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Analysis	of	the	sequence	of	
life	described	in	Genesis	1
By
Martin	Poenie
Plants,
Fruit	Trees	
Sun,	
Moon	
and	Stars
Life	in	
oceans Birds
Sea	
Monsters
Domestic	
and	Wild	
Mammals
Humans
Sun,	
Moon
Prokaryote
Bacteria
Archaea
Life	in	
oceans
Birds
Mammals HumansAmphibians Reptiles
Flowering
Plants,	
Fruit	trees
Insects
Bible
Science
Photo
Synthetic
bacteria
1.	A	comparison	of	the	Biblical	and	Scientific	sequence	of	living	things
2.	When	were	the	sun	moon	and	stars	
formed?
• Genesis	1:1	(NASB)	
1	 In	the	beginning	God	created	the	heavens	and	the	earth.	
• Day	4.	Genesis	1:14-18	(NASB)	
14	 Then	God	said,	"Let	there	be	lights	(maor)	in	the	expanse	of	the	heavens	
to	separate	the	day	from	the	night,	and	let	them	be	for	signs	and	for	
seasons	and	for	days	and	years;	15	 and	let	them	be	for	lights	(maor)	in	the	
expanse	of	the	heavens	to	give	light	(or)	on	the	earth";	and	it	was	so.	
16	 God	made	the	two	great	lights	(maor),	the	greater	light	(maor)	to	govern	
the	day,	and	the	lesser	light	to	govern	the	night;	He	made the	stars	also.	
17	 God	placed	them	in	the	expanse	of	the	heavens	to	give	light	(or)	on	the	
earth,	18	 and	to	govern	the	day	and	the	night,	and	to	separate	the	light	(or)	
from	the	darkness;	and	God	saw	that	it	was	good.
Sun	Moon	and	Stars:	Digression	the	Hebrew	use	of	repetition
• To	get	a	better	understanding,	we	need	to	first	discuss	the	Hebrew	use	of	
repetition
We	start	with	Gen	2:19
• Genesis	2:19	(NASB)	
19	 Out	of	the	ground	the	LORD God	formed	every	beast	of	the	field	and	
every	bird	of	the	sky,	and	brought	them to	the	man	to	see	what	he	would	
call	them;	and	whatever	the	man	called	a	living	creature,	that	was	its	
name.	
• Is	the	text	saying	that	God	forms	the	animals	here	– at	this	time?	Are	they	
formed	after	man?	In	chapter	5	“birds”	are	made	on	day	5.	Isn’t	this	a	
contradiction?
Keil and	Delitzsch and	Keil’s New	Commentary	on	
Genesis	2:19
• In	other	words,	the	text	is	simply	restating	that	God	formed	the	
animals	(back	in	Genesis	1)
Keil’s New	Commentary	on	Genesis
Here	is	an	example	of	restatement
• Isaiah	37:1-6	(NASB)	
1	 And	when	King	Hezekiah	heard	it, he	tore	his	clothes,	covered	himself	with	sackcloth	
and	entered	the	house	of	the	LORD.	
2	 Then	he	sent	Eliakim who	was	over	the	household	with	Shebna the	scribe	and	the	
elders	of	the	priests,	covered	with	sackcloth,	to	Isaiah	the	prophet,	the	son	of	Amoz.	
3	 They	said	to	him,	"Thus	says	Hezekiah,	'This	day	is	a	day	of	distress,	rebuke	and	
rejection;	for	children	have	come	to	birth,	and	there	is	no	strength	to	deliver.	
4	 'Perhaps	the	LORD your	God	will	hear	the	words	of	Rabshakeh,	whom	his	master	the	
king	of	Assyria	has	sent	to	reproach	the	living	God,	and	will	rebuke	the	words	which	the	
LORD your	God	has	heard.	Therefore,	offer	a	prayer	for	the	remnant	that	is	left.'"	
• 5	 So	the	servants	of	King	Hezekiah	came	to	Isaiah.	Why	does	it	say	that	they	came	to	
Isaiah	whent they	said	that	in	verse	2?
•
6	 Isaiah	said	to	them,	"Thus	you	shall	say	to	your	master,	'Thus	says	the	LORD,	"Do	not	be	
afraid	because	of	the	words	that	you	have	heard,	with	which	the	servants	of	the	king	of	
Assyria	have	blasphemed	Me.
