1. The document contains 17 short du'as (supplications) from the Quran that begin with invoking Allah by one of His names, Rabbana.
2. Each du'a is 1-2 sentences and includes the Quranic reference. Brief commentary is provided on the context and lessons of each du'a.
3. Many of the du'as are those that were recited by prominent prophets and are emphasized as especially virtuous to recite, such as when completing an action or during times of difficulty. Overall the document provides a compilation of concise Quranic supplications for the reader's reflection and practice.
This document provides a summary of 40 short duas from the Quran that begin with "Rabbana" (O our Lord). It was compiled by Muhammad Nabeel Musharaf from the Islamic Circle of Australia & New Zealand. The duas are intended to be easy to memorize and help strengthen one's connection to the Quran. Each dua is presented along with its reference number in the Quran and a short explanatory note. The document encourages memorizing these often-repeated supplications.
The document discusses the importance and blessings of reciting "Bismillahir-Rahmanir-Rahim" (In the name of Allah, the Most Gracious, the Most Merciful) before beginning any important task. It states that the Prophet Muhammad instructed Muslims to recite Bismillah before various activities to gain blessings and protection from evil. Reciting Bismillah is said to imbue actions with worship of Allah and help ensure success and safety in this life and the next.
1) The document discusses the Islamic phrases "Hasbunallahu Wa Ni'mal Wakeel" and "Ni'mal Maula Wa Ni'man Naseer".
2) "Hasbunallahu Wa Ni'mal Wakeel" means "Allah is sufficient for us, and He is the best disposer of affairs". It expresses putting one's complete trust in Allah during difficult times.
3) "Ni'mal Maula Wa Ni'man Naseer" praises Allah as the best protector and helper. It is often said along with the first phrase due to their similar meanings in the Quran.
The document discusses the importance and blessings of saying "Bismillahir-Rahmanir-Rahim" (In the name of Allah, the Most Gracious, the Most Merciful) before beginning any important task or action. It is recommended by Islamic teachings and was practiced by the Prophet Muhammad. Saying Bismillah is said to bring barakah (blessings) and make the task successful. It connects the action to Allah and seeks His help, protection, and mercy. The document provides several hadiths and examples of the virtues and rewards for saying Bismillah, such as forgiveness of sins and protection from punishment.
This document contains several supplications and prayers from Islamic tradition:
1) Two supplications that the Prophet Muhammad would say when entering and leaving the bathroom seeking refuge and forgiveness.
2) Details on the Prophet's manner of performing ablution (wudu) and the prayers said upon completion.
3) A supplication the Prophet would say when overwhelmed by problems asking Allah for protection, forgiveness, relief from difficulties, and blessings.
4) Several additional prayers praising Allah's greatness, power, and sovereignty. The document encourages following the supplications found in the Quran and traditions of the Prophet.
This document contains sections from Al-Ghazali's Ihya Ulum al-Din discussing the merits of invoking blessings, remembrance of Allah and the Prophet Muhammad. It provides hadith and verses from the Quran emphasizing the importance of invoking blessings upon the Prophet Muhammad and seeking forgiveness from Allah. Umar ibn al-Khattab's speech mourning the Prophet's death highlights Muhammad's great merit and status above all others in Allah's sight. The document praises the Prophet's humility and virtues.
This document discusses the virtues and benefits of reciting "Bismillah" or "In the name of Allah, the Most Gracious, the Most Merciful" at the beginning of tasks. It provides several hadiths and stories that illustrate how reciting Bismillah helped people receive forgiveness for sins, gain rewards, and be protected from harm. It encourages Muslims to make reciting Bismillah a habit before important acts and warns against reciting it for forbidden acts. The document aims to inspire respect for writing or hearing the name of Allah.
This document provides a summary of 40 short duas from the Quran that begin with "Rabbana" (O our Lord). It was compiled by Muhammad Nabeel Musharaf from the Islamic Circle of Australia & New Zealand. The duas are intended to be easy to memorize and help strengthen one's connection to the Quran. Each dua is presented along with its reference number in the Quran and a short explanatory note. The document encourages memorizing these often-repeated supplications.
The document discusses the importance and blessings of reciting "Bismillahir-Rahmanir-Rahim" (In the name of Allah, the Most Gracious, the Most Merciful) before beginning any important task. It states that the Prophet Muhammad instructed Muslims to recite Bismillah before various activities to gain blessings and protection from evil. Reciting Bismillah is said to imbue actions with worship of Allah and help ensure success and safety in this life and the next.
1) The document discusses the Islamic phrases "Hasbunallahu Wa Ni'mal Wakeel" and "Ni'mal Maula Wa Ni'man Naseer".
2) "Hasbunallahu Wa Ni'mal Wakeel" means "Allah is sufficient for us, and He is the best disposer of affairs". It expresses putting one's complete trust in Allah during difficult times.
3) "Ni'mal Maula Wa Ni'man Naseer" praises Allah as the best protector and helper. It is often said along with the first phrase due to their similar meanings in the Quran.
The document discusses the importance and blessings of saying "Bismillahir-Rahmanir-Rahim" (In the name of Allah, the Most Gracious, the Most Merciful) before beginning any important task or action. It is recommended by Islamic teachings and was practiced by the Prophet Muhammad. Saying Bismillah is said to bring barakah (blessings) and make the task successful. It connects the action to Allah and seeks His help, protection, and mercy. The document provides several hadiths and examples of the virtues and rewards for saying Bismillah, such as forgiveness of sins and protection from punishment.
This document contains several supplications and prayers from Islamic tradition:
1) Two supplications that the Prophet Muhammad would say when entering and leaving the bathroom seeking refuge and forgiveness.
2) Details on the Prophet's manner of performing ablution (wudu) and the prayers said upon completion.
3) A supplication the Prophet would say when overwhelmed by problems asking Allah for protection, forgiveness, relief from difficulties, and blessings.
4) Several additional prayers praising Allah's greatness, power, and sovereignty. The document encourages following the supplications found in the Quran and traditions of the Prophet.
This document contains sections from Al-Ghazali's Ihya Ulum al-Din discussing the merits of invoking blessings, remembrance of Allah and the Prophet Muhammad. It provides hadith and verses from the Quran emphasizing the importance of invoking blessings upon the Prophet Muhammad and seeking forgiveness from Allah. Umar ibn al-Khattab's speech mourning the Prophet's death highlights Muhammad's great merit and status above all others in Allah's sight. The document praises the Prophet's humility and virtues.
This document discusses the virtues and benefits of reciting "Bismillah" or "In the name of Allah, the Most Gracious, the Most Merciful" at the beginning of tasks. It provides several hadiths and stories that illustrate how reciting Bismillah helped people receive forgiveness for sins, gain rewards, and be protected from harm. It encourages Muslims to make reciting Bismillah a habit before important acts and warns against reciting it for forbidden acts. The document aims to inspire respect for writing or hearing the name of Allah.
Ibrahim (AS) made several supplications in Makkah seeking peace, security, and prosperity for the city. He asked Allah (SWT) to make Makkah a center of worship, fill people's hearts with love for his progeny, and provide fruits so people give thanks. Ibrahim (AS) recognized that only Allah (SWT) knows all and can answer prayers, so he continually turned to Him in supplication.
The document discusses different terms related to having fear of Allah (SWT) when reciting or remembering the Quran and Allah. It provides definitions of terms like wajal, khawf, khashyah, and haybah. It also shares stories and sayings of the Prophet (SAW) and Sahaba about how they were moved with fear when reciting certain Quranic verses or passages. The document emphasizes the importance of having one's heart tremble with khawf and khashyah of Allah to truly benefit from reciting the Quran.
The endless nobility of the prophets family (ahl al bayt) by sheikh yusuf ibn...docsforu
This is the definitive book about the Ahl Al-Bayt in the English
language. The Ahl Al-Bayt are the blessed offspring of our beloved
Prophet (may Allah bestow peace and blessings upon him). This
work goes into detail about who they are and what rights they have.
The book is divided into three sections; the first explaining this
from a Quranic perspective, then from Hadith and then going into
detail about the main members of the family starting with Fatimah,
Ali, Al-Hassan and Al-Hussain (may Allah be pleased with them).
There are also sections on how the early community used to respect
the family of the house and short sections on the four righdy guided
caliphs namely: Abu Bakr, Umar, Uthman and Ali (may Allah be with them)
This text is written by Shaykh Yusuf Al-Nabhani (may Allah show
him mercy) one of the great standard bearers of Sunni Islam in the
last century. If you want to understand who the Ahl Al-Bayt are
then read this book and you will not need anything else.
