The practice of NAMASMARAN (JAP, JAAP, JIKRA, SUMIRAN, and SIMARAN i.e. remembering; God, our true self, NAMA; the eternal and objective reality) involves transcending this cascade (the root cause of our subjective perceptions, thinking, feelings, passions and behavior); and returning to our absolute, immortal and blissful state, in spite of the aging, ailing and death of our body.