1) Jabir fell sick and the Prophet visited him, performing ablution and sprinkling the water on Jabir, who awoke and asked about inheriting his property.
2) The Prophet did not reply until verses on inheritance were revealed from God.
3) The document discusses Islamic laws of inheritance from passages in the Hadith, detailing rulings on distributing a deceased person's property to relatives.
This document summarizes Islamic teachings on supporting one's family from Sahih al-Bukhari, a collection of hadith. It provides several hadith that emphasize the religious merit of spending on one's family, looking after widows and the poor, and not leaving dependents in a destitute state. It also discusses rules around a wife taking from her husband's wealth reasonably for family needs and dividing inheritance.
The sunnah of the islamic walima (wedding reception) www.scmuslim.comscmuslim
The document discusses the Islamic tradition of walima, or wedding reception. It provides details on:
1) The purpose of walima is to publicly announce the marriage and prevent rumors, as recommended in hadiths.
2) Typical foods served based on hadiths include mutton, bread, barley, dates and yogurt.
3) The ideal time is after consummation, though it can be before, as evidenced in hadiths describing Prophet Muhammad's receptions.
4) Invitations should include relatives, friends and community regardless of status, as preaching equality and unity.
This document contains several hadiths from Sahih al-Bukhari regarding asking permission and proper greetings in Islam. It discusses how the Prophet Muhammad (peace be upon him) taught Muslims to greet each other respectfully, with the younger greeting the older, those on foot greeting those riding, and smaller groups greeting larger groups. It also mentions hadiths about asking permission before entering homes or private spaces and the importance of lowering one's gaze.
The document discusses funeral rites in Islam. It outlines several things that should be done with a dying person, including encouraging them to recite the Shahadah affirming there is no god but Allah. It notes hadith where the Prophet Muhammad did this with his companions. It also encourages Muslims to be present for non-Muslims who are dying to introduce them to Islam, though any acceptance of faith must be sincere and with knowledge. The document provides context and evidence from hadith to support its discussion of Islamic funeral rites.
This document discusses the importance of visiting the grave of the Prophet Muhammad (peace be upon him). It provides religious justification for doing so based on verses from the Quran and sayings of the Prophet. It describes incidents where people who visited the grave after the Prophet's death were forgiven of their sins. The document emphasizes that visiting the grave is a means of gaining closeness to God and receiving intercession on the Day of Judgment.
This document summarizes hadith from Sahih al-Bukhari regarding punishments for certain sins like theft, alcohol consumption, and adultery according to Islamic law. It describes how the Prophet Muhammad and caliphs Abu Bakr and Umar punished people for these acts. The Prophet and companions beat drunk people with palm leaves and shoes and cut off the hands of thieves, depending on the value of the stolen item. The hadith emphasize that committing these sins means one is not a true believer at the time of the act.
This document contains several hadiths from Sahih Bukhari discussing patients and illness. The hadiths discuss:
1) The Prophet saying that no Muslim is afflicted with illness, hardship or injury without Allah expiating some of their sins.
2) Comparisons made between believers and hypocrites in how they respond to difficulties.
3) The Prophet experiencing great suffering from sickness.
4) Encouragement to visit the sick and examples of the Prophet visiting the sick.
Book 91 accepting information given by a truthful personFAHIM AKTHAR ULLAL
This document summarizes several hadiths from Sahih al-Bukhari regarding accepting information from truthful people. It discusses:
1) The Prophet instructing some young men to return to their families and teach them religion and order them to do good.
2) The Prophet stating that Bilal's call to prayer should not stop people from eating their pre-dawn meal.
3) The Prophet judging a case regarding adultery and punishment according to the Quran.
This document summarizes Islamic teachings on supporting one's family from Sahih al-Bukhari, a collection of hadith. It provides several hadith that emphasize the religious merit of spending on one's family, looking after widows and the poor, and not leaving dependents in a destitute state. It also discusses rules around a wife taking from her husband's wealth reasonably for family needs and dividing inheritance.
The sunnah of the islamic walima (wedding reception) www.scmuslim.comscmuslim
The document discusses the Islamic tradition of walima, or wedding reception. It provides details on:
1) The purpose of walima is to publicly announce the marriage and prevent rumors, as recommended in hadiths.
2) Typical foods served based on hadiths include mutton, bread, barley, dates and yogurt.
3) The ideal time is after consummation, though it can be before, as evidenced in hadiths describing Prophet Muhammad's receptions.
4) Invitations should include relatives, friends and community regardless of status, as preaching equality and unity.
This document contains several hadiths from Sahih al-Bukhari regarding asking permission and proper greetings in Islam. It discusses how the Prophet Muhammad (peace be upon him) taught Muslims to greet each other respectfully, with the younger greeting the older, those on foot greeting those riding, and smaller groups greeting larger groups. It also mentions hadiths about asking permission before entering homes or private spaces and the importance of lowering one's gaze.
The document discusses funeral rites in Islam. It outlines several things that should be done with a dying person, including encouraging them to recite the Shahadah affirming there is no god but Allah. It notes hadith where the Prophet Muhammad did this with his companions. It also encourages Muslims to be present for non-Muslims who are dying to introduce them to Islam, though any acceptance of faith must be sincere and with knowledge. The document provides context and evidence from hadith to support its discussion of Islamic funeral rites.
This document discusses the importance of visiting the grave of the Prophet Muhammad (peace be upon him). It provides religious justification for doing so based on verses from the Quran and sayings of the Prophet. It describes incidents where people who visited the grave after the Prophet's death were forgiven of their sins. The document emphasizes that visiting the grave is a means of gaining closeness to God and receiving intercession on the Day of Judgment.
This document summarizes hadith from Sahih al-Bukhari regarding punishments for certain sins like theft, alcohol consumption, and adultery according to Islamic law. It describes how the Prophet Muhammad and caliphs Abu Bakr and Umar punished people for these acts. The Prophet and companions beat drunk people with palm leaves and shoes and cut off the hands of thieves, depending on the value of the stolen item. The hadith emphasize that committing these sins means one is not a true believer at the time of the act.
This document contains several hadiths from Sahih Bukhari discussing patients and illness. The hadiths discuss:
1) The Prophet saying that no Muslim is afflicted with illness, hardship or injury without Allah expiating some of their sins.
2) Comparisons made between believers and hypocrites in how they respond to difficulties.
3) The Prophet experiencing great suffering from sickness.
4) Encouragement to visit the sick and examples of the Prophet visiting the sick.
Book 91 accepting information given by a truthful personFAHIM AKTHAR ULLAL
This document summarizes several hadiths from Sahih al-Bukhari regarding accepting information from truthful people. It discusses:
1) The Prophet instructing some young men to return to their families and teach them religion and order them to do good.
