This document contains summaries from Aisha of several passages from the Quran. It discusses verses related to orphans, inheritance, divorce, forgiveness, and other topics. Aisha provides context for when and why certain verses were revealed based on events or questions during Muhammad's time. The document also contains summaries from other companions like Ibn Abbas regarding the interpretation and context of certain Quranic passages.
This document discusses the blessings of Jannah and virtues of certain religious acts. It begins by summarizing a hadith about receiving reward for making the intention of performing sunnah I'tikaf whenever entering a mosque. It then discusses the excellence of reciting salat upon the Prophet Muhammad peace be upon him and a hadith stating whoever recites it 1000 times daily will see their place in Jannah before death. It provides intentions for listening to religious lectures and delivering lectures to gain rewards. Finally, it shares a story about the pious worship of Sayyidatuna Raabi'ah Adawiyyah may Allah be pleased with her.
Refuting misconception on Shabaan explained!S Seema Zaidee
The document discusses the virtue and practices associated with the 15th night of Sha'baan in Islam. It addresses four common misconceptions - that Allah descends to the heavens on this night, that one's fate is decreed, that deeds are shown to Allah, and that special acts of worship are only for this night. The document argues that while the night possesses virtue, the above misconceptions are incorrect based on hadith. It provides evidence from scholars like Ibn Taymiyyah to support acts of worship on this night being virtuous but not exclusive to it.
The document provides guidance on acts of worship that are recommended for a dying person and those around them. It states that those present should encourage the dying person to repeat the Shahadah until they pass away, confirming Allah's oneness. It also encourages Muslims to be present for non-Muslims who are dying to introduce them to Islam, though any acceptance of Islam at that point must be out of sincere belief and certainty, and before the actual moment of death. The Prophet tried to get his uncle Abu Talib to proclaim Allah's oneness on his deathbed, showing the importance of dying with faith.
The sunnah of managing sexual relations when a husband has more than one wif...scmuslim
The document discusses Islamic guidelines for managing sexual relations when a husband has more than one wife. It states that if a new wife is a virgin, the husband must spend 7 days with her, and if she is a matron he spends 3 days. After the initial period, he must spend time with his wives equally. The husband can have intercourse with all wives in one night if he sees each alone. Wives can forfeit their turns and the order of nights can be changed with consent. Jealousy may occur so husbands should be patient and considerate of their wives.
Connecting with Allah 24/7, Who is Allah, What is Islam, Following Sunnah, Forms of Nafl Salah, Forms of Nafl Fasting, Optional Sadaqa, Remembering Allah, Dua, Adhkar, Zikr of Allah, Morning and Evening Adhkar
The islamic practice of consummating a new marriage (nikah) www.scmuslim.comscmuslim
The document discusses the Islamic practices related to consummating a marriage after the nikah ceremony. It states that after the nikah, the couple are lawfully husband and wife and are permitted to have intimacy. It provides guidance on preparing the body, approaching one's wife with kindness, saying prayers before and during intimacy, and recommendations for the first night to make the wife comfortable given potential shyness. The document emphasizes following the sunnah of the Prophet Muhammad in matters related to consummating the marriage.
The document discusses intimacy in marriage from an Islamic perspective. It begins by summarizing a hadith of Jabir where the Prophet encourages Jabir to marry a young wife so they can enjoy each other. It then derives several benefits from this hadith, emphasizing the importance of passion and pleasure within marriage according to Islamic teachings. The document goes on to cite other hadiths and Quranic verses that similarly encourage intimacy between spouses. The overarching message is that marital bliss and fulfillment is a goal of Islamic law.
1. The document contains 17 short du'as (supplications) from the Quran that begin with invoking Allah by one of His names, Rabb.
2. Each du'a is 1-2 sentences and is accompanied by 1-2 paragraphs providing context and teachings from the du'a.
3. The du'as seek forgiveness for sins, ask for guidance, faith, steadfastness, mercy, victory over disbelievers, and not to be disgraced on the Day of Judgment. Overall the document compiles concise Quranic supplications and accompanying lessons.
This document discusses the blessings of Jannah and virtues of certain religious acts. It begins by summarizing a hadith about receiving reward for making the intention of performing sunnah I'tikaf whenever entering a mosque. It then discusses the excellence of reciting salat upon the Prophet Muhammad peace be upon him and a hadith stating whoever recites it 1000 times daily will see their place in Jannah before death. It provides intentions for listening to religious lectures and delivering lectures to gain rewards. Finally, it shares a story about the pious worship of Sayyidatuna Raabi'ah Adawiyyah may Allah be pleased with her.
Refuting misconception on Shabaan explained!S Seema Zaidee
The document discusses the virtue and practices associated with the 15th night of Sha'baan in Islam. It addresses four common misconceptions - that Allah descends to the heavens on this night, that one's fate is decreed, that deeds are shown to Allah, and that special acts of worship are only for this night. The document argues that while the night possesses virtue, the above misconceptions are incorrect based on hadith. It provides evidence from scholars like Ibn Taymiyyah to support acts of worship on this night being virtuous but not exclusive to it.
The document provides guidance on acts of worship that are recommended for a dying person and those around them. It states that those present should encourage the dying person to repeat the Shahadah until they pass away, confirming Allah's oneness. It also encourages Muslims to be present for non-Muslims who are dying to introduce them to Islam, though any acceptance of Islam at that point must be out of sincere belief and certainty, and before the actual moment of death. The Prophet tried to get his uncle Abu Talib to proclaim Allah's oneness on his deathbed, showing the importance of dying with faith.
The sunnah of managing sexual relations when a husband has more than one wif...scmuslim
The document discusses Islamic guidelines for managing sexual relations when a husband has more than one wife. It states that if a new wife is a virgin, the husband must spend 7 days with her, and if she is a matron he spends 3 days. After the initial period, he must spend time with his wives equally. The husband can have intercourse with all wives in one night if he sees each alone. Wives can forfeit their turns and the order of nights can be changed with consent. Jealousy may occur so husbands should be patient and considerate of their wives.
Connecting with Allah 24/7, Who is Allah, What is Islam, Following Sunnah, Forms of Nafl Salah, Forms of Nafl Fasting, Optional Sadaqa, Remembering Allah, Dua, Adhkar, Zikr of Allah, Morning and Evening Adhkar
The islamic practice of consummating a new marriage (nikah) www.scmuslim.comscmuslim
The document discusses the Islamic practices related to consummating a marriage after the nikah ceremony. It states that after the nikah, the couple are lawfully husband and wife and are permitted to have intimacy. It provides guidance on preparing the body, approaching one's wife with kindness, saying prayers before and during intimacy, and recommendations for the first night to make the wife comfortable given potential shyness. The document emphasizes following the sunnah of the Prophet Muhammad in matters related to consummating the marriage.
The document discusses intimacy in marriage from an Islamic perspective. It begins by summarizing a hadith of Jabir where the Prophet encourages Jabir to marry a young wife so they can enjoy each other. It then derives several benefits from this hadith, emphasizing the importance of passion and pleasure within marriage according to Islamic teachings. The document goes on to cite other hadiths and Quranic verses that similarly encourage intimacy between spouses. The overarching message is that marital bliss and fulfillment is a goal of Islamic law.
1. The document contains 17 short du'as (supplications) from the Quran that begin with invoking Allah by one of His names, Rabb.
2. Each du'a is 1-2 sentences and is accompanied by 1-2 paragraphs providing context and teachings from the du'a.
3. The du'as seek forgiveness for sins, ask for guidance, faith, steadfastness, mercy, victory over disbelievers, and not to be disgraced on the Day of Judgment. Overall the document compiles concise Quranic supplications and accompanying lessons.