This document discusses the blessings of Jannah and virtues of certain religious acts. It begins by summarizing a hadith about receiving reward for making the intention of performing sunnah I'tikaf whenever entering a mosque. It then discusses the excellence of reciting salat upon the Prophet Muhammad peace be upon him and a hadith stating whoever recites it 1000 times daily will see their place in Jannah before death. It provides intentions for listening to religious lectures and delivering lectures to gain rewards. Finally, it shares a story about the pious worship of Sayyidatuna Raabi'ah Adawiyyah may Allah be pleased with her.
Book 91 accepting information given by a truthful personFAHIM AKTHAR ULLAL
This document summarizes several hadiths from Sahih al-Bukhari regarding accepting information from truthful people. It discusses:
1) The Prophet instructing some young men to return to their families and teach them religion and order them to do good.
2) The Prophet stating that Bilal's call to prayer should not stop people from eating their pre-dawn meal.
3) The Prophet judging a case regarding adultery and punishment according to the Quran.
The document provides a prayer to ease difficulties consisting of several steps: reciting blessings on the Prophet Muhammad 11 times; reciting a verse from the Quran asking for forgiveness 500 times; reciting a prayer praising Allah as the sole source of help 500 times; reciting another prayer affirming only Allah has power 500 times; and finishing by again reciting blessings on the Prophet Muhammad 11 times. The purpose is to seek Allah's mercy and assistance through supplication and remembrance during times of hardship.
1. The document contains 17 short du'as (supplications) from the Quran that begin with invoking Allah by one of His names, Rabb.
2. Each du'a is 1-2 sentences and is accompanied by 1-2 paragraphs providing context and teachings from the du'a.
3. The du'as seek forgiveness for sins, ask for guidance, faith, steadfastness, mercy, victory over disbelievers, and not to be disgraced on the Day of Judgment. Overall the document compiles concise Quranic supplications and accompanying lessons.
This document provides a summary and analysis of Surah Al-Ikhlas (The Purity) from Tafsir Ibn Kathir. It begins by giving context for the revelation of the surah, in response to idolaters asking about Allah's lineage. It then examines each verse in depth, explaining meanings and providing hadiths about the virtues of reciting this surah. Key points discussed include that Allah is One without peer or equal, is perfect and independent, and does not beget or have offspring. The surah rebuts beliefs that others could be comparable to or sons of Allah.
The document summarizes Islamic hadiths pertaining to obeying Allah and the Prophet Muhammad. It discusses the obligation to obey both Allah's commands as revealed in the Quran and the Prophet's teachings. It provides hadiths emphasizing the importance of following the Prophet's example, avoiding innovations, obeying those in authority, and warnings about the consequences of disobedience. It also discusses hadiths about specific rules like keeping prayer rows straight, honoring the Prophet's family, and avoiding harm. The document stresses obeying both Allah and the Prophet is essential in Islam.
نور الاقتباس في مشكاة وصية النبي صلى الله عليه وسلم لابن عباس
(ابن رجب الحنبلي)
Nurul Iqtibas fi Mishkat Wasiyyah Al-Nabi li Ibn 'Abbas
Prophet Muhammad's (ﷺ) Advice to Ibn Abbas (رضي الله عنه)
-------
The spiritual and wordly life of a Muslim is focused on Allah. Success in both entails knowing Allah, loving Him, trusting Him and worshipping Him alone. It requires the Muslim to learn his religion, discipline his soul and refine his conduct. The Muslim must have firm faith that everything that happens to him in this life is good for him, that his Lord would never decree anything that would be detrimental and, as such, he is required to be patient and steadfast in the face of adversity and grateful at times of ease.
In this treatise, the author, ibn Rajab sets out to explain the advice the Prophet (SAW) imparted to ibn Abbas (radiyAllahu’anhuma), ‘Safeguard Allah and He will safeguard you. Safeguard Allah and you will find Him in front of you. Know Allah in times of ease and He will know you in times of hardship. When you ask, ask Allah. When you seek aid, turn to Allah. The Pen has dried (after having written) all that will occur…’
It would not be an exaggeration to say that if a Muslim was to understand this hadith and follow it closely, he would be well on his way to fulfilling the goals highlighted above. It is for this reason that ibn al-Jawzi said, ‘I pondered this hadith and it struck me with awe; I was so astounded that I almost became light headed… The prevailing ignorance of this hadith and the lack of understanding thereof is truly distressing!’.
‘Abdu’l-Qadir al-Jilani said, ‘Every believer should make this hadith a mirror to his heart, his axiom, his shelter and his topic of conversation. He should act by it in all times of motion and stillness so that he can be saved in this world and in the Hereafter.’
Imam ibn Rajab al-Hanbali (d.795H) was a scholar praised extensively for his vast knowledge, ascetism and expertise in the Hanbali school of thought as well as in hadith and its related sciences. His writings, gatherings and sermons were full of blessings and he was loved by all. He has written numerous monographs explaining individual hadiths of which this one, a series of which is currently being published by Daar us-Sunnah Publishers.
The translator has added appendices which comprise further explanations to the hadith by Mulla Ali al-Qari, ibn ‘Allan, and ibn ‘Uthaymin
This document provides information about Surah Al-Ikhlas (Chapter 112 of the Quran). It discusses the meaning and themes of monotheism/tawhid in the surah. Key points include:
1) Surah Al-Ikhlas affirms the oneness of Allah and that He begets not nor was He begotten.
2) It is considered one of the most important surahs regarding the concept of tawhid (monotheism).
3) The Prophet Muhammad instructed that Allah loves those who recite this surah often due to its emphasis on Allah's qualities.
4) The surah was revealed to emphasize monotheism in response
This document provides guidance on how to maximize the benefits of Ramadan in 3 ways: 1) Preparing before Ramadan through mental/physical preparation. 2) Making the most of Ramadan by focusing on obligatory and recommended acts like fasting, prayer, Quran, and avoiding prohibited things. 3) Continuing good deeds after Ramadan, like increasing voluntary prayers and good character. It emphasizes establishing Taraweeh prayers, seeking Laylat al-Qadr, being generous, and striving particularly in the last 10 nights.
This document outlines topics from Al-Adab al-Mufrad by Al-Bukhari. It discusses duties towards parents, including honoring, obeying, and being gentle with them, even if they are unjust. While one must be dutiful to parents, this does not apply if it involves disobeying Allah. The document notes hadith stating that failing to fulfill one's duties to parents or causing them distress will lead to hellfire. It also discusses not asking forgiveness for an idolatrous father and being dutiful even towards non-Muslim parents.
Authentic masnoon duas, designed to engage students of all ages. The English translation helps support the understanding of the Arabic duas. The illustrations further help with reinforcement. A publication for both home and school.
This document is an introduction to a book containing Hadiths about great rewards for simple actions. It discusses Hadiths where the Prophet Muhammad rewards people greatly for minimal good deeds like reciting certain prayers 10 times. It aims to motivate people to perform more good deeds by highlighting their huge benefits and rewards. The introduction explains the selection methodology and encourages readers to reflect on how to guide themselves to these easy righteous acts.
This document provides a summary of supplications from the Quran and authentic hadith. It discusses the merit of making dua and the best times to do so, including the last third of the night, Friday afternoons, Laylat al-Qadr, and when making dua for other Muslims. It then provides examples of supplications for various occasions, such as during Ramadan, for travelers and parents, and for glorifying Allah and seeking his help.
Very rewarding nafl salaahs we can pray everyday! part 1zakir2012
This document summarizes 8 rewarding optional prayers that can be prayed everyday during Ramadan:
1. Tahiyyatul Wudu prayer (after ablution), 2. Ishraq prayer (sunrise prayer), 3. Dhuha prayer (breakfast prayer), 4. Four rakat sunnah prayer before Zuhr, 5. Four rakat sunnah prayer before Asr, 6. Awwabeen prayers (6-20 rakats after Maghrib), 7. Tahajjud prayer (night prayer), 8. Salaatul Tasbih prayer. Performing these optional prayers regularly is hoped to gain many spiritual rewards.
This chapter from At-Targhīb wat-Tarhib discusses inspiring and encouraging fasting. It provides several hadith from prophets and companions explaining the virtues and rewards of fasting, especially during Ramadan. Some key points include:
1) Fasting is an act of worship solely for Allah and He will reward it.
2) Those who fast will enter paradise through the Gate of Rayyan.
3) Fasting and Quran will intercede for the believer on judgment day.
4) Fasting causes past sins to be forgiven and distances one from hellfire.