2) The Prophet stating that Bilal's call to prayer should not stop people from eating their pre-dawn meal.
3) The Prophet judging a case regarding adultery and punishment according to the Quran.
The document contains several hadiths and passages from the Quran discussing important Islamic concepts like remembrance of Allah, saying prayers like "Subhan Allahi Wa bihamdihi", avoiding longing for death, Allah's patience, best deeds, intercession of Prophet Muhammad on judgement day, and more. It also provides explanations of key terms like Almighty God, five pillars of Islam, six pillars of Iman, and 99 names of Allah.
This document provides links to various hadith sources and discusses topics related to hadith and proper prayer etiquette. It includes:
1) A list of online hadith sources for Sahih al-Bukhari, Sahih Muslim, and other collections.
2) Several short quotes from Islamic scholars on important topics like abandoning sharia law, making halal things haram, and the importance of khushoo (humility and focus) in prayer.
3) Advice from hadith on maintaining khushoo in salah, such as emptying one's heart for prayer and remembering death.
This document provides information about the blessings of the Islamic call to prayer (Ażān) in 3 sentences or less:
It outlines several hadith that describe rewards for those who utter or reply to the Ażān, such as no insects in the grave, domes of pearls in heaven, and forgiveness of sins. It also explains how replying to each part of the Ażān earns good deeds, increases one's rank, and removes sins. Specifically, replying to all five daily Ażān and Iqāmat can earn up to 30 million good deeds and remove 3 hundred 24 thousand sins for men who do so.
The document instructs on how to properly
This document provides information about the blessings of the Islamic call to prayer (Ażān) in 3 sentences or less:
It outlines several hadith that describe rewards for those who utter or reply to the Ażān, such as no insects in the grave, domes of pearls in heaven, and forgiveness of sins. It also explains how replying to each part of the Ażān earns good deeds, increases one's rank, and removes sins. Specifically, replying to all five daily Ażān and Iqāmat can earn up to 30 million good deeds and remove 3 hundred 24 thousand sins for men who do so.
The document instructs on how to properly
40 Hadith on Marriage by Mulla Ali Al-Qari
Removing sins and lowering the wing by Forty Hadith on Marriage
Compiled by
Shaykh Mulla Ali Al-Qari
40 Hadith on Marriage pdf.pdf
Adobe Acrobat Document [858.4 KB]
This document contains several hadiths from Sahih Bukhari regarding Islamic rulings on partnership. The hadiths discuss topics such as:
1) A story of the Prophet and his army eating from a large fish for 18 days after running short on provisions.
2) The Prophet ordering collected leftover journey food to be distributed equally to solve a food shortage.
3) Rulings on jointly owned property and slaves, pre-emption rights, and properly distributing assets of partnerships.
This slide provides the brief details of the event that will occur once soul departed from the body. This will take you a Journey which will occur after death based on Muslim belief.
The document provides a summary and analysis of Surah Al-Kawthar from Tafsir Ibn Kathir. It begins by introducing Tafsir Ibn Kathir and its importance as a classic commentary on the Quran. It then summarizes the hadith narrations about the revelation and meaning of Surah Al-Kawthar, including that it refers to an abundant good and a river in Paradise promised to the Prophet. It discusses the tafsir of each verse, mentioning that it refers to praying and sacrificing solely for God. The surah was revealed concerning those who hated the Prophet and his message. In under 3 sentences, the document analyzes the hadith context and meaning of
The document contains sayings and wishes of the Prophet Muhammad (peace be upon him). Some key points:
1) The Prophet wished to be martyred fighting in the cause of Allah, then brought back to life and martyred again multiple times.
2) The Prophet wished he had known some things earlier so he could have completed his pilgrimage rituals differently.
3) The Prophet wished some acts like using a toothstick were obligatory but did not make them so out of concern for his followers.
The document discusses signs that will occur before the Day of Judgment based on Quranic verses and hadiths. It mentions signs like the splitting of the moon, the closeness of the Prophet's time to the Hour, the drawing near of mankind's reckoning, and increasing tribulations. The Prophet warned that evil will come after good and some people will lead others astray, calling people to Hell. Believers are advised to stick to the main Muslim body and its leader or isolate themselves if there is no clear authority.
The Holy Qurbani Message from Sufi Azangachi Saheb.Haqqani Anjuman
The Holy Qurbani Message from Sufi Azangachi Saheb of Haqqani Anjuman situated at Faqiri Hujra Mubarak, 18, Bagmari Road, Manicktala, Kolkata - 700 054. West Bengal, INDIA.
Anne Stephens (Khadiejah) of www.Muhammad.com articulated in 37 booklets some of the 9408 companies of Prophet Muhammad, whom Hafiz Ibn Hajar compiled their biographies. Enjoy
This document summarizes a chapter from Sahih al-Bukhari about peacemaking efforts by the Prophet Muhammad. It describes several incidents:
1) The Prophet mediated a dispute between tribes to make peace and continued leading prayers despite being delayed.
2) A dispute arose during prayers that led to a Quranic verse on reconciling between believers.
3) The Prophet negotiated a peace treaty with a tribe that included punishments for wrongdoings to establish justice.
4) The Prophet promoted peacefully resolving conflicts through honest discussion rather than violence.
The document summarizes Islamic hadiths pertaining to obeying Allah and the Prophet Muhammad. It discusses the obligation to obey both Allah's commands as revealed in the Quran and the Prophet's teachings. It provides hadiths emphasizing the importance of following the Prophet's example, avoiding innovations, obeying those in authority, and warnings about the consequences of disobedience. It also discusses hadiths about specific rules like keeping prayer rows straight, honoring the Prophet's family, and avoiding harm. The document stresses obeying both Allah and the Prophet is essential in Islam.
The document summarizes several hadiths about miracles witnessed by the companions of the Prophet Muhammad. It describes how the cooking pot of Abu Bakr continually refilled with more food as they ate. It also tells of two companions whose walking sticks lit up to light their way home at night, and another time when two companions were accompanied by lights that guided them. Another story describes a group of companions surrounded by enemies; fresh fruit appeared for one companion despite being bound, and bees protected them without stinging.
This document discusses the blessings of Jannah and virtues of certain religious acts. It begins by summarizing a hadith about receiving reward for making the intention of performing sunnah I'tikaf whenever entering a mosque. It then discusses the excellence of reciting salat upon the Prophet Muhammad peace be upon him and a hadith stating whoever recites it 1000 times daily will see their place in Jannah before death. It provides intentions for listening to religious lectures and delivering lectures to gain rewards. Finally, it shares a story about the pious worship of Sayyidatuna Raabi'ah Adawiyyah may Allah be pleased with her.