This document discusses the spiritual significance and blessings of the Night of Mid-Sha'ban according to Islamic hadiths and teachings. It provides 3 key points:
1) According to hadiths, on this night God descends to forgive people in abundance, answer supplications, and determine provisions and deaths for the coming year.
2) The Prophet Muhammad would spend this night in prayer and fast during the day, encouraging others to do the same due to the immense spiritual benefits.
3) Reciting certain supplications, especially after reciting Surah Yasin, is recommended on this night to seek forgiveness and blessings from God.
1) Fadak was a fertile land north of Medina that was inhabited by a Jewish tribe and produced significant income, estimated between 24,000-70,000 dinars.
2) After conquering the Jewish tribe of Khaibar, the Prophet was given 1/5 of the land and fortresses as his share according to the Quran. The Jewish tribe of Fadak then offered half their land to the Prophet to avoid conflict.
3) After the Prophet's death, Abu Bakr took possession of Fadak, arguing that prophets cannot be inherited from. Fatimah argued Fadak was rightfully hers by either gift or inheritance, leading to
Book 18 pertaining to judicial decisions (kitab al−aqdiyya)FAHIM AKTHAR ULLAL
This document discusses Islamic principles of judicial decisions and rulings based on hadiths from the Prophet Muhammad. It covers topics such as:
1) The defendant has to swear an oath to prove their innocence.
2) Judgments should be based on evidence, but an eloquent speaker may influence the outcome.
3) Judges should aim to make fair and impartial rulings, even if they occasionally make mistakes.
4) Innovations or changes not supported by Islamic law should be rejected.
The process of engagement before marriage in islam www.scmuslim.comscmuslim
This document discusses the Islamic process of engagement and marriage. It states that Muslims should make the decision to marry sincerely after prayer (istikhara) and thorough investigation. For a marriage proposal, a male contacts the female's wali (guardian) like her father. A Muslim woman can only marry a Muslim man, while a Muslim man can marry a chaste Jewish or Christian woman. The engagement results from mutual proposal (ijab) and acceptance (qabul) between the couple and their guardians.
The endless nobility of the prophets family (ahl al bayt) by sheikh yusuf ibn...docsforu
This is the definitive book about the Ahl Al-Bayt in the English
language. The Ahl Al-Bayt are the blessed offspring of our beloved
Prophet (may Allah bestow peace and blessings upon him). This
work goes into detail about who they are and what rights they have.
The book is divided into three sections; the first explaining this
from a Quranic perspective, then from Hadith and then going into
detail about the main members of the family starting with Fatimah,
Ali, Al-Hassan and Al-Hussain (may Allah be pleased with them).
There are also sections on how the early community used to respect
the family of the house and short sections on the four righdy guided
caliphs namely: Abu Bakr, Umar, Uthman and Ali (may Allah be with them)
This text is written by Shaykh Yusuf Al-Nabhani (may Allah show
him mercy) one of the great standard bearers of Sunni Islam in the
last century. If you want to understand who the Ahl Al-Bayt are
then read this book and you will not need anything else.
This document summarizes Islamic rulings on wills and testaments from Sahih al-Bukhari, a collection of hadith. It discusses:
1) A hadith where the Prophet Muhammad says it is not permissible for a Muslim with property to delay writing a will for more than 2 nights.
2) Details of the Prophet's estate when he died, which consisted only of a piece of land, arms, and a mule.
3) A discussion on whether the Prophet made a will, with the response being he bequeathed the Quran.
This document contains several hadiths from Sahih al-Bukhari discussing various religious rulings and practices in Islam, as well as debates among scholars on interpretations. The hadiths cover topics such as:
- The importance of intentions in deeds and rewards.
- Ablution being required after passing gas.
- Regulations on zakat written by Abu Bakr.
- Details on the five daily prayers, fasting in Ramadan, and zakat obligations.
- Rulings on tricks to avoid paying zakat such as selling camels before it is due.
- Forbidding of practices like shighar marriages, temporary marriages, and an-najsh.
The document discusses funeral rites in Islam. It outlines several things that should be done with a dying person, including encouraging them to recite the Shahadah affirming there is no god but Allah. It notes hadith where the Prophet Muhammad did this with his companions. It also encourages Muslims to be present for non-Muslims who are dying to introduce them to Islam, though any acceptance of faith must be sincere and with knowledge. The document provides context and evidence from hadith to support its discussion of Islamic funeral rites.
The document contains several hadiths and passages from the Quran discussing important Islamic concepts like remembrance of Allah, saying prayers like "Subhan Allahi Wa bihamdihi", avoiding longing for death, Allah's patience, best deeds, intercession of Prophet Muhammad on judgement day, and more. It also provides explanations of key terms like Almighty God, five pillars of Islam, six pillars of Iman, and 99 names of Allah.
The document provides information about Islamic prayers, including:
1. Prayer is a fundamental act of worship in Islam, consisting of specific statements and actions. It is considered the essence and pillar of Islam.
2. Five daily prayers were made obligatory for Muslims by Allah through revelation to the Prophet Muhammad. These prayers are fard (obligatory) for all sane, adult Muslims.
3. Not praying or denying the obligation of prayer is considered disbelief and places one outside of Islam according to many Islamic scholars and hadith. Intentionally missing one prayer makes one an unbeliever subject to capital punishment.
This document provides guidance on making up missed prayers (salah) according to the Hanafi school of thought. It discusses the importance and excellence of salah and the severe punishments for deliberately missing prayers, such as being sent to the valley of Wail in Hell. It defines terms like qada (making up prayers after the time has passed) and explains situations where prayers would be considered qada rather than the regular ada prayer. It also outlines the three pillars of true repentance as admitting the sin, feeling ashamed, and determining never to commit the sin again, emphasizing compensating for missable sins like missed prayers.
Science of Al-Quran: sabab nuzul/Reason of revealationNaimAlmashoori
The document provides definitions and explanations related to sabab nuzul, which is the discipline of studying the reasons and circumstances that led to the revelation of certain Quranic verses. It discusses events that occurred with the Prophet or companions, as well as questions that were asked, that resulted in verses being revealed. The methodology for determining sabab nuzul involves reports from companions and tabi'un. Understanding sabab nuzul is significant as it provides insight into the wisdom and reasoning behind legislation, dispels confusion in interpretation, aids in memorization and understanding, and helps discover the exact circumstances surrounding revelations.
This document provides guidance on how to maximize the benefits of Ramadan in 3 ways: 1) Preparing before Ramadan through mental/physical preparation. 2) Making the most of Ramadan by focusing on obligatory and recommended acts like fasting, prayer, Quran, and avoiding prohibited things. 3) Continuing good deeds after Ramadan, like increasing voluntary prayers and good character. It emphasizes establishing Taraweeh prayers, seeking Laylat al-Qadr, being generous, and striving particularly in the last 10 nights.
This document contains 40 hadiths from the book "Reviving the deceased by the virtue of the family of the Prophet" compiled by Sheikh Yusuf Al-Nabahani discussing the virtues of the Prophet's family and companions. It begins with an introduction and then lists the hadiths discussing how the Prophet's family should be loved and respected, warning that those who detest them will face punishment. It concludes by mentioning some hadiths about the virtues of the Prophet's wives.
