This document discusses the way to eternal life through following Jesus' teachings on several topics:
1) The importance of humility and penance over self-justification. Jesus welcomes the penitent.
2) Jesus teaches Zorel about following a narrow path of patience, gentleness, forgiveness and generosity towards others to cultivate love and wisdom.
3) Jesus warns of the dangers of fleshly desires and lust, especially corrupting children and maidens. He advises strict rules to protect purity and prevent damaged souls. Whoremongers and those who ruin the innocent will face severe judgment.
Brochure nr neighborly love - do not repay evil with evilSimona P
This document discusses Jesus' teachings on loving one's enemies and neighbors. It provides several biblical passages where Jesus instructs his followers to love and do good to those who hate them. It then shares stories from The Great Gospel of John where Jesus further explains to his disciples that they should not repay evil with evil, but instead do good even to enemies to collect "glowing coals on their heads." He teaches that through good actions and example, people will recognize his disciples.
Resurrections performed by the Lord (New Revelation - Great Gospel of John)Simona P
extraordinary depiction of Lord's resurrection of dead, given by the Lord Himself in the Great Gospel of John through Jakob Lorber in the XIX-th century
Miracle healing performed by the Lord (New Revelation - Great Gospel of John)Simona P
great examples of Lord's work of healing (including many of the cases mentioned in the scriptural gospels), given by the Lord Himself in the Great Gospel of John through Jakob Lorber in the XIX-th century
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
This document is an introduction to a booklet containing the 7 words spoken by Jesus on the cross. It provides background on Antonie Grossheim, a woman in Graz, Austria who received the words in 1863 through inner revelation from the spirit. The booklet aims to provide the correct explanation of Jesus' words on the cross, which have been subject to many interpretations. It will recount Jesus' words on the cross and their meaning through concise summaries of each word.
The document discusses different types and causes of depression from a Christian perspective. It outlines examples of "bad depression" caused by sin, worldly sorrow, and selfishness that can lead to death. It also describes "depression" resulting from stress, loss, and circumstances outside one's control that may lead to salvation or death. Further, it discusses "good depression" involving godly sorrow, suffering for righteousness, and feeling abandoned by God that produces repentance and leads to salvation. Specific biblical figures experiencing each type are provided like Jonah with disappointment and Job with loss.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
Brochure nr neighborly love - do not repay evil with evilSimona P
This document discusses Jesus' teachings on loving one's enemies and neighbors. It provides several biblical passages where Jesus instructs his followers to love and do good to those who hate them. It then shares stories from The Great Gospel of John where Jesus further explains to his disciples that they should not repay evil with evil, but instead do good even to enemies to collect "glowing coals on their heads." He teaches that through good actions and example, people will recognize his disciples.
Resurrections performed by the Lord (New Revelation - Great Gospel of John)Simona P
extraordinary depiction of Lord's resurrection of dead, given by the Lord Himself in the Great Gospel of John through Jakob Lorber in the XIX-th century
Miracle healing performed by the Lord (New Revelation - Great Gospel of John)Simona P
great examples of Lord's work of healing (including many of the cases mentioned in the scriptural gospels), given by the Lord Himself in the Great Gospel of John through Jakob Lorber in the XIX-th century
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
This document is an introduction to a booklet containing the 7 words spoken by Jesus on the cross. It provides background on Antonie Grossheim, a woman in Graz, Austria who received the words in 1863 through inner revelation from the spirit. The booklet aims to provide the correct explanation of Jesus' words on the cross, which have been subject to many interpretations. It will recount Jesus' words on the cross and their meaning through concise summaries of each word.
The document discusses different types and causes of depression from a Christian perspective. It outlines examples of "bad depression" caused by sin, worldly sorrow, and selfishness that can lead to death. It also describes "depression" resulting from stress, loss, and circumstances outside one's control that may lead to salvation or death. Further, it discusses "good depression" involving godly sorrow, suffering for righteousness, and feeling abandoned by God that produces repentance and leads to salvation. Specific biblical figures experiencing each type are provided like Jonah with disappointment and Job with loss.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
Brochure - NEW REVELATION - Messages for the people of good-will - ed 1Simona P
The document discusses the spiritual condition of humanity and warns of coming signs. It notes that what happened during Jesus' first coming as a man will happen again, with wars, disease, and persecution of followers serving as early signs. It states that the wind of spiritual freedom is blowing and human rights are demanding respect after being trampled for too long. However, the mighty of both church and world who have trod on humanity will reap what they have sown. Jesus advises remaining moderate and pure so as to stand before the Son of Man.
John the baptist is with us top repare the way a highway for our GODgems2015
This document provides a summary of a prophetic vision. In the vision, the author is taken in spirit before God's throne where they see four glorious horses and a mountain of glory radiating from God's presence. The moon then appears and begins to turn red with blood. John the Baptist then appears and tells the author about three coming changes in Jerusalem that will signal the nearness of the Messiah's return. John also discusses with the author about the slaying of the Lamb of God to redeem mankind from sin. The vision provides signs that the end times are approaching.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
The document discusses why bad things happen and discusses Job's story as an example. It notes that death and suffering are a result of man's sin after the Fall. Job remained faithful to God despite tremendous personal suffering and loss, recognizing that God is sovereign. The document encourages viewing hardships as opportunities to strengthen faith and reminds us that God is with us during trials.
The state of man in the earth at the very end 12 08-11Zebach SDA Church
1) A spiritual famine will come upon the earth when people reject the truths revealed by God's Spirit, just as in the time of Noah.
2) During this time, people will wander seeking spiritual bread (Jesus) and water (Holy Spirit) but will not find it, as false teachings will proliferate.
3) God's people will be protected and provided for during this time of judgment on the wicked.
The document is a collection of hymns and passages from the Bible about following God. It describes how Moses initially struggled in confronting Pharaoh to free the Israelites from slavery, as Pharaoh questioned who God was and made the Israelites' workload harder. However, God reminded Moses of who He is and that Moses should continue putting one foot in front of the other. The document encourages remembering God's character and promises when facing difficulties in following Him.
1. Jesus was born in Bethlehem to Mary and was of the lineage of David. He began his ministry at age 30 after being baptized by John the Baptist.
2. Jesus taught ethical lessons through parables and beatitudes about humility, mercy, peacemaking and righteousness. He forgave the adulterous woman and washed the feet of his disciples, teaching humbleness.
3. Jesus was crucified and spoke seven last words from the cross before dying. His tomb was later found empty, demonstrating his resurrection.
