The document provides an analysis of Geoffrey Chaucer's character The Wife of Bath from his work The Canterbury Tales. It discusses how the Wife of Bath challenged gender norms of the medieval period by refusing to conform to expectations of female subservience, piety, and domesticity. Through her interpretation of the Bible, she justified having five husbands and asserted her sexual desires and sovereignty over men. While some of her actions would not be considered feminist by today's standards, she represented a bold challenge to the patriarchal order and lack of power and agency for women during the Middle Ages.
A brief synopsis of one of Geoffrey Chaucer's "Canterbury Tales". Please allow for the slides to advance as you read along. Enjoy this simple, but effective, presentation for your secondary English Language Arts class!
II. Confession Before Men .... 33
III. Greater and Lesser Miracles . . 57
IV. Tempted of God 79
V. Life Worth Living 99
VI. The Christian Argument .... 121
This is a collection of writings with a focus on how Paul was filled with the Holy Spirit and with boldness and anger let the evil man Elymas have it with both barrels.
Wife Of Bath Essay
Essay on The Wife of Bath as a Feminist
The Wife of Bath Essay
Wife Of Bath
Wife Of Bath Essay
Essay on The Wife of Bath
The Wife of Bath Essay
Wife Of Bath Reflection
The Wife of Bath Essay
The Wife of Bath Essay
The Wife of Bath Essay
The Wife Of Bath
A brief synopsis of one of Geoffrey Chaucer's "Canterbury Tales". Please allow for the slides to advance as you read along. Enjoy this simple, but effective, presentation for your secondary English Language Arts class!
II. Confession Before Men .... 33
III. Greater and Lesser Miracles . . 57
IV. Tempted of God 79
V. Life Worth Living 99
VI. The Christian Argument .... 121
This is a collection of writings with a focus on how Paul was filled with the Holy Spirit and with boldness and anger let the evil man Elymas have it with both barrels.
Wife Of Bath Essay
Essay on The Wife of Bath as a Feminist
The Wife of Bath Essay
Wife Of Bath
Wife Of Bath Essay
Essay on The Wife of Bath
The Wife of Bath Essay
Wife Of Bath Reflection
The Wife of Bath Essay
The Wife of Bath Essay
The Wife of Bath Essay
The Wife Of Bath
PAGE
1
Jennifer Gosa
History 406
Professor Nobiletti
Wed. at 4:00
November 22, 2004
The Zuni Lhamana: Beyond a Dualistic Framework of Gender
The Zuni are one of the most studied Native American tribes in the United States. There is an old joke that a typical Zuni family consisted of a father, a mother, the children, and an anthropologist!
This vast legacy of anthropological data has left a very clear picture of Zuni society, customs, religion, and of course, sexuality. The Zuni, as were many other Native American tribes, was a sex positive society, with no shame about their bodies and almost no sex taboos, save incest. In comparison with western views, the Zuni were tolerant and understanding about sexuality and gender roles. This tolerance allowed the formation of a third gender, in which anatomical males who preferred the female gender role would simply begin dressing as a woman, doing a woman’s jobs, and having sex with men. Whereas western society would classify this person as a transvestite and/or a homosexual and typically marginalize him, the Zuni society had a socially established role for him.
Anthropologists have called this group of people, berdache, third gender
, women-men
, and two-spirit
, among other names. All mean essentially the same thing so in this paper, the members of the Zuni third category of gender will be referred to using the Zuni word, lhamana. Lhamana specifically refers to men who take the female gender role, and not females who take the male gender role. This was a very rare occurrence and did not have the social acceptance or role as the lhamana, and will be left out of this paper. I will also leave out discussion of We’wha, the most famous lhamana, because new evidence has recently come to light that her predominant role in Zuni society was due more to an ambitious and domineering personality, and not because of her status as a lhamana.
She was an exception to the rule and placing undue emphasis on her would taint the accuracy of this study of the third gender as a whole. The focus of this study is to explain what aspects of Zuni society promoted acceptance of gender variation and the establishment of alternative gender roles, focusing primarily on creation myths, economic roles, sexual and family life, and religion.
The origins of acceptance of the lhamana are found in the Zuni creation myths. On the ancient Zuni journey to find their home, a brother and a sister were chosen to lead the people. At night, the brother forced his sleeping sister to have sex with her, impregnating her. The next morning she gave birth to ten children. The last nine were infertile. The first one was a combination of male and female parts. As the legend says, “from the mingling of too much seed in one kind, comes the two-fold one-kind.