The document provides a summary and introduction to Imaam Al-Albaanee's book "The Night Prayer in Ramadaan". It discusses how performing the night prayer (Taraaweeh) in increments of 11 or 20 rak'ah has caused disagreement. It summarizes Al-Albaanee's view that the authentic Sunnah is to pray 11 rak'ah based on reliable hadith. It notes how some criticized his view, including one scholar who responded with a treatise but relied on deception rather than strong arguments. The introduction aims to clarify misrepresentations while promoting the importance of following the authentic Sunnah.
This document contains several hadiths from the Sahih al-Bukhari collection relating to saying or doing something under compulsion. Some key points:
1) It describes a hadith where the Prophet Muhammad invoked Allah to save certain individuals and inflict famine upon the tribe of Mudar.
2) Another hadith lists three qualities of faith: loving Allah and the Prophet more than anything, loving others for Allah's sake, and hating disbelief as much as being thrown into Hell.
3) One narration describes how 'Umar forced Sa'id bin Zaid to leave Islam before 'Umar's own conversion.
The document summarizes several hadith from Sahih al-Bukhari regarding expiation for breaking oaths and unfulfilled oaths. It describes situations where individuals broke oaths during Ramadan by having sexual relations with their wives while fasting. It discusses the Prophet Muhammad prescribing expiation in the form of freeing slaves, fasting for months, or feeding the poor. It also relates a hadith where the Prophet amended an oath when a better option became available, showing that amending an oath is permissible in Islam if expiation is made.
The document contains several hadiths and passages from the Quran discussing important Islamic concepts like remembrance of Allah, saying prayers like "Subhan Allahi Wa bihamdihi", avoiding longing for death, Allah's patience, best deeds, intercession of Prophet Muhammad on judgement day, and more. It also provides explanations of key terms like Almighty God, five pillars of Islam, six pillars of Iman, and 99 names of Allah.
This document provides links to various hadith sources and discusses topics related to hadith and proper prayer etiquette. It includes:
1) A list of online hadith sources for Sahih al-Bukhari, Sahih Muslim, and other collections.
2) Several short quotes from Islamic scholars on important topics like abandoning sharia law, making halal things haram, and the importance of khushoo (humility and focus) in prayer.
3) Advice from hadith on maintaining khushoo in salah, such as emptying one's heart for prayer and remembering death.
This document provides information about the blessings of the Islamic call to prayer (Ażān) in 3 sentences or less:
It outlines several hadith that describe rewards for those who utter or reply to the Ażān, such as no insects in the grave, domes of pearls in heaven, and forgiveness of sins. It also explains how replying to each part of the Ażān earns good deeds, increases one's rank, and removes sins. Specifically, replying to all five daily Ażān and Iqāmat can earn up to 30 million good deeds and remove 3 hundred 24 thousand sins for men who do so.
The document instructs on how to properly
This document provides information about the blessings of the Islamic call to prayer (Ażān) in 3 sentences or less:
It outlines several hadith that describe rewards for those who utter or reply to the Ażān, such as no insects in the grave, domes of pearls in heaven, and forgiveness of sins. It also explains how replying to each part of the Ażān earns good deeds, increases one's rank, and removes sins. Specifically, replying to all five daily Ażān and Iqāmat can earn up to 30 million good deeds and remove 3 hundred 24 thousand sins for men who do so.
The document instructs on how to properly
40 Hadith on Marriage by Mulla Ali Al-Qari
Removing sins and lowering the wing by Forty Hadith on Marriage
Compiled by
Shaykh Mulla Ali Al-Qari
40 Hadith on Marriage pdf.pdf
Adobe Acrobat Document [858.4 KB]
This document contains several hadiths from Sahih Bukhari regarding Islamic rulings on partnership. The hadiths discuss topics such as:
1) A story of the Prophet and his army eating from a large fish for 18 days after running short on provisions.
2) The Prophet ordering collected leftover journey food to be distributed equally to solve a food shortage.
3) Rulings on jointly owned property and slaves, pre-emption rights, and properly distributing assets of partnerships.
This slide provides the brief details of the event that will occur once soul departed from the body. This will take you a Journey which will occur after death based on Muslim belief.
The document provides a summary and analysis of Surah Al-Kawthar from Tafsir Ibn Kathir. It begins by introducing Tafsir Ibn Kathir and its importance as a classic commentary on the Quran. It then summarizes the hadith narrations about the revelation and meaning of Surah Al-Kawthar, including that it refers to an abundant good and a river in Paradise promised to the Prophet. It discusses the tafsir of each verse, mentioning that it refers to praying and sacrificing solely for God. The surah was revealed concerning those who hated the Prophet and his message. In under 3 sentences, the document analyzes the hadith context and meaning of
The document contains sayings and wishes of the Prophet Muhammad (peace be upon him). Some key points:
1) The Prophet wished to be martyred fighting in the cause of Allah, then brought back to life and martyred again multiple times.
2) The Prophet wished he had known some things earlier so he could have completed his pilgrimage rituals differently.
3) The Prophet wished some acts like using a toothstick were obligatory but did not make them so out of concern for his followers.
The document discusses signs that will occur before the Day of Judgment based on Quranic verses and hadiths. It mentions signs like the splitting of the moon, the closeness of the Prophet's time to the Hour, the drawing near of mankind's reckoning, and increasing tribulations. The Prophet warned that evil will come after good and some people will lead others astray, calling people to Hell. Believers are advised to stick to the main Muslim body and its leader or isolate themselves if there is no clear authority.
The Holy Qurbani Message from Sufi Azangachi Saheb.Haqqani Anjuman
The Holy Qurbani Message from Sufi Azangachi Saheb of Haqqani Anjuman situated at Faqiri Hujra Mubarak, 18, Bagmari Road, Manicktala, Kolkata - 700 054. West Bengal, INDIA.
Anne Stephens (Khadiejah) of www.Muhammad.com articulated in 37 booklets some of the 9408 companies of Prophet Muhammad, whom Hafiz Ibn Hajar compiled their biographies. Enjoy
This document summarizes a chapter from Sahih al-Bukhari about peacemaking efforts by the Prophet Muhammad. It describes several incidents:
1) The Prophet mediated a dispute between tribes to make peace and continued leading prayers despite being delayed.
2) A dispute arose during prayers that led to a Quranic verse on reconciling between believers.
3) The Prophet negotiated a peace treaty with a tribe that included punishments for wrongdoings to establish justice.
4) The Prophet promoted peacefully resolving conflicts through honest discussion rather than violence.
The document summarizes Islamic hadiths pertaining to obeying Allah and the Prophet Muhammad. It discusses the obligation to obey both Allah's commands as revealed in the Quran and the Prophet's teachings. It provides hadiths emphasizing the importance of following the Prophet's example, avoiding innovations, obeying those in authority, and warnings about the consequences of disobedience. It also discusses hadiths about specific rules like keeping prayer rows straight, honoring the Prophet's family, and avoiding harm. The document stresses obeying both Allah and the Prophet is essential in Islam.