5) Additional rewards are given for fasting additional recommended days like Mondays, Thurs
The document is a summary of a book by Ibn Rajab al-Ḥanbalī explaining a hadith about three ways to obtain forgiveness from Allah. The three ways are: 1) Hopeful supplication, by calling upon Allah with certainty that He will answer. 2) Asking Allah directly for forgiveness. 3) Maintaining Tawhid (absolute monotheism) by worshipping Allah alone. The summary focuses on the first way, supplication, explaining its importance and conditions for being answered, such as having certain hope and persisting even if the response is delayed.
This document provides a summary of 40 supplications from the Quran that begin with invoking Allah as "Rabb" or Lord. Each supplication is summarized in 1-2 sentences explaining the context or teachings based on hadith. The full document then provides the Arabic text of the supplication followed by more detailed commentary and lessons for each one. It aims to provide Muslims with supplications from the Quran to read daily with humility and submission to feel contentment, especially before the morning prayer.
This document discusses the importance of du'a (supplication) in Islam. It provides several quotes from the Quran and hadiths of the Prophet Muhammad emphasizing the power of du'a and encouraging believers to turn to Allah in prayer. The document also outlines principles for ensuring du'as are accepted, such as avoiding sin, focusing one's attention on Allah, and making du'a for other Muslims. Overall, the document stresses that du'a is a form of worship that can help believers achieve success, fulfill their needs, and gain Allah's forgiveness and mercy.
Ibrahim (AS) made several supplications in Makkah seeking peace, security, and prosperity for the city. He asked Allah (SWT) to make Makkah a center of worship, fill people's hearts with love for his progeny, and provide fruits so people give thanks. Ibrahim (AS) recognized that only Allah (SWT) knows all and can answer prayers, so he continually turned to Him in supplication.
The document discusses different terms related to having fear of Allah (SWT) when reciting or remembering the Quran and Allah. It provides definitions of terms like wajal, khawf, khashyah, and haybah. It also shares stories and sayings of the Prophet (SAW) and Sahaba about how they were moved with fear when reciting certain Quranic verses or passages. The document emphasizes the importance of having one's heart tremble with khawf and khashyah of Allah to truly benefit from reciting the Quran.
The endless nobility of the prophets family (ahl al bayt) by sheikh yusuf ibn...docsforu
This is the definitive book about the Ahl Al-Bayt in the English
language. The Ahl Al-Bayt are the blessed offspring of our beloved
Prophet (may Allah bestow peace and blessings upon him). This
work goes into detail about who they are and what rights they have.
The book is divided into three sections; the first explaining this
from a Quranic perspective, then from Hadith and then going into
detail about the main members of the family starting with Fatimah,
Ali, Al-Hassan and Al-Hussain (may Allah be pleased with them).
There are also sections on how the early community used to respect
the family of the house and short sections on the four righdy guided
caliphs namely: Abu Bakr, Umar, Uthman and Ali (may Allah be with them)
This text is written by Shaykh Yusuf Al-Nabhani (may Allah show
him mercy) one of the great standard bearers of Sunni Islam in the
last century. If you want to understand who the Ahl Al-Bayt are
then read this book and you will not need anything else.
This document discusses the blessings of Jannah and virtues of certain religious acts. It begins by summarizing a hadith about receiving reward for making the intention of performing sunnah I'tikaf whenever entering a mosque. It then discusses the excellence of reciting salat upon the Prophet Muhammad peace be upon him and a hadith stating whoever recites it 1000 times daily will see their place in Jannah before death. It provides intentions for listening to religious lectures and delivering lectures to gain rewards. Finally, it shares a story about the pious worship of Sayyidatuna Raabi'ah Adawiyyah may Allah be pleased with her.
Book 91 accepting information given by a truthful personFAHIM AKTHAR ULLAL
This document summarizes several hadiths from Sahih al-Bukhari regarding accepting information from truthful people. It discusses:
1) The Prophet instructing some young men to return to their families and teach them religion and order them to do good.
2) The Prophet stating that Bilal's call to prayer should not stop people from eating their pre-dawn meal.
3) The Prophet judging a case regarding adultery and punishment according to the Quran.
The document provides a prayer to ease difficulties consisting of several steps: reciting blessings on the Prophet Muhammad 11 times; reciting a verse from the Quran asking for forgiveness 500 times; reciting a prayer praising Allah as the sole source of help 500 times; reciting another prayer affirming only Allah has power 500 times; and finishing by again reciting blessings on the Prophet Muhammad 11 times. The purpose is to seek Allah's mercy and assistance through supplication and remembrance during times of hardship.
1. The document contains 17 short du'as (supplications) from the Quran that begin with invoking Allah by one of His names, Rabb.
2. Each du'a is 1-2 sentences and is accompanied by 1-2 paragraphs providing context and teachings from the du'a.
3. The du'as seek forgiveness for sins, ask for guidance, faith, steadfastness, mercy, victory over disbelievers, and not to be disgraced on the Day of Judgment. Overall the document compiles concise Quranic supplications and accompanying lessons.
This document provides a summary and analysis of Surah Al-Ikhlas (The Purity) from Tafsir Ibn Kathir. It begins by giving context for the revelation of the surah, in response to idolaters asking about Allah's lineage. It then examines each verse in depth, explaining meanings and providing hadiths about the virtues of reciting this surah. Key points discussed include that Allah is One without peer or equal, is perfect and independent, and does not beget or have offspring. The surah rebuts beliefs that others could be comparable to or sons of Allah.
The document summarizes Islamic hadiths pertaining to obeying Allah and the Prophet Muhammad. It discusses the obligation to obey both Allah's commands as revealed in the Quran and the Prophet's teachings. It provides hadiths emphasizing the importance of following the Prophet's example, avoiding innovations, obeying those in authority, and warnings about the consequences of disobedience. It also discusses hadiths about specific rules like keeping prayer rows straight, honoring the Prophet's family, and avoiding harm. The document stresses obeying both Allah and the Prophet is essential in Islam.
نور الاقتباس في مشكاة وصية النبي صلى الله عليه وسلم لابن عباس
(ابن رجب الحنبلي)
Nurul Iqtibas fi Mishkat Wasiyyah Al-Nabi li Ibn 'Abbas
Prophet Muhammad's (ﷺ) Advice to Ibn Abbas (رضي الله عنه)
-------
The spiritual and wordly life of a Muslim is focused on Allah. Success in both entails knowing Allah, loving Him, trusting Him and worshipping Him alone. It requires the Muslim to learn his religion, discipline his soul and refine his conduct. The Muslim must have firm faith that everything that happens to him in this life is good for him, that his Lord would never decree anything that would be detrimental and, as such, he is required to be patient and steadfast in the face of adversity and grateful at times of ease.
In this treatise, the author, ibn Rajab sets out to explain the advice the Prophet (SAW) imparted to ibn Abbas (radiyAllahu’anhuma), ‘Safeguard Allah and He will safeguard you. Safeguard Allah and you will find Him in front of you. Know Allah in times of ease and He will know you in times of hardship. When you ask, ask Allah. When you seek aid, turn to Allah. The Pen has dried (after having written) all that will occur…’
It would not be an exaggeration to say that if a Muslim was to understand this hadith and follow it closely, he would be well on his way to fulfilling the goals highlighted above. It is for this reason that ibn al-Jawzi said, ‘I pondered this hadith and it struck me with awe; I was so astounded that I almost became light headed… The prevailing ignorance of this hadith and the lack of understanding thereof is truly distressing!’.
‘Abdu’l-Qadir al-Jilani said, ‘Every believer should make this hadith a mirror to his heart, his axiom, his shelter and his topic of conversation. He should act by it in all times of motion and stillness so that he can be saved in this world and in the Hereafter.’
Imam ibn Rajab al-Hanbali (d.795H) was a scholar praised extensively for his vast knowledge, ascetism and expertise in the Hanbali school of thought as well as in hadith and its related sciences. His writings, gatherings and sermons were full of blessings and he was loved by all. He has written numerous monographs explaining individual hadiths of which this one, a series of which is currently being published by Daar us-Sunnah Publishers.
The translator has added appendices which comprise further explanations to the hadith by Mulla Ali al-Qari, ibn ‘Allan, and ibn ‘Uthaymin
This document provides information about Surah Al-Ikhlas (Chapter 112 of the Quran). It discusses the meaning and themes of monotheism/tawhid in the surah. Key points include:
1) Surah Al-Ikhlas affirms the oneness of Allah and that He begets not nor was He begotten.
2) It is considered one of the most important surahs regarding the concept of tawhid (monotheism).
3) The Prophet Muhammad instructed that Allah loves those who recite this surah often due to its emphasis on Allah's qualities.