This god’s name was Kolhamana. The Zuni continue to try to find their home, until they meet a hostile group of gods, led by Cha’kwen ‘Oka (or the Warrior Woman).
Cha’kwen ‘Oka c.
Similar to Chaucer's Challege of Gender Roles (10)
How to Make a Field invisible in Odoo 17Celine George
It is possible to hide or invisible some fields in odoo. Commonly using “invisible” attribute in the field definition to invisible the fields. This slide will show how to make a field invisible in odoo 17.
Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
The people of Punjab felt alienated from main stream due to denial of their just demands during a long democratic struggle since independence. As it happen all over the word, it led to militant struggle with great loss of lives of military, police and civilian personnel. Killing of Indira Gandhi and massacre of innocent Sikhs in Delhi and other India cities was also associated with this movement.
The Roman Empire A Historical Colossus.pdfkaushalkr1407
The Roman Empire, a vast and enduring power, stands as one of history's most remarkable civilizations, leaving an indelible imprint on the world. It emerged from the Roman Republic, transitioning into an imperial powerhouse under the leadership of Augustus Caesar in 27 BCE. This transformation marked the beginning of an era defined by unprecedented territorial expansion, architectural marvels, and profound cultural influence.
The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
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Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
Read| The latest issue of The Challenger is here! We are thrilled to announce that our school paper has qualified for the NATIONAL SCHOOLS PRESS CONFERENCE (NSPC) 2024. Thank you for your unwavering support and trust. Dive into the stories that made us stand out!
This is a presentation by Dada Robert in a Your Skill Boost masterclass organised by the Excellence Foundation for South Sudan (EFSS) on Saturday, the 25th and Sunday, the 26th of May 2024.
He discussed the concept of quality improvement, emphasizing its applicability to various aspects of life, including personal, project, and program improvements. He defined quality as doing the right thing at the right time in the right way to achieve the best possible results and discussed the concept of the "gap" between what we know and what we do, and how this gap represents the areas we need to improve. He explained the scientific approach to quality improvement, which involves systematic performance analysis, testing and learning, and implementing change ideas. He also highlighted the importance of client focus and a team approach to quality improvement.
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The French Revolution, which began in 1789, was a period of radical social and political upheaval in France. It marked the decline of absolute monarchies, the rise of secular and democratic republics, and the eventual rise of Napoleon Bonaparte. This revolutionary period is crucial in understanding the transition from feudalism to modernity in Europe.
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TESDA TM1 REVIEWER FOR NATIONAL ASSESSMENT WRITTEN AND ORAL QUESTIONS WITH A...
Chaucer's Challege of Gender Roles
1. Haner 1
Melissa Haner
Professor Bellamy
ENGL 309
18 October 2013
Chaucer‟s Challenge of Gender Roles
Chaucer through his artistic contribution of The Wife of Bath gives us a brilliant example
of a woman whom tradition, religion and society could not force into the mold of medieval
societal expectations. She was determined to be seen, to be heard and to live her life according to
her interpretation of the Bible. While many people try to analyze her behavior and choices
through a feministic point of view, the feminine movement as we know it was not present in the
13th century therefore she was a stand-alone character; one quintessential to exposing the bigotry
and sexism that was deemed an acceptable way of life for the majority of women in many
medieval societies. While class and vocation had much to do with what was expected for and
from a woman, for the most part subservience, piety and domesticity was the norm. Philip of
Novare urged that women not be taught to read and write, since this knowledge would expose
them to sin, especially illicit communications with lovers. He recommended instead that girls be
kept busy with weaving and spinning so that they would not be idle (Stoertz 28).
In creating the Wife of Bath, Chaucer drew upon a centuries-old tradition of misogynist
writing that was particularly nurtured by the medieval church. In their conviction that the
rational, intellectual, spiritual, and, therefore, higher side of human nature predominated in men,
whereas the irrational, material, earthly, and, therefore, lower side of human nature predominated
in women, St. Paul and the early Church fathers exalted celibacy and virginity above marriage,
although they were also obliged to concede the necessity and sanctimony of marriage (Greenblatt
2. Haner 2
282). The Wife most definitely did not accept this view of women; she wanted her views and
experiences to be heard, and she was going to tell anyone predisposed to listening…“she herself
is a creation of speech, and speech – its perpetual use and frequent abuse – is a very dominant
element in her life” (Storm 307).