The document summarizes several hadiths about miracles witnessed by the companions of the Prophet Muhammad. It describes how the cooking pot of Abu Bakr continually refilled with more food as they ate. It also tells of two companions whose walking sticks lit up to light their way home at night, and another time when two companions were accompanied by lights that guided them. Another story describes a group of companions surrounded by enemies; fresh fruit appeared for one companion despite being bound, and bees protected them without stinging.
This document discusses the blessings of Jannah and virtues of certain religious acts. It begins by summarizing a hadith about receiving reward for making the intention of performing sunnah I'tikaf whenever entering a mosque. It then discusses the excellence of reciting salat upon the Prophet Muhammad peace be upon him and a hadith stating whoever recites it 1000 times daily will see their place in Jannah before death. It provides intentions for listening to religious lectures and delivering lectures to gain rewards. Finally, it shares a story about the pious worship of Sayyidatuna Raabi'ah Adawiyyah may Allah be pleased with her.
The document provides a summary and introduction to Imaam Al-Albaanee's book "The Night Prayer in Ramadaan". It discusses how performing the night prayer (Taraaweeh) in increments of 11 or 20 rak'ah has caused disagreement. It summarizes Al-Albaanee's view that the authentic Sunnah is to pray 11 rak'ah based on reliable hadith. It notes how some criticized his view, including one scholar who responded with a treatise but relied on deception rather than strong arguments. The introduction aims to clarify misrepresentations while promoting the importance of following the authentic Sunnah.
This document contains several hadiths from the Sahih al-Bukhari collection relating to saying or doing something under compulsion. Some key points:
1) It describes a hadith where the Prophet Muhammad invoked Allah to save certain individuals and inflict famine upon the tribe of Mudar.
2) Another hadith lists three qualities of faith: loving Allah and the Prophet more than anything, loving others for Allah's sake, and hating disbelief as much as being thrown into Hell.
3) One narration describes how 'Umar forced Sa'id bin Zaid to leave Islam before 'Umar's own conversion.
The document summarizes several hadith from Sahih al-Bukhari regarding expiation for breaking oaths and unfulfilled oaths. It describes situations where individuals broke oaths during Ramadan by having sexual relations with their wives while fasting. It discusses the Prophet Muhammad prescribing expiation in the form of freeing slaves, fasting for months, or feeding the poor. It also relates a hadith where the Prophet amended an oath when a better option became available, showing that amending an oath is permissible in Islam if expiation is made.
This document summarizes several hadiths from Sahih al-Bukhari regarding divine will and fate. It describes how Allah decrees certain things for each person before they are born, such as their provision, lifespan, and whether they will be blessed or wretched. It also discusses how people's deeds are predetermined based on what Allah has ordained for them, but they are still responsible for their actions. The hadiths provide examples of people who fought bravely for Islam but were destined for Hell, and vice versa. The document emphasizes that people's ultimate fate is decided by their last deeds and efforts.
This document contains several hadiths from Sahih al-Bukhari that discuss dealing with apostates and those who leave Islam or commit blasphemy. The hadiths describe acts such as burning, killing, or fighting against those who abandon Islam or worship other gods. They also discuss proper greetings when encountering Jews and avoiding saying harmful things.
This document contains several hadiths from Sahih al-Bukhari discussing various religious rulings and practices in Islam, as well as debates among scholars on interpretations. The hadiths cover topics such as:
- The importance of intentions in deeds and rewards.
- Ablution being required after passing gas.
- Regulations on zakat written by Abu Bakr.
- Details on the five daily prayers, fasting in Ramadan, and zakat obligations.
- Rulings on tricks to avoid paying zakat such as selling camels before it is due.
- Forbidding of practices like shighar marriages, temporary marriages, and an-najsh.
1) The document provides guidance from Islamic hadiths on the topics of death, preparing for death, and what to say or do when someone passes away.
2) It shares hadiths where the Prophet Muhammad expressed supplications asking Allah for forgiveness and mercy as death approached.
3) The hadiths advise Muslims to always be prepared for death, to not wish for death, and to die affirming that there is no god but Allah.
The document contains summaries of different virtues and vices mentioned in Islamic hadiths. It discusses virtues like humility, generosity, love, kindness, self-control, temperance, and zeal. It also discusses vices like pride, greed, envy, anger, lust, gluttony, and sloth. The hadiths provide guidance on exhibiting good character and avoiding sinful behaviors.
The document summarizes the life and death of the prophet Mohammed. It describes how he was born in Mecca in 570 AD and became a successful caravan trader. In 610 AD, he began receiving revelations and preaching monotheism. He fled persecution in Mecca by moving to Medina in 622. From there he continued preaching and eventually conquered Mecca in 630. The document then describes Mohammed's final years, illness and death in 632 in the apartment of his wife Aisha while in her arms. It discusses the succession after his death and disputes over leadership and his property.
This document provides a summary of the Tafsir Ibn Kathir, a classic Sunni Islamic commentary on the Quran by scholar Imad ud Din Ibn Kathir. It then discusses specific verses from Surat Al-Zalzalah (Chapter 99, "The Earthquake"), including their meaning and virtues. Key points include:
1) Tafsir Ibn Kathir is considered a summary of the earlier Tafsir al-Tabari commentary and uses hadith to explain each Quran verse.
2) The document analyzes verses from Surat Al-Zalzalah about the Day of Judgment, including the earth shaking and throwing out its burdens, mankind proceeding in
1) Death is described as painful and agonizing according to a saying of the Prophet Muhammad (saw).
2) A painful death can serve as either a punishment or a means of purification for believers who commit sins.
3) Hardship during death can act as a kaffaarah (atonement) for sins committed by believers according to another saying of the Prophet Muhammad (saw).
This document contains summaries from Aisha of several passages from the Quran. It discusses verses related to orphans, inheritance, divorce, forgiveness, and other topics. Aisha provides context for when and why certain verses were revealed based on events or questions during Muhammad's time. The document also contains summaries from other companions like Ibn Abbas regarding the interpretation and context of certain Quranic passages.
The document provides a summary of the first chapter from the book "Kitaabus-Sunnah" by Imaam Aboo Daawood as-Sijistaanee, which has been authenticated by Imaam Muhammad Naasirud-Deen al-Albaanee. The chapter discusses hadiths related to the splitting of religious communities into sects and the Prophet's warning about following desires. It also includes hadiths prohibiting disputation of the Quran and innovations in religion. The document provides context about the author, authentication, translation source and overview of the initial chapters and hadiths discussed.
The document summarizes several hadiths related to angels and prayers:
1) Angels visit believers by night and day, reporting to Allah that they found believers praying when they left and found them.