Other	examples
• Jonah	2:3-4	(NASB)	
3	 "For	You	had	cast	me	into	the	deep,	Into	the	heart	of	the	seas,	And	the	current	engulfed	me.	All	
Your	breakers	and	billows	passed	over	me.	4	 "So	I	said,	'I	have	been	expelled	from	Your	sight.	
Nevertheless	I	will	look	again	toward	Your	holy	temple.'	
• Zechariah	7:1	(NASB)	
1	 In	the	fourth	year	of	King	Darius,	the	word	of	the	LORD came	to	Zechariah	on	the	fourth	day of	
the	ninth	month,	which	is Chislev.	
• Zechariah	7:4	(NASB)	
4	 Then	the	word	of	the	LORD of	hosts	came	to	me,	saying,
A	clear	example	in	Genesis:	Did	God	put	
Adam	in	the	garden	twice?
• Genesis	2:8	(NASB)	
8	 The	LORD God	planted	a	garden	toward	the	east,	in	Eden;	and	there	
He	placed	the	man	whom	He	had	formed.	
• Genesis	2:15	(NASB)	
15	 Then	the	LORD God	took	the	man	and	put	him	into	the	garden	of	
Eden	to	cultivate	it	and	keep	it.	
• If	not,	why	does	the	text	say	it	twice?
Back	to	the	Sun	Moon	and	stars
• Genesis	1:16-18	(NASB)	RESTATEMENT	connecting	us	with	Gen	1:1
16	 God	made	the	two	great	lights,	the	greater	light	to	govern	the	day,	
and	the	lesser	light	to	govern	the	night;	He	made the	stars	also.	
• ADVANCEMENT	OF	THE	ISSUE
• 17	 God	placed	them	in	the	expanse	of	the	heavens	to	give	light	on	the	
earth,	18	 and	to	govern	the	day	and	the	night,	and	to	separate	the	
light	from	the	darkness;	and	God	saw	that	it	was	good.
We	have	to	remember	that	the	expanse	
(firmament)	came	after	the	initial	creation	of	the	
sun	moon	and	stars.	
• The	Hebrew	word	for	light	is	“or”	the	word	for	lights	here	is	“maor”	
which	refers	to	a	luminous	body	rather	than	light	itself.	In	our	case	then,	
it	is	saying	let	the	visible	source	of	the	light	shine	in	the	firmament.	
• This	now	becomes	scientifically	quite	plausible.	Evidence	from	Zircon	
crystals	shows	that	there	was	liquid	water	on	earth	as	far	back	as	4.1	
billion	years	ago.	Carl	Sagan	suggested	there	was	a	paradox,	that	the	sun	
was	<	75%	as	bright	back	then	as	now.	How	then	could	there	be	liquid	
water	on	earth?	There	must	have	been	some	kind	of	greenhouse	effect	
due	to	high	CO2,	water	vapor,	methane	or	something.	These	could	have	
obscured	the	images	of	the	sun	and	moon.
3.	The	beginnings	of	life
• As	a	general	principle	a	couple	of	points	should	be	made.
• 1	Bara	(to	create).	Bara	does	not	in	itself	mean	to	create	out	of	nothing.
• Psalm	102:18	(NASB)	
18	 This	will	be	written	for	the	generation	to	come,	That	a	people	yet	to	be	created	(bara)	
may	praise	the	LORD.	
• Here	we	have	reference	to	a	new	generation	yet	to	be	created	(Bara).	Will	they	be	
created	out	of	nothing?	They	will	be	new	and	different	because	they	will	praise	the	Lord.	
• Thus	Bara	is	used	when	something	new	and	different appears	in	the	creation.	It	does	
not	mean	they	were	created	out	of	nothing.	Thus	we	might	consider	when	a	
representative	first	appears.
General	points	(cont)
• The	Bible	does	not	describe	every	type	of	life.	Instead,	it	appears	to	
describe	what	is	most	significant	in	the	life	of	the	people	at	the	time.	