4) The surah was revealed to emphasize monotheism in response
This document provides guidance on how to maximize the benefits of Ramadan in 3 ways: 1) Preparing before Ramadan through mental/physical preparation. 2) Making the most of Ramadan by focusing on obligatory and recommended acts like fasting, prayer, Quran, and avoiding prohibited things. 3) Continuing good deeds after Ramadan, like increasing voluntary prayers and good character. It emphasizes establishing Taraweeh prayers, seeking Laylat al-Qadr, being generous, and striving particularly in the last 10 nights.
This document outlines topics from Al-Adab al-Mufrad by Al-Bukhari. It discusses duties towards parents, including honoring, obeying, and being gentle with them, even if they are unjust. While one must be dutiful to parents, this does not apply if it involves disobeying Allah. The document notes hadith stating that failing to fulfill one's duties to parents or causing them distress will lead to hellfire. It also discusses not asking forgiveness for an idolatrous father and being dutiful even towards non-Muslim parents.
Authentic masnoon duas, designed to engage students of all ages. The English translation helps support the understanding of the Arabic duas. The illustrations further help with reinforcement. A publication for both home and school.
This document is an introduction to a book containing Hadiths about great rewards for simple actions. It discusses Hadiths where the Prophet Muhammad rewards people greatly for minimal good deeds like reciting certain prayers 10 times. It aims to motivate people to perform more good deeds by highlighting their huge benefits and rewards. The introduction explains the selection methodology and encourages readers to reflect on how to guide themselves to these easy righteous acts.
This document provides a summary of supplications from the Quran and authentic hadith. It discusses the merit of making dua and the best times to do so, including the last third of the night, Friday afternoons, Laylat al-Qadr, and when making dua for other Muslims. It then provides examples of supplications for various occasions, such as during Ramadan, for travelers and parents, and for glorifying Allah and seeking his help.
Very rewarding nafl salaahs we can pray everyday! part 1zakir2012
This document summarizes 8 rewarding optional prayers that can be prayed everyday during Ramadan:
1. Tahiyyatul Wudu prayer (after ablution), 2. Ishraq prayer (sunrise prayer), 3. Dhuha prayer (breakfast prayer), 4. Four rakat sunnah prayer before Zuhr, 5. Four rakat sunnah prayer before Asr, 6. Awwabeen prayers (6-20 rakats after Maghrib), 7. Tahajjud prayer (night prayer), 8. Salaatul Tasbih prayer. Performing these optional prayers regularly is hoped to gain many spiritual rewards.
This chapter from At-Targhīb wat-Tarhib discusses inspiring and encouraging fasting. It provides several hadith from prophets and companions explaining the virtues and rewards of fasting, especially during Ramadan. Some key points include:
1) Fasting is an act of worship solely for Allah and He will reward it.
2) Those who fast will enter paradise through the Gate of Rayyan.
3) Fasting and Quran will intercede for the believer on judgment day.
4) Fasting causes past sins to be forgiven and distances one from hellfire.
5) Additional rewards are given for fasting additional recommended days like Mondays, Thurs
The document is a summary of a book by Ibn Rajab al-Ḥanbalī explaining a hadith about three ways to obtain forgiveness from Allah. The three ways are: 1) Hopeful supplication, by calling upon Allah with certainty that He will answer. 2) Asking Allah directly for forgiveness. 3) Maintaining Tawhid (absolute monotheism) by worshipping Allah alone. The summary focuses on the first way, supplication, explaining its importance and conditions for being answered, such as having certain hope and persisting even if the response is delayed.
This document provides a summary of 40 supplications from the Quran that begin with invoking Allah as "Rabb" or Lord. Each supplication is summarized in 1-2 sentences explaining the context or teachings based on hadith. The full document then provides the Arabic text of the supplication followed by more detailed commentary and lessons for each one. It aims to provide Muslims with supplications from the Quran to read daily with humility and submission to feel contentment, especially before the morning prayer.
This document discusses the importance of du'a (supplication) in Islam. It provides several quotes from the Quran and hadiths of the Prophet Muhammad emphasizing the power of du'a and encouraging believers to turn to Allah in prayer. The document also outlines principles for ensuring du'as are accepted, such as avoiding sin, focusing one's attention on Allah, and making du'a for other Muslims. Overall, the document stresses that du'a is a form of worship that can help believers achieve success, fulfill their needs, and gain Allah's forgiveness and mercy.
This document discusses the importance of du'a (supplication) in Islam. It provides several hadiths of the Prophet Muhammad emphasizing that du'a is a form of worship and that Allah will answer the supplications of believers. The document outlines 11 principles that must be followed for du'a to be accepted, such as making halal earnings and focusing attention on Allah. It stresses the importance of du'a and encourages Muslims to supplicate to Allah for their needs and the needs of other Muslims.
Connecting with Allah 24/7, Who is Allah, What is Islam, Following Sunnah, Forms of Nafl Salah, Forms of Nafl Fasting, Optional Sadaqa, Remembering Allah, Dua, Adhkar, Zikr of Allah, Morning and Evening Adhkar
This document contains 10 duas (prayers) with translations and explanations:
1. A dua for using healing clay includes asking Allah for healing and protection from all harms and fears through the angels, Prophet Muhammad, and Imam Hussain.
2. A dua for eating healing clay includes asking Allah for healing and blessings on Muhammad and his family through angels and the Prophet.
3. A dua for building a new house includes asking Allah for protection from rebellious jinns, men, and devils and blessings on the new house.
4. A dua for leaving the house includes asking Allah for peace and reciting surahs for protection during
The document summarizes Imaam Abdul-Azeez bin Baaz's treatise on the correct Islamic belief. It outlines the six pillars of faith in Islam: faith in Allah, His angels, His books, His messengers, the Last Day, and divine pre-decree. It then discusses each pillar in 1-2 sentences, with faith in Allah focusing on His right to be worshipped alone and believing in His commands. The summary establishes the key points about Islamic creed discussed in the treatise.
This document provides 15 du'as (prayers/supplications) from hadith sources for protection, forgiveness and guidance. Some key du'as include:
1) Reciting specific surahs 3 times daily for protection from evil.
2) A du'a for Allah to suffice one by removing grief in this life and the next.
3) A du'a seeking refuge in Allah that angels will then seek forgiveness for the person all day.
4) General du'as for protection from harm, illness, loss of wealth or faith.
5) The most lofty du'a of repentance according to hadith.
An Explanation of the Duaa of Qunoot during the Witr PrayerOm Muktar
The Du'aa provides a concise explanation of the supplication said during the Witr prayer, as taught by Prophet Muhammad. It begins with an introduction on the importance of guidance in both knowledge and actions. Each phrase of the supplication is then explained, seeking guidance, healing, companionship, blessings, and protection from evil decrees. The supplication asks Allah to guide the supplicant as He has guided others and heal them as He has healed others. It seeks Allah's companionship, blessings, and protection from evil.
This document provides a summary of Imaam 'Abdul-'Azeez bin 'Abdillaah bin Baaz's treatise titled "The Correct Belief and what Opposes It". The treatise outlines the pillars of correct Islamic belief, which are faith in Allah, His angels, His books, His messengers, the Last Day, and divine pre-decree. It discusses each of these pillars in brief sections, providing Quranic verses and hadith to support them. The document aims to inform new Muslims about the fundamentals of Islamic belief in a concise manner.
The document provides a summary of basic Islamic principles in an easy-to-follow question and answer format:
1. If asked who created you, say "Allah created me and everything that exists."
2. If asked who is your Lord, say "Allah is my Lord. He is the Lord of everything."
3. If asked why Allah created you, say "Allah created all of us so that we can worship Him."
1. The document discusses Tafsir Ibn Kathir, a classic commentary on the Quran by Imad ud Din Ibn Kathir, and considers it a summary of earlier commentary by al-Tabari.
2. It then summarizes parts of Surah Layl from the Quran, including verses about those who give charity and have taqwa being rewarded with ease, while the greedy who deny reward will face difficulty.
3. Hadith are cited showing Muhammad explaining that people's deeds and fate are predestined, but that deeds still matter as people will find the deeds of their destiny made easy for them.
Reflections on Hasbunallahu wa Ni'mal Wakeel, Ni'mal Maula wa Ni'man NaseerMuQeet
1) The document discusses the Islamic phrases "Hasbunallahu Wa Ni'mal Wakeel" and "Ni'mal Maula Wa Ni'man Naseer".
2) It analyzes the meanings of key words in the phrases, citing references from the Quran.
3) The author reflects on how these phrases express complete faith and trust in Allah during difficult times, and finding strength, comfort and protection in Him alone.
