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The Motivations for Our Action
AIC’s Identity
A Commitment As Citizens
A Christian Commitment
A Commitment To Following St. Vincent
A Commitment Which Gives Women a Place in Society
A Commitment Which Gives Women a Place in the Church
Our Commitments
A Commitment As Citizens
A Christian Commitment
A Commitment To Following St. Vincent
A Commitment Which Gives Women a Place in Society
A Commitment Which Gives Women a Place in the Church
Our Commitments
Poverty affects the person’s fundamental
right to take part in his or her own destiny:
“Insecurity is the lack of one or more of the
foundational needs allowing people and
families to take on their basic responsibilities
and enjoy their fundamental rights.”
Source: UN, Economic and Social Committee, 2006.
A Commitment to the Poor
70% of poor people are women.
Poverty: an injustice
Making visible a lack
of fraternity
A Commitment As Citizens
A Christian Commitment
A Commitment To Following St. Vincent
A Commitment Which Gives Women a Place in Society
A Commitment Which Gives Women a Place in the Church
Our Commitments
“Whatever you do to the least among you, you do it to me.”
The Church lives by its preferential love for the poor.
The Church is the place where all who suffer: the
poor, the destitute, the unhappy, the sick, prisoners,
the hungry, must find rest. Its mission is to tell all
those people: “Come to me..." (Mt 11: 28).
Poverty is not just material poverty. Benedict XVI
speaks of “marginalization, affective, moral and
spiritual poverty” of those “whose interior lives are
disorientated”.
Benedict XVI, World Day of Peace, 1st January 2009.
Following Christ:
the Church, a place
of welcome for the
marginalised.
‘The programme of
the Christian is “a
heart that sees.”’
DCE (No. 31)
Like all the baptized, a commitment to following Christ
A Commitment As Citizens
A Christian Commitment
A Commitment To Following St. Vincent
A Commitment Which Gives Women a Place in Society
A Commitment Which Gives Women a Place in the Church
Our Commitments
1. Serving the Poor as Christ did
Christ is a master, a teacher, He is the example; the
Son leads us to the Father. Christ first and foremost
bridges relationships, He links us to the Father and
invites us to let ourselves be transformed by the
presence of the Holy Spirit within us.
Saint Vincent was marked by the spirituality of Pierre de
Bérulle. For him, Christians are those who experience a
relationship with Christ, and so who allow Christ to
inhabit them and act upon them.
There are 3 dimensions to this:
St. Vincent would
say, “What would
Christ do if he were
in my place?”
For St. Vincent,
serving the poor was
the fruit of an
intensely spiritual life
Confidence in one person, ChristFaith:
Prayer: An intimate relationship with Christ which determines action
Action: Active life
2. Serving Christ through the Poor
A person living in poverty allows us to discover the first
sufferer, Jesus Christ.
“The poor are our masters, they are our kings”.
The pyramid is reversed, the rich and powerful in this
world are those called to serve.
This allows us to:
• Be ready to listen to others both when working in a
team and in our own actions.
• Recognize our own vulnerability and our limits to be
able to understand those of others.
• Live in an austere Vincentian way, showing that this
lifestyle is possible.
Accompany the
poorest people
spiritually and
materially
Be ready to listen
A Commitment As Citizens
A Christian Commitment
A Commitment To Following St. Vincent
A Commitment Which Gives Women a Place in Society
A Commitment Which Gives Women a Place in the Church
Our Commitments
The work of AIC members with 20,000 women in
positions of responsibility shows that across all cultures
women can take on responsibilities in the world. This is
a testimony to what John Paul II called “the genius of
women”. (Letter to Women, No 10, 1995)
It is not a matter of claiming that men and women are
independent and self-sufficient. That would risk
enclosing them in a utopian or even aggressive self-
realization. Nothing would be further from Christian
faith.
“An essentially female movement” is a way of
explaining the service we give: Given the
marginalization of women through poverty and
violence, a first response from women themselves may
be easier to accept.
In an essentially
female movement
“You are the mothers
of the poor”
St. Vincent de Paul
A Commitment As Citizens
A Christian Commitment
A Commitment To Following St. Vincent
A Commitment Which Gives Women a Place in Society
A Commitment Which Gives Women a Place in the Church
Our Commitments
The Church is faithful to the Gospel, and does not see women
as following in the apostolic succession. They have another role,
as demonstrated by women such as Mother Theresa, Louise de
Marillac, Elizabeth Seton and Hildegard de Bingen, as well as so
many other unknown women working in the shadows.
AIC Brasil
St. Vincent said to the first Ladies of Charity:
“For around 800 years women have had no public role in the
Church, and… see how Providence itself is now speaking to
some of you.”
AIC Peru
1. How does being aware of the existence of so much social injustice
around you motivate you in your work as a volunteer?
2. Given the teachings of Christ and Saint Vincent de Paul, how do
you try to be consistent in your personal life?
3. What practical actions could you carry out, alone or in a group, to
fulfill your commitment to accord a place to women in society?