• The	goal	of	plant	life	is	zera (plants	making	seeds)	and	etz peri (fruit	
trees)
• Little	is	said	of	what	was	in	the	seas	despite	being	full	of	life
• Flying	things	ultimately	points	to	birds
• Mammals	are	mainly	divided	into	two	main	kinds	wild	animals	and	
domesticated	beasts
The	plants	and	the	Hiphil verbs
• Genesis	1:11-12	(KJV)	
11	 And	God	said,	Let	the	earth	bring	forth	grass	(Lit	dashe deshe or	sprout	sprouts),	the	
herb	yielding	seed,	and the	fruit	tree	yielding	fruit	after	his	kind,	whose	seed	is in	itself,	
upon	the	earth:	and	it	was	so.	
• Dasha Deshe (sprout	sprouts).	The	identy of	the	sprouts	is	a	matter	of	interpretation.	It	is	
inferred	to	mean	grass	but	it	is	not	the	food	God	gives	to	the	animals	(Eseb)	nor	is	it	
common	word	“grass”	that	animals	normally	eat	in	the	Bible	(eseb or	chatsir).	It	is	usually	
associated	with	new green	stuff.	
• The	verb	to	sprout	is	in	the	Hiphil or	causative	form.	In	this	form	God	is	the	cause	of	the	
action	but	He	does	not	carry	out	the	action.	He	causes	the	earth	to	carry	out	the	action.	
• This	is	followed	by	two	participles	seed	bearing	plants	and	trees	making	fruit	which	are	
the	ultimate	goal.
Did	plants	form	here?	It	sounds	like	it	– or	does	it?
• 12	 And	the	earth	brought	forth	grass,	and herb	yielding	seed	after	his	kind,	
and	the	tree	yielding	fruit,	whose	seed	was in	itself,	after	his	kind:	and	God	
saw	that	it	was good.	
• Brought	forth	is	the	Hiphil of	Yasa (or	Yatsa)	meaning	to	go	forth.	It	
describes	the	beginning	of	an	event	not	the	end	of	it.
• “Remember	this	day	in	which	you	went	out	(yasa)	from	Egypt”	(Ex	13:3)
• So	here	what	God	saw	was	that	the	earth	was	caused	to	go	forth	or	get	
started	toward	the	aim	of	making	plants	with	seeds	and	fruit	trees.	It	does	
not	mean	that	everything	was	completed	here.
Is	there	a	scientific	correlate	of	this?
• Flowering	plants	and	fruit	trees	are	the	last	type	of	plants	to	appear	
in	the	fossil	record.	Certainly	to	think	they	form	here	is	completely	at	
odds	with	science.
• However,	this	is	exactly	when	photosynthetic	organisms	appear.	
Cyanobacteria	become	the	chloroplasts	of	all	plant	life.
13 C-Depleted Carbon Microparticles in >3700-Ma Sea-Floor Sedimentary Rocks from West Greenland Minik T. Rosing 1999 SCIENCE
283:674
Carbon deposits in
Rock
The Earliest Evidence For Life
Determine 13C to 12C
ratios
Living Organisms Preferentially Accumulate 12C
12CO2
13CO2
14CO2
12C / 13C
Carbon from living
Organisms exhibit
13C depletion
14CO2
Decays
Rapidly
How do we know when life originated? Evidence
comes from 12C/13C ratios in carbon deposits.
Plants	use	an	
enzyme	called	
Rubisco	to	fix	
carbon.	Plants	
preferentially	use	
carbon	12.	This	
feature	allows	us	to	
determine	if	carbon	
deposits	came	from	
oil.
Rosing’s Comment	in	the	Science	article
“In analogy to modern oceanic pelagic shales, the precursor organic detritus of the
graphite globules could have been derived more or less continuously from planktonic
organisms that sedimented from the surface waters. Thus, these organisms could have
been photoautotrophic”
In other words, they were photosynthetic
13 C-Depleted Carbon Microparticles in >3700-Ma Sea-Floor Sedimentary Rocks from West Greenland Minik T. Rosing 1999 SCIENCE 283:674
Earliest	Fossils	Look	Like	Mats	of	Cyanobacteria	3.5	
Billion	Years	Old
Photograph
Drawing
Light	and	Raman	Images	show	these	microfossils	are	made	
of	carbon
Schopf et al., 2002 Laser--Raman imagery of Earth's earliest fossils Nature 416:73
Stromatolites are	structures	made	from	mats	of	
filamentous	bacteria	(usually	cyanobacteris)
4.	On	the	fifth	day
• Genesis	1:20-21	(NASB)	
20	 Then	God	said,	"Let	the	waters	teem	with	swarms	of	living	
creatures,	and	let	birds	fly	above	the	earth	in	the	open	expanse	of	the	
heavens."	21	 God	created	the	great	sea	monsters	and	every	living	
creature	that	moves,	with	which	the	waters	swarmed	after	their	kind,	
and	every	winged	bird	after	its	kind;	and	God	saw	that	it	was	good.	