The document provides advice from Islamic hadiths on piety and trust in Allah. It contains 7 key points:
1) Several hadiths emphasize fearing Allah and putting complete trust in Him.
2) A hadith describes a vision the Prophet Muhammad had of the numbers of people in different prophets' nations who would enter paradise.
3) Other hadiths advise supplicating to Allah for guidance and righteousness, and changing to better actions that are closer to piety.
4) Believing in Allah and putting one's full trust in Him increases faith and leads to blessings.
5) Stories describe the Prophet Muhammad keeping calm and putting his full trust
This document contains prayers and supplications to be recited in the morning and evening based on hadiths of the Prophet Muhammad. It begins with praise of Allah and seeking refuge in Him from Satan. It then includes passages from the Quran and supplications asking for Allah's protection, forgiveness of sins, and entry into Paradise. The document provides references and context for when each prayer should be said and virtues associated with their recitation.
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It discusses Surah 'Abasa, which reprimands the Prophet for frowning at a blind man who interrupted his conversation with another man. The summary then analyzes each verse of the Surah, using hadith to explain the meaning and context. It refutes those who deny life after death, citing how Allah created mankind and will resurrect them, just as seeds grow into plants from water and soil.
This document discusses tafsir (commentary) on Surahs Al-Falaq and An-Nas from Tafsir Ibn Kathir. It provides several hadiths from prophets and companions explaining the meaning and virtues of verses in these surahs. Key points include seeking refuge with Allah from evil of creation, night, enviers and witches who perform spells. It also discusses how the prophet Muhammad was bewitched and cured by revelation from Jibril.
Prophet Ibrahim made several powerful duas seeking Allah's help.
1) He declared his complete submission to Allah as the Lord of all creation.
2) He turned away from polytheism and affirmed his faith in the one true God.
3) When facing trial by fire, he expressed reliance on Allah alone for help and support.
4) In the early days of da'wah, he asked Allah to make the believers steadfast and protect them from becoming a trial for disbelievers.
The duas of Ibrahim serve as excellent examples for Muslims to strengthen their faith and reliance on Allah especially during difficulties.
This document contains information about the book "The Great Name of Allah" written by Shehu Uthman Dan Fuduye. It includes secrets and intrinsic qualities of the divine names Allah, ar-Rahman, and ar-Raheem. Reciting these names in certain ways or writing them down can help with needs, cure illness, gain control over spirits, take revenge on enemies, improve memory, and more. The document also contains a prayer by Shaykh Ma`aruf al-Karkhi seeking Allah's help.
The document provides guidance on acts of worship that are recommended for a dying person and those around them. It states that those present should encourage the dying person to repeat the Shahadah until they pass away, confirming Allah's oneness. It also encourages Muslims to be present for non-Muslims who are dying to introduce them to Islam, though any acceptance of Islam at that point must be out of sincere belief and certainty, and before the actual moment of death. The Prophet tried to get his uncle Abu Talib to proclaim Allah's oneness on his deathbed, showing the importance of dying with faith.
The document provides an explanation of the meaning of "Taaghoot" according to Imaam Muhammad bin ‘Abdil-Wahhaab. It is summarized as follows:
1. The first obligation on mankind is to reject the Taaghoot and believe in Allah alone. Taaghoot refers to anything worshipped besides Allah.
2. The treatise defines rejecting the Taaghoot and believing in Allah, and explains they form the foundation of Ibrahim's religion.
3. It identifies the main categories of Taaghoot as the devil, oppressive rulers, false judges, those who claim knowledge of the unseen, and those who are worshipped.
The document summarizes ten "Nullifiers of Islam" as outlined by Imam Muhammad bin 'Abdil-Wahhaab. The first nullifier is committing shirk (associating partners) with Allah in acts of worship. The second is placing intermediaries between oneself and Allah by calling on them or seeking their intercession. The third nullifier is not considering polytheists to be disbelievers or having doubts about their disbelief. The author explains each nullifier in further detail.
Kalamullah.Com is an Islamic website that provides resources to learn about Islam including books, lectures, articles and more. The site aims to convey authentic Islamic teachings based on the Quran and Sunnah. It offers these materials for free download in order to spread Islamic knowledge and understanding.
The document discusses the results of a study analyzing COVID-19 case data from March to May 2020 across different US states. It finds that states that implemented stay-at-home and business closure orders earlier and more aggressively were more effective at reducing disease spread. However, lifting restrictions too quickly led to a rise in cases in some states. The precise timing of reopening is important to avoid a resurgence of infections.
This document provides a summary of the Islamic concept of "enjoining right and forbidding wrong" in 3 sentences or less:
The document discusses how enjoining right and forbidding wrong is an integral part of Islam that all Muslims are responsible for upholding through gentle encouragement of good deeds and prohibition of sins. It explores how Muhammad perfected this concept by completing the message with guidance on all moral issues. Muslims are described as the best community for implementing this duty through peaceful guidance aimed at bettering society.
Meaning of Muhammad is the Messenger of AllahIslamic Library
1) The document discusses the meaning of the Islamic testimony that "Muhammad is the Messenger of Allah." It explains how Allah sent prophets to guide humanity after Satan deceived them into idol worship.
2) Allah sent Muhammad as the final prophet to restore the true monotheistic faith and guide humanity after a long period without prophets.
3) The testimony means accepting Muhammad's prophethood and following his guidance, as he delivered Allah's final revelation to humanity.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
The document appears to be a website domain name that is for sale. It consists of a single domain name, "Hoor-al-Ayn.Com", with no other visible text or context provided.
This document provides information about the elements of Islam and various Islamic laws, rules, and practices including purification (tahara), prayer (salah), fasting (sawm), zakat, Hajj, etc. It discusses topics like wudu (ablution), ghusl (full body wash), tayammum (dry ablution), menstrual cycles, the different types of prayers, and more. The document is structured as a series of lessons with questions at the end of each lesson to test understanding.
The document is a long string of blank lines. It does not contain any words or meaningful information to summarize. In 3 sentences or less, there is no essential information to extract from the given document. It appears to be empty or missing content.
Retaliation against insults and abuse is permitted under Islamic law, but forgiveness is better. If someone curses another or wishes them harm, retaliation in similar terms is allowed, unless it exceeds the initial offense. An insult that mentions true character flaws can be returned, but not false accusations. While hatred of non-believers is understandable, Muslims must still act justly towards all. Retaliation is only permitted for offenses that cause personal harm, not those that violate religious commands, where no retaliation is allowed at all. Most jurists agree that capital crimes like murder may warrant equivalent retaliation, while violations like forced drinking or sexual assault do not allow for retaliation.
This document summarizes the ailments of the heart and their cures according to Islamic teachings. It discusses how the heart can become diseased through doubts, desires, and sins, weakening its perception of truth and strengthening its love of falsehood, just as the body becomes ill. The heart's well-being is even more important than the body's. Sickness occurs through exposure to similar influences that first caused the disease, while following righteous guidance and knowledge can cure it. Cures include the Quran, righteous deeds, avoiding sins and harmful influences, and gaining beneficial knowledge.
This document discusses the dilemma facing youth today. It outlines three types of youth: rightly guided youth who firmly follow Islamic principles; deviated youth who have strayed from religion; and confused youth who are unsure between good and evil. It emphasizes the importance of strengthening youth through religious education and good character building so they can become leaders that guide society according to Islamic teachings. When the foundations of future generations are built upon strong religious and moral values, it will lead to a bright future for the Muslim community.
The document appears to be a website domain name for "Kalamullah.Com" but provides no other context or information. It is a single word with no other text content.
This document argues that democracy is a form of disbelief and polytheism that must be rejected and fought against. It claims that democracy's legislative councils are places of polytheism since only Allah can prescribe laws. It asserts that those who believe in or follow democratic systems have taken legislators as false deities and made man-made laws partners with Allah. The document urges rejecting any other system of governance than one ruled by Islamic law as prescribed by Allah alone.
This document provides a summary of the status and importance of the declaration of faith "Laa ilaaha illallaah" in Islam. It discusses how this declaration is central to Muslim life and practice, forming the basis of key rituals like prayer. The summary emphasizes that:
1) Laa ilaaha illallaah is the most fundamental concept in Islam, forming the dividing line between belief and disbelief.
2) It is the reason why creation, scripture, laws and the afterlife exist in Islam. Belief and accountability are centered around this declaration.