This document provides a summary and analysis of Surah Al-Ikhlas (The Purity) from Tafsir Ibn Kathir. It begins by giving context for the revelation of the surah, in response to idolaters asking about Allah's lineage. It then examines each verse in depth, explaining meanings and providing hadiths about the virtues of reciting this surah. Key points discussed include that Allah is One without peer or equal, is perfect and independent, and does not beget or have offspring. The surah rebuts beliefs that others could be comparable to or sons of Allah.
Ibn Kathir | Language: English
This commentary is a compilation gathered from a number of commentaries written. These being: · Tafseer at-Tabaree · Tafseer al-Qurtubi [Jaami lil Ahkaam al-Qur’an] · Tafseer ibn Katheer · Tafseer ash-Shawkanee [Fath al-Qadeer] · Tafseer as-Sa`dee [Tayseer al-Kareem ar-Rahman] · Tafseer ash-Shanqeetee [Adwaa al-Bayaan fee Eedaah al-Qur’an bil Qur’an].
The sunnah of the islamic walima (wedding reception) www.scmuslim.comscmuslim
The document discusses the Islamic tradition of walima, or wedding reception. It provides details on:
1) The purpose of walima is to publicly announce the marriage and prevent rumors, as recommended in hadiths.
2) Typical foods served based on hadiths include mutton, bread, barley, dates and yogurt.
3) The ideal time is after consummation, though it can be before, as evidenced in hadiths describing Prophet Muhammad's receptions.
4) Invitations should include relatives, friends and community regardless of status, as preaching equality and unity.
The document defines and discusses the concept of wahy or divine inspiration in Islam. It provides five examples of wahy from the Quran: 1) Natural inspiration to humans and animals. 2) Quick human communication through sign language. 3) Satanic temptations. 4) Inspiration to angels. 5) Prophets receiving revelation from Allah through direct inspiration, from behind a veil, or via messengers. It also discusses the types and means of wahy received by Muhammad, including through the angel Jibril. Finally, it addresses some Orientalist criticisms of the divine origins of the Quran and provides Islamic responses based on the prophetic character of Muhammad, Quranic miracles, and the
Abraha, who built a church in San'aa that was not well-attended, led a large army with an elephant to destroy the Ka'bah in Mecca. However, as they approached Mecca the elephant stopped moving and Abraha's army could not continue. This event, which occurred the year the Prophet Muhammad was born, came to be known as the Year of the Elephant due to the miracle of the elephant stopping, protecting the Ka'bah from destruction.
Book 37 pertaining to repentance and exhortation to repentance (kitab al−tauba)FAHIM AKTHAR ULLAL
Allah's Messenger provides several hadiths emphasizing the importance of repentance and seeking forgiveness from Allah. He states that Allah is more pleased with the repentance of His servant than anything else. He provides examples, such as a person finding their lost camel in the desert, to illustrate how repentance brings Allah even greater joy. The hadiths also discuss that if people did not sin, Allah would replace them with others who do sin so that He may forgive them. Additionally, the Prophet advises balancing remembrance of the afterlife with tending to worldly duties, and that Allah's mercy predominates His wrath.
This document discusses the spiritual significance and blessings of the Night of Mid-Sha'ban according to Islamic hadiths and teachings. It provides 3 key points:
1) According to hadiths, on this night God descends to forgive people in abundance, answer supplications, and determine provisions and deaths for the coming year.
2) The Prophet Muhammad would spend this night in prayer and fast during the day, encouraging others to do the same due to the immense spiritual benefits.
3) Reciting certain supplications, especially after reciting Surah Yasin, is recommended on this night to seek forgiveness and blessings from God.
1) Fadak was a fertile land north of Medina that was inhabited by a Jewish tribe and produced significant income, estimated between 24,000-70,000 dinars.
2) After conquering the Jewish tribe of Khaibar, the Prophet was given 1/5 of the land and fortresses as his share according to the Quran. The Jewish tribe of Fadak then offered half their land to the Prophet to avoid conflict.
3) After the Prophet's death, Abu Bakr took possession of Fadak, arguing that prophets cannot be inherited from. Fatimah argued Fadak was rightfully hers by either gift or inheritance, leading to
Book 18 pertaining to judicial decisions (kitab al−aqdiyya)FAHIM AKTHAR ULLAL
This document discusses Islamic principles of judicial decisions and rulings based on hadiths from the Prophet Muhammad. It covers topics such as:
1) The defendant has to swear an oath to prove their innocence.
2) Judgments should be based on evidence, but an eloquent speaker may influence the outcome.
3) Judges should aim to make fair and impartial rulings, even if they occasionally make mistakes.
4) Innovations or changes not supported by Islamic law should be rejected.
The process of engagement before marriage in islam www.scmuslim.comscmuslim
This document discusses the Islamic process of engagement and marriage. It states that Muslims should make the decision to marry sincerely after prayer (istikhara) and thorough investigation. For a marriage proposal, a male contacts the female's wali (guardian) like her father. A Muslim woman can only marry a Muslim man, while a Muslim man can marry a chaste Jewish or Christian woman. The engagement results from mutual proposal (ijab) and acceptance (qabul) between the couple and their guardians.
The endless nobility of the prophets family (ahl al bayt) by sheikh yusuf ibn...docsforu
This is the definitive book about the Ahl Al-Bayt in the English
language. The Ahl Al-Bayt are the blessed offspring of our beloved
Prophet (may Allah bestow peace and blessings upon him). This
work goes into detail about who they are and what rights they have.
The book is divided into three sections; the first explaining this
from a Quranic perspective, then from Hadith and then going into
detail about the main members of the family starting with Fatimah,
Ali, Al-Hassan and Al-Hussain (may Allah be pleased with them).
There are also sections on how the early community used to respect
the family of the house and short sections on the four righdy guided
caliphs namely: Abu Bakr, Umar, Uthman and Ali (may Allah be with them)
This text is written by Shaykh Yusuf Al-Nabhani (may Allah show
him mercy) one of the great standard bearers of Sunni Islam in the
last century. If you want to understand who the Ahl Al-Bayt are
then read this book and you will not need anything else.
This document summarizes Islamic rulings on wills and testaments from Sahih al-Bukhari, a collection of hadith. It discusses:
1) A hadith where the Prophet Muhammad says it is not permissible for a Muslim with property to delay writing a will for more than 2 nights.
2) Details of the Prophet's estate when he died, which consisted only of a piece of land, arms, and a mule.
3) A discussion on whether the Prophet made a will, with the response being he bequeathed the Quran.
This document contains several hadiths from Sahih al-Bukhari discussing various religious rulings and practices in Islam, as well as debates among scholars on interpretations. The hadiths cover topics such as:
- The importance of intentions in deeds and rewards.
- Ablution being required after passing gas.
- Regulations on zakat written by Abu Bakr.
- Details on the five daily prayers, fasting in Ramadan, and zakat obligations.
- Rulings on tricks to avoid paying zakat such as selling camels before it is due.
- Forbidding of practices like shighar marriages, temporary marriages, and an-najsh.
The document discusses funeral rites in Islam. It outlines several things that should be done with a dying person, including encouraging them to recite the Shahadah affirming there is no god but Allah. It notes hadith where the Prophet Muhammad did this with his companions. It also encourages Muslims to be present for non-Muslims who are dying to introduce them to Islam, though any acceptance of faith must be sincere and with knowledge. The document provides context and evidence from hadith to support its discussion of Islamic funeral rites.