• Animal	life	in	the	waters	
• Flying	things
• Sea	Monsters?
Day	5	poses	some	interpretive	problems/	issues
• Was	it	intended	that	all	day	5	animals	came	from	the	waters?
• Obviously	the	first	group	did
• The	term	“Sea	Monsters”	suggest	that	that	they	began	in	the	waters
• The	word	translated	“Birds”	does	not	specifically	mean	birds	so	what	
are	they?	Their	placement	seems	to	come	between	two	types	of	
water	borne	creatures.	Furthermore,	day	six	is	all	about	land	
creatures.	Does	that	mean	that	the	“birds”	come	from	the	waters?
Part	of	the	interpretation	depends	on	what	you	do	
with	the	Gedolim Tanninim (“Sea	Monsters”)
• First	of	all	the	creature	translated	“Sea	Monster”	or	“whale”	is	in	fact	
gedolim tanninym.	There	is	nothing	in	the	text	here	referring	to	sea	or	
water.
• So	what	are	the	gedolim tanninym?
• Tanninym is	the	pluran of	tannin	whose	root	refers	to	being	elongate.	
Gedolim,	also	plural,	means	great.	A	derivative	of	Gedolim – migdal,	
refers	to	a	tower	(often	the	highest	point	in	the	city).
A	tannin	can	be	a	snake	(nachash)
• Exodus	7:8-9	(NASB)	
8	 Now	the	LORD spoke	to	Moses	and	Aaron,	saying,	
9	 "When	Pharaoh	speaks	to	you,	saying,	'Work	a	miracle,'	then	you	shall	say	to	
Aaron,	'Take	your	staff	and	throw	it down	before	Pharaoh,	that it	may	become	a	
serpent	(tannin).'"	
• Exodus	7:15	(NASB)	
15	 "Go	to	Pharaoh	in	the	morning	as	he	is	going	out	to	the	water,	and	station	
yourself	to	meet	him	on	the	bank	of	the	Nile;	and	you	shall	take	in	your	hand	the	
staff	that	was	turned	into	a	serpent	(nachash).	
• Numbers	21:9	(NASB)	
9	 And	Moses	made	a	bronze	serpent	(nachash)	and	set	it	on	the	standard;	and	it	
came	about,	that	if	a	serpent	bit	any	man,	when	he	looked	to	the	bronze	serpent,	
he	lived.
A	tannin	can	also	be	a	crocodile
• Ezekiel	29:3	(NASB)	
3	 "Speak	and	say,	'Thus	says	the	Lord	GOD,	"Behold,	I	am	against	you,	
Pharaoh	king	of	Egypt,	The	great	monster	(gadol tannin)	that	lies	in	
the	midst	of	his	rivers,	That	has	said,	'My	Nile	is	mine,	and	I	myself	
have	made	it.'	
• The	“monster”	was	doubtless	a	crocodile.	The	“hooks”	in	the	jaws	to	
render	the	“monster”	helpless	described	the	standard	method	for	
capture	and	destruction	of	a	crocodile	(v.	4).	
New	American	Commentary	- New	American	Commentary	– Volume	
17:	Ezekiel.
Both	examples	of	tannin	are	reptiles
• The	question	then	is	whether	great	reptiles	is	a	fair	translation?
• This	is	partly	dependent	on	whether	all	the	day	5	animals	are	
understood	as	being	water	borne.
• To	partly	deal	with	this	question	we	want	to	next	look	at	the	“birds”.	
•
The	puzzle	of	the	flying	things
Genesis	1:20	(NASB)	
20	 Then	God	said,	"Let	the	waters	teem	with	swarms	of	living	creatures,	and	let	
birds	fly	above	the	earth in	the	open	expanse	of	the	heavens.“
The	translator	here	translates	the	Hebrew	word	owph as	birds.	There	is	a	specific	
Hebrew	word	for	bird,	it	is	tsippor.