Group Reflection
Source: International Association of Charities (AIC) Charter
Chapter I: AIC’s Identity
Topic n°2: The Motivations for our Action
presentation by

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AIC's Identity: The Motivations for Our Action

  • 1. The Motivations for Our Action AIC’s Identity
  • 2. A Commitment As Citizens A Christian Commitment A Commitment To Following St. Vincent A Commitment Which Gives Women a Place in Society A Commitment Which Gives Women a Place in the Church Our Commitments
  • 3. A Commitment As Citizens A Christian Commitment A Commitment To Following St. Vincent A Commitment Which Gives Women a Place in Society A Commitment Which Gives Women a Place in the Church Our Commitments
  • 4. Poverty affects the person’s fundamental right to take part in his or her own destiny: “Insecurity is the lack of one or more of the foundational needs allowing people and families to take on their basic responsibilities and enjoy their fundamental rights.” Source: UN, Economic and Social Committee, 2006. A Commitment to the Poor 70% of poor people are women. Poverty: an injustice Making visible a lack of fraternity
  • 5. A Commitment As Citizens A Christian Commitment A Commitment To Following St. Vincent A Commitment Which Gives Women a Place in Society A Commitment Which Gives Women a Place in the Church Our Commitments
  • 6. “Whatever you do to the least among you, you do it to me.” The Church lives by its preferential love for the poor. The Church is the place where all who suffer: the poor, the destitute, the unhappy, the sick, prisoners, the hungry, must find rest. Its mission is to tell all those people: “Come to me..." (Mt 11: 28). Poverty is not just material poverty. Benedict XVI speaks of “marginalization, affective, moral and spiritual poverty” of those “whose interior lives are disorientated”. Benedict XVI, World Day of Peace, 1st January 2009. Following Christ: the Church, a place of welcome for the marginalised. ‘The programme of the Christian is “a heart that sees.”’ DCE (No. 31) Like all the baptized, a commitment to following Christ
  • 7. A Commitment As Citizens A Christian Commitment A Commitment To Following St. Vincent A Commitment Which Gives Women a Place in Society A Commitment Which Gives Women a Place in the Church Our Commitments
  • 8. 1. Serving the Poor as Christ did Christ is a master, a teacher, He is the example; the Son leads us to the Father. Christ first and foremost bridges relationships, He links us to the Father and invites us to let ourselves be transformed by the presence of the Holy Spirit within us. Saint Vincent was marked by the spirituality of Pierre de Bérulle. For him, Christians are those who experience a relationship with Christ, and so who allow Christ to inhabit them and act upon them. There are 3 dimensions to this: St. Vincent would say, “What would Christ do if he were in my place?” For St. Vincent, serving the poor was the fruit of an intensely spiritual life Confidence in one person, ChristFaith: Prayer: An intimate relationship with Christ which determines action Action: Active life
  • 9. 2. Serving Christ through the Poor A person living in poverty allows us to discover the first sufferer, Jesus Christ. “The poor are our masters, they are our kings”. The pyramid is reversed, the rich and powerful in this world are those called to serve. This allows us to: • Be ready to listen to others both when working in a team and in our own actions. • Recognize our own vulnerability and our limits to be able to understand those of others. • Live in an austere Vincentian way, showing that this lifestyle is possible. Accompany the poorest people spiritually and materially Be ready to listen
  • 10. A Commitment As Citizens A Christian Commitment A Commitment To Following St. Vincent A Commitment Which Gives Women a Place in Society A Commitment Which Gives Women a Place in the Church Our Commitments
  • 11. The work of AIC members with 20,000 women in positions of responsibility shows that across all cultures women can take on responsibilities in the world. This is a testimony to what John Paul II called “the genius of women”. (Letter to Women, No 10, 1995) It is not a matter of claiming that men and women are independent and self-sufficient. That would risk enclosing them in a utopian or even aggressive self- realization. Nothing would be further from Christian faith. “An essentially female movement” is a way of explaining the service we give: Given the marginalization of women through poverty and violence, a first response from women themselves may be easier to accept. In an essentially female movement “You are the mothers of the poor” St. Vincent de Paul
  • 12. A Commitment As Citizens A Christian Commitment A Commitment To Following St. Vincent A Commitment Which Gives Women a Place in Society A Commitment Which Gives Women a Place in the Church Our Commitments
  • 13. The Church is faithful to the Gospel, and does not see women as following in the apostolic succession. They have another role, as demonstrated by women such as Mother Theresa, Louise de Marillac, Elizabeth Seton and Hildegard de Bingen, as well as so many other unknown women working in the shadows. AIC Brasil
  • 14. St. Vincent said to the first Ladies of Charity: “For around 800 years women have had no public role in the Church, and… see how Providence itself is now speaking to some of you.” AIC Peru
  • 15. 1. How does being aware of the existence of so much social injustice around you motivate you in your work as a volunteer? 2. Given the teachings of Christ and Saint Vincent de Paul, how do you try to be consistent in your personal life? 3. What practical actions could you carry out, alone or in a group, to fulfill your commitment to accord a place to women in society? Group Reflection
  • 16. Source: International Association of Charities (AIC) Charter Chapter I: AIC’s Identity Topic n°2: The Motivations for our Action presentation by