The document contains several hadiths and passages from the Quran discussing important Islamic concepts like remembrance of Allah, saying prayers like "Subhan Allahi Wa bihamdihi", avoiding longing for death, Allah's patience, best deeds, intercession of Prophet Muhammad on judgement day, and more. It also provides explanations of key terms like Almighty God, five pillars of Islam, six pillars of Iman, and 99 names of Allah.
The document provides information about Islamic prayers, including:
1. Prayer is a fundamental act of worship in Islam, consisting of specific statements and actions. It is considered the essence and pillar of Islam.
2. Five daily prayers were made obligatory for Muslims by Allah through revelation to the Prophet Muhammad. These prayers are fard (obligatory) for all sane, adult Muslims.
3. Not praying or denying the obligation of prayer is considered disbelief and places one outside of Islam according to many Islamic scholars and hadith. Intentionally missing one prayer makes one an unbeliever subject to capital punishment.
This document provides guidance on making up missed prayers (salah) according to the Hanafi school of thought. It discusses the importance and excellence of salah and the severe punishments for deliberately missing prayers, such as being sent to the valley of Wail in Hell. It defines terms like qada (making up prayers after the time has passed) and explains situations where prayers would be considered qada rather than the regular ada prayer. It also outlines the three pillars of true repentance as admitting the sin, feeling ashamed, and determining never to commit the sin again, emphasizing compensating for missable sins like missed prayers.
Science of Al-Quran: sabab nuzul/Reason of revealationNaimAlmashoori
The document provides definitions and explanations related to sabab nuzul, which is the discipline of studying the reasons and circumstances that led to the revelation of certain Quranic verses. It discusses events that occurred with the Prophet or companions, as well as questions that were asked, that resulted in verses being revealed. The methodology for determining sabab nuzul involves reports from companions and tabi'un. Understanding sabab nuzul is significant as it provides insight into the wisdom and reasoning behind legislation, dispels confusion in interpretation, aids in memorization and understanding, and helps discover the exact circumstances surrounding revelations.
This document provides guidance on how to maximize the benefits of Ramadan in 3 ways: 1) Preparing before Ramadan through mental/physical preparation. 2) Making the most of Ramadan by focusing on obligatory and recommended acts like fasting, prayer, Quran, and avoiding prohibited things. 3) Continuing good deeds after Ramadan, like increasing voluntary prayers and good character. It emphasizes establishing Taraweeh prayers, seeking Laylat al-Qadr, being generous, and striving particularly in the last 10 nights.
This document contains 40 hadiths from the book "Reviving the deceased by the virtue of the family of the Prophet" compiled by Sheikh Yusuf Al-Nabahani discussing the virtues of the Prophet's family and companions. It begins with an introduction and then lists the hadiths discussing how the Prophet's family should be loved and respected, warning that those who detest them will face punishment. It concludes by mentioning some hadiths about the virtues of the Prophet's wives.
This document provides a summary and analysis of Surah Al-Ikhlas (The Purity) from Tafsir Ibn Kathir. It begins by giving context for the revelation of the surah, in response to idolaters asking about Allah's lineage. It then examines each verse in depth, explaining meanings and providing hadiths about the virtues of reciting this surah. Key points discussed include that Allah is One without peer or equal, is perfect and independent, and does not beget or have offspring. The surah rebuts beliefs that others could be comparable to or sons of Allah.
Ibn Kathir | Language: English
This commentary is a compilation gathered from a number of commentaries written. These being: · Tafseer at-Tabaree · Tafseer al-Qurtubi [Jaami lil Ahkaam al-Qur’an] · Tafseer ibn Katheer · Tafseer ash-Shawkanee [Fath al-Qadeer] · Tafseer as-Sa`dee [Tayseer al-Kareem ar-Rahman] · Tafseer ash-Shanqeetee [Adwaa al-Bayaan fee Eedaah al-Qur’an bil Qur’an].
The sunnah of the islamic walima (wedding reception) www.scmuslim.comscmuslim
The document discusses the Islamic tradition of walima, or wedding reception. It provides details on:
1) The purpose of walima is to publicly announce the marriage and prevent rumors, as recommended in hadiths.
2) Typical foods served based on hadiths include mutton, bread, barley, dates and yogurt.
3) The ideal time is after consummation, though it can be before, as evidenced in hadiths describing Prophet Muhammad's receptions.
4) Invitations should include relatives, friends and community regardless of status, as preaching equality and unity.
The document defines and discusses the concept of wahy or divine inspiration in Islam. It provides five examples of wahy from the Quran: 1) Natural inspiration to humans and animals. 2) Quick human communication through sign language. 3) Satanic temptations. 4) Inspiration to angels. 5) Prophets receiving revelation from Allah through direct inspiration, from behind a veil, or via messengers. It also discusses the types and means of wahy received by Muhammad, including through the angel Jibril. Finally, it addresses some Orientalist criticisms of the divine origins of the Quran and provides Islamic responses based on the prophetic character of Muhammad, Quranic miracles, and the
Abraha, who built a church in San'aa that was not well-attended, led a large army with an elephant to destroy the Ka'bah in Mecca. However, as they approached Mecca the elephant stopped moving and Abraha's army could not continue. This event, which occurred the year the Prophet Muhammad was born, came to be known as the Year of the Elephant due to the miracle of the elephant stopping, protecting the Ka'bah from destruction.
Book 37 pertaining to repentance and exhortation to repentance (kitab al−tauba)FAHIM AKTHAR ULLAL
Allah's Messenger provides several hadiths emphasizing the importance of repentance and seeking forgiveness from Allah. He states that Allah is more pleased with the repentance of His servant than anything else. He provides examples, such as a person finding their lost camel in the desert, to illustrate how repentance brings Allah even greater joy. The hadiths also discuss that if people did not sin, Allah would replace them with others who do sin so that He may forgive them. Additionally, the Prophet advises balancing remembrance of the afterlife with tending to worldly duties, and that Allah's mercy predominates His wrath.
The document discusses traditions and practices related to Eid prayers according to Islamic hadith sources. It states that the Prophet Muhammad would eat dates before performing Eid al-Fitr prayers. It also notes that he would deliver a sermon or khutba after completing the Eid prayers, which consisted of two rakats or units of prayer only, with no other prayers before or after. The hadiths also mention that women, including virgins and menstruating women, would be present or participating in the Eid prayers in some capacity.
Here are 3 important duas from the Holy Qur'an summarized in 3 sentences:
1. The first dua asks Allah for guidance on the straight path and to be among those who are mindful of Him.
2. Another dua seeks refuge in Allah from the whisperings of the devils and asks Him to guide our hearts along the right path.
3. The final dua mentioned asks Allah to increase us in knowledge and to make us among the inheritors of the garden of paradise.
Book 9 virtues of the prayer hall (sutra of the mussala)FAHIM AKTHAR ULLAL
The document summarizes several hadiths from Sahih Bukhari about virtues of the prayer hall and using a sutra during prayer. It describes how the Prophet Muhammad would pray with a spear, stick or camel saddle placed in front of him as a barrier. It also mentions that the Prophet prayed while Aisha slept near him and women and donkeys passed by during prayer. The distance between where the Prophet prayed and a wall was short enough for a sheep to pass through.
The Qur'an is the primary source of faith and practice for Muslims, dealing with subjects that concern human beings like wisdom, doctrine, worship, and law, with its basic theme being the relationship between God and His creatures. It also provides guidelines for a just society, proper human conduct, and a fair economic system. The Qur'an was revealed to Muhammad in Arabic and translations are not considered the Qur'an itself but rather interpretations of its meaning, as the Qur'an exists solely in the Arabic language.