2) Praying in congregation is rewarded 25 times more than alone due to angels' supplications for forgiveness of congregants.
3) Angels continue supplicating for forgiveness for congregants until they move from the mosque.
4) Saying "Amin" with the imam could forgive all past sins if coinciding with angels.
5) Angels record names of mosque arrivals from earliest to last like animal sacrifices.
1. This passage provides a summary and commentary of Surah Ad-Duha from Tafsir Ibn Kathir. It discusses the context and reasons for revelation of this surah, explaining that it was revealed to reassure the Prophet Muhammad when he fell ill and was accused by non-believers of being abandoned by his Lord.
2. The commentary then analyzes each verse of the surah, explaining meanings of terms and phrases based on linguistic analyses and Hadith sources. It elaborates on themes of Allah's favors and protection of the Prophet, and how believers should emulate qualities like kindness to orphans and gratitude based on Allah's blessings.
3. In summarizing Allah's bounties
This document summarizes Islamic rulings on wills and testaments from Sahih al-Bukhari, a collection of hadith. It discusses:
1) A hadith where the Prophet Muhammad says it is not permissible for a Muslim with property to delay writing a will for more than 2 nights.
2) Details of the Prophet's estate when he died, which consisted only of a piece of land, arms, and a mule.
3) A discussion on whether the Prophet made a will, with the response being he bequeathed the Quran.
1) Fadak was a fertile land north of Medina that was inhabited by a Jewish tribe and produced significant income, estimated between 24,000-70,000 dinars.
2) After conquering the Jewish tribe of Khaibar, the Prophet was given 1/5 of the land and fortresses as his share according to the Quran. The Jewish tribe of Fadak then offered half their land to the Prophet to avoid conflict.
3) After the Prophet's death, Abu Bakr took possession of Fadak, arguing that prophets cannot be inherited from. Fatimah argued Fadak was rightfully hers by either gift or inheritance, leading to
This document provides a summary and analysis of Surah Takathur from the Quranic commentary Tafsir Ibn Kathir.
The summary explains that the Surah warns that people are distracted and preoccupied with competing for worldly gains and status, which delays focusing on the hereafter until death comes. It notes hadith that describe how wealth and possessions provide little lasting benefit.
The analysis then explains each verse, noting how it threatens unbelievers and believers with seeing the fires of hell and facing questioning about the worldly delights they were given but did not show gratitude for. It provides context from hadith about being asked about health, free time, and the blessings of food, transport, family and
This document discusses 18 natural instincts that are part of human nature according to Islamic teachings, as outlined in hadith sources. It covers instincts such as accepting monotheism, distinguishing good from evil, attraction to the opposite sex, wanting to be loved, imitating parents, loving children, and more. Each instinct is explained through references to verses from the Quran and sayings or actions of the Prophet Muhammad and his companions. The purpose seems to be explaining how human nature aligns with or differs from Islamic principles.
Book 38 pertaining to the charateristics of the hypocritesFAHIM AKTHAR ULLAL
This document contains multiple hadiths from the Book 38 section of Sahih al-Bukhari pertaining to the characteristics of hypocrites. The hadiths describe various actions and sayings of hypocrites during the time of the Prophet Muhammad, including withholding support from Muslims, making false accusations, questioning religious teachings, and abandoning faith. They highlight how the Quran revealed verses addressing the hypocritical behavior.
The document discusses Islamic etiquettes related to marriage and intimacy between spouses. It provides guidance on:
1) Showing kindness to one's wife, such as offering her a drink, on the wedding night.
2) Placing one's hand on the wife's head and praying for Allah's blessings before intimacy.
3) The husband and wife praying two rakahs together on the wedding night.
4) Saying a dua seeking protection from Satan before intimacy and mentioning Allah's name.
5) Approaching one's wife from any direction during intimacy, as allowed by the Quran.
6) The prohibition of sodomy according to Islamic teachings.
Similar to Book 80 laws of inheritance (al faraa'id) (20)
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
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1. SAHIH BUKHARI VOLUME 8 > BOOK 80: LAWS OF INHERITANCE (AL-FARAA'ID)
Book 80: Laws of Inheritance (Al-Faraa'id)
Volume 8, Book 80, Number 716:
Narrated Jabir bin 'Abdullah:
I became sick so Allah's Apostle and Abu Bakr came on foot to pay me a visit. When they came, I
was unconscious. Allah's Apostle performed ablution and he poured over me the water (of his ablu-
tion) and I came to my senses and said, "O Allah's Apostle! What shall I do regarding my property?
How shall I distribute it?" The Prophet did not reply till the Divine Verses of inheritance were re-
vealed .
Volume 8, Book 80, Number 717:
Narrated Abu Huraira:
Allah's Apostle said, 'Beware of suspicion, for it is the worst of false tales and don't look for the
other's faults and don't spy and don't hate each other, and don't desert (cut your relations with) one
another O Allah's slaves, be brothers!" (See Hadith No. 90)
Volume 8, Book 80, Number 718:
Narrated 'Aisha:
Fatima and Al 'Abbas came to Abu Bakr, seeking their share from the property of Allah's Apostle
and at that time, they were asking for their land at Fadak and their share from Khaibar. Abu Bakr
said to them, " I have heard from Allah's Apostle saying, 'Our property cannot be inherited, and
whatever we leave is to be spent in charity, but the family of Muhammad may take their provisions
from this property." Abu Bakr added, "By Allah, I will not leave the procedure I saw Allah's Apostle
following during his lifetime concerning this property." Therefore Fatima left Abu Bakr and did not
speak to him till she died.
Volume 8, Book 80, Number 719:
Narrated 'Aisha:
The Prophet said, "Our (Apostles') property should not be inherited, and whatever we leave, is to be
spent in charity."
Volume 8 - 1503 / 1700
2. SAHIH BUKHARI VOLUME 8 > BOOK 80: LAWS OF INHERITANCE (AL-FARAA'ID)
Volume 8, Book 80, Number 720:
Narrated Malik bin Aus:
'I went and entered upon 'Umar, his doorman, Yarfa came saying 'Uthman, 'Abdur-Rahman, Az-
Zubair and Sa'd are asking your permission (to see you). May I admit them? 'Umar said, 'Yes.' So he
admitted them Then he came again and said, 'May I admit 'Ali and 'Abbas?' He said, 'Yes.' 'Abbas said,
'O, chief of the believers! Judge between me and this man (Ali ). 'Umar said, 'I beseech you by Allah
by Whose permission both the heaven and the earth exist, do you know that Allah's Apostle said,
'Our (the Apostles') property will not be inherited, and whatever we leave (after our death) is to be
spent in charity?' And by that Allah's Apostle meant himself.' The group said, '(No doubt), he said so.'
