The document provides instructions for conducting a ritual to summon and work with qliphothic spirits. It describes the necessary preparations including abstaining from company, constructing a temple space, and consecrating instruments like a circle, triangle, robe, weapons, and incense. It then details the qliphothic hierarchies and their servitor spirits, the types of spirits, and symbolic representations to place within the magic circle during the ritual. The overall purpose is to attain knowledge and power through contacting these forbidden qliphothic entities.
This document contains a summary of the Brahma Vaivarta Purana, a sacred text of Hinduism. It outlines the contents of the Purana over 15 chapters spread across 5 volumes. The chapters describe stories from the life of Krishna, including his birth, childhood exploits in Vrindavan, and later activities in Mathura. The document also includes a discussion between Narada and Narayana Rishi, in which Narada requests the stories of Krishna be told and Narayana agrees, praising the benefits of hearing about Krishna.
The document provides instructions for performing rituals to banish evil spirits and purify one's space before attempting to walk the Gates of the Zonei, or seven gates to other dimensions. It details exorcisms and invocations to perform, including banishing the Seven Maskim demons, conjuring a Watcher spirit, and invoking the goddess Inannishtar and the eight directional guardians. The purpose is to ensure one's ritual space is cleansed and protected before undertaking the dangerous work of traversing the Gates of the Zonei.
Abdul alhazred al azif the cipher manuscript known as necronomiconBlair Crash
This document provides instructions for summoning ancient cosmic entities known as the Old Ones, including directions on observing astronomical cycles, arranging stone formations, performing rituals, and creating incense to aid the summoning. It describes the Old Ones as predating humanity and being exiled to outer realms, but still seeking to return to Earth. Rituals are meant to open gates and allow communication.
1. The document summarizes the contents of the Necronomicon, a fictional grimoire (book of spells) created by H.P. Lovecraft.
2. It describes how Abdul Alhazred, a young shepherd, discovered three magical symbols on a floating stone that summoned serpents. He was given knowledge from this encounter.
3. The document outlines some of the spells and knowledge contained in the Necronomicon, including how to summon demons and travel to other realms. It warns that the book contains dangerous secrets that have destroyed past civilizations.
The document is a prayer service for the Sixth Hour from the Byzantine Daily Office. It includes opening prayers, Psalms, a Troparion and Kontakion for the day, petitions, and closing prayers. The service involves communal recitation of prayers and Psalms to praise God, ask for mercy and protection, and seek guidance through the day.
The document discusses Alice Bailey's occult teachings which were channeled from her Tibetan master Djwhal Khul. It outlines 10 "Seed Groups" that were part of the Hierarchy's plan to influence and infiltrate different sectors of society according to Bailey's writings. The goal was to implement a "New World Religion" and help materialize the Hierarchy's plans for humanity through occult meditation techniques and the spreading of the Great Invocation mantra.
This document contains a summary of the Brahma Vaivarta Purana, a sacred text of Hinduism. It outlines the contents of the Purana over 15 chapters spread across 5 volumes. The chapters describe stories from the life of Krishna, including his birth, childhood exploits in Vrindavan, and later activities in Mathura. The document also includes a discussion between Narada and Narayana Rishi, in which Narada requests the stories of Krishna be told and Narayana agrees, praising the benefits of hearing about Krishna.
The document provides instructions for performing rituals to banish evil spirits and purify one's space before attempting to walk the Gates of the Zonei, or seven gates to other dimensions. It details exorcisms and invocations to perform, including banishing the Seven Maskim demons, conjuring a Watcher spirit, and invoking the goddess Inannishtar and the eight directional guardians. The purpose is to ensure one's ritual space is cleansed and protected before undertaking the dangerous work of traversing the Gates of the Zonei.
Abdul alhazred al azif the cipher manuscript known as necronomiconBlair Crash
This document provides instructions for summoning ancient cosmic entities known as the Old Ones, including directions on observing astronomical cycles, arranging stone formations, performing rituals, and creating incense to aid the summoning. It describes the Old Ones as predating humanity and being exiled to outer realms, but still seeking to return to Earth. Rituals are meant to open gates and allow communication.
1. The document summarizes the contents of the Necronomicon, a fictional grimoire (book of spells) created by H.P. Lovecraft.
2. It describes how Abdul Alhazred, a young shepherd, discovered three magical symbols on a floating stone that summoned serpents. He was given knowledge from this encounter.
3. The document outlines some of the spells and knowledge contained in the Necronomicon, including how to summon demons and travel to other realms. It warns that the book contains dangerous secrets that have destroyed past civilizations.
The document is a prayer service for the Sixth Hour from the Byzantine Daily Office. It includes opening prayers, Psalms, a Troparion and Kontakion for the day, petitions, and closing prayers. The service involves communal recitation of prayers and Psalms to praise God, ask for mercy and protection, and seek guidance through the day.
The document discusses Alice Bailey's occult teachings which were channeled from her Tibetan master Djwhal Khul. It outlines 10 "Seed Groups" that were part of the Hierarchy's plan to influence and infiltrate different sectors of society according to Bailey's writings. The goal was to implement a "New World Religion" and help materialize the Hierarchy's plans for humanity through occult meditation techniques and the spreading of the Great Invocation mantra.
Brochure - NEW REVELATION - ABOUT ANGELS - ed 1Simona P
The document discusses angels as depicted in The New Revelation, describing them as personified expressions of God's will who serve Him by serving humanity, taking on beautiful human forms to interact with people, and possessing great power derived from their close connection to the divine will. Cherubim represent the outflow of God's love while Seraphim represent the outflow of God's wisdom, and angels have the potential to become like humans and eventually children of God through experiences on earth.
This document provides excerpts from two Yezidi scriptures - Al-Jilwah and Mashaf Reš. Al-Jilwah establishes Melaik Taus as the supreme deity and spiritual leader of the Yezidis. It outlines the divine powers and eternal nature of Melaik Taus, and establishes rules for Yezidi believers to follow. The Mashaf Reš details the creation story according to Yezidi tradition, including the creation of angels, heaven, earth and humanity. It describes Adam and Eve's time in the Garden of Eden and their expulsion after eating wheat at the encouragement of Melaik Taus.
This document provides information on funerary texts from the Ramesside Period in Egypt. Key points include:
- Funerary texts such as the Book of the Dead were derived from earlier pyramid texts and included spells and instructions to guide the deceased through the afterlife.
- These texts were commissioned by individuals for their own burials and produced by scribes, often with spaces left to add names later.
- The texts had both a practical ritual purpose to aid the deceased, as well as serving as magical objects and providing moral instruction through spells and declarations.
- Famous examples include the Papyrus of Ani and illustrations on artifacts like the sarcophagus of Seti I. The texts
This document appears to be an excerpt from a larger work that describes a complex fictional universe. It includes:
1) A table of contents listing 33 chapters with obscure titles.
2) Excerpts of text describing the creation of the universe by the "First Creator" and the design of a creature with 69 senses.
3) A list of 101 terms or concepts related to this fictional universe, including "Sakr" which revolves around a planet and influences intent.
1. The document praises God/Allah as the creator of the universe and life. It references God creating angels/messengers with wings to help serve creation.
2. It reminds people that only God can control mercy and warns not to be misled by non-believers or temptation. Belief in God and doing good works will be rewarded in the afterlife.
3. God sends natural phenomena like wind and rain to sustain life on Earth, a sign of the coming resurrection. God controls all aspects of life and creation from birth to death according to a divine plan.
