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Dr. Shrinivas Kashalikar raises several questions about diabetes diagnosis and treatment: 1. He asks why intracellular glucose levels are not measured instead of plasma glucose levels, and how intracellular levels correlate with plasma levels. 2. He questions whether high blood glucose could cause intracellular glucose starvation due to defective utilization. 3. He also asks if reducing carbohydrates and fat would disproportionately increase protein intake, and if that could harm the kidneys. 4. Finally, he inquires about the effects of variable absorption and excretion on blood glucose, the impact of energy output changes, and why moderate sweet foods and stress management are not more integrated into diabetes education and treatment.

1. Why intracellular glucose concentration
is not determined instead of plasma glucose
concentration?

2. If it is measured in experiments how
does it correlate with the plasma glucose
levels or what are the corresponding
values?

3. Is not there intracellular starvation of
glucose, if blood glucose is increased
because of defective utilization?

4. If there reduction in the carbohydrate
and fat intake, would not it mean that
there is proportionate increase in proteins?
Would not it be detrimental to kidney?
5. What is the assurance that plasma
glucose is not affected by variable
absorption and variable excretion in
faeces?

6. Would not the variable energy output
affect the blood glucose (Without
deterioration of glucose metabolism)?

7. If the glucose intake is reduced, would
not it deprive the normal stimulation
of insulin secretion? Would it not be
alright therefore to include normal (not
excessive) sweet items in diet?

8. Why is the scientific stress management
(pivotal in prevention and management
of hundreds of disease conditions including
diabetes ) not taught in all the
education courses and on electronic media?

9. How many studies have correlated the
stress and diabetes mellitus

quantitatively?

10. How many studies have correlated
diabetic complications with the blood
glucose
levels?

11. Why don't the practitioners of
allopathy study and use Ayurvedic
remedies and
pranayama in diabetes?

DR. SHRINIWAS KASHALIKAR

1) Everyone experiences a split between their inner selves and how they present themselves to the world due to social pressures, not just those diagnosed with schizophrenia. 2) This pressure operates at multiple levels and causes people to pretend to be who they think they should be rather than accepting themselves. 3) This disconnect can cause severe stress and mental health issues, especially for those in positions of power and decision making. Meditating on God or a higher power may help alleviate this by raising people's thoughts above selfish desires and unrealistic expectations.

Triumph over time dr. shriniwas janardan kashalikar

shriniwas kashalikar

The document discusses how chanting or remembering the name of God (namasmaran) can help overcome suffering and the effects of time. It states that namasmaran leads to enhanced brain function and the ability to rise above circumstances without being passive. This allows one to feel past experiences, present events, and future apprehensions from a fourth dimensional perspective beyond the limitations of the past, present, and future. With sincere practice over time, namasmaran can result in transcending time and merging with cosmic consciousness.

Blossoming Together Dr

shriniwas kashalikar

1. The document discusses the concept of "Namasmran" which is remembering the name of God, one's guru, or great souls through chanting, music, dance, or other means. 2. Namasmran is described as a way to reconnect one's physiological being with one's true self and help establish a bond between the individual consciousness and cosmic consciousness. 3. It is presented as the "YOGA of YOGA" as it is seen as the culmination and climax of every form of yoga and meditation practice. Regular practice of Namasmran is encouraged to truly understand its benefits.

Doubts Dr

shriniwas kashalikar

Enjoy dr. shriniwas janardan kashalikar

shriniwas kashalikar

The document discusses how enjoyment is not always possible due to influences from inner and outer surroundings. It states that namasmāran, or the remembrance of names, leads to blossoming cognitively, emotionally, and in one's actions, resulting in a victorious process of personal and global enjoyment. It expresses beginning to understand why a Sadguru spent his life practicing and teaching namasmāran in an ecstatic manner to billions.

H U M A N P H Y S I O L O G Y D R S H R I N I W A S K A S H A L I K A R

shriniwas kashalikar

Human physiology is the study of how the human body functions. It has evolved over time to encompass molecular, cellular, endocrine, cardiovascular, respiratory, and other areas of focus. Applied human physiology includes fields like space physiology, sports physiology, exercise physiology, and clinical physiology. Going forward, human physiology aims to better understand the interrelationships between human consciousness, the external environment, and insights from ancient wisdom traditions in order to apply that knowledge to individual and social life.

Holistic Education Better Educatoin Dr

shriniwas kashalikar

The document proposes steps to improve mainstream education through a more holistic approach. It suggests starting daily programs of physical fitness, sports, psychomotor training, pranayama, prayer, poetry recitation, and personal interactions. It also recommends examinations that assess skills and performance rather than just the ability to repeat facts from books. A holistic education requires physical, intellectual, emotional, and spiritual development through pragmatic methods and open dialogue between experts globally.

Gizmo and namasmaran dr. shriniwas kashalikar

shriniwas kashalikar

Gizmo, the author's Labrador dog, brought immense love and joy to their home. His presence and gestures exuded affection for the family without words. When Gizmo was sent to the kennel, the author felt a deep sense of loss. This prompted self-reflection on the author's relationship with Gizmo and realization of indifference towards animals. Interacting with Gizmo restored the author's capacity for unconditional love and motivated remembering God's name for the welfare of all living beings.