3) Uttering laa ilaaha illallaah correctly protects one's wealth, life and faith, while rejecting it removes
This document discusses da'wah (outreach/invitation) to atheists, deists, and agnostics. It begins by defining these terms and noting that belief in God's existence is logical according to ancient philosophers like Plato and Aristotle. It then discusses several arguments for God's existence, including that design indicates a designer, the complexity of living things cannot be explained by chance, and that belief in God is part of human fitrah (natural disposition). The document aims to convince non-believers through reason and argues that atheism and Darwinism fail to provide satisfactory explanations for the origin and purpose of life.
This document discusses various dangers that can exist in the home if proper precautions are not taken. It highlights issues like allowing non-mahram relatives to enter when the husband is absent, having mixed family gatherings where hijab is not properly observed, employing non-Muslim servants who could influence children with beliefs of kufr, and relying too heavily on servants which causes women to neglect their duties and responsibilities in the home. The document advises segregating men and women during visits, avoiding situations where women are alone with non-mahram drivers, and considering the harms that can come from having servants in the home, such as corruption, theft, or spreading kufr beliefs to children.
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Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
Discover how living in 4D can transform your highlighting into a strategic tool for spiritual development.
Learn More:
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In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
Watch More:
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How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
Note: For Christians seeking to enrich their Bible study and deepen their faith, as well as any other spiritual seeker of truth and growth.
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The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
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Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
The pervasiveness of Lying in today's World.pptxniwres
In our interconnected world, lies weave through the fabric of society like hidden threads. We encounter them in politics, media, personal relationships, and even within ourselves. The prevalence of deception raises profound questions about truth, trust, and the human condition.
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...OmarBarrezueta1
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
2. INTRODUCTION
Praise be to Allah I, we thank Him, seek His Help and His
Forgiveness. We seek refuge in Allah Ifrom the evils of ourselves
and that of our bad deeds. He whom Allah I guides, is truly
guided, and he whom Allah I leaves to stray, none can guide
him. I bear witness that there is no god but Allah I, who has no
partnerandIbearwitnessthatMuhammadrisHisMessenger.
This publication is a compilation of forty such verses, which are
supplications imploring Allah for favours, all of which start with
beseeching Allah with His title of, the Lord of all.
If a person reads it with humility and subjugation, there will be a
feeling of contentment. The best time to read this book is before or
after Fajr salaah (Morning prayer). Before reading this book, read
thefollowing salutations.
ALLHUMMA SALLI `AL SAYYIDIN
MUAMMADI-NIN-NABIYYIL UMMIYYI
WA `AL LIH• WA BRIK WA SALLIM
O Allah shower Your salutations and blessings
and peace upon our master Muhammad, the
unlettered Prophet, and upon his family.
2
3. In the Name of Allah, Most Beneficient, Most Merciful
------------- 1 -------------
RABBAN TAQABBAL MINN INNAKA
’ANTAS-SAMI-`UL- `AL•M.
Al Baqarah 127
1. This du`a was read by Ibrahim and Ismail u when they
completed the building of the Ka’bah.
2. The lesson is that a person must not be satisfied with actions
only. Rather, after the action, be humble and beg Allah I to
accept it. This is taught from the action of Ibrahim u. After
completing such a lofty actionhedoesnotexpresspride,ratherhe
asksAllahItoaccepttheaction.
------------- 2 -------------
“ Our Lord! Accept from us this (service); verily
You alone are the All-Hearing, the All-Knowing.”
4. RABBAN WAJ`ALN MUSLIMAYNI
LAKA WA MIN DHURRIYYATIN
UMMATAM-MUSLIMATAL-LAK;
WA ’ARIN MANSIKAN WA TUB `ALAYN;
INNAKA ’ANTAT-TAWWBUR-RA•M.
Al Baqarah 128
1. This is also the du`a of Ibrahim u.
2. This du’a is the end result of Ibrahim’s u fear and recognition of
Allah I after completing actions. Whilst being obedient and
subservient. One should make this du`a for obedience and
subservience to Allah I alone. The reason is that when the
recognition of Allah I is increased in a person his realisation is also
increased.
Ibrahim u also made du`a for his offspring. The close servants of
Allah I are more concerned about the spiritual welfare of their
offspring especially their welfare in the Aakhirah. Another reason
for praying for the off-spring is that they may, by their good deeds
set a good example to future generations and the nation of Islam
will benefit as a whole.
Mariful Qur’an vol. 1. P328/9
------------- 3 -------------
“Our Lord! Make us (Muslims) submissive to Your Will,
and raise from our offspring a (Muslim) community
submissive to you, and teach us our rites of worship
and relent toward us. Verily You alone are the most
relenting, the Ever-Merciful.”
4
5. RABBAN TIN FIDDUNY ASANATAW- WA FIL- KHIRATI
ASANATAW-WA QIN `ADHBAN-NR.
Al Baqarah 201
1. Rasulullah r used to recite this du`a very often.
Mariful Quraan P. 492 and Tafseer Mazhiri P. 403 from Anas
2. This du`a is masnun especially during tawaaf. Ibid
3. Allama Bagawi t narrates that Anas t said: Once Rasulullah r
saw a person who became so thin and weak like a bird hatching
out from an egg. Nabi rasked him : Do you make du`a to Allah I?
He replied: O Rasulullah r I used to make this du`a: “O Allah!
What punishment you are to give me in the Akhirah, give it to me in
this world”.
Rasulullah r said in astonishment “Subhanallah you do not have
the capability to withstand that punishment. Why don’t you make
this du`a? (i.e. the above du`a)”. He made this du`a and was
cured. Tafsir Mazhari - P 403 - from Muslim
4. Abdullah bin Saaib t relates that Rasulullah r used to recite the
abovedu`abetweenRuknJamahandRuknAswad.
Ibid - From Abu Dawud, Nasai, Ibn Hibban, Hakim
5. Abu Hasan bin Dahhak (R.A.) narrates that Anas t used to say that
even if Rasulullah r used to make du`a a hundred times he would
begin with the above du`a and end off with it as well, and if he used
tomaketwodu`athenoneofitusedtobetheabove.
Ibid - Ibn Abi Shaiba
“O our Lord! Grant us good in the world and good in
the Hereafter and save us from the torment of the fire.”
5
6. 6. NaqibinMakhlad(R.A.)narratesfromAnasttheaboveayahusedto
beinthebeginningofRasulullah’srdu`a,themiddleandattheend.
7. Anas bin Malik t narrates that Rasulullah r used to recite the
above du`a. Ibn Kathir - P 251 - From Bukhari
8. Ibn Abbas t narrates that Rasulullah r said “I do not pass any
corner (at the time of tawaaf), but I see an angel at that corner
saying Ameen”. Thus when you pass by it, recite the above du`a.
Ibid
GOOD IN THIS WORLD
According to:-
1. Ali t A pious wife.
2. Qatadah (ra) It means peaceful existence and necessary livelihood
3. Hasan Basri (ra) It means knowledge of Islam and prayer.
4. Suddi (ra) It means Lawful earnings.
5. Ibn Umar t It means righteous children and goodwill of other
human being.
6. Jafar t It means ‘good health, honest living, knowledge of Qur’an,
victory over the enemies of Islam and the company of the pious.
Teachings of Islam: Virtues of Tabligh
------------- 4 -------------
6
7. RABBAN AFRIGH `ALAYN SABRAW-WA THABBIT
AQDMAN WAN-SURN `ALAL-QAWMIL-KFIR•N.
Al Baqarah 250
1. This du’a was read by the believers when they were at war with
Jaloot. Before the army confronted them, they recited this du’a.
------------- 5 -------------
RABBAN L TU’-KHIDHN
IN-NAS•N AW AKH£A‘N.
Al Baqarah 286
------------- 6 -------------
RABBAN WA L TAMIL `ALAYN ISRAN
KAM AMALTAH¤ `ALAL-LADH•NA MIN QABLIN.
Al Baqarah 286
“Our Lord! Bestow on us endurance and make us firm of foot
and grant us victory over the disbelieving folk.”
“Our Lord! Call us not to account if we forget or err.”
“Our Lord! Lay not on us such a (heavy) burden as you
did lay on those who have passed away before us.”
7
8. ------------- 7 -------------
RABBAN WA L TUAMMILN M L
£QATA LAN BIH. WA`FU `ANN,
WAGHFIRLAN, WARAMN. ANTA MAWLN
FANSURN `ALAL-QAWMIL KFIR•N.
Al Baqarah 286
1. A narrationbyAbuHurairahtin Bukhariand Muslim proves that the
abovedu`awhenmadebyNabirwasaccepted.
Tafsir Mazhari Vol. 2. P. 165
2. Ibn Abbas t narrates: We, as a group were sitting in the company
of Nabi r. Jibra’il u was also present. Suddenly, the sound of a
door opening was heard from above. Jibra’il u lifted his gaze to
see. He then said “The door that has now opened does not open
normally”.
