Education yourself more on the importance of Christ great commission for the church. Why we need to "Go" as commanded by the voice of the God and of the Church.
5 Paradigms And Kingdom Business For Alict August 2009Dion Forster
As society changes it is necessary to change the way in which we do ministry. The Church dominated model, where ministry is done almost exclusively in and through congregations, needs to be strengthened and further developed by empowering Christians to do ministry in their places of work and study! We spend most of our waking hours at work, or at school, or in our community and home. Furthermore, if we are honest, the majority of Churches do not equip and facilitate ministry beyond the interests of their congregational needs.
This presentation was prepared for a group of international students on the African Leadership in Community Transformation school in Cape Town. I prepared it based on my experience as a minister in the marketplace. I serve as a chaplain to a large construction company (the Power Group http://www.powergrp.co.za). I hold a doctorate in theology and science and am an ordained minister in the Methodist Church of Southern Africa - so, this presentation draws together:
- Theology
- Biblical and scriptural injunctions on ministry
- An understanding of economics and justice
- Neuroscience (showing how and why we do certain things)
- Research on the Church and the Christian faith
You can find out more about me and my work at http://www.spirituality.org.za - please see the blog at http://www.spirituality.org.za/blogger.html
Role and response of the church child advocacy: The Church's mandate in chil...ChildsiFoundation
The presentation was delivered by Jacques Masiko who worked with Compassion International (Uganda) as the Director and has several years of experience iorking with children in Uganda. As a Christain and Child care expert , his presentation centered on the church's role in the care of vulnerable children and orphans.
Our world is filled with catastrophes and endemic
diseases. The world is suffering from spiritual
problem and it is only spiritual and not political that
we can get solution. Our political elites cannot
solve our problems but only Jesus can do it.
Apostle Paul wrote to the Christians in Colossians,
“In whatsoever ye do in word or deed, do all in
the name of the Lord Jesus, giving thanks to
God the father through Him” (Col. 3:17)
Everything we do as Christians should stem from
acts of worship. People in ministry heal the sick,
cast out demons and spend countless sessions
doing counseling for those confused or seeking
direction. Also, they spend quality time for prayer
meetings and various services.
The pastors and other ministers in the church
preach the gospel steadily to people and make
sure that church conferences, activities and
retreats is in order. We pray and fast in
preparation for impartation, we seek God’s face, kneeling to God for spiritual maturity. All these we
do in the church but how many of you worship God
in your job, places, and factories?
How many of you discuss or share the good news
about Jesus there? How many of you pastors
equip the saints not to depend on you but sent out
to share good news in their job places? Hear what,
Jesus said, “What shall I liken the men of this
generation; what are they like?
They are like unto children sitting in the market
place, and calling one to another and saying,
we are piped unto you and ye have not
danced; we have mourned to you, and ye have
not wept” (Luke 7:31-32). Can you imagine little
children in the market place, they don’t know road
to their homes; all they would do is crying for help
of direction.
That is what Jesus said, that the people in your
job places are like. That means they don’t know
Christ, but no one seeks to show them the way of
Christ. Christians today do not hold down secured
work and even try to share their faith with others.
Pope Francis and The Joy of the Gospel: Apostolic Exhortation Evangelii GaudiumEnrique Soros
The doctrine, the principles of the Church, don't change, but since the world changes constantly, the Church must find pastoral ways to reach out to the world accordingly.
Are we open to the signs of the time?
Are we open to the inspiration of the Holy Spirit?
The Apostolic Exhortation of Pope Francis presents to us a giant challenge: embracing all human beings, to bring them closer to the redemption of Jesus Christ.
The author of this power point, Enrique Soros, offers presentations of this work at institutions.
This presentation may be downloaded for free.
Changes are not authorized without consent of the author.
This power point may be sent for free by email in its primary version, which keeps animations and characteristics of the original show. They are not active on this web page.. You may request it to e@schoenstatt.biz.
About the author:
Enrique Soros is Argentinean and lives for 17 years in Washington, D.C. He is a member of CLAdeES, Latin American Center for Evangelization, institution that with CELAM, Latin American Bishops Council, offers several web courses, among them, one on the Apostolic Letter The Joy of the Gospel. Enrique is responsible for this course in the United States.