This document is a transcription of an 18th century English translation of "The Rosarium of the Philosophers", originally printed in 1550. It contains instructions and advice on alchemy from various philosophers. The introduction explains that the text will plainly explain the secrets of alchemy without obscurity. It then discusses that the goal is to work within nature, using materials found everywhere that can transform mercury into gold through digestion and cooking. The document continues explaining alchemical concepts and processes through quotes and advice from philosophers such as Plato, Aristotle, and Constantine.
Freemasonry 046 secret symbols of the rosicruciansColinJxxx
This document is a compilation of 18th century Rosicrucian ideas and symbols drawn from 17th century sources. It includes mystical pieces, figures, and treatises on subjects like alchemy, Jacob Boehme's works, the philosopher's stone, and symbols of the Rosicrucians. The document explores mystical and esoteric concepts through diagrams, poems, and explanations of symbols related to Rosicrucian and alchemical teachings.
The document is a preface written by Rabbi Chaim Vital introducing his book "Gates of Holiness". It explains that the book will teach hidden spiritual concepts to help people attain divine inspiration. It is divided into four parts covering saintly conduct, rebuke, attaining divine spirit, and meditative unifications. The preface provides background on the loss of knowledge over generations of how to emulate prophets and attain holy spirit. It promises to reveal some of these secrets to worthy readers.
Jesus was seeking to fill heaven and earth with joyGLENN PEASE
This is a study of Jesus seeking to fill heaven and earth with joy. Just as finding a lost coin fills people with joy, so finding a repentant sinner restored fills both heaven and earth with joy.
The document discusses the themes of light, knowledge, and seeking enlightenment through various religious and spiritual texts. It references passages from the Bible, Quran, Upanishads, and teachings of Buddha and Kabir Das that emphasize pursuing light, wisdom, and guidance over darkness and ignorance. The document advocates for gaining spiritual knowledge as the path to enlightenment, peace, and salvation.
This document contains readings and prayers for a Catholic mass. It includes an entrance antiphon asking God for peace, a reading from the Book of Wisdom about how people came to worship created things rather than their Creator, and a Gospel reading from Luke describing how the coming of the Son of Man will be sudden and unexpected. It closes with a prayer asking God to strengthen faith.
This document contains excerpts from the Tao Te Ching, an ancient Chinese text focused on living in harmony with the Tao (the way or path of natural order). The summaries provide:
1) The text discusses how the Tao and natural order cannot be defined or grasped but must be experienced through emptying the mind and avoiding desire.
2) All things in nature arise and pass without claim or expectation of reward.
3) The sage rules effectively by weakening peoples' desires and keeping them without knowledge or ambition.
Albert Pike The Book of The Words - Free BookChuck Thompson
Albert Pike The Book of The Words - Free Book. If you do not know your history, how can you plan your future? Gloucester, Virginia links and news website. Very different.
Lord's work through Jakob Lorber containing a collection of impressive narrations referring to the conditions of death and existence in the beyond of a few representative persons: a famous man, a rich man, a scholar, a young mundane woman, a general, a pope, a ministry, a poor man etc.
The document provides information about tectonic plate movement and fetal development. It discusses how tectonic plates migrate over time, interacting at boundaries through processes like subduction and seafloor spreading. This causes earthquakes and volcanic activity. It also outlines the normal stages of human fetal development from a cluster of cells to a fully formed infant. The document seeks to clarify these scientific concepts for readers and remind them that all creation ultimately comes from God.
An Interactive* Book of Shadows consisting of Gathered Wiccan Daily Devotionals, Rituals, Chants and Incantations, Commandments and More! Never search for that chant, devotional or ritual again!
Check back for updates as the book will be an ongoing thing..... hopefully to become rather big!
*Download and open in a powerpoint viewer to use interactively.
This document discusses several key points:
1) It acknowledges that The One created the universe, earth, darkness, light, stars, planets and all things.
2) It notes that The One created humans from basic elements and decreed a finite lifespan for each person, yet humans still doubt.
3) It emphasizes that The One knows all that is secret and public about people, and will hold all to account.
Gerard Manley Hopkins only lived a short life and he never published a single poem during his lifetime. However, this intense and brilliant Jesuit priest revolutionised forever how poetry was written and laid the foundations for twentieth-century poetry. He is arguably the greatest religious poet of all time, and yet some psychiatrists also believe that nobody wrote about depression with such penetrating insight as he did. He was a true manic genius. The theory of ‘inscape’ underpinned lots of his poetic philosophy and inspired such greats as Tolkien. In this talk, Tony will open up the wondrous world of Hopkins for us.
iTunes, Spotify, PodBean, and SoundCloud:
https://GospelConversations.com/podcast
YouTube Channel:
https://YouTube.com/user/GospelConversations
Social Media:
https://Facebook.com/GospelConversations
https://Twitter.com/GospelConvers
Website:
https://GospelConversations.com
Mass on the World. Teilhard de Chardin.pptxHildaGeraghty
1) The document is a prayer called "Mass on the World" written by Teilhard de Chardin while in China.
2) In the prayer, Teilhard de Chardin offers the entire world and all its labors, sufferings, growth, and diminishment to God.
3) He sees Christ's incarnation spreading throughout the entire cosmos, making all of matter incarnate with God's divine fire and transforming the universe into living flame.
This document discusses the healing properties of sound and vibration based on scientific research and ancient practices. It summarizes that [1] many ancient cultures and creation myths describe the universe as being created by sound vibrations, and modern scientific research supports this theory by showing how vibration can cause the shapes and densities we observe. [2] Experiments over the past 200 years by Chladni, Jenny, and Lauterwasser visually demonstrated how different sounds and frequencies form distinct patterns and structures in materials like sand, fluids, and water. [3] These experiments support theories of sound healing and show how positive sounds can create structure while negative sounds can destroy structure.
This document provides an introduction and overview of the Necronomicon spellbook. It describes how Simon, an ordained bishop, came into possession of the ancient spellbook after two monks stole it from a university. Simon worked to translate and publish the spells from the Sumerian text. The introduction outlines some of the spells focused on goals like love, wealth, protection and wisdom. It provides context on the mysterious Sumerian civilization that originally developed the magical system contained in the Necronomicon.
Brochure - NEW REVELATION - ABOUT ANGELS - ed 1Simona P
The document discusses angels as depicted in The New Revelation, describing them as personified expressions of God's will who serve Him by serving humanity, taking on beautiful human forms to interact with people, and possessing great power derived from their close connection to the divine will. Cherubim represent the outflow of God's love while Seraphim represent the outflow of God's wisdom, and angels have the potential to become like humans and eventually children of God through experiences on earth.
This document provides excerpts from two Yezidi scriptures - Al-Jilwah and Mashaf Reš. Al-Jilwah establishes Melaik Taus as the supreme deity and spiritual leader of the Yezidis. It outlines the divine powers and eternal nature of Melaik Taus, and establishes rules for Yezidi believers to follow. The Mashaf Reš details the creation story according to Yezidi tradition, including the creation of angels, heaven, earth and humanity. It describes Adam and Eve's time in the Garden of Eden and their expulsion after eating wheat at the encouragement of Melaik Taus.
This document provides information on funerary texts from the Ramesside Period in Egypt. Key points include:
- Funerary texts such as the Book of the Dead were derived from earlier pyramid texts and included spells and instructions to guide the deceased through the afterlife.