The Commisioning - Mighty Visitation with John the Baptist on April 2 2004.Christine Gitau
The written HOLY ORACLES of the LORD JEHOVAH YAHWEH. The Mighty visitation with John the Baptist providing the prophetic timeline of GOD towards the Coming of the MESSIAH by the TWO Witnesses of Revelation 11.
HIS nail pierced hands - Shocking vision of November 2013.Christine Gitau
The written HOLY ORACLES of the LORD GOD JEHOVAH YAHWEH - the nail pierced hands of the CHRIST, the MESSIAH, the LAMB who was slain for the sins of the all men (all people).
The document provides a detailed account of a prophetic vision received by the author. In the vision, the author sees a living creature emerge from God's throne with a solemn, human-like face. The creature advances toward the author, striking fear into them. It then returns to the throne and releases the Black Horse and its rider. The Black Horse dramatically stretches out its long mane before the author, revealing its identity as a harbinger of coming global events foretold in the Bible. The vision serves to warn of impending worldwide economic crisis and mark significant events on God's prophetic timeline.
The document summarizes the conclusion of Job's story. After enduring great suffering and loss, God restores Job's fortunes, giving him twice as many possessions as before, including family. Job lives to see his children and grandchildren, showing that God can restore what was taken away if one continues to trust in Him through difficulty. The response expresses a desire for similar restoration, asking God to help with doubt and bring reconciliation in areas of life that feel broken.
1. The document discusses Surah At-Jathiya (The Kneeling), including its name, which is derived from a word in verse 28. It does not mention when it was revealed.
2. The subject matter answers doubts of Makkan disbelievers about Tauhid (monotheism) and the Hereafter, warning them for rejecting the Quran's message. It provides arguments for Tauhid from signs in creation.
3. It criticizes the disbelievers' ideas that life is only in this world and there is no resurrection or accountability, arguing this goes against reason and justice. It says their denial stems from wanting to freely follow lusts without consequence.
The document discusses how God is righteous and will punish sin. It provides numerous biblical examples of how God punished people throughout history for their sins, such as destroying Sodom and Gomorrah. The document emphasizes that God will also punish unbelievers today with eternal punishment in hell. It describes hell as a place of torment, weeping, gnashing of teeth, and eternal fire. However, it notes that believers will receive eternal life. The document stresses that Christians have a duty to persuade others to become believers and be reconciled to God in order to be saved from punishment.
WISDOM IS POWER: In your Getting, Get UnderstandingDestinyCabuyao
God blesses those who obey Him and bring their full tithes into His storehouse. God promises to "throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it" for those who honor Him with their tithes and offerings. However, some speak arrogantly against God and claim it is futile to serve Him. The document discusses the spiritual blessings believers have been given through Christ, including redemption, forgiveness, wisdom and understanding from God. It encourages gaining wisdom and understanding from God rather than mocking knowledge.
This document provides commentary on Psalm 27:8. It discusses seeking the face of God through prayer, meditation on scripture, and going to the house of God. It argues that while we cannot see God the Father or the Holy Spirit, we can see God through Jesus, as Jesus reveals God's loving face to humanity. The commentary explores what it means to seek God's face both in the present through spiritual disciplines and eternally in heaven.
God is the restorer of Wasted year
Joel 2:25
And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
As you study Carefully may you be blessed
This document presents the argument that hell was not created by God, but rather was formed by Satan and humanity's sin. It provides four stories about Lucifer, Adam, Jesus, and a man named Jack to support this view. The key points made are that Lucifer's rebellion led to the formation of the lake of fire, Adam's sin led to the formation of hell as a temporary place of separation from God, and that Jesus conquered hell and death by preaching to souls in paradise and hell, giving his followers the power to offer salvation even to those in hell. The document encourages readers to join in sharing this "revelation of salvation in hell" and emptying hell of souls.
1. Jesus taught the Parable of the Sower to illustrate how people respond differently to God's word depending on the condition of their hearts. In the parable, seed represents God's word and soil represents the human heart.
2. The parable describes four types of soil - the path, rocky ground, among thorns, and good soil. Only the good soil, representing those who accept God's word with an open heart, bears fruit.
3. Jesus explained that the cares of this world and deceitfulness of riches can choke God's word in believers' hearts, making them unfruitful, like the thorny soil. To bear fruit, believers must let God's Spirit guide them
A divine revelation of hell mary k. baxterTrueProphet
Mary Katherine Baxter claims she was taken by Jesus on a tour of Hell over 40 nights. She describes being taken by her spirit out of her body and through a tunnel into Hell. In the left leg of Hell, she saw many pits of fire containing tormented souls in skeleton forms constantly burning. She witnessed one pit containing a crying woman begging Jesus for mercy as she burned.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
Brochure - NEW REVELATION - Reasons for the Right Judgment and for the Salvat...Simona P
The document discusses the salvation of human souls and reasons for right judgment. It states that God has given two laws: the law of "must" regarding physical forms, and the law of "should" regarding life teachings. No soul can be fully corrupted, as all have a primordial life germ. It is better to establish institutions to heal sick souls through spiritual doctors rather than punish them with laws and judgments. True judges should cure ill souls with compassion rather than make them worse.
Brochure - NEW REVELATION - Messages for the people of good-will - ed 1Simona P
The document discusses the spiritual condition of humanity and warns of coming signs. It notes that what happened during Jesus' first coming as a man will happen again, with wars, disease, and persecution of followers serving as early signs. It states that the wind of spiritual freedom is blowing and human rights are demanding respect after being trampled for too long. However, the mighty of both church and world who have trod on humanity will reap what they have sown. Jesus advises remaining moderate and pure so as to stand before the Son of Man.
John the baptist is with us top repare the way a highway for our GODgems2015
This document provides a summary of a prophetic vision. In the vision, the author is taken in spirit before God's throne where they see four glorious horses and a mountain of glory radiating from God's presence. The moon then appears and begins to turn red with blood. John the Baptist then appears and tells the author about three coming changes in Jerusalem that will signal the nearness of the Messiah's return. John also discusses with the author about the slaying of the Lamb of God to redeem mankind from sin. The vision provides signs that the end times are approaching.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
The document discusses why bad things happen and discusses Job's story as an example. It notes that death and suffering are a result of man's sin after the Fall. Job remained faithful to God despite tremendous personal suffering and loss, recognizing that God is sovereign. The document encourages viewing hardships as opportunities to strengthen faith and reminds us that God is with us during trials.