He is Press Liaison between CELAM and the U.S. Conference of Catholic Bishops, he coordinates the digital project of CELAM Migrantes Hoy www.migranteshoy.celam.org and works with other CELAM projects.
He is the author of the book Conquering all Hearts and as a journalist he contributes articles to several international news agencies, like Zenit, AICA, Catholic.net and Aleteia.
He is a member of the Informatic Network for the Church in Latin America, a joint project of the Pontifical Council for Social Communications and CELAM and of Press People Club. He is Vice-chair of the Association of Ecclesial Movements and New Communities in the Archdiocese of Washington.
Enrique belongs to the Schoenstatt Movement, coordinates the International Schoenstatt Communicators Association, is a member of the Washington Archdiocesan Catechetical Leaders Association, and works in several mission and pastoral projects in the United States and Latin America.
Enrique's email address is: e@schoenstatt.biz
Education yourself more on the importance of Christ great commission for the church. Why we need to "Go" as commanded by the voice of the God and of the Church.
5 Paradigms And Kingdom Business For Alict August 2009Dion Forster
As society changes it is necessary to change the way in which we do ministry. The Church dominated model, where ministry is done almost exclusively in and through congregations, needs to be strengthened and further developed by empowering Christians to do ministry in their places of work and study! We spend most of our waking hours at work, or at school, or in our community and home. Furthermore, if we are honest, the majority of Churches do not equip and facilitate ministry beyond the interests of their congregational needs.
This presentation was prepared for a group of international students on the African Leadership in Community Transformation school in Cape Town. I prepared it based on my experience as a minister in the marketplace. I serve as a chaplain to a large construction company (the Power Group http://www.powergrp.co.za). I hold a doctorate in theology and science and am an ordained minister in the Methodist Church of Southern Africa - so, this presentation draws together:
- Theology
- Biblical and scriptural injunctions on ministry
- An understanding of economics and justice
- Neuroscience (showing how and why we do certain things)
- Research on the Church and the Christian faith
You can find out more about me and my work at http://www.spirituality.org.za - please see the blog at http://www.spirituality.org.za/blogger.html
Role and response of the church child advocacy: The Church's mandate in chil...ChildsiFoundation
The presentation was delivered by Jacques Masiko who worked with Compassion International (Uganda) as the Director and has several years of experience iorking with children in Uganda. As a Christain and Child care expert , his presentation centered on the church's role in the care of vulnerable children and orphans.
Our world is filled with catastrophes and endemic
diseases. The world is suffering from spiritual
problem and it is only spiritual and not political that
we can get solution. Our political elites cannot
solve our problems but only Jesus can do it.
Apostle Paul wrote to the Christians in Colossians,
“In whatsoever ye do in word or deed, do all in
the name of the Lord Jesus, giving thanks to
God the father through Him” (Col. 3:17)
Everything we do as Christians should stem from
acts of worship. People in ministry heal the sick,
cast out demons and spend countless sessions
doing counseling for those confused or seeking
direction. Also, they spend quality time for prayer
meetings and various services.
The pastors and other ministers in the church
preach the gospel steadily to people and make
sure that church conferences, activities and
retreats is in order. We pray and fast in
preparation for impartation, we seek God’s face, kneeling to God for spiritual maturity. All these we
do in the church but how many of you worship God
in your job, places, and factories?
How many of you discuss or share the good news
about Jesus there? How many of you pastors
equip the saints not to depend on you but sent out
to share good news in their job places? Hear what,
Jesus said, “What shall I liken the men of this
generation; what are they like?
They are like unto children sitting in the market
place, and calling one to another and saying,
we are piped unto you and ye have not
danced; we have mourned to you, and ye have
not wept” (Luke 7:31-32). Can you imagine little
children in the market place, they don’t know road
to their homes; all they would do is crying for help
of direction.
That is what Jesus said, that the people in your
job places are like. That means they don’t know
Christ, but no one seeks to show them the way of
Christ. Christians today do not hold down secured
work and even try to share their faith with others.
Pope Francis and The Joy of the Gospel: Apostolic Exhortation Evangelii GaudiumEnrique Soros
The doctrine, the principles of the Church, don't change, but since the world changes constantly, the Church must find pastoral ways to reach out to the world accordingly.