Book 35 pertaining to the remembrance of allah, (supplication, repentance and...FAHIM AKTHAR ULLAL
This document provides an introduction to the Islamic concepts of supplication, repentance, and seeking forgiveness. It discusses how supplication reflects one's spirituality and closeness to God. It explains that in Islam, supplications emphasize humility before God and social fellowship. The document also discusses the Prophet Muhammad's frequent and fervent supplications to God with feelings of love, faith, humility, and confidence.
This document summarizes several hadiths from Sahih al-Bukhari regarding divine will and fate. It describes how Allah decrees certain things for each person before they are born, such as their provision, lifespan, and whether they will be blessed or wretched. It also discusses how people's deeds are predetermined based on what Allah has ordained for them, but they are still responsible for their actions. The hadiths provide examples of people who fought bravely for Islam but were destined for Hell, and vice versa. The document emphasizes that people's ultimate fate is decided by their last deeds and efforts.
This document appears to be a passage from the Quran. It discusses submitting to judgment together, swearing not to cause discord, and leaving those who are weak alone. It mentions fortresses and turning back the overcome. It instructs to withhold fear and greet with peace.
The document summarizes passages from the Quran about the birth of Jesus.
1) It describes an angel informing Mary that God has chosen her and she will give birth to a son named Jesus, who will be honored in this world and the next.
2) Mary expresses doubt about having a son without touching a man. The angel explains that God creates what He wills simply by saying "Be."
3) It briefly mentions Mary conceiving Jesus and going to a distant place due to the pains of childbirth.
1) The document summarizes Zakir Naik's approach to discussing the existence of God with atheists.
2) He begins by congratulating atheists for not blindly following their religion and using reason/intellect to deny God. However, he says their concept of God may be incorrect.
3) Naik says the first question he asks atheists is "what is the definition of God?" so they know what the concept is they are denying, and he can point out if they have a wrong definition.
Book 19 jihad and expedition (kitab al−jihad wal siyar)FAHIM AKTHAR ULLAL
The document discusses the Islamic concept of Jihad and provides guidelines on warfare in Islam. It explains that Jihad means striving and exerting oneself for the cause of Allah, and can involve fighting oppression, though fighting is only one aspect of Jihad. When fighting is permitted, it must be conducted according to strict humanitarian rules, with minimal harm to civilians and property. Historical accounts show Muslim leaders emphasized conducting war justly and protecting the rights of all people.
This document is a summary of the rulings, etiquette, and sunnah related to fasting during the month of Ramadan. It begins by defining fasting linguistically and in Islamic terminology as abstaining from things that break the fast from dawn to sunset with the intention of fasting. It notes there is scholarly consensus that fasting Ramadan is obligatory based on evidence from the Quran and hadith. It states anyone who breaks the fast without a legitimate excuse has committed a serious sin. The document provides concise guidance on the rulings and proper conduct regarding fasting during Ramadan.
This document contains a summary of several hadiths from the Islamic holy book, the Quran. It discusses prohibitions around disputing interpretations of allegorical verses, avoiding those who engage in such disputes, and following the paths of previous religious groups like Jews and Christians. It also warns that near the end times, knowledge will decrease while ignorance increases, leading to more turmoil and bloodshed. Finally, it notes that those who introduce good or evil innovations, or call people to righteousness or error, will be rewarded or punished accordingly.
The document warns that God has the power to punish humanity in various ways such as causing the earth to swallow people up, sending a violent tornado with stones, or drowning people at sea with a heavy gale, due to human ingratitude and lack of faith in God. It aims to convey that no one is truly secure unless they have faith in God.
According to two hadiths from Sahih al-Bukhari, the Prophet Muhammad said that Allah will not look upon those who drag their lower garment (izār) out of pride on the Day of Judgment and that a man who did so sank into the earth and will continue sinking until Judgment Day as a warning against such arrogance.
Sahih Muslim: The Book of Prophetic CommentaryMuQeet
This document contains summaries of Sahih Muslim's Book of Commentary (Kitab Al-Tafsir) which includes commentary on verses from the Quran provided by Aisha and other companions of the Prophet Muhammad. The summaries provide context for revelation of certain verses and clarify their meaning. For example, one summary explains that a verse about marrying orphan girls was revealed in reference to a guardian who was withholding marriage to exploit the girl's inheritance.
This surah was revealed when the Quraysh proposed that Muhammad worship their gods for a year in exchange for them worshipping Allah for a year. The surah firmly rejects any compromise on tawhid or monotheism. It establishes that believers and disbelievers can never walk the same path together due to their fundamentally different beliefs. The surah's central message is the prevention of shirk and the absolute acceptance of tawhid without compromise.
This document contains several hadiths from Sahih Bukhari regarding Islamic rulings on partnership. The hadiths discuss topics such as:
1) A story of the Prophet and his army eating from a large fish for 18 days after running short on provisions.
2) The Prophet ordering collected leftover journey food to be distributed equally to solve a food shortage.
3) Rulings on jointly owned property and slaves, pre-emption rights, and properly distributing assets of partnerships.
1) The document provides guidance from Islamic hadiths on the topics of death, preparing for death, and what to say or do when someone passes away.
2) It shares hadiths where the Prophet Muhammad expressed supplications asking Allah for forgiveness and mercy as death approached.
3) The hadiths advise Muslims to always be prepared for death, to not wish for death, and to die affirming that there is no god but Allah.
This document summarizes Islamic teachings on supporting one's family from Sahih al-Bukhari, a collection of hadith. It provides several hadith that emphasize the religious merit of spending on one's family, looking after widows and the poor, and not leaving dependents in a destitute state. It also discusses rules around a wife taking from her husband's wealth reasonably for family needs and dividing inheritance.
1) Jabir fell sick and the Prophet visited him, performing ablution and sprinkling the water on Jabir, who awoke and asked about inheriting his property.
2) The Prophet did not reply until verses on inheritance were revealed from God.
3) The document discusses Islamic laws of inheritance from passages in the Hadith, detailing rulings on distributing a deceased person's property to relatives.
The document provides a summary of the first chapter from the book "Kitaabus-Sunnah" by Imaam Aboo Daawood as-Sijistaanee, which has been authenticated by Imaam Muhammad Naasirud-Deen al-Albaanee. The chapter discusses hadiths related to the splitting of religious communities into sects and the Prophet's warning about following desires. It also includes hadiths prohibiting disputation of the Quran and innovations in religion. The document provides context about the author, authentication, translation source and overview of the initial chapters and hadiths discussed.
what the holy Quran says about Muslim women,how prophet Mohammed(saw) treated Muslim women ,what are the traditions which emphasizes the high status of Muslim women in Islam.
The document discusses the Islamic funeral rite of Salaah al-Janaazah (funeral prayer). It states that the prayer is a communal duty (fard kifaayah) that should be performed for most Muslims who pass away. Exceptions include children who die before puberty and martyrs killed in battle. The prayer is also not required for abortions that occur before 4 months or for those who deny core Islamic beliefs and duties. While the prayer should generally be offered, the participation of scholars and pious individuals is discouraged for unrepentant sinners.
The document discusses seeking knowledge from qualified scholars according to principles found in the Quran and hadith. It warns that individuals should not try to deduce rulings themselves without proper training. It criticizes a new sect that claims people can understand Islam however they want without following scholars of the past 1400 years. It provides counterarguments to claims made by Wahhabis/Salafis and explains why certain verses they quote against Muslims do not apply based on context and interpretations of Islamic scholars. It affirms the importance of not labeling other Muslims as mushrikun or non-believers.