The narrator says: Meanwhile an Angel descended and came to
Nabi r and said “Glad tidings to you for two such celestial lights
“Our Lord! Lay not on us that burden which we have not
the strength to bear. And pardon us; absolve us; and have
mercy on us; You alone are our Friend and Helper;
help us to triumph over The unbelieving folk.”
8
9. which were not given to any Rasul before you. The first is Suratul
Fatihah and the second is the concluding ayah of Suratul Baqarah.
If you read even one letter from it, you will attain that celestial light”.
Muslim
Note: It means that by reading “IHDINAS SIRATAL-MUSTAQ•M”
Allah I will most certainly show you the right path and secondly by
reciting the last ayah of Suratul Baqarah, Allah I will most surely
accept your du`a and grant you that which you have asked for.
Mazhari Vol. 1. P. 14 & Vol. 2 P. 166
1. Abu Sa`id Ansari t narrates that Rasulullah r said “The person
who recites the last two ayaat of Suratul Baqarah, it will suffice him
for the entire night. Mazhari P. 167
------------- 8 -------------
RABBAN L TUZIGH QUL¤BAN BA`DA ‘IDH
HADAYTAN WA HAB LAN MIL-LADUNKA
RAMAH; INNAKAANTAL-WAHHB.
Our Rabb! Do not stray our hearts after granting us Hidayat
(guidance) and gift us from Your Mercy (special),
Definitely You are the only Bestower.
Al Imran 8
1. Aisha y narrates, Rasulullah r used to recite this du`a when
awakening in the morning. Ibn Kathir Vol. 1. P. 356
9
10. ------------- 9 -------------
RABBAN ’INNAKA JMI`UN-NSI LI-YAWMIL-
L RAYBA F•H; INNAL-LHA L YUKHLIFUL-M•`D.
Al Imran 9
1. The ayah (du`a) before this ayah was concerning steadfastness.
Subsequently this du`a was not revealed for any worldly motives.
It was solely made for the Akhirah and to seek refuge from
Jahannum, as our belief is “O Allah You are going to gather us on
such a day regarding which there is no doubt”.
Mariful Qur’an - Vol. 2. P. 23
------------- 10 -------------
RABBAN ’INNAN ’MANN FAGHFIR LAN
DHUN¤BAN WAQIN `ADHBAN-NR;
Al Imran 16
1. Making a du`a of this nature is the quality of (those who fear
Allah I) by being cautious regarding the law of shariah.
“Our Lord! Surely You are the Gatherer of all
mankind on a Day about which there is no doubt.
Verily Allah never fails in His Promise.”
“O our Lord surely we have believed; forgive us then our sins;
and save us from the torment of the fire.”
10
11. ------------- 11 -------------
RABBAN MANN BIM ‘ANZALTA WATTABA`NAR-RAS¤LA
FAKTUBN MA`ASH-SHHID•N.
Al Imran 53
1. This du`a was made by the helpers of Esa u. When Esa u asked
his nation that who amongst them will be his helpers. They agreed
and read this du`a as emphasis of their claim.
Mariful Quran Vol. 2. P. 70
.
------------- 12 -------------
RABBANAGHFIR LAN DHUNUBAN WA
ISRFAN F• AMRIN WA THABBIT AQDMAN
WANSURN `ALAL QAWMIL-KFIR•N.
“Our Lord! We believe in that which You have sent down;
and we follow the Apostle; so write us with those
who bear witness to the truth.”
“Our Lord! Forgive us our sins, and our excesses
11
12. that we have committed in our affairs, and Lord!
Keep us firm-footed and grant us victory over
the disbelieving folk.”
“Our Lord! You have not created all this (Universe) in
Al Imran 147
1. No person can be assured that the good actions he is doing
presently will be done continually. Therefore we should express
regret on the deficiency of our present actions and make it a habit
to make du`a for steadfastness in regard to our future actions. In
the above du`a, firstly, forgiveness is being sought for previously
committed sins. This is an indication to the fact that whatever
difficulties / problems befalls a person, be it in the form of defeat
from the enemies or any other problem, is in reality the
consequence of a person’s sins. The remedy for which is seeking
repentance and forgiveness. Mariful Quran Vol. 2. P. 201
2. This ayah teaches us that whenever any calamity befalls a person,
then together with utilising physical means, one should also make
du`a and ask for repentance as most of the calamities that befall a
person are due to one’s sins. Bayanul Qur’an P. 62
------------- 13 -------------
RABBAN M KHALAQTA HDH B£IL
SUBNAKA FAQIN `ADHBAN-NR
12
13. vain. Glory be to you! Save us Lord, from
the torment of the Blazing Fire.”
“Our Lord! Whomsoever You cause to enter Hell,
him You have surely disgraced, and for the wrongdoers
there shall be no helpers.”
“Our Lord! We have heard a proclaimer calling to faith (saying):
'Believe in your Lord;' so we have come to believe.”
Al Imran 191
------------- 14 -------------
RABBAN ’INNAKA MAN-TUDKHILIN-NRA FAQAD
AKHZAYTAH. WA M LI¨¨LIM•NA MIN ANSR.
Al Imran 192
------------- 15 -------------
RABBAN INNAN SAMI`N MUNDIYAY-YUND•
LIL-•MNI ‘AN MINU BIRABBIKUM FA MANN.
Al Imran 193
13
14. ------------- 16 -------------
RABBAN FAGHFIR LAN DHUNUBAN WA KAFFIR `ANN
SAYYITIN WA TAWAFFAN MA`ALABRR.
Al Imran 193
------------- 17 -------------
RABBAN WA TIN M WA`ATTAN `AL
RUSULIKA WA L TUKH-ZIN YAWMAL QIYMAH:
INNAKA L TUKHLIFUL-M•`D.
Al Imran 194
1. The meaning of these du`a (from 13-17) includes all the
objectives/needs that a person wishes for: The final objective of
any person is twofold:
“Our Lord! Forgive us our sins, and wipe off our misdeeds from us
and cause us (in all grace) to die with the righteous.”
“Our Lord! Grant us that which You have promised to us through Your
Apostles and disgrace us not on the Day of Reckoning.
Surely You never fail in Your Promise.”
14
15. 1) Gaining entry into Jannat.
2) Saving onself from the fire of Jahannum.
And for these two objectives, there are two conditions.
i) Obedience and
ii) Being free from sin. Therefore, it adds up to four.
All the above are rendered in the above ayaat.
Bayanul Qur’an Vol. 2. P. 85
1. Rasulullah r said “Destruction be to that person who recites these
versesanddoesnotponderregardingthem”.
Ayah 190 / 1) Ibn Kathir Vol. 1. P. 450
2. Abu Hurairah t narrates, Rasulullah r used to recite the last 10
ayaat of Surah Al Imran every night.
Al Imran Ibn Kathir Vol. 1. P. 451
------------- 18 -------------
RABBAN MANN FAKTUBN MA`ASH-SHHID•N
Al Maidah 83
1. The word “Amanna” does not refer to the Ahlul-Kitab’s past Iman but
it refers to their bringing Iman of the present and being included
amongst the group of believers. The word Rabbana clarifies that they
are bringing the true Iman and not the superficial Iman like the
hypocrites. By the word “Ash-shahidin” the ummah of Nabi r is
“Our Lord! We have believed; so write us down with
those who bear witness (to the truthfulness of Islam).”
15
16. meant, those who will give testimony regarding the conveyance of
the message of Nabi r. Tafsir Mazhari Vol. 4. P. 18
------------- 19 -------------
RABBAN ANZIL `ALAYN M’IDATAM-MINAS SAM‘I TAK¤NU
LAN `•DAL-LI-’AWWALIN WA KHIRIN WA YATAM-MINKA
WARZUQN WA ’ANTA KHAYRUR-RZIQN.
Al Maidah 114
1. This du`a was made by Esa u at the request of his helpers. They
requested him to make du`a that Allah I send down food from the
skies so that they might eat and their hearts can be at ease and be
satisfied that Esa u had spoken regarding his Rabb (Allah I).
When Esa u saw that their objective was valid he made this du`a.
Mariful Qur’an Vol. 3. P. 267
------------- 20 -------------
“O Allah: Lord and Cherisher of us all! Send down to us a tray
of food from heaven, that it may become a day of rejoicing
for all of us and (let it be) a Sign from You; and grant us sustenance
and indeed You are the Best Provider of all.”
17. RABBAN ¨ALAMN ’ANFUSAN: WA ‘ILLAM TAGHFIR-LAN
WA TARAMN LANAK¤NANNA MINAL-KHSIR•N.