- These texts were commissioned by individuals for their own burials and produced by scribes, often with spaces left to add names later.
- The texts had both a practical ritual purpose to aid the deceased, as well as serving as magical objects and providing moral instruction through spells and declarations.
- Famous examples include the Papyrus of Ani and illustrations on artifacts like the sarcophagus of Seti I. The texts
This document appears to be an excerpt from a larger work that describes a complex fictional universe. It includes:
1) A table of contents listing 33 chapters with obscure titles.
2) Excerpts of text describing the creation of the universe by the "First Creator" and the design of a creature with 69 senses.
3) A list of 101 terms or concepts related to this fictional universe, including "Sakr" which revolves around a planet and influences intent.
1. The document praises God/Allah as the creator of the universe and life. It references God creating angels/messengers with wings to help serve creation.
2. It reminds people that only God can control mercy and warns not to be misled by non-believers or temptation. Belief in God and doing good works will be rewarded in the afterlife.
3. God sends natural phenomena like wind and rain to sustain life on Earth, a sign of the coming resurrection. God controls all aspects of life and creation from birth to death according to a divine plan.
This document is a transcription of an 18th century English translation of "The Rosarium of the Philosophers", originally printed in 1550. It contains instructions and advice on alchemy from various philosophers. The introduction explains that the text will plainly explain the secrets of alchemy without obscurity. It then discusses that the goal is to work within nature, using materials found everywhere that can transform mercury into gold through digestion and cooking. The document continues explaining alchemical concepts and processes through quotes and advice from philosophers such as Plato, Aristotle, and Constantine.
Freemasonry 046 secret symbols of the rosicruciansColinJxxx
This document is a compilation of 18th century Rosicrucian ideas and symbols drawn from 17th century sources. It includes mystical pieces, figures, and treatises on subjects like alchemy, Jacob Boehme's works, the philosopher's stone, and symbols of the Rosicrucians. The document explores mystical and esoteric concepts through diagrams, poems, and explanations of symbols related to Rosicrucian and alchemical teachings.
The document is a preface written by Rabbi Chaim Vital introducing his book "Gates of Holiness". It explains that the book will teach hidden spiritual concepts to help people attain divine inspiration. It is divided into four parts covering saintly conduct, rebuke, attaining divine spirit, and meditative unifications. The preface provides background on the loss of knowledge over generations of how to emulate prophets and attain holy spirit. It promises to reveal some of these secrets to worthy readers.
Jesus was seeking to fill heaven and earth with joyGLENN PEASE
This is a study of Jesus seeking to fill heaven and earth with joy. Just as finding a lost coin fills people with joy, so finding a repentant sinner restored fills both heaven and earth with joy.
The document discusses the themes of light, knowledge, and seeking enlightenment through various religious and spiritual texts. It references passages from the Bible, Quran, Upanishads, and teachings of Buddha and Kabir Das that emphasize pursuing light, wisdom, and guidance over darkness and ignorance. The document advocates for gaining spiritual knowledge as the path to enlightenment, peace, and salvation.
This document contains readings and prayers for a Catholic mass. It includes an entrance antiphon asking God for peace, a reading from the Book of Wisdom about how people came to worship created things rather than their Creator, and a Gospel reading from Luke describing how the coming of the Son of Man will be sudden and unexpected. It closes with a prayer asking God to strengthen faith.
This document contains excerpts from the Tao Te Ching, an ancient Chinese text focused on living in harmony with the Tao (the way or path of natural order). The summaries provide:
1) The text discusses how the Tao and natural order cannot be defined or grasped but must be experienced through emptying the mind and avoiding desire.
2) All things in nature arise and pass without claim or expectation of reward.
3) The sage rules effectively by weakening peoples' desires and keeping them without knowledge or ambition.
Albert Pike The Book of The Words - Free BookChuck Thompson
Albert Pike The Book of The Words - Free Book. If you do not know your history, how can you plan your future? Gloucester, Virginia links and news website. Very different.
Lord's work through Jakob Lorber containing a collection of impressive narrations referring to the conditions of death and existence in the beyond of a few representative persons: a famous man, a rich man, a scholar, a young mundane woman, a general, a pope, a ministry, a poor man etc.
The document provides information about tectonic plate movement and fetal development. It discusses how tectonic plates migrate over time, interacting at boundaries through processes like subduction and seafloor spreading. This causes earthquakes and volcanic activity. It also outlines the normal stages of human fetal development from a cluster of cells to a fully formed infant. The document seeks to clarify these scientific concepts for readers and remind them that all creation ultimately comes from God.
An Interactive* Book of Shadows consisting of Gathered Wiccan Daily Devotionals, Rituals, Chants and Incantations, Commandments and More! Never search for that chant, devotional or ritual again!
Check back for updates as the book will be an ongoing thing..... hopefully to become rather big!
*Download and open in a powerpoint viewer to use interactively.
This document discusses several key points:
1) It acknowledges that The One created the universe, earth, darkness, light, stars, planets and all things.
2) It notes that The One created humans from basic elements and decreed a finite lifespan for each person, yet humans still doubt.
3) It emphasizes that The One knows all that is secret and public about people, and will hold all to account.
Gerard Manley Hopkins only lived a short life and he never published a single poem during his lifetime. However, this intense and brilliant Jesuit priest revolutionised forever how poetry was written and laid the foundations for twentieth-century poetry. He is arguably the greatest religious poet of all time, and yet some psychiatrists also believe that nobody wrote about depression with such penetrating insight as he did. He was a true manic genius. The theory of ‘inscape’ underpinned lots of his poetic philosophy and inspired such greats as Tolkien. In this talk, Tony will open up the wondrous world of Hopkins for us.
iTunes, Spotify, PodBean, and SoundCloud:
https://GospelConversations.com/podcast
YouTube Channel:
https://YouTube.com/user/GospelConversations
Social Media:
https://Facebook.com/GospelConversations
https://Twitter.com/GospelConvers
Website:
https://GospelConversations.com
Mass on the World. Teilhard de Chardin.pptxHildaGeraghty
1) The document is a prayer called "Mass on the World" written by Teilhard de Chardin while in China.
2) In the prayer, Teilhard de Chardin offers the entire world and all its labors, sufferings, growth, and diminishment to God.
3) He sees Christ's incarnation spreading throughout the entire cosmos, making all of matter incarnate with God's divine fire and transforming the universe into living flame.
This document discusses the healing properties of sound and vibration based on scientific research and ancient practices. It summarizes that [1] many ancient cultures and creation myths describe the universe as being created by sound vibrations, and modern scientific research supports this theory by showing how vibration can cause the shapes and densities we observe. [2] Experiments over the past 200 years by Chladni, Jenny, and Lauterwasser visually demonstrated how different sounds and frequencies form distinct patterns and structures in materials like sand, fluids, and water. [3] These experiments support theories of sound healing and show how positive sounds can create structure while negative sounds can destroy structure.
This document provides an introduction and overview of the Necronomicon spellbook. It describes how Simon, an ordained bishop, came into possession of the ancient spellbook after two monks stole it from a university. Simon worked to translate and publish the spells from the Sumerian text. The introduction outlines some of the spells focused on goals like love, wealth, protection and wisdom. It provides context on the mysterious Sumerian civilization that originally developed the magical system contained in the Necronomicon.