The document discusses several hadiths and verses from the Quran about the impermanence and insignificance of worldly life compared to the afterlife. It provides warnings against becoming too attached to worldly gains and pleasures. The hadiths emphasize focusing on good deeds, avoiding doubtful matters, being content with what one has, and preparing for the Day of Judgment rather than desiring worldly attractions.
The document discusses Islamic etiquettes related to marriage and intimacy between spouses. It provides guidance on:
1) Showing kindness to one's wife, such as offering her a drink, on the wedding night.
2) Placing one's hand on the wife's head and praying for Allah's blessings before intimacy.
3) The husband and wife praying two rakahs together on the wedding night.
4) Saying a dua seeking protection from Satan before intimacy and mentioning Allah's name.
5) Approaching one's wife from any direction during intimacy, as allowed by the Quran.
6) The prohibition of sodomy according to Islamic teachings.
The document provides guidance for Muslims in South Carolina regarding matters related to death, burial, and the graveyard. It discusses actions that should be taken when a Muslim is dying, including encouraging them to recite the Shahadah and saying good things. It also outlines steps after a Muslim has died, such as announcing the death modestly, saying "Inna lillahi wa inna ilayhi raji'un", and how relatives and friends should respond. The document advises on burial practices in accordance with Islamic law and South Carolina code.
This document provides information about Surah Al-Ikhlas (Chapter 112 of the Quran). It discusses the meaning and themes of monotheism/tawhid in the surah. Key points include:
1) Surah Al-Ikhlas affirms the oneness of Allah and that He begets not nor was He begotten.
2) It is considered one of the most important surahs regarding the concept of tawhid (monotheism).
3) The Prophet Muhammad instructed that Allah loves those who recite this surah often due to its emphasis on Allah's qualities.
4) The surah was revealed to emphasize monotheism in response
This slide program gives explanation of Surah Al kauthar. it tells us how to prepare ourselves to be eligible to drink from Al-Kausar. Why we are suffering from Ghaflah. How to develop closer relation to Allah and our beloved Prophet (SAW) to be successful.
1. Mourning practices like wailing, slapping cheeks, tearing clothes, or shaving heads are forbidden in Islam. These were pre-Islamic traditions that Islam seeks to minimize suffering from death.
2. Large gatherings to announce deaths or give condolences are also prohibited, as they renew sorrow. Families of the deceased should not host gatherings or prepare food for them.
3. Relatives and neighbors should provide food for the grieving family, as the Prophet instructed, as something has distracted them from attending to their needs. Preparing porridge was recommended to relax hearts and remove some sorrow.
This document contains several hadiths from Sahih al-Bukhari that discuss dealing with apostates and those who leave Islam or commit blasphemy. The hadiths describe acts such as burning, killing, or fighting against those who abandon Islam or worship other gods. They also discuss proper greetings when encountering Jews and avoiding saying harmful things.
The document provides summaries of several hadith pertaining to Paradise and Hell as extracted from Imam Nawawi's reference "The Gardens of Righteousness". It describes Paradise as a place of security, peace and eternal bliss where believers will be given whatever their souls desire. The inhabitants of Paradise will live there forever in luxury without experiencing death, fatigue or being driven away. It also mentions that prayer, especially dawn and afternoon prayers, is the key to entering Paradise and that good people who guide others to Islam are most beloved to Allah. Additionally, it states that Paradise is closer than one's shoelace and beyond anything experienced or imagined in this world.
The document summarizes Satan's stratagems against humanity as described in the Quran. It discusses how Satan lies in wait for people from all directions - before, behind, right, left - to mislead them away from righteousness. Satan promises to misguide all of humanity and stir up false desires, such as denying the afterlife, preferring this world over the next, and encouraging sinful acts. The document analyzes various Quranic verses about Satan's deception and explains interpretations provided by Islamic scholars on Satan's cunning ways.
Similar to Book 43 commentary (kitab al−tafsir) (20)
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The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
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A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
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1. Bk 43 Commentary (Kitab Al−Tafsir)
Chapter 1:....
Bk 43, Number 7151:
Hammim b. Munabbih reported: This is what Abu Huraira reported
to us from Allah's Messenger (may peace be upon him) and in
this connection he narrated some of the ahadith and Allah's
Messenger (may peace be upon him) said: It was said to people
of Israel: Enter this land saying Hitta (Remove Thou from us
the burden of our sins), whereupon We would forgive you your
sins, but they twisted (this statement) and entered the gate
dragging upon their breech and said: The" grain in the ear."
Bk 43, Number 7152:
Anas b. Malik reported that Allah, the Exalted and Glorious,
sent revelation to Allah's Messenger (may peace be upon him)
just before his death in quick succession until he left for
his heavenly home, and the day when he died, he received the
revelation profusely.
Bk 43, Number 7153:
Tariq b. Shihab reported that a Jew said to'Umar: You recite a
verse which, if it had been revealed in relation to us, we
would have taken that day as the day of rejoicing. Thereupon
'Umar said: I know where it was revealed and on the day when
it was revealed and where Allah's Messenger (may peace be upon
him) had been at that time when it was revealed. It was
revealed on the day of 'Arafa (ninth of Dhu'l Hijjah) and
Allah's Messenger (may peace be upon him) had been staying in
'Arafat. Sufyan said: I doubt, whether it was Friday or not
(and the verse referred to) is this:" Today I have perfected
your religion for you and completed My favours upon you" (v.
4).
Bk 43, Number 7154:
Tariq b. Shihab reported that a Jew said to 'Umar: If this
verse were revealed in relation to the Jews (i. e." This day I
have perfected your religion for you and have completed My
2. favours for you and have chosen for you al−Islam as religion"
) we would have taken the day of rejoicing on which this verse
was revealed. Thereupon 'Umar said: I know the day on which it
was revealed and the hour when it was revealed and where
Allah's Messenger (may peace be upon him) had been when it was
revealed. It was revealed on the night of Friday and we were
in 'Arafat with Alleh's Messenger (may peace be upon him) at
that time.
Bk 43, Number 7155:
Tariq b. Shihab reported that a Jew came to 'Umar and said:
Commander of the Faithful, there is a verse in your Book,
which you recite. Had it been revealed in connection with the
Jews, we would have taken it as the day of rejoicing.
Thereupon he said: Which verse do you mean? He replied:" This
day I have perfected your religion for you and I have
completed My favours upon you and I have chosen al−Islam as
religion for you." Umar said, I know the day when it was
revealed and the place where it was revealed. It was revealed
to Allah's Messenger (may peace be upon him) at 'Arafat on
Friday.
Bk 43, Number 7156:
'Urwa b. Zubair reported that he asked 'A'isha about the words
of Allah:" If you fear that you will not be able to maintain
equity amongst the orphan girls, then marry (those) you like
from amongst the women two, three or four." She said: O, the
son of my sister, the orphan girl is one who is under the
patronage of her guardian and she shares with him in his
property and her property and beauty fascinate him and her
guardian makes up his mind to marry her without giving her due
share of the wedding money and is not prepared (to pay so much
amount) which anyone else is prepared to pay and so Allah has
forbidden to marry these girls but in case when equity is
observed as regards the wedding money and they are prepared to
pay them the full amount of the wedding money and Allah
commanded to marry other women besides them according to the
liking of their heart. 'Urwa reported that 'A'isha said that
people began to seek verdict from Allah's Messenger (may peace
be upon him) after the revelation of this verse about them
3. (orphan girls) and Allah, the Exalted and Glorious, revealed
this verse:" They asked thee verdict about women; say: Allah
gives verdict to you in regard to them and what is recited to
you in the Book about orphan woman, whom you give not what is
ordained for them while you like to marry them" (iv. 126). She
said: The wording of Allah" what is recited to you" in the
Book means the first verse, i. e." if you fear that you may
not be able to observe equity in case of an orphan woman,
marry what you like in case of woman" (iv. 3). 'A'isha said:
(And as for this verse [iv. 126], i. e. and you intend" to
marry one of them from amongst the orphan girls" it pertains
to one who is in charge (of orphans) having small amount of
wealth and less beauty and they have been forbidden that they
should marry what they like of her wealth and beauty out of
the orphan girls, but with equity, because of their disliking
for them.