समाजात; आणि विशेषत: सर्व प्रकारच्या सत्ताकेंद्रांत जेवढे नामस्मरण वाढेल, तेवढ्या अधिकाधिक प्रमाणात समाजामधील सर्व स्तरांवरील क्रिया आणि प्रतिक्रिया अधिकाधिक पूर्वग्रहरहित (न्यायपूर्ण) आणि म्हणून कल्याणकारक होतात आणि व्यक्ती आणि समाजाचा सर्वांगीण विकास वेगाने होऊ लागतो.

षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

ज्याप्रमाणे चुलीमुळे आग नियंत्रित होते आणि तिची धग भांड्याला नीटपणे लागून अन्न वेळेमध्ये शिजते, त्याचप्रमाणे जीवनातील सर्व भोगांची आणि उपभोगांची धग नामस्मरणरुपी चुलीमुळे अंतरात्म्याकडे पोचते आणि अंतरात्म्यामध्ये समाधानरुपी अन्न शिजू लागते. साहजिकच आपले, आपल्या कुटुंबियांचे आणि समाजाचे समाधान होऊ लागते! ज्याप्रमाणे चुली आणि त्यांच्यातील आग कमी जास्त असते, त्याचप्रमाणे नामसाधकांच्या प्रगतीचे टप्पे देखील वेगवेगळे असतात. पण नामस्मरणाने समाधानाकडे वाटचाल होऊ लागते; हे केवळ सद्गुरू ब्रह्मचैतन्य श्री गोंदवलेकर महाराजांच्याच नव्हे तर सर्वच संत महात्म्यांच्या शिकवणीचे त्रिवार सत्य असे सार आहे.

प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर

shriniwas kashalikar

ह्या अमृताचा अगदी अंशत: अनुभव देखील जीवन झळाळून टाकणारा असतो आणि तो येण्यासाठी चित्तशुद्धी होत राहण्याची आवश्यकता असते. ही चित्तशुद्धी नामस्मरणाद्वारे होत जाते आणि ती चित्तशुद्धी देखील कोणत्याही बाह्य लक्षणाने ओळखता येत नाही आणि दाखविता येत नाही!

महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

नामसंकल्पयुक्त नामस्मरणाचे चैतन्याधिष्ठान आणि सद्गुरुंची गोड ओढ; यानी रटाळ क्षण उत्साहवर्धक बनतो, कंटाळवाणा दिवस सण बनतो आणि निरर्थक आयुष्य कृतार्थ बनते! कुणीही हे करून पाहिले तर याचा अनुभव येऊ शकेल.

नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

होय! अशी एक पायाभूत सुविधा आहे! पूर्णपणे बिनखर्चाची, कुणाचेही अंत:करण आणि आणि अस्मिता न दुखावणारी आणि सर्वांनाच सहज शक्य अशी ही सुविधा आहे. ह्या सुविधेद्वारे सद्विचार, सद्भावना, सद्वासना, सत्संकल्प आणि विश्वकल्याणकारी आणि सतत विकसित होणारी सत्कार्ये अविरतपणे घडू लागतात. प्रत्येक व्यक्ती समाधानी आणि कृतार्थ होऊ लागते. अशी अत्याधिक अत्यावश्यक पायाभूत सुविधा म्हणजे नामस्मरण

नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

“नाम घेणाऱ्याला सत्कर्म टाळू म्हणता टाळता येत नाही” असे जेव्हां सद्गुरू श्री. ब्रह्मचैतन्य महाराज गोंदवलेकर म्हणतात, तेव्हां त्यांमध्ये वरील सर्वकाही अंतर्भूत आहे, म्हणजेच वेळ, पैसा आणि शक्ती यांचे (अर्थात आयुष्याचे) सर्वोत्तम व्यवस्थापन अनुस्यूत आहे!

जगणे डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

परंतु पूर्वजन्मीच्या किंवा ह्या जन्मीच्या नामस्मरणाने; स्वत:च्या आणि इतरांच्या कल्याणाविषयी जी वैचारिक स्पष्टता येते ती स्पष्टता, जी गोड आणि उत्कट आस्था तयार होते ती आस्था, आणि त्या अनुरोधाने जी मन:पूर्वक कृती घडते ती कृती; ह्या तीनही बाबी मात्र हृदयाच्या अगदी जवळ असतात.

समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

१. केवळ वाचन आणि चर्चेने नामस्मरणाच्या ह्या विश्वकल्याणकारी सामर्थ्याची संकल्पना काही प्रमाणात येऊ शकेल, पण त्याची प्रचीती येण्यासाठी नामस्मरण करणेच अत्यावश्यक आहे. किंबहुना, नामस्मरणाला पर्याय नाही असे म्हटले तरी ते अतिशयोक्त ठरणार नाही!

श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

आपणा सर्वांना निकोप जीवनासाठी आणि जीवनाच्या सार्थकतेसाठी नामस्मरणाची, श्रीक्षेत्र गोंदवल्याची आणि अश्या प्रसाद व महाप्रसादाची अत्यंत तीव्र आणि निकडीची गरज आहे!

मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

नामस्मरण करत प्रसाद किंवा महाप्रसाद वाढणारे आणि ग्रहण करणारे सर्वच जण ईश्वराप्रती किंवा आपल्या सद्गुरुप्रती कृतज्ञ असतात आणि कृतार्थ असतात! यातून परस्परांच्या कल्याणाची सद्वासना, सद्भावना, सद्विचार, आणि सत्संकल्प यांचे पोषण होऊन सर्वांचे उत्थान अधिक जोमाने गतिमान होते.

नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

सद्गुरू श्री. ब्रह्मचैतन्य गोंदवलेकर महाराज म्हणतात, "आंधळ्याने पाणी भरावे तसे नाम घ्यावे. भांडे भरले किती आणि रिकामे किती, हे त्याला समजत नाही. तो भरतच राहतो. तसे नाम सतत घेत राहावे. देहाच्या कणाकणातून नामाचा ध्वनी केव्हाही यावा इतके नाम घ्यावे. सुरुवातीला रामनाम असे मुरले की पुन्हा जास्त लक्ष द्यावे लागत नाही. आपोआप देहाचे सारे कण नामजप करतात."

कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

आम्ही सर्वच माध्यमवाल्यांनी नामस्मरणाचा अत्यंत आस्थेने अभ्यास, अगत्यपूर्वक अंगिकार आणि जीव तोडून प्रसार केला पाहिजे ह्याची खोलवर आणि तीव्र जाणीव झाली आणि त्यातच आमचे आणि सर्वांचे भले आहे ह्याबद्दल खात्री झाली!!

हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

तुमची परम कृपा मात्र प्राणवायूप्रमाणे चिरंतन, चैतन्यमय, स्फूर्तिदायी आणि शाश्वत समाधान देणारी आहे! नामस्मरणाच्या आणि तज्जन्य सद्बुद्धीच्या, सद्भावनांच्या, सद्वासनांच्या, सत्संकल्पांच्या आणि सत्कर्माच्या रूपाने ती माझ्यासारख्या सर्वांना उपलब्ध झाली आहे! श्रीराम समर्थ!

साक्षात्कार डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

सतत नामस्मरण घडू लागले, गुरुची सत्ता पदोपदी जाणवू लागली, गुरुचे सानिध्य क्षणोक्षणी जाणवू लागले, जगण्याची उमेद वाढली, आजारपणाची आणि मृत्त्युची भीती गेली; आणि विशेष म्हणजे; ह्यापेक्षा वेगळे ध्येय गाठण्याची व त्यासाठी अधिक काही करण्याची उर्मी गेली तर तोच साक्षात्कार नाही का?

नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

ह्यामुळे आहे त्या परिस्थितीत नामस्मरण टिकू लागते आणि वाढू लागते! आश्चर्याची बाब म्हणजे आपल्या लक्षात येऊ लागते की हीच ती खरी शांतता, खरी विश्रांती आणि हीच ती (स्वत:, इतर आणि परिस्थिती यांच्यामधल्या) खऱ्या सुधारणेची ईश्वरी प्रक्रिया!

The geatest service dr. shriniwas kashalikar

shriniwas kashalikar

प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

नामाच्या सत्तेनेच आपल्या कळत-नकळत; सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार; म्हणजेच सद्गुरू ब्रह्मचैतन्य श्री. गोंदवलेकर महाराजांना अभिप्रेत असलेली संस्कृती आणि सुधारणा; व्यक्तिगत आणि सामाजिक जीवनात अधिकाधिक प्रमाणात आविष्कृत होत असतात!

गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

पण काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!

गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर

shriniwas kashalikar

पण; काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!

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D I A B E T E S D I S C U S S I O N D R

1. DIBETES DISCUSSION DR. SHRINIWAS

2. KASHALIKAR

3. 1. Why intracellular glucose concentration is not determined instead of plasma glucose concentration? 2. If it is measured in experiments how does it correlate with the plasma glucose levels or what are the corresponding values? 3. Is not there intracellular starvation of glucose, if blood glucose is increased because of defective utilization?

4. 4. If there reduction in the carbohydrate and fat intake, would not it mean that there is proportionate increase in proteins? Would not it be detrimental to kidney? 5. What is the assurance that plasma glucose is not affected by variable absorption and variable excretion in faeces? 6. Would not the variable energy output affect the blood glucose (Without deterioration of glucose metabolism)?

5. 7. If the glucose intake is reduced, would not it deprive the normal stimulation of insulin secretion? Would it not be alright therefore to include normal (not excessive) sweet items in diet? 8. Why is the scientific stress management (pivotal in prevention and management of hundreds of disease conditions including diabetes ) not taught in all the education courses and on electronic media? 9. How many studies have correlated the stress and diabetes mellitus

6. quantitatively? 10. How many studies have correlated diabetic complications with the blood glucose levels? 11. Why don't the practitioners of allopathy study and use Ayurvedic remedies and pranayama in diabetes? DR. SHRINIWAS KASHALIKAR

D I A B E T E S D I S C U S S I O N D R

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