This document provides an introduction to sigil magic and Austin Osman Spare's theory of sigils. It discusses Spare's approach to creating personalized sigils based on individual thought and the unconscious mind. The document emphasizes practicing sigil magic through developing one's own sigils rather than using pre-existing symbols from other sources. It outlines several sigil construction techniques including word, pictorial and mantric methods. It also discusses activating sigils and Spare's concept of the "Alphabet of Desire" for structuring magical symbolism.
This document summarizes the debate around the authenticity of "The Rosie Crucian Secrets" manuscript. It acknowledges that the manuscript copies text from other works published after John Dee's time, but argues this does not prove it is a forgery. Over half of the manuscript's content cannot be found elsewhere. Additionally, the date the Rosicrucian order was founded is uncertain, so it cannot be ruled out that Dee was associated with them. The document aims to present an alternative explanation for the similarities to later works, rather than immediately accepting the manuscript is a forgery. It will examine the identity of the 1713 copyist.
This document introduces the science of Raja Yoga, which provides a practical method for reaching spiritual truths through direct experience rather than belief alone. It argues that all religions are based on the direct experiences of enlightened individuals, though modern religions often ask people to believe without experiencing for themselves. Raja Yoga aims to teach a scientific method through which anyone can verify religious and metaphysical truths by observing the mind and developing higher perceptions. By faithfully practicing the prescribed methods, light and higher knowledge will come.
Qigong has a curative effect through self-treatment and treatment from others. Self-treatment involves regulating the mind, body, and respiration to enhance immunity and metabolism. Treatment from others involves receiving external qi emitted by qigong masters, which has inhibitory and immune-enhancing effects. Scientific experiments provide evidence that external qi consists of infrared radiation and bioelectricity that can rearrange energy flow and reduce tissue resistance.
Night Magick refers to magical practices based on the Yin principle of darkness and the night. The document provides background on the origins of Night Magick, contrasting it with religions based on the Yang principle. It states that the human soul is a fragment of the Ancient Dragon, a primordial being that ensouled the Earth and humanity. Night Magick aims to teach the truth about human origins and balance Yin energies, in contrast to Yang-focused religions that have led to environmental destruction and gender inequality. The goal of Night Magick is spiritual growth and perfection through magical disciplines, philosophy, science, and returning to oneness with the Night spirit.
Meditation chakras mind body aura chakra alternaIspas Elena
The document is a foreword and table of contents for a book called "The Holy Knowledge" that claims to reveal new information about the universe received through meditation. It describes contacting a spiritual energy that provided information over months, including: the potential that existed before the universe; the Creator forming an initial unique field and Christ energy; and how the book will reveal human paranormal capacities and energies that can benefit humanity. The book appears to make supernatural claims about the nature and origins of the universe.
The document discusses various types of magical potions including:
1) Potions made from herbs, animal extracts and parts that were used by witches and sorcerers for purposes like love, sleep, or harming others.
2) More modern "potions" like energy drinks that can alter one's life or state of mind.
3) Several potion recipes are provided for purposes like attracting others, confusion, protection from curses, and stopping love for someone.
This document provides an introduction to Kundalini Yoga. It discusses:
1) Kundalini Yoga aims to awaken the dormant Kundalini energy at the base of the spine and raise it through the chakras to unite with Shiva at the crown of the head.
2) The goal of all human action is supreme happiness, which can only be found within oneself. Kundalini Yoga uses techniques to realize the eternal Self.
3) It explains concepts like the chakras, kundalini energy, prana, nadis and provides guidance on meditation and spiritual practices to awaken kundalini shakti.
The document defines and describes different types of magick, including white magick, black magick, ceremonial magick, image magick, imitative magick, high magick, low magick, natural magick, protective magick, sexual magick, chaos magick, and more. It provides details on the practices, rituals, intentions, and beliefs associated with each type of magick.
This document summarizes information about a digital copy of a public domain book that was scanned by Google. It explains that the book is available to the public since its copyright has expired. The summary also provides guidelines for using the book, stating it should be for non-commercial use and that the Google watermark must remain. Finally, it describes Google's mission to make the world's information accessible through projects like Google Book Search.
This trick uses a small box with a false bottom to secretly remove a coin while appearing to remain inside. A similar coin is secretly placed in a spectator's pocket beforehand. Sleight of hand and misdirection with a wand direct attention from the secret movements, making it seem the coin disappears from the box and appears in the pocket.
The document provides tips on various energy healing techniques including balancing emotions by breathing into feelings as they arise, grounding techniques like deep breathing and visualizing roots extending into the earth, and how different chakra orientations can impact relationships. It also discusses energetic dynamics between people including how energy fields interact during first impressions and sexual encounters. Finally, it offers guidance on working with archangels like Raphael, Gabriel, and Chamuel to receive healing energies.
Encyclopedia of ancient & forbidden secretsIspas Elena
This document provides a brief biography of Abraham the Jew, a 14th century German alchemist, magician, and philosopher. It describes a manuscript called The Book of the Sacred Magic of Abra-Melin that details Abraham's occult studies and magical practices. The manuscript is divided into three parts that cover Abraham's background, magical principles taught to him by an Egyptian sage, and practical magic instructions involving summoning spirits and performing miracles.
This document provides information on various crystals and gemstones and their associated healing properties. It lists numerous stones such as agate, amethyst, citrine, diamond, emerald, jade, lapis lazuli, opal, pearl, quartz, ruby, and turquoise and describes their uses in healing various physical, emotional and spiritual ailments. The stones are said to benefit conditions of the brain, nervous system, organs, tissues and subtle bodies when used in healing practices and meditations.
Chaos magic emerged in the late 1970s as an alternative to traditional magical systems. It emphasized doing practical magic over adhering to fixed beliefs or traditions. Early chaos magicians like Pete Carroll and Ray Sherwin developed techniques like sigil magic that could be applied without a rigid system. Chaos magic spread through informal groups and publications that encouraged experimentation with magic in a pragmatic way.
The document provides instructions for cleansing a dwelling place through ritual. It recommends burning cleansing incense and having salt water, herbs, and candles. The ritual involves sprinkling salt water around the home counter-clockwise to remove any evil influences, then sprinkling herbs clockwise to bless the home with peace, prosperity, and other positive energies while invoking deities. Candles of different colors can symbolize specific intents for the home. Finally, sharing food and drink seals the ritual.
This document provides an introduction and preface to the Book of Nod, a collection of writings meant to establish the lore and culture of vampires in roleplaying games. The introduction explains that the Book of Nod is meant to be used as setting material by Storytellers to make their games feel more authentic. The preface describes the compiler's lifelong quest to find and assemble all fragments of the original Book of Nod, risking danger to retrieve pieces from around the world. It expresses his fear that completing this work may trigger a family curse of madness.
This document provides instructions for curses, hexes, and bindings intended to harm others. It warns that such magic is dangerous, especially for beginners. It then shares details of several spells that claim to inflict pain, fear, chaos, insanity, and relationship problems on victims. The document encourages visualizing harm and working oneself into anger or rage before performing these spells.
2. [Note: This is a version of an essay published c. 1900 for initiates of the Golden Dawn Isis-
Urantia temple. The original essay, concerning the Qlippoth can be found in R.A.Gilbert's
"The Sorcerer and His Apprentice" and Steve Savedow's "Goetic Evocation - The Magician's
Workbook Volume 2". The following text was provided in Trident's edition of "Grimoirium
Verum", several additions have been made and some editing has taken place -- Phil]
The Foundation of the Work.