The acquiescence of women can be found in multiple texts, quite plainly describing the
patriarchal society‟s views of women, their roles and the lack of importance of their feelings
and/or opinions. As in all the congregations of the saints, womenshould remain silent in the
churches. They are not allowed to speak, but must be in submission, as the Law says. If they
want to inquire about something, they should ask their own husbands at home; for it is
disgraceful for a woman to speak in the church (The Holy Bible, 1 Corinthians14:34-35).
Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I
am. But if they cannot control themselves they should marry, for it is better to marry than to burn
with passion (The Holy Bible 1 Corinthians 7 8:9). The Wife construed multiple texts and lessons
in the Bible to benefit herself; she did not take them as such black and white messages. She
married all the men she slept with, understood her passions and needs and effectively directed
them towards relationships that she deemed beneficial. Alison makes much of the fact that her
husbands were much older than she, and she refers pointedly to the resulting effects on the
marital relationship when she speaks of her husbands who can only with difficulty “the statue
holde” (198) and pay the marital debt (Storm 306).
Alyson justifies her marriages by using biblical examples of polygamy such as Solomon,
Abraham and Jacob. She completely accepts that she is not on a level of virginity or innocence as
many others “Yit lived they evere in parfit chastitee./I nil envye no virginitee:/ Lat hem be breed
of pured whete seed,/And lat us wives hote barly breed” (Chaucer 147-150) but asserts that she is
3. Haner 3
still living in accordance with God‟s law all her marriages were legitimate and binding as they
performed by men of God.
Societal status was very important in medieval times; if you were a higher class person
then you were smarter, attractive, had more freedoms and went places that peasants were not
allowed. By Alyson marrying these richer, older men she was ensuring her place inthe social
order; for many women marriage was the only option to better themselves and safeguarda life of
security and possibilities and this was all they were taught. Marriage plans influenced girls' early
education, place of residence, and treatment (Stoertz 22).Virginity and purity were of the utmost
importance. Women in particular had to be mindful of their reputations (Goldberg 20).
Although sheclearly used sex to manipulate the men in her life, and not many feminists
would see this as a progressive choice for women,nonetheless in her day and age there were
limited choices for power, progress and acceptance bymales. Her character, while flawed, exudes
strength, courage and a never give up attitude. She would not submit to her any of her husbands‟
whims or wants; she stood up for what she believed in no matter the cost, even her hearing “That
of the strook myn ere weex al deef./ Stibourne I was as is a leonesse,/And of my tonge a verray
jangleresse” (Chaucer 641-644).The power she is determined to wield in her life and
relationships regardless of what the Church determinedwas right for a woman is a bold,
liberating move on the behalf of all women. According to canon law promulgated by Pope
Alexander III (1159-1181), present consent, necessary for a binding marriage, was only possible
at age twelve for girls and fourteen for boys, the legal ages of puberty, which were derived from
Roman law (Stoertz 31). Though the canon-legal understanding of age of consent was related to
Classical traditions that girls achieved puberty from about twelve years (specifically, the law
allowed that a girl in her twelfth year could marry) and boys from fourteen, provision was made
4. Haner 4
that it' a child achieved puberty somewhat sooner, then the age of consent could be lowered
accordingly (Goldberg 20). Engaged or married at age twelve, younger? To have your life taken
away, your paths predetermined and chosen for you before you even had a chance to live
ispreposterous.
She was neither fully obedient nor submissive, she was observably hot-blooded and
enjoyed the challengespresented her most men. Her clothes were brightly colored, she was quite
talkative and opinionated.She had a cultivated taste and most definitely enjoyed the finer things
in life such as money, jewelry, clothing and property.These were no doubt instigators, and
insurance, for facilitating and enduring marriages and sexual relations with men who were so old
they had trouble performing.Alison of Bath, in all her complex mixture of charm and
repugnance, is without question a creature of this world, one easily seen as an inverted image
[…] of the medieval ideal of womanhood(Storm 318).
Jankin, her fifth husband, was a choice she seemed to have made more out of love than
practicality. She enjoyed his youth, his disposition and the challenges that he presented her. She
felt she could handle his sanctimonious attitude and although she took multiple beatings she
eventually was successful in proving her sovereignty over him. And if physical beatings were not
enough to control his wayward wife, he regularly quotes textual authorities as critical
commentary on her behavior (Arnell 938).Perhaps her approaches towards Jankin were not what
we would encourage in this century but her end goal was achieved nonetheless. As Robert Burlin
puts it, „In psychologicalterms, hers is a “battered” personality. Everything she does is an attempt
toassert her independent reality in a world where masculine dominance claimedauthority over
her mind, body, and spirit.‟ (Arnell 938).