The state of man in the earth at the very end 12 08-11Zebach SDA Church
1) A spiritual famine will come upon the earth when people reject the truths revealed by God's Spirit, just as in the time of Noah.
2) During this time, people will wander seeking spiritual bread (Jesus) and water (Holy Spirit) but will not find it, as false teachings will proliferate.
3) God's people will be protected and provided for during this time of judgment on the wicked.
The document is a collection of hymns and passages from the Bible about following God. It describes how Moses initially struggled in confronting Pharaoh to free the Israelites from slavery, as Pharaoh questioned who God was and made the Israelites' workload harder. However, God reminded Moses of who He is and that Moses should continue putting one foot in front of the other. The document encourages remembering God's character and promises when facing difficulties in following Him.
1. Jesus was born in Bethlehem to Mary and was of the lineage of David. He began his ministry at age 30 after being baptized by John the Baptist.
2. Jesus taught ethical lessons through parables and beatitudes about humility, mercy, peacemaking and righteousness. He forgave the adulterous woman and washed the feet of his disciples, teaching humbleness.
3. Jesus was crucified and spoke seven last words from the cross before dying. His tomb was later found empty, demonstrating his resurrection.
The Commisioning - Mighty Visitation with John the Baptist on April 2 2004.Christine Gitau
The written HOLY ORACLES of the LORD JEHOVAH YAHWEH. The Mighty visitation with John the Baptist providing the prophetic timeline of GOD towards the Coming of the MESSIAH by the TWO Witnesses of Revelation 11.
HIS nail pierced hands - Shocking vision of November 2013.Christine Gitau
The written HOLY ORACLES of the LORD GOD JEHOVAH YAHWEH - the nail pierced hands of the CHRIST, the MESSIAH, the LAMB who was slain for the sins of the all men (all people).
The document provides a detailed account of a prophetic vision received by the author. In the vision, the author sees a living creature emerge from God's throne with a solemn, human-like face. The creature advances toward the author, striking fear into them. It then returns to the throne and releases the Black Horse and its rider. The Black Horse dramatically stretches out its long mane before the author, revealing its identity as a harbinger of coming global events foretold in the Bible. The vision serves to warn of impending worldwide economic crisis and mark significant events on God's prophetic timeline.
The document summarizes the conclusion of Job's story. After enduring great suffering and loss, God restores Job's fortunes, giving him twice as many possessions as before, including family. Job lives to see his children and grandchildren, showing that God can restore what was taken away if one continues to trust in Him through difficulty. The response expresses a desire for similar restoration, asking God to help with doubt and bring reconciliation in areas of life that feel broken.
1. The document discusses Surah At-Jathiya (The Kneeling), including its name, which is derived from a word in verse 28. It does not mention when it was revealed.
2. The subject matter answers doubts of Makkan disbelievers about Tauhid (monotheism) and the Hereafter, warning them for rejecting the Quran's message. It provides arguments for Tauhid from signs in creation.
3. It criticizes the disbelievers' ideas that life is only in this world and there is no resurrection or accountability, arguing this goes against reason and justice. It says their denial stems from wanting to freely follow lusts without consequence.
The document discusses how God is righteous and will punish sin. It provides numerous biblical examples of how God punished people throughout history for their sins, such as destroying Sodom and Gomorrah. The document emphasizes that God will also punish unbelievers today with eternal punishment in hell. It describes hell as a place of torment, weeping, gnashing of teeth, and eternal fire. However, it notes that believers will receive eternal life. The document stresses that Christians have a duty to persuade others to become believers and be reconciled to God in order to be saved from punishment.
WISDOM IS POWER: In your Getting, Get UnderstandingDestinyCabuyao
God blesses those who obey Him and bring their full tithes into His storehouse. God promises to "throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it" for those who honor Him with their tithes and offerings. However, some speak arrogantly against God and claim it is futile to serve Him. The document discusses the spiritual blessings believers have been given through Christ, including redemption, forgiveness, wisdom and understanding from God. It encourages gaining wisdom and understanding from God rather than mocking knowledge.
This document provides commentary on Psalm 27:8. It discusses seeking the face of God through prayer, meditation on scripture, and going to the house of God. It argues that while we cannot see God the Father or the Holy Spirit, we can see God through Jesus, as Jesus reveals God's loving face to humanity. The commentary explores what it means to seek God's face both in the present through spiritual disciplines and eternally in heaven.
God is the restorer of Wasted year
Joel 2:25
And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
As you study Carefully may you be blessed
This document presents the argument that hell was not created by God, but rather was formed by Satan and humanity's sin. It provides four stories about Lucifer, Adam, Jesus, and a man named Jack to support this view. The key points made are that Lucifer's rebellion led to the formation of the lake of fire, Adam's sin led to the formation of hell as a temporary place of separation from God, and that Jesus conquered hell and death by preaching to souls in paradise and hell, giving his followers the power to offer salvation even to those in hell. The document encourages readers to join in sharing this "revelation of salvation in hell" and emptying hell of souls.
1. Jesus taught the Parable of the Sower to illustrate how people respond differently to God's word depending on the condition of their hearts. In the parable, seed represents God's word and soil represents the human heart.
2. The parable describes four types of soil - the path, rocky ground, among thorns, and good soil. Only the good soil, representing those who accept God's word with an open heart, bears fruit.
3. Jesus explained that the cares of this world and deceitfulness of riches can choke God's word in believers' hearts, making them unfruitful, like the thorny soil. To bear fruit, believers must let God's Spirit guide them
A divine revelation of hell mary k. baxterTrueProphet
Mary Katherine Baxter claims she was taken by Jesus on a tour of Hell over 40 nights. She describes being taken by her spirit out of her body and through a tunnel into Hell. In the left leg of Hell, she saw many pits of fire containing tormented souls in skeleton forms constantly burning. She witnessed one pit containing a crying woman begging Jesus for mercy as she burned.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
Brochure - NEW REVELATION - Reasons for the Right Judgment and for the Salvat...Simona P
The document discusses the salvation of human souls and reasons for right judgment. It states that God has given two laws: the law of "must" regarding physical forms, and the law of "should" regarding life teachings. No soul can be fully corrupted, as all have a primordial life germ. It is better to establish institutions to heal sick souls through spiritual doctors rather than punish them with laws and judgments. True judges should cure ill souls with compassion rather than make them worse.