'Umar then faced 'Ali and 'Abbas and said, 'Do you both know that Allah's Apostle said that?' They
replied, '(No doubt), he said so.' 'Umar said, 'So let me talk to you about this matter. Allah favored His
Apostle with something of this Fai' (i.e. booty won by the Muslims at war without fighting) which He
did not give to anybody else;
Allah said:-- 'And what Allah gave to His Apostle ( Fai' Booty) .........to do all things....(59.6) And so
that property was only for Allah's Apostle . Yet, by Allah, he neither gathered that property for him-
self nor withheld it from you, but he gave its income to you, and distributed it among you till there
remained the present property out of which the Prophet used to spend the yearly maintenance for
his family, and whatever used to remain, he used to spend it where Allah's property is spent (i.e. in
charity etc.). Allah's Apostle followed that throughout his life.
Now I beseech you by Allah, do you know all that?' They said, 'Yes.' 'Umar then said to 'Ali and 'Ab-
bas, 'I beseech you by Allah, do you know that?' Both of them said, 'Yes.' 'Umar added, 'And when the
Prophet died, Abu Bakr said, ' I am the successor of Allah's Apostle, and took charge of that property
and managed it in the same way as Allah's Apostle did.
Then I took charge of this property for two years during which I managed it as Allah's Apostle and
Abu Bakr did. Then you both ('Ali and 'Abbas) came to talk to me, bearing the same claim and
presenting the same case. (O 'Abbas!) You came to me asking for your share from the property of
your nephew, and this man (Ali) came to me, asking for the share of h is wife from the property of
her father. I said, 'If you both wish, I will give that to you on that condition (i.e. that you would fol-
low the way of the Prophet and Abu Bakr and as I (Umar) have done in man aging it).' Now both of
you seek of me a verdict other than that? Lo! By Allah, by Whose permission both the heaven and the
earth exist, I will not give any verdict other than that till the Hour is established. If you are unable to
manage it, then return it to me, and I will be sufficient to manage it on your behalf.' "
Volume 8, Book 80, Number 721:
Narrated Abu Huraira:
Volume 8 - 1504 / 1700
3. SAHIH BUKHARI VOLUME 8 > BOOK 80: LAWS OF INHERITANCE (AL-FARAA'ID)
Allah's Apostle said, "Not even a single Dinar of my property should be distributed (after my deaths
to my inheritors, but whatever I leave excluding the provision for my wives and my servants, should
be spent in charity."
Volume 8, Book 80, Number 722:
Narrated 'Urwa:
'Aisha said, "When Allah's Apostle died, his wives intended to send 'Uthman to Abu Bakr asking
him for their share of the inheritance." Then 'Aisha said to them, "Didn't Allah's Apostle say, 'Our
(Apostles') property is not to be inherited, and whatever we leave is to be spent in charity?'"
Volume 8, Book 80, Number 723:
Narrated Abu Huraira:
The Prophet said, "I am more closer to the believers than their own selves, so whoever (of them)
dies while being in debt and leaves nothing for its repayment, then we are to pay his debts on his be-
half and whoever (among the believers) dies leaving some property, then that property is for his
heirs."
Volume 8, Book 80, Number 724:
Narrated Ibn 'Abbas:
The Prophet said, "Give the Fara'id (the shares of the inheritance that are prescribed in the Qur'an)
to those who are entitled to receive it. Then whatever remains, should be given to the closest male
relative of the deceased ."
Volume 8, Book 80, Number 725:
Narrated Sa'd bin Abi Waqqas:
I was stricken by an ailment that led me to the verge of death. The Prophet came to pay me a visit.
I said, "O Allah's Apostle! I have much property and no heir except my single daughter. Shall I give
two-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "One-
third of it?" He said, "You may do so) though one-third is also to a much, for it is better for you to
leave your off-spring wealthy than to leave them poor, asking others for help. And whatever you
spend (for Allah's sake) you will be rewarded for it, even for a morsel of food which you may put in
the mouth of your wife." I said, "O Allah's Apostle! Will I remain behind and fail to complete my
emigration?" The Prophet said, "If you are left behind after me, whatever good deeds you will do for
Allah's sake, that will upgrade you and raise you high. May be you will have long life so that some
people may benefit by you and others (the enemies) be harmed by you." But Allah's Apostle felt sorry
Volume 8 - 1505 / 1700
4. SAHIH BUKHARI VOLUME 8 > BOOK 80: LAWS OF INHERITANCE (AL-FARAA'ID)
for Sa'd bin Khaula as he died in Mecca. (Sufyan, a sub-narrator said that Sa'd bin Khaula was a man
from the tribe of Bani 'Amir bin Lu'ai.)
Volume 8, Book 80, Number 726:
Narrated Al-Aswad bin Yazid:
Mu'adh bin Jabal came to us in Yemen as a tutor and a ruler, and we (the people of Yemen) asked
him about (the distribution of the property of ) a man who had died leaving a daughter and a sister.
Mu'adh gave the daughter one-half of the property and gave the sister the other half.
Volume 8, Book 80, Number 727:
Narrated Ibn 'Abbas:
Allah's Apostle said, "Give the Fara'id (shares prescribed in the Qur'an) to those who are entitled to
receive it; and whatever remains, should be given to the closest male relative of the deceased.'
Volume 8, Book 80, Number 728:
Narrated Huzail bin Shirahbil:
Abu Musa was asked regarding (the inheritance of) a daughter, a son's daughter, and a sister. He
said, "The daughter will take one-half and the sister will take one-half. If you go to Ibn Mas'ud, he
will tell you the same." Ibn Mas'ud was asked and was told of Abu Musa's verdict. Ibn Mas'ud then
said, "If I give the same verdict, I would stray and would not be of the rightly-guided. The verdict I
will give in this case, will be the same as the Prophet did, i.e. one-half is for daughter, and one-sixth
for the son's daughter, i.e. both shares make two-thirds of the total property; and the rest is for the
sister." Afterwards we cams to Abu Musa and informed him of Ibn Mas'ud's verdict, whereupon he
said, "So, do not ask me for verdicts, as long as this learned man is among you."
Volume 8, Book 80, Number 729:
Narrated Ibn 'Abbas:
The Prophet said, "Give the Fara'id, (the shares prescribed in the Qur'an) to those who are entitled
to receive it, and then whatever remains, should be given to the closest male relative of the deceased."
Volume 8, Book 80, Number 730:
Narrated Ibn 'Abbas:
Volume 8 - 1506 / 1700
5. SAHIH BUKHARI VOLUME 8 > BOOK 80: LAWS OF INHERITANCE (AL-FARAA'ID)
The person about whom Allah's Apostle said, "If I were to take a Khalil from this nation (my fol-
lowers), then I would have taken him (i.e., Abu Bakr), but the Islamic Brotherhood is better (or said:
good)," regarded a grandfather as the father himself (in inheritance).