5. Haner 5
The Wife‟s tale of the knight, his raping of the maiden, his quest per the Queen‟s rule and
the ultimate outcome is seemingly a direct reflection of what Alyson felt was missing in the lives
of woman. She strongly felt the need to be in charge of her life and while she may have resisted
tradition by her dress, the public acknowledgement about her gapped teeth, her healthy sexual
appetite and that she as wedded five times, she still sees herself as a good religious woman.
She did what it took to ensure that her word was law and that she would not be ordered
about by any man, for she feels above them. Her marriages occurred legally and were ordainedby
a priest, she is with each of them until their deaths and then mourns each, accordingly to societal
customs. While she may have chosen husbands that were elderly and ill of health, for the most
part, this only proved that to herself that she was powerful and beautiful.
The choice of Jankin however it seemingly makes all her hard workfor naught, for upon
legalizing this fifth marriage all herriches and property she inherited upon the deaths of the
former four husbands automatically goes to the fifth husband.The husband was automatically
assumed to be the answerable head of the household, in control of the holding and of the
moveable property (Hilton 139-140).
Alyson believed that her experience in life, and her knowledge Biblical text she was more
than experienced enough to speak out and share with others what she believed was the true place
in life for women. That in order for women to outclass men that they have to be one step ahead,
that they have to understand they hold the power and that power should be revealed regularly.
Experience, though noon auctoritee/ Were in this world, is right ynough for me/To speke of wo
that is in mariage (Chaucer 1-3). She firmly objected to men having control over her very life,
and deemed women to be just as capable and intellectual, even if you had to be manipulative to
get what you wanted; she epitomizes the catch phrase „you catch more flies with honey that you
6. Haner 6
do you vinegar.Once Jankin eventually accepted his wife‟s sovereignty over his life, and in their
marriage, improved greatly until his untimely, and unmentioned, death that is.
Chaucer uses multiple aspects and levels of personality in The Wife‟s character to show
that women can be more than what they are viewed as. That we are strong, capable, intellectual
beings with thoughts, feelings and opinions on life, marriage, God and that these can be used
productively to contribute to society or they can negatively affect relationships and interactions
by allowing them to fester and not cultivate. His successful attempt to go where not many
author‟s had dared has proven to be a remarkable first step into understanding the importance of
gender roles and divisions.
9. Haner 9
The Wife of Bath
Ellesmere Manuscript
Huntington Library (Jokinen)
10. Haner 10
Works Cited
Arnell, Carla. "Chaucer's Wife Of Bath And John Fowles's Quaker Maid: Tale-Telling And The
Trial Of Personal Experience And Written Authority." Modern Language Review 102.4
(2007): 933-946. Academic Search Complete. Web. 17 Oct. 2013.
Chaucer, Geoffrey. “The Wife of Bath‟s Prologue and Tale.” The Norton Anthology of English
Literature: The Middle Ages.Vol A. Ed. Steven Greenblatt. New York:W. W. Norton &
Company, 2012. 282-310. Print.
Greenblatt, Steven. Introduction. The Wife of Bath’s Prologue and Tale. By Geoffrey Chaucer.
2012. Vol A. New York:W. W. Norton & Company, 2012. 282. Print.
Goldberg, Jeremy. "The Right To Choose." History Today 59.2 (2008): 16-21. Academic Search
Complete. Web. 22 Oct. 2013.
Hilton, Rodney H. "Women Traders In Medieval England." Women's Studies 11.1/2 (1984): 139.
SocINDEX with Full Text. Web. 22 Oct. 2013.
Jokinen, Anniina. "Wife of Bath's Prologue and Tale in Images." Luminarium: Anthology of
English Literature. n.p., 30 Aug 2012. Web. 18 Oct 2013.
Stoertz, Fiona Harris. "Young Women In France And England, 1050-1300." Journal Of Women's
History 12.4 (n.d.): 22. SocINDEX with Full Text. Web. 22 Oct. 2013.
Storm, Melvin. "Uxor And Alison: Noah's Wife In The Flood Plays And Chaucer's Wife Of
Bath." Modern Language Quarterly 48.4 (1987): 303. Academic Search Complete. Web.
17 Oct. 2013.
The Holy Bible, New International Version. Colorado: International Bible Society, 1984. Print.
Katy Perry. “Roar.”Prism. Capital Records. 2013. CD or Youtube??