The primal command of God - Be It! is the Creative Power, the Word of God which is at the back of all that exists.
Our entire activity derives power from that command which is the Word of God within all of us and the entire creation.
We have to hear that Word within us and for that we have to seek a fully realized and duly authorized living teacher of our time.
If you want to know God, our Real Father then simply register your demand at the forehead and keep on knocking.
Do not desire things of this world. Let God be your prime desire and rest assure that you will be guided to His fully realized and duly authorized teacher of our time.
With our present intellect we cannot decide about real spiritual guide but if we are earnest in our desire God will do it for us. Have faith.
Brochure - NEW REVELATION - Messages for the ones lost in the flesh - ed 1Simona P
The document discusses teachings from The New Revelation about laziness and sexual sins. It warns against laziness, which can lead to neglecting spiritual education and opening the door for evil spirits. It also warns against fleshly desires and lust, which are among humanity's greatest evils and can damage souls. Specific teachings include not engaging in sexual activity before ages 24 for men and 17-18 for women, in order to protect innocence and health. Harlotry is strongly condemned.
This document contains excerpts from the book of James in the Bible. It discusses several topics:
1) Asking God for wisdom without doubting and having faith.
2) Not blaming God for temptation which comes from one's own desires. Desires lead to sin and death.
3) Listening more than speaking, being slow to anger, and living out God's message rather than just hearing it.
4) Faith requiring works to be alive, like helping those in need.
5) The uncontrollable yet influential power of the tongue and need to tame it. Drawing near to God causes the devil to flee.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
1) The sermon warns that sinners are suspended over the fires of Hell only by God's restraint, and if God were to withdraw his hand, sinners would immediately plunge into eternal damnation.
2) God's wrath hangs over sinners like heavy black clouds ready to burst with fury, and only God's will holds back the floods of vengeance that are pressing to be released.
3) Sinners are held over the pit of Hell by God, who abhors them, and any not born again through God's spirit remain in danger of this wrath, regardless of outward morality or religion.
This document discusses sincerity and how to attain and preserve it when working with others. It provides the following rules:
1. Seek only Divine pleasure in your actions, not the praise or acceptance of others.
2. Do not criticize your brothers who are working with you or try to show yourself as superior. Work together in unity like the parts of a body or factory machinery.
3. Know that strength lies in truth and sincerity. Remain sincere even if others oppose you.
4. Imagine your brothers' virtues as your own and find pride in their accomplishments. Live with their feelings through true brotherhood.
It warns that rivalry over material benefits can destroy sincerity between
The document discusses several key principles from the book of James. It addresses wisdom, faith, obedience, love, speech, humility, dependence on God, and good order. It emphasizes asking God for wisdom, being doers of the word through obedience in thoughts, emotions and actions, showing love without discrimination, controlling speech, having a humble attitude toward God and others, trusting in God's plan rather than boasting, and maintaining order through biblical eldership, prayer, accountability and correction.
This document discusses the importance of being truthful with Allah. It begins by stating that the biggest problem facing Islam today is the lack of sincerely truthful people working for Allah. It then provides several Quranic verses emphasizing the importance of having taqwa (piety, righteousness) and speaking the truth. The document argues that inner and outer realities cannot remain misaligned for long, and that the fitrah (natural disposition) of humans gravitates towards truth. It concludes by praising the Salaf for prioritizing truth even when difficult.
Brochure - NEW REVELATION - Messages for the rich and powerfull - ed 1Simona P
The document discusses teachings from The New Revelation about the relationship between the rich and powerful with the world. It provides several quotes and passages that convey the following main ideas:
1. The rich are advised to use their wealth to help others and make friends who will welcome them into heaven, as true riches come from being faithful with what is given.
2. When helping the poor and less fortunate, one should do so without seeking recognition or reward. True virtue comes from selfless acts of love and generosity.
3. Greed and selfishness stem from the animal nature within humans, but one can overcome this through cultivating love for God and others. The misuse of free will for selfish ends is
A Message to Every Youth
'Abdullah 'Azzam,
“…if you are too stingy with Allah to give Him some of your time at such an early age, in the coming times you will be even stingier…”
The passage is a sermon warning listeners of God's wrath against sinners and their precarious situation hanging over the fires of Hell only by God's mercy. It describes sinners as weighted down by wickedness and wholly reliant on God's restraint of his vengeance. The sermon uses imagery of floods, arrows, and fire to emphasize how inescapable divine wrath will be once released and how foolish it would be for listeners to remain in such a perilous state. It aims to frighten listeners into accepting Jesus Christ anew to escape this doom.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
The document contains four passages from the book of Isaiah in the English Standard Version translation. It also contains summaries of those same passages from the Targum and the Isaiah Scroll found among the Dead Sea Scrolls. The passages discuss servants who will bring justice and salvation. They describe a servant who will not cry out or break the bruised reed, and who will establish justice on earth. They also describe a suffering servant who is despised and afflicted yet bears the sins of many.
Lamech apologizes to Ghemela for doubting God's intentions in uniting them. He explains that from a young age, his heart was occupied solely with love for God. The thought of dividing this love seemed horrible. However, he now understands that by possessing Ghemela's love, his love for God is not divided but rather enhanced, as her love also belongs entirely to God. She chose to love God alone in her purity, and God gave her as a reward to Lamech as a testimony of her worthiness of God's love.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
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1. 1
TTHHEE WWAAYY TTOO EETTEERRNNAALL LLIIFFEE
Chapters 10 -15 from The Great Gospel of John Book 9
- Lord’s Word through Jakob Lorber –
10. THE WAY TO ETERNAL LIFE
[1] To his highest surprise and biggest astonishment I say to Zorel: “Who recognizes his
sins ruefully and performs penance in the true, living humility of his heart, is more
welcome to Me than ninety-nine justified, who never needed penance. Come therefore
to Me, you penance-ready friend; since the right feeling of humility rules in you, which is
more welcome to Me than the justified from the primordial beginning, who call in their
hearts: ‘Hosanna, God in heaven, that we have never desecrated Your holiest name by a sin
according to our knowledge and will!’ They speak like that and are justified to do that; but
therefore they are also looking at a sinner with judging eyes and flee his presence like a
plague.
2. 2
[2] They resemble those doctors who themselves glow of the fullest health, but therefore
shy away from going to places, where a sick person is calling for help, out of fear to become
ill themselves. Isn’t a doctor better and more noble, who does not fear any illness and
rushes to every ill person who called for him?! Even if sometimes co-seized by an illness, he
is not annoyed about it, still helps the sick person and himself. And this is right!