The operator of this, the Opus Majus, would do well to abstain from the companionship of
the vulgar-minded during the time of the working and the three days preceding the actual
experiments. It is not needful to remain pure [or chaste] in this work, for it is the end of this
work that all should be satisfied and without want. Let it suffice that one who conducts this
work spend a goodly time in thought cogent to the work. It is important that whoever does
this work takes the time to remove all obstacles which may interfere with the completion of
the work; this is very important - for, if you cannot do the work in its entirety it is better
never to commence.
The Instruments of the Art.
The instruments of this Art are few, but must be acquired before you begin the convocations
of the spirits. These appurtenances may be constructed by the hands of the operator, or
bought before the initiation of the experiments. In either case, the instruments should be
consecrated as to dedicate their use for the assistance in this operation. The instruments are as
follows.
The configuration of the Temple.
This temple is to measure fifteen feet square and may be constructed out of either stone or
wood, as is preferred. There should be a window to allow light into the temple, as this is a
work of the attainment of Light, and where there is no light there is only darkness, as we are
told. The ceiling of the temple should not be less than six feet high; both it and the ceiling
should be unadorned, unless there is a reason to do contrariwise.
The magic Circle & Triangle of the Art.
3. The circle is to measure nine feet across. It may to be inscribed for either permanent or for
temporary use, and is to be adorned with these Names of God:
EHIEH + JAH + vuvh ELOHIM + AL + ELOHIM GIBOR + vuvh
ELOAH VA-DAATH + vuvh TZABAOTH + ELOHIM TZABAOTH +
SHADDAI EL-CHAI + ADONAI MELEKH +
The triangle is to measure nine feet in equal measurement, thus nine feet in circumferance.
Each of the three angles should be beset with these angelic names:
ANAPHEXATON + PRIMEUMATON +TETRA- GRAMMATON.
It is to be set down for either permanent or temporary use, as we have said before.
The magical Weapons & Tools of the Art.
The Book:
It is agreeable to find a pen or quill which can be used for the time of working which you
perform. The book is to be used to keep a record of the magick Actions and the prayers,
invocations, rituals or sigils you will use in this operation. The book should be new,
uninscribed by anyone else and should be consecrated for use as we have said.
The Wand or Rod:
This should be crafted from rosewood or cedar and should measure half the length of your
arm. It is to be used to trace the sigils of the Quarters which will be given in the second part
of this monograph. It is to be marked with the Names of God which the angels will give you
in the circle.
The magical Knife:
The knife must be new and sharp enough to cut easily, for this is to be its purpose. Its blade
should be no
more than nine inches long and may be inscribed with these names:
AGLA + vuvh + ON + ADONAI.
The handle of the knife is to be fashioned using the same wood as was used for the rod of the
Art.
The ceremonial Robe:
It must be constructed of Linen or some such material and is best when it is made by the
operator of this work. The robe may be fashioned with a hood and should be no longer than
your ankles and the sleeves of which should be no longer than your wrists. An emblem may
be appropriate to some Actions and as with the holy names of the rod of the Art, these will be
given to you by God through his ministering angels.
4. The Censur and Suffumigations:
The types of perfumes and incenses and their qualities or purposes have been described in
many other books on the Royal Art of Magick, some falsely so and others truely. Here
follows a list of the incenses and perfumes which may be used and their practical associations
in this work:
The Incenses:
Myrrh Saturnus
Saffron Jupiter
Sulfur Mars
Olibanum Sol
Benzion Venus
Storax Mercurius
Jasmine Luna
Dittany of Crete Terra
The Aspersion Bowl:
This is to be filled with clear water and blessed and is to be used in the consecration of the
temple,weapons and tools of this work. It should never have been used for eating or any other
purpose. As the operator of the aspersion exalts the water in prayers and blessings and then
brings it low in aspersion, so does our Creator sanctify and bless the rain which begins by the
Sun's days over the seas. So let it be that the aspersion brings a cleansing not of filth but of
evil.
The types of Spirits.
The Qlipoth:
5. The names of the servitors of the Qliphothic rulers are expressed as the Name of their ruler
given in extensio, each Name being the seed of a name of a subservient Order; thus Thamiel
(ThAMAL) is served by Thadekiel, Abraxiel, Mahaziel, Azazael and Lufugiel and the rest of
the crowns likewise in the same manner. The relationship between the Archdaemons and the
Qliphoth is that the Qliphoth rule on earth in temporal form and the Archdaemons rule the
earth in a transcendent manner. One is visible and the other invisible. The invisible can be
compelled to appear in divers shapes; as we will find out. Both the Archdaemons and the
Qliphoth are entirely evil and are only to be overcome by the aid of celestial powers
and virtues, both visible and invisible, and so the pious man will have nothing to fear from
these 'intelligences' but the unwise and impious man may already be the victim of their
assaults. The sustenance of these powers Infernal is fear and hence, if the magician is without
fear these enemies of the Human race can have no power. The Archdaemons and Qliphoth
rely not on the existance of GOD to incarnate, but the denial of the existence of GOD - only
through willingly renouncing the Truth, the Living GOD or right action can these Spirits
bring a Human being to ruin.
The Qliphoth and their Servitors:
Neptune THAMIEL (ThAMAL): THADEKIEL + ABRAXSIEL + MAHAZIEL +
AZAZAèL +LUFUGIEL
Pluto CHAIGIDEL (ChIGDAL): CHEDEZIEL + ITQUEZIEL + GOLEBRIEL +
DUBRIEL + ALHAZIEL + LUFEXIEL
Saturn SATERIEL (SATARAL): SATURNIEL + ABNEXIEL + TAGARIEL +
ASTERIEL + REQRAZIEL + ABHOLZIEL + LAREZIEL +
Jupiter GAMEHIOTH (GAMChATh): GABEDRIEL + AMDEBRIEL + MALEXIEL +
CHEDEBRIEL + A'OTHIEL + THERIEL
Mars GALEB (GLEB): GAMELIEL + LEBREXIEL + EBAIKIEL + BARASHIEL
Sol TAGARIRIM (TGRRM): TAUMESHRIEL + GOBRAZIEL + RAQUEZIEL +
REBREQUEL + MEPHISOPHIEL
Venus HARAB-SERAPEL (HRB-SRRAL): HELEBRIEL + RETERIEL +
BARUCHIEL + SATORIEL + REFREZIEL + REPTORIEL + ASTORIEL +
LABREZIEL
Mercurius SAMAEL (SMAL): SHEOLIEL + MOLEBRIEL + AFLUXRIEL +
LIBRIDIEL
Luna GAMALIEL (GMLIAL): GEDEBRIEL + MATERIEL + LAPREZIEL +
IDEXRIEL + ALEPHRIEL + LABRAEZIEL
Terra NAHEMOTH (NHMATh): NOBREXIEL + HETERIEL + MOLIDIEL +
A'AINIEL +
THAUHEDRIEL
6. NOTICE AND WARNING:
*These are the Qliphothic orders of the averse sephiroth and their orders of servitors which
number six and fifty. They are to be called forth in the day and hour of their rule, or else they
will not do the magician service. Some of these Spirits demand a sacrifice of the magician
before they will honor the requests but it having been made they are amiable to the demands
made. Each of these orders rule 490 leagues of Spirits except those ruled by Tagaririm,
whose dominion is sevenfold that of the others.