Bk 43, Number 7157:
'Urwa reported that he asked 'A'isha about the words of
Allah:" If you fear that you will not be able to observe
equity in case of orphan girls" ; the rest of the hadith is
the same but with a slight variation of wording.
Bk 43, Number 7158:
'A'isha said that as for the words of Allah:" If you fear that
you would not be able to observe equity in case of orphan
girls)," it was revealed in reference to a person who had an
orphan girl (as his ward) and he was her guardian, and her
heir, and she possessed property, but there was none to
contend on her behalf except her ownself. And he (her
guardian) did not give her in marriage because of her property
and he tortured her and ill−treated her, it was in relation to
her that (Allah said: )" If you fear that you would not be
able to observe equity in case of orphan girls, then marry
whom you like among women," i. e. whatever I have made lawful
for you and leave her whom you are putting to torture.
Bk 43, Number 7159:
'A'isha said in connection with His words (those of Allah):"
What is recited to you in the Book about orphan women whom you
give not what is ordained for them, while you like to marry
4. them," these were revealed in connection with an orphan girl
who was in the charge of the person and she shared with him in
his property and he was reluctant to marry her himself and was
also unwilling to marry her to someone else (fearing) that
(that person) would share in his property (as the husband of
that girl), preventing her to marry, neither marrying her
himself nor marrying her to another person.
Bk 43, Number 7160:
Hisham reported that 'A'isha said in connection with the words
of Allah:" They ask thee the religious verdict about women,
say: Allah gives you the verdict about them" (iv. 126), that
these relate to an orphan girl who is in charge of the person
and she shares with him in his property (as a heir) even in
the date−palm trees and he is reluctant to give her hand in
marriage to any other person lest he (her husband) should
partake of his property, and thus keep her in a lingering
state.
Bk 43, Number 7161:
Hisham reported on the authority of his father that 'A'isha
said in connection with His (Allah's) words:" And whoever is
poor let him take reasonably (out of it)" that it was revealed
in connection with the custodian of the property of an orphan,
who is in charge of her and looks after her; In case he is
poor, he is allowed to eat out of that.
Bk 43, Number 7162:
'A'isha reported in connection with the words of Allah, the
Exalted:" He who is rich should abstain, and he who is poor
may reasonably eat (out of it)" that this was revealed in
relation to the guardian of an orphan who is poor; he may get
out of that what is reasonable keeping in view his own status
of solvency.
Bk 43, Number 7163:
This hadith has been narrated on the authority of Hisham with
the same chain of transmitters.
Bk 43, Number 7164:
'A'isha reported that these words of Allah:" When they came
upon you from above you and from below you and when the eyes
turned dull and the hearts rose up to the throats" (xxxiii.
5. 10) pertain to the day of Ditch.
Bk 43, Number 7165:
'A'isha said in connection with the verse:" And if a woman has
reason to fear ill−treatment from her husband or that he might
turn away from her" (iv. 128) that it was revealed in case of
a woman who had long association with a person (as his wife)
and now he intends to divorce her and she says: Do not divorce
me, but retain me (as wife in your house) and you are
permitted to live with another wife. It is in this context
that this verse was revealed.
Bk 43, Number 7166:
'A'isha said in connection with these words of Allah, the
Exalted and Glorious:" And if a woman has reason to fear
ill−treatment from her husband or that he might turn away from
her" that it was revealed in case of a woman who lived with a
person and perhaps he does not want to prolong (his
relationship with her) whereas she has had sexual relationship
with him (and as a result thereof) she got a child from him
and she does not like that she should be divorced, so she says
to him: I permit you to live with the other wife.
Bk 43, Number 7167:
'Urwa reported on the authority of his father that 'A'isha
said to him: O, the son of my sister, the Muslims were
commanded to seek forgiveness for the Companions of Allah's
Apostle (may peace be upon him) but they reviled him.
Bk 43, Number 7168:
This hadith has been transmitted on the authority of Abu Usama
with the same chain of narrators.
Bk 43, Number 7169:
Sa'id b. Jubair reported: The inhabitants of Kufa differed in
regard to this verse:" But whoever slays another believer
intentionally, his requital shall be Hell" (iv. 92), so I went
to Ibn 'Abbas and asked him about it, whereupon he said: This
has been revealed and nothing abrogated it.
Bk 43, Number 7170:
This hadith has been transmitted on the authority of Shu'ba
with the same chain of narrators but with a slight variation
of wording.
6. Bk 43, Number 7171:
Sa'id b. Jubair reported: 'Abd al Rahman b. Abzi commanded me
that I should ask Ibn 'Abbas about these two verses:" He who
slays a believer intentionally his requital shall be Hell
where he would abide for ever" (iv. 92). So, I asked him and
he said: Nothing has abrogated it. And as for this verse:" And
they who call not upon another god with Allah and slay not the
soul which Allah has forbidden, except in the cause of
justice" (xxv. 68), he (Ibn Abbas) said: This has been
revealed in regard to the polytheists."
Bk 43, Number 7172:
Ibn 'Abbas said: This verse was revealed in Mecca:" And they
who call not upon another god with Allah and slay not the soul
which Allah has forbidden except in the cause of justice" up
to the word Muhdana (abased). Thereupon the polytheists said:
Islam is of no avail to us for we have made peer with Allah
and we killed the soul which Allah had forbidden to do and we
committed debauchery, and it was (on this occasion) that
Allah, the Exalted and Glorious, revealed this verse:" Except
him who repents and believes and does good deeds" up to the
end Ibn 'Abbis says: He who enters the fold of Islam and
understands its command and then kills the soul there is no
repentance for him.
Bk 43, Number 7173:
Sa'id b. Jubair reported: I said to Ibn Abbas: Will the
repentance of that person be accepted who kills a believer
intentionally? He said: No. I recited to him this verse of
Sura al−Furqan (xix.):" And those who call not upon another
god with Allah and slay not the soul which Allah has forbidden
except in the cause of justice" to the end of the verse. He
said: This is a Meccan verse which has been abrogated by a
verse revealed at Medina:" He who slays a believer
intentionally, for him is the requital of Hell−Fire where he
would abide for ever," and in the narration of Ibn Hisham (the
words are): I recited to him this verse of Sura al−Furqan:"
Except one who made repentance."
Bk 43, Number 7174:
Ubaidullah b. 'Abdullah b. 'Utba reported: Ibn Abbas said to
7. me: Do you know−and in the words of Harun (another narrator):
Are you aware of−the last Sura which was revealed in the
Qur'an as a whole? I said: Yes," When came the help from Allah
and the victory" (cx.). Thereupon, he said: You have told the
truth. And in the narration of Abu Shaiba (the words are): Do
you know the Sura? And he did not mention the words" the last
one".
Bk 43, Number 7175:
This hadith has been reported on the authority of Abu 'Umais
through the same chain of transmitters but with a slight
variation of wording.