[3] Therefore come now to Me, and I will show you, what My disciple couldn’t show you,
namely the only true way of life and love and true wisdom thereof!”
[4] Upon these My words Zorel was encouraged and came with very slow steps to Me.
[5] When he was close to Me, I said: “Friend, the way which leads to the life of the spirit,
is thorny and narrow! This means the following: Everything, you are encountering in
this life from people like annoyance, bitterness and unpleasantness, you should fight
with all patience and gentleness, and who does evil to you, you should not do the
same to him, but the opposite, then you collect glowing coals on his head! Who hits
you, do not repay him likewise, rather take another blow from him, so that peace and
unity can be between you; since only in peace does the heart and the growth of the
spirit in the soul prospers.
[6] Whoever asks you for a favor or a gift, do not deny him anything, provided, that
the service which is required, does not oppose the commandments of God or the laws
of the state, what you will be able to judge for yourself.
[7] If someone asks you for a shirt, give to him also the coat, so that he recognizes,
that you are disciple out of the school of God! If he recognizes this, he will leave you
the coat; if he takes it, his recognition is still very weak, and you should not feel sorry
about the coat, but about this, that a brother hasn’t recognized the nearness of the
kingdom of God.
[8] Who asks you to walk an hour with him, go with him for two hours, so that this
your willingness becomes a testimony, from which school he is from, to whom such a
high degree of abnegation is own! In this way even the deaf and blind will get the
right signs, that the kingdom of God has come nearer.
[9] It will be recognized in your actions and deeds, that you are all My disciples!
Because it is easier to preach right, than to do right. But what does the empty word means,
if it is not made alive by the deed?! To what use are the most beautiful thoughts and ideas,
if you do not have the means to ever put them to work?! Thus the nicest and truest words
are also useless, if you do not have the will to put them above all to work. Only the deed has
value; thoughts, ideas and words are worthless, if they are not put to work. Therefore,
everyone who can preach well, should also do well, otherwise his preaches are not worth
more than a hollow nut!”
11. POVERTY AND NEIGHBORLY LOVE
[1] (The Lord:) “A large number of dangers exist for the soul in the world. On the one side
you have poverty; its concept of mine and yours are getting weaker, the more a person is
pressed by the same. Therefore do not let poverty to grow to large among the people, if
you want to walk safely!
3. 3
[2] Who is poor should ask the wealthier brothers for a necessary support; if he bumps into
hard hearts, he should turn to Me, and he will be helped! Poverty and distress does not
excuse theft and robbery, and even less manslaughter of someone who has been robbed!
Who is poor, does know, to whom he has to turn.
[3] Poverty surely is a great plague for the people, but it carries the noble seed of humility
and true modesty in it and will therefore always remain among the people; nevertheless,
the wealthy should not let it become too mighty, otherwise they will be very much in
danger, here and also one day in the beyond.
[4] If there are poor people among you, I say to you all: You do not have to provide for
them, so that they also become rich; but at the same time you should not let them suffer
distress! Those you can see and know, help them according to what is right and equitable!
But there are still many on this wide earth, who are extremely poor and are suffering a
terrible distress. But you don’t know them and do not hear their cry of distress; therefore
I do not make them your responsibility in your hearts, but only those you know and who
come to you.
[5] Who from you is a friend of the poor with his full heart, to him I also will be a friend and
a true brother, temporary and forever, and it will not be necessary for him to learn wisdom
from another wise person, but I will give it to him in all fullness in his heart. Who loves his
poor brother next to him as himself and will not spurn a poor daughter, regardless of
which tribe or age she is, to him I will come Myself always and reveal Myself to him in
truth. To his spirit, which is love, I will say it, and he will fill with it the entire soul
and her mouth. What he will then speak or write, this will be spoken and written by
Me for all times of times.
[6] But the heart of the hard hearted will be occupied by evil spirits, and they will destroy
her and make her equal to the soul of an animal, as it will be revealed in the beyond.
[7] Give with pleasure and give copiously; since the way you are distributing, it will
be redistributed to you! Who possesses a hard heart, it will not be penetrated by My light
of mercy, and in him will dwell darkness and death with all its terrors!
[8] But a gentle and soft heart will be soon and easily penetrated by My light of mercy,
which is of a tender and exceeding gentleness nature, and I Myself will enter into such a
heart with the fullness of My love and wisdom.
[9] Such you can believe! Since these words which I have now spoken to you, are life, light,
truth and accomplished action, whose reality everyone must experience, who will follow
them.”
12. FLESHLY DESIRE
[1] (The Lord:) “Now, we have worked through poverty and have seen the hostile issues
which start to appear if they start to dominate; but we also have seen how it can be
remedied and why, and what advantages for people can grow out of the observance of this
My teaching to you all for everyone. And thus we are finished with this plague and
annoyance and alongside come to a new field, which does not resemble what we just have
worked through, but, nevertheless, stands in close relationship with it. This field is called:
lust of the flesh.
4. 4
[2] Therein lies more or less the actual main evil for all people. From this lust
originate nearly all bodily illnesses and most certainly and surely all evils of the soul.
[3] Man can rid himself from every other sin easier than this; because the others
have only outer motives, but this sin bears the motive in itself and in the sinful flesh.
Therefore you should draw your eyes away from the appealing dangers of the flesh for as
long, as you have not become masters over your flesh!
[4] Keep the children from the first fall and preserve their innocence, and as adults they
will easily control their flesh and not easily come to a fall; but only once overlooked – and
the evil spirit of the flesh has taken possession of the same! No devil is more difficult to
be driven out of man than the flesh devil; only through a lot of fasting and praying
can it be removed from man.
[5] Beware to annoy the little ones or to stimulate them by excessive cleaning and to
stimulate them by stimulating clothes and to ignite their flesh! Woe to him, who sins
against the nature of the little ones! Truly, for him it would be better, if had never been
born!
[6] The sinner against the holy nature of the youth, I Myself will punish him with all the
might of My wrath! Because if the flesh has become damaged once, the soul does not have
any firm foundation anymore, and her perfection makes bad progress.
[7] What amount of work does it take for a soul, to cure its damaged flesh and to make it
completely without scars again! What fear does she not have to cope with, if she notices the
damage and weakness of her flesh, her earthly home! Who carries the guilt of it? The bad
supervision of the children and the many annoyances, which are given to the children by all
kind of things!