The Qliphoth
These be they who be unclean and evil, even the distortion and perversion of the Sephiroth:
the fallen Restriction of the universe, the Rays of the coils of the stooping Dragon. Eleven are
their classes, yet Ten are they called. Seven are the Heads, yet an Eighth ariseth. Seven are
the Infernal Palaces, yet do they include Ten.
In the Tree of Life, by the Waters of the River, in the Garden of Wisdom, is the Serpent of
the Paths; it is the Serpent in the Celestial Eden. But the Serpent of the Temptation is that of
the Tree of Knowledge of Good and Evil, the antithesis and opposer of the other: the Red
coiled Stooping Dragon of the Apocalypse, the Serpent of the Terrestrial Eden. Regard thou
therefore the Celestial Serpent, as of Brass, glistening with Green and Gold, the Color of
Vegetation and of growth: banish thou therefore the Evil and seek the Good. For as Moses
lifted up the Serpent in the Wilderness, even so must the Son of Adam be lifted up,
raised through the balance of strife and of trial, through the Pathway of Eternal Life. And
when, like our Master, thou art extended on that Tree, through suffering and through pain, let
thy countenance be raised up towards the Light of the Holy One to invoke the Divine
Brightness, not for thyself, but for those who have not yet attained to the Pathways, even
though they be thy tormentors.
Balanced between the Spiritual and the Material, the type of Reconciler, remember the
symbol of the Brazen Serpent. Mark thou well the difference between the two serpents, for
before the Serpent of Brass of Numbers, the Serpent of Fire could not stand. But at the Fall,
the Serpent of Evil arising in the Tree surrounded Malkuth, and linked her thus into the outer
and the Qliphoth, for this is the Sin of the Fall, even the separation of the Material Plane from
the Sephiroth through the interposition of the Coils of the Stooping Dragon. Thus, therefore,
must Malkuth be cleansed, and this is the Redemption to come. For
also Christ expiated not Sin till after he had overcome the Temptation. But surely all things
in the Creation are necessary, seeing that one existeth not without the other, and the Evil also
helpeth the Work, for thus the greater and more intense the Darkness, by so much more doth
the Light become bright by Contrast and draweth, as it were, increased force from the
Blackness.
The Infernal Habitations
In the Circle are the Waters of Tears, in the second Circle are the Waters of Creation, in the
third Circle are the Waters of the Ocean, in the fourth Circle is the False Sea. Upon the right
hand in the lesser circles are names of the Seven Earths:
7. 1. Aretz - dry, crumbling earth
2. Adamah - reddish mould
3. Gia - undulating ground, like the side of a valley
4. Neshiah - pasture, or meadow
5. Tziah - sandy or desert land
6. Areqa - earth
7. Thebel or Cheled - mixed earth and water.
Upon the left hand are the Seven Infernal Habitations:
1. Sheol - the Depths of the Earth [or literally, pit -Editor]
2. Abaddon - Perdition
3. Titahion - The Clay of Death
4. Ber Shacheth - The It of Destruction
5. Tzelmoth - The Shadow of Death
6. Shaari Moth - The Gates of Death
7. Gehinnom - Hell
The Evil and Averse Powers beneath the Feet of the Four Cherubim
Lilith Babel
Machaloth Jonia
Samael Media
Rehab Edom
8. 'Splendour on
every side
Fire endfolding
Whirlwind'
These are from Cherubic expressions of Force and the Evil and Averse Powers broken
beneath their feet are:
Rahab, whose symbol is a terrible demon leaping upon an Ox;
Machaloth, a form compounded of a serpent and a woman, and she rideth upon a serpent
scorpion;
and Lilith, a woman outwardly beautiful but inwardly corrupt and putrefying, riding upon a
strange and terrible beast.
To these four (Babel, Jonia, Media, Edom) are attributed four Kingdoms.
1. Bairiron - So called because they are derived from the Fourth Evil, namely Samael,
the Black. Their colors are dull red and a black, and their form is that of a Dragon-
Lion.
2. Adimiron - Whose colors are like blood mixed with water, a dull yellow and grey.
Their form is that of a Lion-lizard.
3. Tzelladimiron - whose colors are like limpid blood, bronze and crimson. They are like
savage triangular-headed dogs.
4. Schechiriron - Whose colors are black, and their form blended of Reptile, Insect and
Shell-fish, such as the crab and the lobster, yet demon-faced withal.
5. Tzephariron - Whose colors are fiery and yellow, and their form like merciless wolves
and jackals.
6. Obiriron - Whose colors are like clouds, and their form like grey, bloated goblins.
7. Necheshethiron - Whose color is like copper, and their form is like that of a most
devilish and almost human-headed insect.
9. Nachashiron - Whose colors are like serpents, and their form like dog-headed
serpents.
10. Dagdagiron - Whose colors are reddish and gleaming, and their form like vast and
devouring flat-headed fishes.
11. Behemiron - Whose name is derived of Behemoth, and their colors are black and
brown, and their forms those of awful beasts like a Hippopotamus, and an elephant, but
9. crushed flat, or as if their skin was spread out flat over the body of a gigantic beetle or
cockroach, crawling yet having vast strength.
12. Neshimiron - Whose colors are of a stagnant gleaming, watery hue, and their forms
like hideous women, almost skeletons, united to the bodies of serpents and fishes.
In the midst of the circle are placed Samael and Asmodai. The symbolic form of the former is
somewhat like that of the Devil of the Tarot, but colossal and attenuated; that of Asmodai is
as a bloated, bestial man, but in a crouching position. At the South-East Angle are placed the
Evil Adam, a goat-headed skeleton-like giant; and a thousand- headed Hydra Serpent; ever-
changing and distorted countenance. At the North-East Angle is Aggerath, the daughter of
Machalath, a fiendish witch with serpent hair enthroned in a chariot drawn by an Ox and an
Ass. At the North-West Angle is a gigantic Scorpion with a fearful
countenance, but standing upright as it were, and formed of putrefying water. After him
cometh the Un-nameable One (Abaddon) and his appearance and symbol is that of a closely-
veiled Black gigantic figure, covered with whirling wheels and in his hand is a vast wheel
whence issue as it whirls, multitudes of cat-like demons. Behind cometh Maamah like a
crouching woman with an animalÕs body, crawling along the ground and eating the earth.
And at the South-East Angle are the winged lion and a winged horse drawing in a chariot the
younger Lilith, the wife of Asmodai. She is dark, a woman to the waist and a man
below it, and she appears as dragging down with her hands small figures of men into Hell.
Of the Three Evil Forces behind Samael
The first is Qematriel, whose form is that of a vast black, man-headed Dragon-serpent,
and he united under him the force of Kether of the Infernal and averse Sephiroth.
The second, a black, bloated Man-dragon, Belial, he denieth a God; and he uniteth the
forces of the averse Chokmah.
The third is Othiel or Gothiel, a black, bloated Man-insect, horrible of aspect, his breth
greater than his length: and he uniteth the force of the averse Binah.
The fourth form is Samael the Black. All these are of gigantic nature and terrible
aspect.