Are we open to the signs of the time?
Are we open to the inspiration of the Holy Spirit?
The Apostolic Exhortation of Pope Francis presents to us a giant challenge: embracing all human beings, to bring them closer to the redemption of Jesus Christ.
The author of this power point, Enrique Soros, offers presentations of this work at institutions.
This presentation may be downloaded for free.
Changes are not authorized without consent of the author.
This power point may be sent for free by email in its primary version, which keeps animations and characteristics of the original show. They are not active on this web page.. You may request it to e@schoenstatt.biz.
About the author:
Enrique Soros is Argentinean and lives for 17 years in Washington, D.C. He is a member of CLAdeES, Latin American Center for Evangelization, institution that with CELAM, Latin American Bishops Council, offers several web courses, among them, one on the Apostolic Letter The Joy of the Gospel. Enrique is responsible for this course in the United States.
He is Press Liaison between CELAM and the U.S. Conference of Catholic Bishops, he coordinates the digital project of CELAM Migrantes Hoy www.migranteshoy.celam.org and works with other CELAM projects.
He is the author of the book Conquering all Hearts and as a journalist he contributes articles to several international news agencies, like Zenit, AICA, Catholic.net and Aleteia.
He is a member of the Informatic Network for the Church in Latin America, a joint project of the Pontifical Council for Social Communications and CELAM and of Press People Club. He is Vice-chair of the Association of Ecclesial Movements and New Communities in the Archdiocese of Washington.
Enrique belongs to the Schoenstatt Movement, coordinates the International Schoenstatt Communicators Association, is a member of the Washington Archdiocesan Catechetical Leaders Association, and works in several mission and pastoral projects in the United States and Latin America.
Enrique's email address is: e@schoenstatt.biz
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It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
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A First Look: The Oikonomia Ministry
1. Oikonomia Tou Theou
(Economy of God)
Introduction, Purpose, Plan, Action
October 25, 2011
7:30pm -9:00pm
Congregational Church of South Hempstead
2. The Congregational Church of South Hempstead
United Church of Christ
416 Woodland Drive, South Hempstead, NY 11550
516-489-3610
theccsh.org
Rev. Patrick G. Duggan, Pastor
2
3. The Oikonomia Ministry
Session Format
Welcome & Introductions 7:35pm
Opening Prayer 7:42pm
Ten-Minute Bible Study & Prayer 7:44pm
Instruction 7:54pm
Questions/Dialogue 8:35pm
Next Meeting/Assignment 8:55pm
Closing Prayer 8:57 pm
Adjourn 8:59pm
3
4. The Oikonomia Ministry
Welcome & Introductions
4
6. The Oikonomia Ministry
Ten-Minute Bible Study
Rev. Patrick G. Duggan, Pastor
The Feeding of the Five Thousand
Matthew 14:13-15
13Now when Jesus heard this, he withdrew from there in a boat to a
deserted place by himself. But when the crowds heard it, they
followed him on foot from the towns. 14When he went ashore, he saw
a great crowd; and he had compassion for them and cured their
sick. 15When it was evening, the disciples came to him and said, “This
is a deserted place, and the hour is now late; send the crowds away so
that they may go into the villages and buy food for themselves.”
6
7. Ten-Minute Bible Study The Oikonomia Ministry
Rev. Patrick G. Duggan, Pastor
The Feeding of the Five Thousand
Matthew 14:16-21
16Jesus said to them, “They need not go away; you give them
something to eat.” 17They replied, “We have nothing here but five
loaves and two fish.” 18And he said, “Bring them here to me.” 19Then
he ordered the crowds to sit down on the grass. Taking the five loaves
and the two fish, he looked up to heaven, and blessed and broke the
loaves, and gave them to the disciples, and the disciples gave them to
the crowds. 20And all ate and were filled; and they took up what was
left over of the broken pieces, twelve baskets full. 21And those who
ate were about five thousand men, besides women and children.
7
8. Ten-Minute Bible Study
The Oikonomia Ministry
Rev. Patrick G. Duggan, Pastor
The Feeding of the Five Thousand
Matthew 14:13-21
What do you observe about the organization, size, popularity/interest in
Jesus ministry?
What was the disciples’ role in Jesus ministry?