[8] Above all is the depravity of moral standards in the cities always greater than in the
countryside; therefore, once as My disciples, draw people’s attention and show them the
many bad consequences, which arise out of an too early break of the flesh, and many will
take note of it, and many healthy souls will appear from that, in which the spirit is easier to
awake, as it is currently the case with so many!
[9] Look at all the blind, the deaf, the cripples, the lepers, the gouty person; look further at
all the different illnesses and with all kind of bodily illnesses afflicted children and adults!
All are the result of a too early break of the flesh!
[10] No man should touch a maiden before he is 24 years old – you know it, how and
where it is mainly to understand – and the maiden should be fully 18 years of age or
at least fully 17; under this age she is only grow ripe and should not recognize a man!
Because before that time she is only here and there grow ripe; if she is touched too early by
a randy man, she is already a broken flesh and has become a weak and desirous soul.
[11] It is difficult to cure the flesh of a man, but many times more difficult this of a maiden,
if she is broken before her time! First of all she will not that easily deliver healthy children
into this world, and secondly she will become from week to week more sex-addicted and
finally become a whore, which is a most wretched disgrace mark for mankind, not so much
for itself, but much more for those, by which negligence they have become like that.
[12] Woe to him, who uses the poverty of a maiden to break her flesh! Truly, for him it also
would be better that he never had been born! Who has sex with an already spoilt whore,
instead of turning her away from destruction by using the right means and to help her on
the right path, will one day have to cope with a repeatedly strict judgment before Me; since
5. 5
someone hitting a healthy person, did not sin so severely, as someone who mistreated a
cripple.
[13] Who slept with a fully ripe and healthy maiden, has in fact also sinned; but since the
caused evil is not of a particular harmful nature, especially if both parties are completely
healthy, only a smaller judgment is placed on it. But who out of a pure, already old
lecherousness does this to a no matter how ripe maiden, what he would do to a whore,
without fathering of a living fruit in the lap of the maiden, will encounter a double
judgment; but if he does this with a whore, he will have to cope with a tenfold judgment!
[14] Since a whore is a maiden which is in her flesh and her soul completely ruined and
broken. Who is helping her out of such great distress with a reasonable and loyal heart to
Me, will one day be large in My kingdom. Who sleeps with a whore for a contemptible pay
and makes her even worse as she was before, will one day be rewarded with the reward
that every willful killer receives in the mud pool which is prepared for all devils and their
servants.
[15] Woe the country, woe the city, where prostitution is conducted, and woe the
earth if this evil is getting out of control on her ground! Over such countries and
cities I will place tyrants as rulers, and they will have to burden the people with
unreasonable loads, so that all flesh is starving and let go of this most sacrilegious
activity, which one person can commit against his poor fellow people!
[16] But a whore should lose all honor and respect, even with those, who have used her for
a contemptible wage, and her flesh will in future become even more afflicted with all kind
of incurable or at least difficult to cure epidemic. But if one betters herself properly, she
will be looked at with merciful eyes by Me!
[17] But if any lecherous reaches for other satisfying means except the vessel which I have
put in the lap of a woman, he will not easily reach the point to see My face! Indeed, Moses
has ordered stoning for that, which I do not completely repeal, because it is a hard
punishment for similar offences and offenders who already have fallen to the devil, but I
only give you the fatherly advice, to ban such sinners from society, to expose them to
severe distress in a place of exile, and only if they come, nearly completely naked, to the
borders of their home country, to re-accept them, take them to a soul heal institution,
which they should not leave, until such people have been completely rehabilitated. If they,
many times tested, for a longer period of time are able to completely prove their
betterment, they are allowed to return to society; but if the slightest signs of sensuous
challenges are recognizable, they rather should stay imprisoned for the rest of their lives,
which is many times better and healthier than the uncontaminated people in a society
become contaminated by them.
[18] You, Zorel, was in this regard also not very pure; since already as a boy you were
afflicted with all kind of impurities and was an irritating example for your fellow youth
mates. But it cannot counted as a sin against you, because you did not received such
upbringing, from which you could have learned any kind of pure truth, which would have
shown to you, what, according to the order of God, is perfectly the right thing.
Something better you only started to recognize, after you got familiar with the rights of the
citizens of Rome, by an advocate. From then on you were actually not an animal man
anymore, but otherwise a first class law distorter, and cheated your fellow neighbors
wherever possible. But this is all over now, and your are standing according to your better
judgment as a better person in front of Me!
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[19] But despite all this I notice that there still exists a lot of fleshly lecherousness in you. I
especially draw your attention to this point in which you should be very careful; once you
are stuck in a somewhat better life, your flesh which is full of holes will start to stir in its
still by far not cured fragility, and you will have your troubles to calm it and to finally heal
its old fragility completely. Therefore be aware of any immoderateness; since in
immoderateness dwells the seed of carnal lust! Be therefore moderate in everything, and
never allow yourself to be tempted to immoderation with regard to eating and drinking,
otherwise you will have a hard time to tame your flesh!
[20] And as such we have also gone through the field of the flesh a little, as far as it is
necessary for you. And now we want to enter another field, which can also be regarded as
strong in you!”
13. A GIVING ATTITUDE THAT IS PLEASING TO GOD
[1] (The Lord:) “This is in connection with the clear concept of what is mine and what is
yours, Moses says: ‘You should not steal!’ and again: ‘You should not desire what belongs to
your neighbor, except such, which is fully justified!’
[2] You can in all honesty buy something from your neighbor and own it before all people
as justified; but to take something from someone against his will is a sin against the order
which God gave to the people through Moses, because such action apparently goes against
every form of neighborly love. Since what must be in a justifiable manner disagreeable
to you, if someone else did or does it to you, you should also do not do to your
neighbor!
[3] Theft originates mostly from self-love, because forthcoming from that are sluggishness,
the inclination to a good life and inactivity. From this a certain despondence arises, which is
surrounded by a haughty shyness, resulting to avoid a somewhat tiresome request, but
rather opt to secretly steal or just take something. In theft therefore are resting a lot of
shortcomings, among which the too strongly grown self-love is the most apparent reason of
all. With a properly alive neighborly love this soul evil can be combated best at all times.