The Evil and Averse Sephiroth
These be the Evil and averse Sephiroth contined in the Seven Evil Palaces, and these
Sephiroth have their place from behind the holiness of the World of Assiah. And Samael the
Evil surroundeth the whole Evil
Sephiroth who are thus Eleven instead of Ten. There are eleven letters in the word
Ôlieutenant GovernorsÕ: Esther IX.3; eleven days from Horeb, Deut. I.2; the word ÔwhereÕ
in Deut. XXXII.37 is in value eleven; eleven were the curses of Ebal; eleven were the Dukes
of Edom, etc. In the Evil Palaces, the first containeth Kether, Chokmah and Binah. Unto
Kether is attributed Kerethial, which meaneth Ôcut off from GodÕ (Psalm XXXVII, v.34);
10. ÔWhen the wicked are cut off (from God)Õ and the symbolic form is that of black, evil
Giants.
Also to Kether belong the Thaumiel or Thamiel, the Bicephalous ones; and their forms are
those of dual, giant heads, with bat-like wings; they have not bodies for they are those who
seek continually to unite themselves unto the bodies of other beings and forces.
Unto Chokmah are referred the Dukes of Esau and the Ghogiel (from Og, King of Bashan),
or, as it is sometimes written, Oghiel, and they attach themselves unto living and material
appearances, and their form is like that of the black, evil Giants with loathsome serpents
twined around them.
Unto Binah are referred the Satariel or Harasiel, the Concealers and Destroyers whose forms
and appearances are a gigantic, veiled Head with horns and hideous eyes seen through the
veil, and they are followed by evil centaurs. These are also called Seriel from Esau, because
of their hairiness.
The Second Palace containeth Chesed, unto which are attributed the Gagh Shekelah, the
Disturbing Ones, and their symbolic forms are those of the black, cat-headed Giants. They
are also called Aziel, Chazariel and Agniel.
The Third Palace containeth Geburah whereunto are attributed Golaheb, or Burners with
Fire, otherwise called Zaphiel, and their forms are those of enormous black heads like a
volcano in eruption.
The Fourth Palace containeth Tiphereth whereunto are attributed Zamiel, and they are great
black giants, ever working against each other.
The Fifth Palace containeth Netzach, whereunto are attributed the Ghoreb Zereq, or
Dispersing Ravens. Their form is that of the hideous Demon-headed Ravens issueing from a
volcano, also called Getzphiel.
The Sixth Palace containeth Hod, whereunto are referred the Samael or Deceivers [Jugglers],
whose form is that of a dull Demon-headed, dog-like monsters.
The Seventh Palace containeth Yesod and Malkuth. Unto Yesod are referred the Gamaliel, or
Obscene Ones, whose form are those of corrupting, loathsome bull-men, linked together.
Thereunto are also referred Nachashiel, Evil Serpents, and Obriel. Thereunto belongeth the
Blind Dragon-force. Unto Malkuth is attributed Lilith, the Evil Woman, afterwards changing
to a black, monkey-like demon. The name of the serpent, Nachash, hath the same number as
that of the Messiah, who will root out the Qliphoth from the world.
These are the Evil Chiefs:
1. Kether Satan or Moloch
2. Chokmah Beelzebub
11. 3. Binah Lucifuge
4. Chesed Ashtaroth
5. Geburah Asmodai
6. Tiphereth Belphegor
7. Netzach Baal
8. Hod Adramalach
9. Yesod Lilith
10. Malkuth Nahemah
Behemoth and Leviathan are two evil forms, of which the first is the synthesis of the
Qliphoth already described under the head of Behemiron in the Qliphoth of the Months of the
Year (the 11th). The Leviathan are, as it were, numberless Dragon forms united together, so
that each of his scales is, as it were, a separate evil serpent.
Of the Descending Hierarchy called the Decans of the Twelve Signs
The Arch-Devils
These are the daemons which rule over the twelve signs; they are presiding under the
supreme rule of the Infernal dignitaries Paimon, Amaimon, Egym and Uriens.
Aries 0 - 4 March 21 - 25 Ipos
Aries 5 - 9 March 26 - 29 Glasya-labolas
Aries 10 - 14 March 30 - April 3 Furfur
Aries 15 - 19 April 4 - 8 Marax
Aries 20 - 24 April 9 - 14 Renove
Aries 25 - 29 April 15 - 19 Botis
Taurus 0 - 4 April 20 - 24 Salleos
Taurus 5 - 9 April 25 - 29 Bathim
Taurus 19 - 14 April 30 - May 4 Valefor
12. Taurus 15 - 19 May 5 - 9 Aim
Taurus 20 - 24 May 10 - 14 Bime
Taurus 25 - 29 May 15 - 20 Ashtaroth
Gemini 0 - 4 May 21 - 25 Buer
Gemini 5 - 9 May 26 - 31 Foras
Gemini 10 - 14 June 1 - 5 Goap
Gemini 15 - 19 June 6 - 10 Marax
Gemini 20 - 24 June 11 - 15 Marbas
Gemini 25 - 29 June 16 - 21 Botis
Cancer 0 - 4 June 22 - 26 Gamigin
Cancer 5 - 9 June 27 - July 1 Amon
Cancer 10 - 14 July 2 - 7 Renove
Cancer 15 - 19 July 8 - 12 Forneus
Cancer 20 - 24 July 13 - 17 Leraje
Cancer 25 - 29 July 18 - 22 Marchosias
Leo 0 - 4 July 23 - 27 Baal
Leo 5 - 9 July 28 - Aug. 1 Beleth
Leo 10 - 14 August 2 - 7 Paimon
Leo 15 - 19 August 8 - 12 Belial
Leo 20 - 24 August 13 - 17 Asmodai
Leo 25 - 29 August 18 - 22 Purson
Virgo 0 - 4 August 23 - 27 Buer
Virgo 5 - 9 August 28 - Sept. 1 Foras
Virgo 10 - 14 September 2 - 7 Marax
Virgo 15 - 19 September 8 - 12 Goap
13. Virgo 20 - 24 September 13 - 17 Marbas
Virgo 25 - 29 September 18 - 22 Botis
Libra 0 - 4 September 23 - 27 Zepar
Libra 5 - 9 September 28 - Oct. 2 Salleos
Libra 10-14 October 3 - 7 Berith
Libra 15 - 19 October 8 - 12 Allegos
Libra 20 - 24 October 13 - 17 Bathim
Libra 25 - 29 October 18 - 22 Agares
Scorpio 0 - 4 October 23 - 27 Ipos
Scorpio 5 - 9 October 28 - Nov. 1 Glasya-labolas
Scorpio 10 - 14 November 2 - 6 Marax
Scorpio 15 - 19 November 7 - 12 Renove
Scorpio 20 - 24 November 13 - 17 Botis
Scorpio 25 - 29 November 18 - 22 Bifrons
Sagittarius 0 - 4 November 23 - 27 Barbatos
Sagittarius 5 - 9 November 28 - Dec. 2 Buer
Sagittarius 10 - 14 December 3 - 7 Vassago
Sagittarius 15 - 19 December 8 - 11 Stolas
Sagittarius 20 - 24 December 12 - 16 Sitri
Sagittarius 25 - 29 December 17 - 21 Seere
Capricorn 0 - 4 December 22 - 26 Sabnock
Capricorn 5 - 9 December 27 - 31 Vine
Capricorn 10 - 14 January 1 - 5 Haagenti
Capricorn 15 - 19 January 6 - 10 Balaam
Capricorn 20 - 24 January 11 - 15 Orobas
14. Capricorn 25 - 29 January 16 - 19 Andras
Aquarius 0 - 4 January 20 - 24 Phoenix
Aquarius 5 - 9 January 25 - 29 Vepar
Aquarius 10 - 14 January 30 - Feb. 3 Crocell
Aquarius 15 - 19 February 4 - 8 Dantalion
Aquarius 20 - 24 February 9 - 13 Focalor
Aquarius 25 - 29 February 14 - 18 Zepar
Pisces 0 - 4 February 19 - 23 Barbatos
Pisces 5 - 9 February 24 - 29 Buer
Pisces 10 - 14 March 1 - 5 Vassago
Pisces 15 - 19 March 6 - 10 Stolas
Pisces 20 - 24 March 11 - 15 Sitri
Pisces 25 - 29 March 16 - 20 Seere
The manner of Calling the Spirits to Visible Appearance.