Talk about the vision, goals, objectives of Jesus ministry. Did Jesus’ ministry
have revenue and expenses?
Explain the rift between Jesus and the disciples on how to 5,000 – 20,000
people?
How does this passage reflect the economy of God?
8
9. The Oikonomia Ministry
OIKONOMIA TOU THEOU
ECONOMY OF GOD
9
10. The Oikonomia Ministry
OIKONOMIA
OY – KO – NO – MEE - AH
Or you can say:
The “O” Ministry
or just
“OM”
10
11. The Oikonomia Ministry
OIKONOMIA
OY – KO – NO – MEE - AH
Why such a weird name?
To create an opportunity for dialogue
about the economy of God.
11
12. The Oikonomia Ministry
The Congregational Church of South Hempstead intends to embody God’s
economic order through the work of a new ministry, Oikonomia Tou Theo – The
Economy of God. The mission of Oikonomia is to launch sustainable social
enterprises that advance the Good News of Jesus Christ. Oikonomia will
create meaningful jobs at living wages, generate wealth that re-circulates
locally and regionally, improve both the natural and built environments, and
strengthen the bonds of community. Through good work and good works
Oikonomia will spread the love and hospitality of the CCSH faith community to
transform scarcity and despair into abundance. Like the leaven that Jesus talks
about in the parables, Oikonomia will establish God’s economy _literally God’s laws
of the household _ in a local area, with the expressed intent of seeding
transformation far beyond South Hempstead.
12
13. The Oikonomia Ministry
What is sustainable
a social enterprise that advances the Good News of Jesus Christ ?
Sustainable , or sustainability means:
•Economic Development
•Environmental Health
•Social Equity
If any enterprise has all that, it should go on forever…
13
14. The Oikonomia Ministry
What is a sustainable social enterprise that advances the Good News of Jesus Christ ?
As early as 1996 The Roberts Foundation Homeless Economic
Development Fund defined social enterprise as "a revenue
generating venture founded to create economic opportunities for
very low income individuals, while simultaneously operating with
reference to the financial bottom-line.”
14
15. The Oikonomia Ministry
What is a sustainable social enterprise that advances the Good News of Jesus Christ ?
A social enterprise is any business venture created for a social
purpose--mitigating/reducing a social problem or a market failure--
and to generate social value while operating with the financial
discipline, innovation and determination of a private sector
business. Virtue Ventures
15
16. The Oikonomia Ministry
Social Enterprise Examples
CCSH http://theccsh.org
Abundant Communities Together www.actogether.net
Salvation Army Thrift Stores
http://www.use.salvationarmy.org/use/www_use.nsf
Samasource http://samasource.org/
Growing Home www.growinghome.org
Open Books www.openbooks.org
Sweet Miss Givings www.sweetmissvivings.com
16
17. The Oikonomia Ministry
What is a sustainable social enterprise that advances the Good News of Jesus
Christ?
John 3:16
“For God so loved the world that he gave his
only Son, so that everyone who believes in him
may not perish but may have eternal life.”
17
18. The Oikonomia Ministry
What is a sustainable social enterprise that advances the Good News of Jesus
Christ?
Matthew 25:35-36
“..for I was hungry and you gave me food, I was thirsty and
you gave me something to drink, I was a stranger and you
welcomed me, I was naked and you gave me clothing, I was
sick and you took care of me, I was in prison and you visited
me.’”
18
19. The Oikonomia Ministry
What is a sustainable social enterprise that advances the Good News of Jesus
Christ?
Luke 4:18-19
18“The Spirit of the Lord is upon me, because he has anointed
me to bring good news to the poor. He has sent me to
proclaim release to the captives and recovery of sight to
the blind, to let the oppressed go free, to proclaim the
year of the Lord’s favor.”
19
20. The Oikonomia Ministry
What is a sustainable social enterprise that advances the Good News of Jesus
Christ?
Matthew 28:19-20
“Go therefore and make disciples of all nations, baptizing
them in the name of the Father and of the Son and of the Holy
Spirit, and teaching them to obey everything that I have
commanded you. And remember, I am with you always, to the
end of the age.”
20
21. The Oikonomia Ministry
What is a sustainable social enterprise that
advances the Good News of Jesus Christ?