[4] Now you think explicable in your brain: ‘Neighborly could easily be exercised, if one
only has the means for it! But among one-hundred people there are scarcely ten who are in
a position, that they could exercise this marvelous virtue; the ninety are mostly those, to
whom this virtue is extended by the ten wealthy. If therefore exercising neighborly love is
the only way by which the vice of theft can be combated effectively, then the ninety poor
will find it difficult to protect them against it; since they do not have the means to
effectively exercise this virtue.’
[5] According to your mind you have thought quite right, and no one can argue against it
with the world mind. But in the mind of the heart you read a completely different language,
which says: Not only by gifts the works of neighborly love are conducted, but much
more by all kind of good deeds and honest and reasonable services, where of course
the good will must not be absent.
[6] Because the good will is the soul and the life of a good deed; without it even the
best deed would have no value before the judging chair of God. But if you have the
living good will without any means, to help your neighbor either way when you find
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him in distress, and you feel sorry in your heart because you can’t do it, then your
good will counts with God a lot more than the deed of somebody else, who first had
to be enticed by whatever means.
[7] And if a wealthy person has put a completely impoverished society on its feet again,
because the society, once wealthy again, give him the tenth and show him some sort of
submissiveness, his entire good work does not count anything before God at all; because he
already has taken his reward. What he has done, any usury miser would have done for the
sake of the profit.
[8] From this you can see, that before God and to the advantage of the own inner, spiritual
life, every person, either rich or poor, can exercise neighborly love; it depends only on a
truly living good will, whereby everyone with all devotion does with pleasure, what he is
able to do.
[9] Of course, the good will alone would be also of no use, if you possess the one or other
wealth and there would be no shortage of a good will either, but you still have some
considerations, partly for yourself, partly for your children, partly on behalf of your
relatives and partly for some other reasons, and you give to him who stands destitute
before you, either only a little or even absolutely nothing, because you can’t always know,
whether the person looking for assistance is either a lazy scoundrel, who is not worthy to
be assisted. Thereby one would only support the laziness of a scoundrel and thereby
withhold the support from someone more worthy! Comes along a more worthy, the same
doubts come up again since one cannot completely be sure that he is actually worthy!
[10] Yes, friend, even with the best will, he who starts having doubts when doing
good, whether he should do a little good or not, his good will still has a long way to go
before having the right life; therefore neither the good will nor the good works does
count anything special before God. Where there is ability, the will and the works
must be equal, otherwise the one takes away from the other the value and life
worthiness before God.
[11] What you do or give, do and give with a lot of joy; since a friendly giver and doer has a
double worthiness before God and is also double closer to spiritual perfection!
[12] Since the friendly givers heart resembles a fruit, which becomes easily and early ripe,
because it is full of the right warmth, which is of the highest necessity to ripen the fruit,
since in warmth the corresponding element of life, namely love, prevails.
[13] Therefore the givers and doers happiness and friendliness is this fullness of the right
inner, spiritual life-warmth, which cannot be recommended strongly enough, whereby the
soul for the full reception of the spirit in her entire being, becomes more than twice as fast
ripe and must be so, because this very warmth is a transition of the everlasting spirit into
his soul, which, through such transition resembles her spirit more and more.
[14] An otherwise very keen giver and benefactor is even more further away from the
purpose of the true inner, spiritual life’s perfection, the more acidly and unfriendly he is
when giving or doing; since the unfriendly and acidly behavior when giving still contains
something material worldly in it and is therefore from the pure heavenly element a lot
further away than the joyful and friendly.
[15] Therefore, when giving or doing, you should not add serious and often bitter
admonitions; since these often produce a significant sadness in the poor brother, and he
starts to develop a strong desire in his heart, not to receive anything from the benefactor
who admonishes him with a serious look. The benefactor, however, becomes by these
8. 8
untimely admonitions not seldom a little proud, and the receiver feels himself thrown too
deeply underneath the feet of the benefactor and starts to seriously feel his distress in
relation of the wealth of the benefactor, and then it happens, that the taking becomes by a
distance more difficult than the giving.
[16] Who is wealthy and has a good will, gives easily; but the poor taker is already afraid of
the friendly giver, if he sees himself forced by his poverty, to burden the even so friendly
benefactor. But how heavy must feel his heart, if the benefactor walks towards him with a
grim face, and provides him, besides the relief, with several wise lectures, which in future
will become for the receiver too much of an obstacle, to come to the admonishing lecturer’s
door again in an emergency, because at his second visit he is expecting even more wiser,
longer and as such more urgent preachings, which according to his understanding says as
much as: ‘Do not come soon or even all together back again!’, although the giver never ever
has thought about it.
[17] This, very much, provides the friendly giver with such a great advantage above the
grim admonishing lecturer, because he comforts and elevates the heart of the taker and
puts it in a thankful mood. It also fills the taker with a loving and prosperous trust towards
God and other people, and his otherwise so heavy yoke becomes a more lighter burden,
which he then carries with more patience and devotion than he carried it before.
[18] A joyful and friendly benefactor is to a poor and needy brother just that, what to
skipper on a stormy sea is a safe and friendly harbor. But a grim benefactor in distress
resembles a sea bay less exposed to a storm, which in fact safes the skipper from
completely being shipwrecked, but still keeps him in fear, about a terrible and perishable
spring tide entering the bay after the storm, as it happens from time to time, which could
bring him a bigger damage as the storm of the high seas before.
[19] Now you know completely how, according to the measure of God, the true and the
spiritual perfection of an easy and earliest implementation of neighborly love must look
like; do accordingly, and you will easily and soonest reach the only true purpose of life!”
14. HUMILITY AND PRIDE
[1] (The Lord:) “But now comes another very important field of life, whereupon one only
can reach truly the full rebirth of the spirit in his soul, which is life’s truest triumph and
highest end goal. This field is completely contrary to pride and arrogance and is called –
humility.
[2] In each soul lies the same feeling of highness and ambition, which at the slightest
opportunity and reason only too easily ignites into an all destructive raging passion
and cannot be damped or rather completely extinguished, until it has consumed the
offending victims. However, by this horrible passion, the soul becomes so damaged
and material, that she becomes many times less suitable for an inner, spiritual
perfection – than the glowing hot sand of the great desert of Africa to quench a thirst!
[3] By the passion of the wretched arrogance the soul finally itself is transformed into a
glowing desert sand, in which not one wretched little moss plant can grow, never mind any
other more juicy and more blessed plant. This is the soul of a haughty person! Its wild fire
singes and burns everything from the ground which is noble, good and true in life, and
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thousand times thousands of years will pass, until the sand desert of Africa will change in
friendly and blissful fields. It will take for the whole sea many times to drive its floods over
it!