Volume 8, Book 80, Number 731:
Narrated Ibn 'Abbas:
(During the early days of Islam), the inheritance used to be given to one's offspring and legacy
used to be bequeathed to the parents, then Allah cancelled what He wished from that order and de-
creed that the male should be given the equivalent of the portion of two females, and for the parents
one-sixth for each of them, and for one's wife one-eighth (if the deceased has children) and one-
fourth (if he has no children), for one's husband one-half (if the deceased has no children) and one-
fourth (if she has children)."
Volume 8, Book 80, Number 732:
Narrated Abu Huraira:
Allah's Apostle gave the judgment that a male or female slave should be given in Qisas for an
abortion case of a woman from the tribe of Bani Lihyan (as blood money for the fetus) but the lady
on whom the penalty had been imposed died, so the Prophets ordered that her property be inherited
by her offspring and her husband and that the penalty be paid by her Asaba.
Volume 8, Book 80, Number 733:
Narrated Al-Aswad:
Mu'adh bin Jabal gave this verdict for us in the lifetime of Allah's Apostle. One-half of the inherit-
ance is to be given to the daughter and the other half to the sister. Sulaiman said: Mu'adh gave a ver-
dict for us, but he did not mention that it was so in the lifetime of Allah's Apostle.
Volume 8, Book 80, Number 734:
Narrated Huzail:
'Abdullah said, "The judgment I will give in this matter will be like the judgment of the Prophet, i.e.
one-half is for the daughter and one-sixth for the son's daughter and the rest of the inheritance for
the sister."
Volume 8, Book 80, Number 735:
Narrated Jabir:
Volume 8 - 1507 / 1700
6. SAHIH BUKHARI VOLUME 8 > BOOK 80: LAWS OF INHERITANCE (AL-FARAA'ID)
While I was sick, the Prophet entered upon me and asked for some water to perform ablution, and
after he had finished his ablution, he sprinkled some water of his ablution over me, whereupon I be-
came conscious and said, "O Allah's Apostle! I have sisters." Then the Divine Verses regarding the
laws of inheritance were revealed.
Volume 8, Book 80, Number 736:
Narrated Al-Bara:
The last Quranic Verse that was revealed (to the Prophet) was the final Verse of Surat-an-Nisa, i.e.,
'They ask you for a legal verdict Say: Allah directs (thus) About those who leave No descendants or
ascendants as heirs....' (4.176)
Volume 8, Book 80, Number 737:
Narrated Abu Huraira:
Allah's Apostle said, "I am more closer to the believers than their ownselves, so whoever (among
them) dies leaving some inheritance, his inheritance will be given to his 'Asaba, and whoever dies
leaving a debt or dependants or destitute children, then I am their supporter."
Volume 8, Book 80, Number 738:
Narrated Ibn 'Abbas:
The Prophet said, "Give the Fara'id (the shares of the inheritance that are prescribed in the Qur'an)
to those who are entitled to receive it; and whatever is left should be given to the closest male relative
of the deceased."
Volume 8, Book 80, Number 739:
Narrated Ibn 'Abbas: regarding the Holy Verse:--'And to everyone, We have appointed heirs.
When the emigrants came to Medina, the Ansar used to be the heir of the emigrants (and vice
versa) instead of their own kindred by blood (Dhawl-l-arham), and that was because of the bond of
brotherhood which the Prophet had established between them, i.e. the Ansar and the emigrants. But
when the Divine Verse:--
'And to everyone We have appointed heirs,' (4.33) was revealed, it cancelled the other, order i.e.
'To those also, to whom Your right hands have pledged.'
Volume 8 - 1508 / 1700
7. SAHIH BUKHARI VOLUME 8 > BOOK 80: LAWS OF INHERITANCE (AL-FARAA'ID)
Volume 8, Book 80, Number 740:
Narrated Ibn 'Umar:
A man and his wife had a case of Lian (or Mula'ana) during the lifetime of the Prophet and the
man denied the paternity of her child. The Prophet gave his verdict for their separation (divorce) and
then the child was regarded as belonging to the wife only.
Volume 8, Book 80, Number 741:
Narrated 'Aisha:
'Utba (bin Abi Waqqas) said to his brother Sa'd, "The son of the slave girl of Zam'a is my son, so be
his custodian." So when it was the year of the Conquest of Mecca, Sa'd took that child and said, "He is
my nephew, and my brother told me to be his custodian." On that, 'Abu bin Zam'a got up and said,
'but the child is my brother, and the son of my father's slave girl as he was born on his bed." So they
both went to the Prophet. Sa'd said, "O Allah's Apostle! (This is) the son of my brother and he told me
to be his custodian." Then 'Abu bin Zam'a said, "(But he is) my brother and the son of the slave girl of
my father, born on his bed." The Prophet said, "This child is for you. O 'Abu bin Zam'a, as the child is
for the owner of the bed, and the adulterer receives the stones." He then ordered (his wife) Sauda bint
Zam'a to cover herself before that boy as he noticed the boy's resemblance to 'Utba. Since then the
boy had never seen Sauda till he died.
Volume 8, Book 80, Number 742:
Narrated Abu Huraira:
The Prophet said, "The boy is for the owner of the bed."
Volume 8, Book 80, Number 743:
Narrated 'Aisha:
I bought Barira (a female slave). The Prophet said (to me), "Buy her as the Wala' is for the manu-
mitted." Once she was given a sheep (in charity). The Prophet said, "It (the sheep) is a charitable gift
for her (Barira) and a gift for us." Al-Hakam said, "Barira's husband was a free man." Ibn 'Abbas said,
'When I saw him, he was a slave."
Volume 8, Book 80, Number 744:
Narrated Ibn 'Umar:
The Prophet said, "The Wala' is for the manumitted (of the slave)."
Volume 8 - 1509 / 1700
8. SAHIH BUKHARI VOLUME 8 > BOOK 80: LAWS OF INHERITANCE (AL-FARAA'ID)
Volume 8, Book 80, Number 745:
Narrated 'Abdullah:
The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance
used to do so.
Volume 8, Book 80, Number 746:
Narrated Al-Aswad:
'Aisha bought Barira in order to manumit her, but her masters stipulated that her Wala' (after her
death) would be for them. 'Aisha said, "O Allah's Apostle! I have bought Barira in order to manumit
her, but her masters stipulated that her Wala' will be for them." The Prophet said, "Manumit her as
the Wala is for the one who manumits (the slave)," or said, "The one who pays her price." Then 'Aisha
bought and manumitted her. After that, Barira was given the choice (by the Prophet) (to stay with
her husband or leave him). She said, "If he gave me so much and so much (money) I would not stay
with him." (Al-Aswad added: Her husband was a free man.) The sub-narrator added: The series of
the narrators of Al-Aswad's statement is incomplete. The statement of Ibn Abbas, i.e., when I saw him
he was a slave, is more authentic.