Leviticus	14:6	(NASB)	
6	 "As	for the	live	bird	(tsippor),	he	shall	take	it	together	with	the	cedar	wood	and	
the	scarlet	string	and	the	hyssop,	and	shall	dip	them	and	the	live	bird	in	the	blood	
of	the	bird	that	was	slain	over	the	running	water.	
Owph simply	refers	to	flying	things	and	can	refer	to	insects,	birds	or	bats	(see	Lev	
11).	In	Gen	1:20	the	text	literally	says	let	flying	things	fly	(Owph,	Uph)
Biblical	classification
With	the	Owph,	we	can	see	that	Biblical	classification	is	based	on	a	feature	
that	crosses	many	lines.	With	the	owph,	the	common	feature	is	having	
wings.	It	is	not	a	classification	based	on	genetic	relatedness	like	those	used	
today.
Thus	in	Leviticus	11	we	see	owph used	to	refer	to	insects,	birds	and	bats.	
Given	that	owph refers	to	all	flying	things	but	the	order	of	appearance	is	at	
the	time	flying	things	first	appear	the	first	flying	things	should	be	insects.	
However,	birds	would	be	the	most	significant	flying	thing	to	people.
What	are	the	flying	things	of	Gen	1:20
It	is	likely	that	the	owph here	ultimately	refers	to	all	different	types	
flying	things.	Scientifically	Flying	insects	came	first,	flying	reptiles	came	
next	but	birds	are	closely	related	to	the	dinosaurs.	In	fact,	some	
dinosaurs	had	feathers	and	birds	are	considered	dinosaurs.	
It	is	likely	that	the	flying	things	are	understood	as	coming	from	the	
land.	
Genesis	2:19	(NASB)	
19	 Out	of	the	ground	the	LORD God	formed	every	beast	of	the	field	and	every	bird	(owph)	of	the	
sky,	and	brought	them to	the	man	to	see	what	he	would	call	them;	and	whatever	the	man	called	a	
living	creature,	that	was	its	name.	
Genesis	1:22	(NASB)	
22	 God	blessed	them,	saying,	"Be	fruitful	and	multiply,	and	fill	the	waters	in	the	seas,	and	let	birds	
multiply	on	the	earth."
Conclusion	on	the	gedolim tanninym.
• If	the	flying	things	came	from	the	land,	there	is	no	compelling	reason	
to	think	that	the	gedolim tanninym had	to	refer	only	to	animals	from	
the	water.	
• However	there	were	tannin	that	were	in	the	water	as	well.	
• In	my	view,	gedolim tanninym could	refer	to	dinosaurs.
Summary	for	day	5
• Day	5	begins	with	life	in	the	water	and	ends	with	the	birds	and	
gedolim tanninym
• Scientifically	life	does	begin	in	the	waters	in	what	is	termed	the	
Cambrian	Explosion.	The	term	explosion	is	remarkable	give	that	the	
emphasis	of	the	Bible	(swarm	with	swarms)	is	about	the	abundance	
of	life	in	the	oceans.	The	flying	things	including	insects,	flying	reptiles	
and	birds	also	appear	in	this	period.	While	other	interpretations	are	
possible,	I	tentatively	take	the	view	that	the	gedolim tanninym are	the	
great	reptiles	(dinosaurs).
5.	The	KT	extinction	took	out	essentially	all	
large	vertebrates
• “Almost	all	the	large	vertebrates	on	Earth,	on	land,	at	sea,	and	in	the	
air	(all	dinosaurs,	plesiosaurs,	mosasaurs,	and	pterosaurs)	suddenly	
became	extinct	about	65	Ma,	at	the	end	of	the	Cretaceous	Period.”