[4] Look at a proud king who was offended by his neighbor about any small matter! His
soul is getting more and more into the wildest fire; from his eyes flames of rage are
spraying, and the irrevocable resolution is: ‘The most dreadful revenge to the offender who
forgot nobleness!’ And a most disastrous war whereby hundreds of thousands must allow
themselves to be killed in the most wretched manner for their proud and wanton king is
the well-known and sad result of it. With great pleasure does the rage inflamed king
overlooks from his tent the most insane battles and murders and rewards proudly each
raging soldier with gold and gemstones, who was able to inflict the greatest and most
sensitive damage to the opponent.
[5] If such a king has robbed his insulter of nearly everything with his overwhelming
power, it is by far not enough for him! He wants to see him tortured in front of him in the
most gruesome manner! No imploring or begging is of any use. And even if the insulter has
died in front of the king’s proud eyes under the most painful tortures, on top of it his flesh
will be cursed in the most horrible manner and scattered as food for the ravens, and never
will any remorse enter the diamond heart of such a king, but the rage or the glowing desert
of Africa remains, bringing continuously the most fearsome death to everyone who ever
dares not to show the highest honor to the place where the proud king was standing.
[6] Such a king has of course still a soul; but how does it look like? I say to you: worse than
the most glowing spot of the great sand desert of Africa! Do you think that such a soul can
ever be transformed into a fruit garden of the heavens of God? I say to you: A thousand
times sooner will the desert of Africa produce the most marvelous dates, figs and grapes,
than such a soul only the smallest drop of heavenly love!
[7] Therefore all of you, beware above all about haughtiness; since nothing in the
world destroys the soul more than the ragesnorting haughtiness and pride! An
always present thirst for revenge is its companion, just like the everlasting and
unquenchable thirst for rain is the continues companion of the great, glowing sand desert
of Africa, and all animals putting their feet on its ground, will also soon be seized by the
same plague, just as the servants of the proud king finally become also tremendously
proud and revenge-thirsty. Since who is a servant of pride, must in the end become
proud himself; how could he then otherwise be a servant of the proud?!”
15. EDUCATING HUMILITY
[1] (The Lord:) “But how can a person protect himself against this most evil passion, since
the seed for it is present in every soul and quite often has already reached an usury climax
in children? Only through humility is this possible!
[2] And therefore poverty is so predominantly large in comparison with richness of the
people, to keep haughtiness always on a sharp rein. Just try to put a king’s crown on the
poorest beggar, and you will soon be convinced, how his earlier meekness and patience has
evaporated with lightening speed. And therefore it is a very good thing, that there exists
only a very few kings and a great number of modest beggars.
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[3] Every soul has, hereditary from God, whose idea and will she is, a feeling of highness,
which presence one can already notice by the shyness of children.
[4] The feeling of shyness of children is a sensation of the soul, when she begins to feel
herself, by the mute expression of discontent, since the soul as something spiritual sees
herself trapped in a cumbersome and unmanageable flesh, which she cannot get rid of
without pain; the more tender and sensitive the body of a soul, the stronger will be her
feeling of shyness. If a right educator understands to lead this feeling, that cannot be
eliminated, to the right modesty, he creates from this feeling a protective spirit and places
it on the way, on which to continue it easily can reach an early spiritual perfection; but only
a little skew guidance of this hereditary feeling, can immediately transfigure into
haughtiness and pride.
[5] To guide the feeling of shyness into the so called child ambition, is completely wrong;
since then a child immediately begins to think he is better than others. It is easily offended
and hurt and therefore cries bitterly; with this crying it expresses clearly that its feeling of
highness is violated by someone.
[6] If now weak and very shortsighted parents of the offended child try to calm it by, even if
only apparently, call for accountability and punishment of the offender against their child,
they have already placed the first seed in the child for quenching its thirst for revenge; and
if the parents continue to calm the child in the same manner, they not seldom create a devil
for themselves and for many other people. But if the parents are clever and from early on
show the child always the greater value in other people and children and in so doing guide
the feeling of shyness into a right modesty, they will raise their children into angels, who
will later serve as true examples of life for others, similar to the most beautiful stars shining
in the night of the earthly life, and will revive them with their gentleness and patience.
[7] Since children only very seldom receive such upbringing, by which their spirit
will be awaken in their soul, the adult person reaching a purer recognition must
above all attend to it, that he with all his strength makes the true and right humility
his own. Before not eradicating the last drop of the feeling of highness, he cannot
either here nor in the beyond pass over into a complete perfection of a purely
spiritual heavenly life.
[8] Who wants to examine himself, if his meekness is completely perfected, should
ask his heart if he still can be offended by anything, and if he can easily forgive his
greatest offenders and pursuers from the bottom of his heart, and do good to them
who harmed him, and if he does not have from time to time any desire for any
worldly magnificence, if he feels good about to be the smallest among the smallest, to
serve everyone with everything. Who can do all this without sadness and grief, is
already here an inhabitant of the highest heaven of God and will remain as such
forever; because through such just humility, a soul does not only becomes one with
her spirit, but also to the greatest part the body.
[9] Therefore such a person will not feel nor taste the death of the body, since the entire
ethereal part of the body – as the actual living natural body – has already here become
immortal with his soul and her spirit.
[10] By the physical death only the feeling - and lifeless shadow part will be separated
from the soul, which cannot cause the soul any fear and no further pain, because everything
with an alive feeling of the body has long since become united with the soul; and therefore
can such a perfected person after the separation of the anyway always insensible and
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therefore dead, outer shadow-body feel not anything, just as someone cannot feel
anything when cutting his hair or fingernails of his body when still alive, and where it
grows out of the flesh, or losing a scale of the skin, which separates from the anyway
insensible upper surface of the skin. Since what in the body never had a sense of feeling,
can also not have a feeling when the soul completely exits the body, because everything of
the body alive and with a sense of feeling, has already earlier become completely united
with the soul and now forms one being with her, which will never be separated from her.
[11] You have now seen what the right humility is, and what it is able to do, and therefore
you will in future give a lot of attention to this virtue! Who now with great loyalty follows
what I have said to you, will convince himself that these easy understandable words,
however given without any oratorical, empty splendor, are not originating from man but
from God. And who lives and acts accordingly, walks on the right path to the true most
inner, spiritual life’s perfection. But now, tell Me also, if everything has become absolutely
clear and insightful for you!”