Volume 8, Book 80, Number 747:
Narrated 'Ali:
We have no Book to recite except the Book of Allah (Qur'an) and this paper. Then 'Ali took out the
paper, and behold ! There was written in it, legal verdicts about the retaliation for wounds, the ages
of the camels (to be paid as Zakat or as blood money). In it was also written: 'Medina is a sanctuary
from Air (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in
religion) or commits a crime in it or gives shelter to such an innovator, will incur the curse of Allah,
the angels and all the people, and none of his compulsory or optional good deeds will be accepted on
the Day of Resurrection. And whoever (a freed slave) takes as his master (i.e. be-friends) some people
other than hi real masters without the permission of his real masters, will incur the curse of Allah,
the angels and all the people, and none of his compulsory, or optional good deeds will be accepted
on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the
Muslims, even if it is granted by one of the lowest social status among them; and whoever betrays a
Muslim, in this respect will incur the curse of Allah, the angels, and all the people, and none of his
Compulsory or optional good deeds will be accepted on the Day of Resurrection."
Volume 8, Book 80, Number 748:
Narrated Ibn 'Umar:
Volume 8 - 1510 / 1700
9. SAHIH BUKHARI VOLUME 8 > BOOK 80: LAWS OF INHERITANCE (AL-FARAA'ID)
The Prophet forbade the selling of the Wala' (of slaves) or giving it as a present.
Volume 8, Book 80, Number 749:
Narrated Ibn Umar:
That Aisha, the mother of the Believers, intended to buy a slave girl in order to manumit her. The
slave girl's master said, "We are ready to sell her to you on the condition that her Wala should be for
us." Aisha mentioned that to Allah's Apostle who said, "This (condition) should not prevent you from
buying her, for the Wala is for the one who manumits (the slave)."
Volume 8, Book 80, Number 750:
Narrated Al-Aswad:
Aisha said, "I bought Barira and her masters stipulated that the Wala would be for them." Aisha
mentioned that to the Prophet and he said, "Manumit her, as the Wala is for the one who gives the
silver (i.e. pays the price for freeing the slave)." Aisha added, "So I manumitted her. After that, the
Prophet caller her (Barira) and gave her the choice to go back to her husband or not. She said, "If he
gave me so much and so much (money) I would not stay with him." So she selected her ownself (i.e.
refused to go back to her husband)."
Volume 8, Book 80, Number 751:
Narrated Ibn Umar:
When Aisha intended to buy Barira, she said to the Prophet, "Barira's masters stipulated that they
will have the Wala." The Prophet said (to Aisha), "Buy her, as the Wala is for the one who manumits."
Volume 8, Book 80, Number 752:
Narrated Aisha:
Allah's Apostle said, "The wala is for the one who gives the silver (pays the price) and does the fa-
vor (of manumission after paying the price)."
Volume 8, Book 80, Number 753:
Narrated Anas bin Malik:
The Prophet said, "The freed slave belongs to the people who have freed him," or said something
similar.
Volume 8 - 1511 / 1700
10. SAHIH BUKHARI VOLUME 8 > BOOK 80: LAWS OF INHERITANCE (AL-FARAA'ID)
Volume 8, Book 80, Number 754:
Narrated Anas bin Malik:
The Prophet said, "The son of the sister of some people is from them or from their own selves."
Volume 8, Book 80, Number 755:
Narrated Abu Huraira:
The Prophet said, " If somebody dies (among the Muslims) leaving some property, the property will
go to his heirs; and if he leaves a debt or dependants, we will take care of them."
Volume 8, Book 80, Number 756:
Narrated Usama bin Zaid:
the Prophet said, "A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of
a Muslim."
Volume 8, Book 80, Number 757:
Narrated 'Aisha:
Sa'd bin Abi Waqqas and 'Abu bin Zam'a had a dispute over a boy. Sa'd said, "O Allah's Apostle!
This (boy) is the son of my brother, 'Utba bin Abi Waqqas who told me to be his custodian as he was
his son. Please notice to whom he bears affinity." And 'Abu bin Zam'a said, "This is my brother, O Al-
lah's Apostle! He was born on my father's bed by his slave girl." Then the Prophet looked at the boy
and noticed evident resemblance between him and 'Utba, so he said, "He (the toy) is for you, O 'Abu
bin Zam'a, for the boy is for the owner of the bed, and the stone is for the adulterer. Screen yourself
before the boy, O Sauda bint Zam'a." 'Aisha added: Since then he had never seen Sauda.
Volume 8, Book 80, Number 758:
Narrated Sa'd:
I heard the Prophet saying, "Whoever claims to be the son of a person other than his father, and he
knows that person is not his father, then Paradise will be forbidden for him." I mentioned that to Abu
Bakra, and he said, "My ears heard that and my heart memorized it from Allah's Apostle
Volume 8, Book 80, Number 759:
Narrated Abu Huraira:
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11. SAHIH BUKHARI VOLUME 8 > BOOK 80: LAWS OF INHERITANCE (AL-FARAA'ID)
The Prophet said, "Do not deny your fathers (i.e. claim to be the sons of persons other than your
fathers), and whoever denies his father, is charged with disbelief."
Volume 8, Book 80, Number 760:
Narrated Abu Huraira:
Allah's Apostle said, "There were two women with whom there were their two sons. A wolf came
and took away the son of one of them. That lady said to her companion, 'The wolf has taken your
son.' The other said, 'But it has taken your son.' So both of them sought the judgment of (the Prophet)
David who judged that the boy should be given to the older lady. Then both of them went to (the
Prophet) Solomon, son of David and informed him of the case. Solomon said, 'Give me a knife so that
I may cut the child into two portions and give one half to each of you.' The younger lady said, 'Do not
do so; may Allah bless you ! He is her child.' On that, he gave the child to the younger lady." Abu
Huraira added: By Allah! I had never heard the word 'Sakkin' as meaning knife, except on that day,
for we used to call it 'Mudya"
Volume 8, Book 80, Number 761:
Narrated 'Aisha:
Allah's Apostle once entered upon me in a very happy mood, with his features glittering with joy,
and said, "O 'Aisha! won't you see that Mujazziz (a Qa'if) looked just now at Zaid bin Haritha and
Usama bin Zaid and said, 'These feet (of Usama and his father) belong to each other." (See Hadith No.
755, Vol. 4)
Volume 8, Book 80, Number 762:
Narrated 'Aisha:
Once Allah's Apostle entered upon me and he was in a very happy mood and said, "O 'Aisha: Don't
you know that Mujazziz Al-Mudliji entered and saw Usama and Zaid with a velvet covering on
them and their heads were covered while their feet were uncovered. He said, 'These feet belong to
each other.'
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