Bk 43, Number 7176:
Ibn Abbas reported that some Muslims met a person with a small
flock of sheep. He said: As−Salam−o−'Alaikum. They caught hold
of him and killed him and took possession of his flock. Then
this verse was revealed:" He who meets you and extends you
salutations, don't say: You are not a Muslim" (iv. 94). Ibn
'Abbas, however, recited the word as−Salam instead of"
as−Salam".
Bk 43, Number 7177:
Bara' reported: When the Ansar performed the Pilgrimage, they
did not enter their houses but from behind. A person from the
Ansar came and he began to enter from his door but it was said
to him (why he was doing something in contravention to the
common practice of coming to the houses from behind). Then
this verse was revealed." Piety is not that you come to the
doors from behind" (ii. 189).
Chapter 2: PERTAINING TO THE VERSE: 'HAS NOT THE TIME YET COME
FOR THE BELIEVERS THAT THEIR HEARTS SHOULD BE HUMBLE FOR THE
REMEMBRANCE OF ALLAH?" (lvii. 16)
Bk 43, Number 7178:
Ibn Mas'ud said: Since our acceptance of Islam and the
revelation of this verse in which Allah has shown annoyance to
us:" Has not the time yet come for the believers that their
hearts should be humble for the remembrance of Allah?" (lvii.
16), there was a gap of four years.
Chapter 3: PERTAINING TO THE WORDS OF ALLAH:" ADORN YOURSELF
AT EVERY PLACE OF WORSHIP" (vii. 31)
8. Bk 43, Number 7179:
Ibn Abbas reported: During the pre−Islamic days women
circumambulated the Ka'ba nakedly, and said: Who would provide
cloth to cover the one who is circumambulating the Ka'ba so
that she would cover her private parts? And then she would
say: Today will be exposed the whole or the part and what is
exposed I shall not make it lawful. It was in this connection
that the verse was revealed:" Adorn yourself at every place of
worship" (vii. 31).
Chapter 4: COMPEL NOT YOUR SLAVE−GIRLS TO PROSTITUTION
Bk 43, Number 7180:
Jabir reported that 'Abdullah b. Ubayy b. Salul used to say to
his slave−girl: Go and fetch something for us by committing
prostitution. It was in this connection that Allah, the
Exalted and Glorious, revealed this verse:" And compel not
your slave−girls to prostitution when they desire to keep
chaste in order to seek the frail goods of this world's life,
and whoever compels them, then surely after their compulsion
Allah is Forgiving, Merciful" (xxiv. 33).
Bk 43, Number 7181:
Jabir reported that 'Abdullah b. Ubayy b. Salul had two
slave−girls; one was called Musaika and the other one was
called Umaima and he compelled them to prostitution (for
which'Abdullah b. Ubayy b. Salul compelled them). They made a
complaint about this to Allah's Messenger (may peace be upon
him) and it was upon this that this verse was revealed:" And
compel not your slave−girls to prostitute" up to the words:"
Allah is Forgiving, Merciful."
Chapter 5: PERTAINING TO THE WORDS OF ALLAH:" THOSE WHOM THEY
CALL UPON, THEMSELVES SEEK THE MEANS OF ACCESS TO THEIR LORD"
(xvii. 57)
Bk 43, Number 7182:
Abdullah b. Mas'ud reported in connection with the words of
Allah, the Exalted and Glorious:" Those to whom they call
upon, themselves seek the means or access to their Lord as to
whoever of them becomes nearest" (xvii. 57) that it related to
a party of Jinn who were being worshipped and they embraced
Islam but those who worshipped them kept on worshipping them
9. (though the Jinn whom the misguided people worshipped had
become Muslims). It was then that this verse was revealed.
Bk 43, Number 7183:
Abdullah b. Mas'ud reported in connection with the verse:"
Those whom they call upon, themselves seek the means of access
to their Lord," that it related to a group of people who
worshipped a party amongst the Jinn. The group from amongst
the Jinn embraced Islam, but the people kept worshipping them
as they did before, and it was (on this occasion) that the
verse was revealed:" Those whom they call upon, themselves
seek the means of access to their Lord." This hadith has been
narrated on the authority of Sulaimin with the same chain of
transmitters.
Bk 43, Number 7184:
Abdullah b. Mas'ud said in connection with the verse:" Those
whom they call upon, themselves seek the means of access to
their Lord," that that verse was revealed in connection with a
party of Arabs who used to worship a group amnogst the jinn;
the jinn embraced Islam but the people kept worshipping them
without being conscious of it. Then this verse was revealed:"
Those whom they call upon, themselves seek the means of access
to their Lord."
Chapter 6: PERTAINING TO SURAS TAUBA, AL−ANFAL AND HASHR
Bk 43, Number 7185:
Sa'id b. Jubair reported: I said to Ibn 'Abbas about Sura
Tauba, whereupon he said: As for Sura Tauba, it is meant to
humiliate (the non−believers and the hypocrites). There is
constantly revealed in it (the pronoun) minhum (of them) and
minhom (of them, i. e. such is the condition of some of them)
till they (the Muslims) thought that none would be left
unmentioned out of them who would not be blamed (for one fault
or the other). I again said: What about Sura Anfal? He said:
It pertains to the Battle of Badr. I again asked him about
Sura al−Hashr. He said: It was revealed in connection with
(the tribe) of Banu Nadir.
Chapter 7: PERTAINING TO THE PROHIBITION OF WINE
Bk 43, Number 7186:
Ibn 'Umar reported that Umar delivered a sermon on the pulpit
10. of Allah's Messenger (may peace be upon him) and he praised
Allah and lauded Him and then said: Now coming to the point.
Behold I when the command pertaining to the prohibition of
wine was revealed, it was prepared from five things: from
wheat, barley, date, grape, honey; and wine is that which
clouds the intellect; and O people, I wish Allah's Messenger
(may peace be upon him) could have explained to us in (more)
detail the laws pertaining to the inheritance of the
grandfather, about one who dies leaving no issue, and some of
the problems pertaining to interest.
Bk 43, Number 7187:
Ibn 'Umar reported: I heard 'Umar b. Khattab delivering sermon
on the pulpit ol Allah's messenger (may peace be upon him) and
saying': Now, coming to the point, O people, there was
revealed (the command pertaining to the prohibition of wine)
and it was prepared (at that time) out of five things: grape,
date, honey, wheat, barley, and wine is that which clouds the
intellect, and, O people, I wish Allah's Messenger (may peace
be upon him) had explained to us in greater detail three
things: the inheritance of the grandfather, of one who dies
without leaving any issue, and some of the problems of
interest.
Bk 43, Number 7188:
This hadith has been transmitted on the same authority but
with a slight variation of wording.
Chapter 8: PERTAINING TO THE VERSE:" THESE TWO ADVERSARIES WHO
DISPUTE ABOUT THEIR LORD" (xxii. 19)
Bk 43, Number 7189:
Abu Dharr took an oath that this verse:" These two adversaries
who dispute about their Lord" (xxii. 19) was revealed in
connection with those who on the Day of Badr came out (of rows
to fight against the non−believers and they were) Hamza, 'Ali,
'Ubaida b. Harith (from the side of the Muslims) and 'Utba and
Shaiba, both of them the sons of Rabi'a and Walid b. 'Utba
(from the side of the non−believers of Mecca).
Bk 43, Number 7190:
This hadith has been narrated on the authority of Abu Dharr
through another chain of transmitters. [End of Book]