The work of
The Oikonomia Ministry!
21
22. The Oikonomia Ministry
The Congregational Church of South Hempstead intends to embody God’s
economic order through the work of a new ministry, Oikonomia Tou Theo – The
Economy of God. The mission of Oikonomia is to launch sustainable social
enterprises that advance the Good News of Jesus Christ. Oikonomia will
create meaningful jobs at living wages, generate wealth that re-circulates
locally and regionally, improve both the natural and built environments, and
strengthen the bonds of community. Through good work and good works
Oikonomia will spread the love and hospitality of the CCSH faith community to
transform scarcity and despair into abundance. Like the leaven that Jesus talks
about in the parables, Oikonomia will establish God’s economy _literally God’s laws
of the household _ in a local area, with the expressed intent of seeding
transformation far beyond South Hempstead.
22
23. The Oikonomia Ministry
Oikonomia social enterprises will:
“[Mitigate]/[reduce] a social problem or a market
failure—and… generate social value while
operating with the financial discipline,
innovation and determination of a private sector
business.
23
24. The Oikonomia Ministry
The “social value” of Oikonomia social
enterprises will be to demonstrate the love of
God through Jesus Christ by advancing one or
several dimensions of the gospel toward the end of
eliminating poverty in society(with metrics to
demonstrate results).
•Help to those who need food, water, clothing, health, or in prison
•Share Good News, eliminate debt
•Make disciples 24
25. The Oikonomia Ministry
Oikonomia social enterprises will be sustainable,
i.e., they must promote investment & create jobs,
benefit the environment, and reduce the ranks of the
99% (with metrics to demonstrate results). They must
generate sufficient revenue to sustain operations.
25
26. The Oikonomia Ministry
Oikonomia social enterprises will be initiatives
of the church or independently owned.
•If a part of the church: 100% revenue to CCSH,
compensation to team members, with signed
covenant to abide by Oikonomia principles.
•If independently owned, 100% revenue to owner(s)
with a signed covenant to abide by Oikonomia
principles and tithe (10% or more) profits to CCSH.
26
27. The Oikonomia Ministry
Oikonomia social enterprises will consist of no less than
3 enterprise team members (no sole proprietorships). At
least 30%-40% of the persons on enterprise teams must
be CCSH members in good standing.
All enterprise team members must have:
• Daily access to a computer with internet access
•An email address
•A mobile phone
27
28. The Oikonomia Ministry
Proposed Oikonomia Social Enterprises (&Ideas)
•Word OUT! (Sermon CDs)
•Long Island HomeGrown
•COE Community Outreach Enterprises
•Wedding/Event Planning/Hosting
•Shea Butter (All Natural Hand & Body Creams)
•Equal Exchange
•Streaming Live Conferences
•Your ideas?????
28
29. The Oikonomia Ministry
The Way Forward
2011
October – November
Study, Recruit, Survey
November - December
Study, Recruit, Survey, Build
2012
January - March
Study, Recruit, Survey, Build, Plan
April - May
Study, Recruit, Survey, Build, Plan, Invest
May - June
Study, Recruit, Survey, Build, Plan, Invest, Launch, Celebrate!!
29
30. The Oikonomia Ministry
The Way Forward
•Study: Biblical sources, theology of God’s Economy, economics, business,
finance
•Recruit: Enterprise team partners of 3-10 persons, initially.
•Survey: At least three social enterprise, visiting and meeting leaders of at
least two.
•Build: Your enterprise team.
•Plan: Prior to launch, all OMSEs must have at a minimum, a vision
statement, a mission statement, a goal(s), a two-year strategic plan
[objectives, strategies, tactics], and a simplified three-year business plan.
•Invest: Three-year business plans must include the $ amount of the
initial investment required to launch the OMSE , how the enterprise team
will raise the initial investment.
•Launch: Enterprise Teams will launch their social enterprises
•Celebrate: A community-wide celebration (and marketing event)
30
32. The Oikonomia Ministry
Proposed Next Meeting:
Tuesday November 29th, 7:30pm
Assignment:
Study: Biblical sources, theology of God’s Economy,
economics, business, finance
Recruit: Enterprise team partners of 3-10 persons, initially.
Survey: At least three social enterprise, visiting and meeting
leaders of at least two.
32