• http://mygeologypage.ucdavis.edu/cowen/~GEL107/KT.html
• On	land,	reptiles	larger	than	about	44	pounds	(20	kilograms)	suffered	
extinction	at	higher	rates	than	smaller	reptiles
6.	Day	6
• Genesis	1:24-25	(NASB)	
24	 Then	God	said,	"Let	the	earth	bring	forth	living	creatures	(Nephesh
Chayyah)	after	their	kind:	cattle	(behema)	and	creeping	things	(remes)	and	
beasts	of	the	earth	after	their	kind";	and	it	was	so.	25	 God	made	the	beasts	
of	the	earth	after	their	kind,	and	the	cattle	after	their	kind,	and	everything	
that	creeps	on	the	ground	after	its	kind;	and	God	saw	that	it	was	good.	
• Remes (creeping	things)
• Behemah (domesticated	mammals)
• Nephesh Chayyah (Living	creatures)
Day	6
• Genesis	1:24	(NASB)	
24	 Then	God	said,	"Let	the	earth	bring	forth living	creatures	after	their	
kind:	cattle	and	creeping	things	and	beasts	of	the	earth	after	their	
kind";	and	it	was	so.	
• Once	again	we	have	the	hiphil form	of	yatsa (God	caused	the	earth	to	
bring	forth).	God	tells	the	earth	to	bring	forth	animal	life.	As	
previously,	God	causes	but	does	not	do	the	action.	
• We	might	ask	why	is	made	(asa)	used	instead	of	create	(bara).	Are	
these	creatures	not	representing	something	totally	new?
Day	6	deals		with	mammals	and	creeping	
things	(remeś)
• Although	remeś often	refers	to	sea	creatures	here	it	seems	to	refer	to	small	
mammals	and	perhaps	small	reptiles	as	well
• Psalm	104:25	(NASB)	
25	 There	is	the	sea,	great	and	broad,	In	which	are	swarms	(remeś)	without	
number,	Animals	(chayyah)	both	small	and	great.	
• The	verb	rāmaś (verb	form	of	remes)	emphasizes	the	scurrying	of	smaller	four-
footed	mammals	Theological	Wordbook	of	the	Old	Testament.
• On	the	basis	of	these	latter	two	usages	it	appears	that	remeś means	not	only	
small	mammals	such	as	rodents	but	the	small	reptiles	common	in	the	gravel	and	
rocks	of	Palestine.	
Theological	Wordbook	of	the	Old	Testament.
Why	remes?
• If	we	had	birds	and	dinosaurs	on	land	already,	why	here	the	emphasis	
on	creeping	things?
• Speculation
• The	transition	from	the	dinosaur	age	to	mammals	was	marked	by	a	
big	extinction	event	– the	KT	extinction.	There	are	various	
controversies	as	to	what	caused	it	– a	giant	meteor,	volcanic	activity,	
climate	change	etc and	how	fast	the	transition	was.	However,	the	
archaeological	record	showed	that	essentially	all	large	animals	went	
extinct	and	what	proliferated	afterwards	were	small	mammals.
Day	6	humans
• Genesis	1:27	(NASB)	
27	 God	created	man	in	His	own	image,	in	the	image	of	God	He	created	him;	male	and	female	He	
created	them.	
• Who	are	the	male	and	female?	Are	they	equated	with	Adam	and	Eve?
• God	told	them	to	subdue	the	earth.	The	word	subdue	is	kabash and	indicates	it	will	be	a	struggle	
requiring	great	strength.	
• God	told	them	Genesis	1:29	(NASB)	
29	 Then	God	said,	"Behold,	I	have	given	you	every	plant	yielding	seed	that	is	on	the	surface	of	all	
the	earth,	and	every	tree	which	has	fruit	yielding	seed;	it	shall	be	food	for	you;	
• God	told	Adam	of	every	tree	of	the	garden	“eating	you	shall	eat”	(a	Hebrew	double	verb,	you	shall	
surely	eat	or	you	must	eat).
Summary	of	the	sequence	in	Genesis	1
• God	made	light	and	the	sun	moon	and	stars	on	day	1.	
• God	made	the	expanse	(the	atmosphere)	that	may	have	obscured	the	visible	
sources	of	the	light
• God	began	the	project	of	making	plants.	In	my	view	this	began	with	making	
photosynthetic	bacteria	which	became	the	basis	of	all	plants.	
• God	clears	the	expanse	so	that	the	source	of	the	light	(maor)	becomes	visible.
• Animal	life	begins	in	the	oceans
• Flying	things	arise
• Dinosaurs
• Small	mammals	proliferate
• Large	mammals	appear
• Humans

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