or thirty years later when his father, mother
and all eleven brothers came to Egypt many years
later:
“Then when they entered the presence of
Joseph, He provided a home for his parents with
himself, and said: Enter ye Egypt (all) in safety if it
please Allah. And he raised his parents high on the
throne (of dignity), and they fell down in prostration
(all) before him. He said: O my father! This is the
fulfillment of my dream of old! Allah has made it
come true!”
(Qur’an: Yusuf:12:99-100)
18. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 2:
19. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 2:
“Two young men went to prison with him
(Joseph). One of them said: I saw (in a
dream) that I was pressing grapes. And the
other said: I saw (in a dream) that I was
carrying bread on my head, and that birds
came and ate of it.” (And both entreated
Joseph) Let us know the real meaning of
this. Verily, we see that you are one of
those who well know (how to interpret
dreams). ”
(Qur’an: Yusuf:-12:36)
20. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 2:
“(And now) O my companions in the prison! I
shall tell you the meaning of your dreams:)
As to one of you he will (again) pour out wine
for his lord (the King) to drink: but as for the
other, he will be crucified, and the birds will
eat from his head. (But whatever be your
future,) the matter on which you have asked
me to enlighten you has been decided (by
Allah).”
(Qur’an: Yusuf:-12:41)
21. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 3:
22. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 3:
“The King said: I saw seven fatted cows
which seven lean ones devoured; and seven
green ears (of wheat or corn) and seven
others dry. O my nobles, tell me the meaning
of this dream, if you can interpret dreams.
They said: They are confused dreams; nor
are we skilled in the interpretation of
dreams.”
(Qur’an: Yusuf: 12:43-44)
23. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 3:
“For seven consecutive years shall you sow.
But leave your entire harvest of wheat (or
corn) in the ear (the better to preserve it)
except a little which you may consume
(i.e., consume the minimum amount of food
for those seven years). Then there will follow
seven years of drought (and thus hardship)
which will force you to consume all but a little
of the food which you stored. Then there will
come a year of abundant rain in which
people will press the grape.”
(Qur’an: Yusuf: 12:47-49)
24. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 4:
25. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 4:
“We gave him the good news of a gentle son. And when he
reached the age when he could work with him his father said to
him: My son, I dreamt that I was sacrificing you. Tell me what
you think (i.e., tell me what is your response). He replied:
Father, do as you are bidden. Allah willing, you shall find
me one of those who are steadfast. And when they had both
surrendered themselves to Allah’s will and Abraham had laid
down his son prostrate upon his face, We called out to
him, saying: Abraham, you have fulfilled your vision. Thus
did We reward the righteous. That wasindeed a trial, clear in
itself. We ransomed him with a tremendous sacrifice and
bestowed on him(the praise) of later generations. Peace be on
Abraham!”
(Qur’an: al-Saffat: 37:99-109)
26. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 5:
27. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 5:
“Behold We inspired (with wahi) thy mother: Place the
child in a basket, and place the basket in the river.
The river will cast him up to the bank,and he will be
taken up by one who is an enemy to Me, and an
enemy to him.”
(Qur’an: Ta Ha: 20:39)
“So We sent this wahi (inspiration) to the mother of
Moses: Suckle (thy child), but when you are
concerned about his safety put him down in the river.
Have no fear, nor be dismayed; for We shall restore
him to you and make him one of the apostles.”
(Qur’an: al-Qasas: 28:7)
28. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 6:
29. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 6:
“And (remember) when Allah made them appear to
you in a dream as a small band. Had He shown
them to you as a great army, your courage would
have failed you and you would have quarreled over
the affair. But this Allah spared you. He knows what
is in the hearts. And when you met them He made
each appear to the other as few in number, that He
might accomplish what He ordained. To Allah shall
all things return.”
(Qur’an: Al Anfal: 44-46)
30. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 7:
31. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Dream 7:
“Allah has in truth fulfilled His Apostle’s
vision (i.e., dream). You shall certainly
enter the Sacred Masjid in security if Allah so
wills, with hair cropped or shaven and
without fear. He knew what you did not
know; and what is more, He granted you a
speedy victory.”
(Qur’an: Fatah: 48:27)
32. By: Shafin Verani - April 2013
Dreams in Quran
Welcome to the Mysterious World
Practical Steps:
1. Try to Sleep as early as possible at night.
2. Try not to sleep after Fajr.
3. Read Farmans and Surah Al Falaq and Surah An Nas
before sleeping.
4. When in front of people try to smile, and your tears,
sadness etc should be before Allah only or some
chosen loved ones.
5. Keep yourself involved in matters that make you
'remember' Allah during the day.
6. Try not to eat just before sleeping