It is agreeable to first state that the Arch-daemons must be called in their time of dominion,
or else they will not render themselves servicable to the magician. It is necessary that the
operator of these Actions prepare the place of working before attempting to call forth the
Arch-daemons, but this is not the case with the Qliphoth-they may be invoked or called forth
without a place which has been arranged for them.
The method of calling forth the Arch-daemons requires a fourfold operation, and that is, the
fundamental prayer, the banishing of all malignant spirits, the invocation of the Arch-angels,
and lastly, the evocation of the Arch-daemons. It is very important that no part of this be left
out, for that would surely lead you to ruin. The Arch-daemons may appear (at first) in an
invisible form. To make them become visible to the your eyes all that is necessary is to shed
blood, either that of an animal, or that of a woman, or your own, and by and by, they will
appear in their true form, as the blood gives them the power to take shapes, such as they are.
Here follows the manner of invoking the Arch-angels, all the rest of this will be given unto
you by them:
The Angelick Conjuration.
15. Begin this by reciting Ps LXII, CXLI, CIXX and LXXXVI. Then begin the
followingOration.
O MOST ILLUSTRIOUS PRINCE of the heavenly hosts, holy MICHAEL + GABRIEL
+ URIEL + RAPHAEL; the Archangels, from thy celestial home defend me, a human
being, whom God has created in His own image and likeness, and whom He has
purchased at a great price from Satan's tyranny.
O Holy and All-mighty God who fashioned the earth and all things by a word! Who sent
His only-begotten Son into the world to crush the spirit of evil with its bellowing; do
Thou speedily give heed and send Thine holy and effulgent ministering angels from
their stations. Let them come that they might administer Thine virtue, strength and
wisdom unto me, in these Actions, with whatever spirits I call forth. Let the Prince of
Darkness have no power over me and his servitors no power to enslave me but assist me
that I may act to the glory of God.
Bring strength, O Lord, by Thine holy angels RAPHAEL, GABRIEL, URIEL and
MICHAEL; who resisted against Lucifer and his raving followers which fell from
Heaven, and were consigned to Hell for a time and a time; who serve God in consistancy
and faith; who sing "Holy! Holy! Holy! Art the Lord of Hosts!" To thee O Lord; who
has entrusted the service of leading the souls of the redeemed into heavenly blessedness.
Amen +
Then finish by reciting Jn 1.1-18, Isa 8.19-22, Ps 90 & 69.
The Orders of Angels.
The Shekinah
The four great princes ruling over the four camps of the Shekinah are MICHAEL,
GABRIEL, URIEL and RAPHAEL. Michael is appointed over the water or seas, Gabriel
rules over the fire, Uriel over the wind and Raphael over the dust of the earth. These are the
Seven Great Princes which are appointed over the seven heavens:
MICHAEL rules over the seventh (and highest) heaven.
GABRIEL rules over the sixth heaven.
SHATAQIEL is appointed over the fifth heaven.
SHAHAQIEL, a prince of the host, is given dominion over the fourth heaven.
BADARIEL governs the third heaven.
BARAKIEL is appointed to the second heaven.
16. PAZRIEL is given the realm of the first heaven.
The Ministering Angels of the Throne of Judgement
These are the angels of the Shekinah and are four in number, two IR and two QEDUSHSHA;
they are the court officers who raise, argue and close every case that comes before the Holy
One when He is seated on the Throne of Judgement. It is they who give effect to the decrees
of the Most High over the kingdoms of men; these angels form the council of the Almighty.
The eldest Servant of His house is METATRON NAAR, the angel which maintains the
heavenly treasures.
The Watchers and the Holy Ones
Theses are the Fallen High Angels and were known to the Greeks as ArconteV [or
"Archons"]; their names are RADWERIEL; he is the cÏlestial scribe; RAHATIEL is the
angel ruling over the constellations. Unto him are the Angelick Decans which rule the 12
signs; SOPHERIEL is the angel set over the books of the Living and the Dead. The Chief of
the Watchers is named AZAZEL, who governs with UZZA and UZZIEL.
The Merkabah
In the Merkabah Vision of Ezekiel it is written: "And I looked and behold a Whirlwind came
out of the North, a great Cloud, and a fire enfolding itself and a Splendour on every side, and
Hashmal the Brilliance of the innermost flame in the midst of Fire."
The Seraphim
The Seraphim is four in number and is ruled by SERAPHIEL; he is a prince, wonderful,
noble, great, honorable, mighty, terrible, a chief and leader and a swift scribe. His body is
like that of an eagle and he wears a crown. He is accompanied by Satan, Samael and Dubbiel.
These are the accusers. It is through the spirit Samael in which the absolution of the Seven
Deadly Sins is accomplished, through the bidding of GOD.
The Ofannim
The Ofannim is four in number and is ruled by OFFANNIEL; he is a prince and rules over
the Moon. He is an ancient and great Prince. He has sixteen faces, four on each side and 8466
eyes. He is beset with two hundred wings, one hundred on each side.
17. The Cherubim
CHERUBIEL is the Prince of the Cherubim and it is these angels who, by their wings, make
the Ôfour windsÕ blow. The wind goeth toward the south and turneth about unto the north; it
turneth anout continually in its course and returneth again unto its circuits. And from the
sphere of the Sun they return and descend upon the rivers and the seas and upon the hills, as
it is written: ÒFor lo, he that formeth the mountains and createth the wind.Ó
The Hyyoth
There are four in number and are governed by the angel HYYLIEL. These four angels are the
next above the Galallim. They have four faces, four wings and weareth crowns upon their
heads. The angels of the Hyyoth act in service to the Ministering Angels of the Throne of
Judgement.
The Galagallim
These are eight in number and each has eleven angels which accompany them; they are ruled
by GALGALLIEL, who rules over the globe of the Sun; and they rule under the dominion of
the Seven Great Angelick Princes.
The Hosts and Choir of Angels
The Host of Angels are eleven in number and these are their names:
SALLISIM, PARASHIM, GIBBORIM, SEBAHIM, GEDUTHIM, MEMUNNIM,
SARIM, HAYLIM, MESARETHIM, MALHAKIM and DEGALIM.
the Angels of the twelve Signs
Aries MALCHIDAEL
Taurus ASMODEL
Gemini AMBRIEL
Cancer MURIEL
18. Leo VERCHIEL
Virgo HAMALIEL
These are the angels which assist the magician in all his experiments; all according to their
offices. It is unlawful that you should call upon the Seraphim, but all the rest may be called
upon for furtherance in matters divine.
Concerning the Talismans.
It is necessary to construct talismans for the object of each of your experiments, one for each
of the purposes. The nature of the talismans and their manner of consecration will be given to
you by GOD's angels at the altar in temple. These talismans cannot become useful until they
have become consecrated and dedicated to their purpose, as it is said.
Finis.