Al A’raf 23
1. This ayah proved that if a person’s minor sins are not forgiven, he
will be punished for it as well. Tafsir Mazhari Vol. 4. P. 283
------------- 21 -------------
RABBAN L TAJ`ALN MA`AL-QAWMI¨-¨LIM•N
Al A’raf 47
1. This du`a will be made by the people of “the heights” (between
Jannah and Jahannum) when their faces will be turned towards the
fire of Jahannum. The meaning of the du`a is that “O Allah do not
include us among the dwellers of Jahannum who are all
oppressors.” Mariful Qur’an Vol. 3. P. 564
------------- 22 -------------
“Our Lord! We have wronged our own souls;
and if You do not forgive us and have no mercy upon us,
we shall certainly be of the losers.”
“Our Lord! Place us not with the wrongdoing people.”
17
18. RABBANAF-TAH BAYNAN WA BAY-NA QAWMIN
BIL AQQI WA ’ANTA KHAYRUL-FTI•N.
Al A’raf 89
1. This du`a was made by Shuaib u when his nation refused to
accept the truth. Shuaib u turned to Allah I making du`a.
Mariful Qur’an Vol. 3. P. 267
2. In reality Shuaib u made du`a for the destruction of the rejectors
from amongst his nation. Allah I accepted this du`a and
destroyed the nation by a great tremor. Ibid P.630
------------- 23 -------------
RABBAN ’AFRIGH `ALAYN SABRAW-
WA TA-WAFFAN MUSLIM•N!
Al A’raf 126
1. In this du`a, there is an indication to the fact that if Allah I does
not wish and will, then man’s courage and hope will be of no use.
Therefore du`a is being made for firmness and steadfastness.
Because it’s only steadfastness, patience and firmness which can
make a person victorious over one’s opponents.
Mariful Qur’an Vol. 4. P. 37
“O our Lord! Decide between us and our people with
truth, and You are Best to decide.”
“Our Lord! Pour out on us patience and cause us to die as Muslims
(bowing to Your Will).”
18
19. ------------- 24 -------------
RABBAN L TAJ`ALN FITNATAL-LIL-QAWMI¨-¨LIM•N;
WA NAJJIN BIRAMATIKA MINAL-QAWMIL-KFIR•N.
Yunus 85
1. Before making du`a, having total reliance on AllahI is of utmost
importance, so that the du`a may be accepted.
Tafsir Mazhari Vol.5. P. 535
------------- 25 -------------
RABBAN ’INNAKA TA`LAMU M NUKHF• WA M NU`LIN: WA M
YAKHF `ALAL-LHI MIN SHAY‘IN FIL-ARˆI WA L FIS-SAM’.
Ibrahim 38
“Our Lord! Make us not trial for the wrongdoing people and deliver
us by Your mercy from (the persecution of) the disbelieving folk.”
“O our Lord! Verily You know what we conceal (in our hearts)
and what we disclose. And nothing is hidden from
Allah in the earth or in the heaven.”
19
20. 1. This was the du`a of Ibrahim u.
2. Ibn Abbas t says it refers to the sadness of leaving Ismail u and
his mother in a barren land. Tafsir Mazhari Vol. 6. P. 316
------------- 26 -------------
RABBAN WA TAQABBAL DU`’.
Ibrahim 40
1. In Tirmidhi there is a narration wherein Rasulullah r says “Du`a is
Ibadah”
2. Anas tnarrates that Nabi rhas said: Du`a is the essence (marrow) of
Ibadah. Tafsir Mazhari Vol. 6. P. 317
------------- 27 -------------
RABBANAGFIR L• WA LIWLIDAYYA
WA LIL-MU’MIN•NA YAWMA YAQ¤MUL-ISB
Ibrahim 41
“O our Lord! Accept my humble prayer.”
“O our Lord! Forgive me and my parents and all the Muslims
on the Day when Reckoning will take place.”
20
21. 1. This is also the du`a of Ibrahim u.
2. From these ayaat that appear before this du`a we learn the
etiquettes of du`a, it must be made with utmost humility and
humbleness - also, the praises and glorification of Allah I should
be made with du`a. By this, there is a greater possibility that the
du`a will be accepted. Mariful Qur’an Vol. 5. 256
------------- 28 -------------
RABBAN ‘TIN MIL-LADUNKA RAMATAW-
WAHAYYI’ LAN MIN ’AMRIN RASHAD
Al Kahf 10
1. This du`a was made by the companions of the cave when they
took refuge in the cave.
------------- 29 -------------
RABBAN INNAN NAKHFU AY-YAFRU£A
`ALAYN ’AW ’AY-YA£GH
Ta Ha 45
1. This was the du`a that Musa u and Harun u made to Allah I
before going to Firoun.
“O our Lord! Grant us Mercy from Yourself and
provide for us guidance in our affair!”
“Our Lord! We fear lest he may commit excess against
us, or treat us with a heavy hand.”
21
22. ------------- 30 -------------
RAB-BIBNI L• `INDAKA BAYTAN FIL JANNAH.
"My Lord! Build for me a home near You in Paradise.”
At Tahrim 11
1. Firoun’s wife was a believer and her du’a to Allah I was that she be
given freedom from Firoun and also the acquisition of a house in
Jannah.
2. It is said that Firoun used to punish his wife because he himself was
impotent. During the punishment Firoun’s wife would make the
above du’a and it would ease her suffering. Jalalain Vol. 2.
------------- 31 -------------
RABBAN MANN FAGHFIR LAN
WARAMN WA ’ANTA KHAYRUR-RIM•N
Al Muminun 109
1. This is a du`a made by a group of Muslims. They used to
continuously make this du`a.
“O our Lord! We have believed, so forgive us and have Mercy upon us,
and surely You are the Best of the Merciful.”
22
23. 2. Inthisdu`athebelieversareaddressingAllahIbysaying,“OAllahI
wehavebroughtIman,henceforgiveusandhavemercyonus”.
------------- 32 -------------
RABBANASRIF `ANN `ADHBA JAHANNAMA
’INNA `ADHBAH KNA GHARM, INNAH
S’AT MUSTAQARRAW WA MUQM.
Al Furqan 65
1. This du`a is a supplication which should be continuously made
by the believers. Because one of their qualities, is that despite
being obedient to Allah I, they still remain in fear regarding the
punishment of Allah I, and regarding the Akhirah. Because of
this fear they become practical, and continue making du`a.
Mariful Qur’an. Vol. 6. P. 504
2. AlitnarratesthatNabirhassaid: AllahIsentwahitoone Nabiof
the Bani Israil (i.e. Dawud u) “Tell the obedient servants from your
ummah not to only rely on their good actions, as on the day of
reckoning, whichever servant I wish to punish I will punish in
conformance to my (justice) and tell the disobedient servants not to
throw themselves into destruction by their own hands (i.e. they
should not give up hope of forgiveness) as I will forgive major sins also
if I wish, and I will not care (i.e. in giving anybody punishment or
forgivinganybody-AbuNaim.) Tafsir Mazhari Vol. 8 P. 486
. “O our Lord! Turn away from us the torment
of the Hell; surely its torment is utter destruction.”
23
24. ------------- 33 -------------
RABBAN HAB LAN MIN ’AZWJIN WA
DHURRIYYTIN QURRATAA`YUNIW-WAJ
`ALN LIL-MUTTAQ•NA IMM.
Al Furqan 74
1. Regarding the “coolness of the eyes” Hasan Basri states: The
original coolness of the eyes is to see a persons family involved in the
obedience of Allah I. The health and welfare and happiness of the
familyisalsoincludedinit. Mariful Qur’an Vol. 6. P. 509
2. Allah’s I chosen servants are not only concerned with their own
reformation and are satisfied by their good deeds alone. They are
also concerned with the reformation and actions of their wives and
children. They continue to make an effort in this regard, and part of
theireffortistomakedu`aalso. Ibid
3. Qurtubi states: There can be nothing more soothing / cooling to
the eyes than seeing a person’s wife and children being obedient to
Allah I. Mazhari Vol. 8 P. 499
“Coolness of the eyes”
4. Ikramah says: The Mufassirin have not taken the meaning of
beauty and grace. But they say it means “to be obedient to
Allah I. Ibn Kathir Vol. 3 P. 342
O our Lord! Grant us in our wives and offspring the coolness of eyes
and make us a leader of those who guard themselves against evil.
24
25. ------------- 34 -------------
RABBAN LA-GHAF¤RUN SHAK¤R
Al Fatir 34
1. When the dwellers of Jannah will be entering Jannah, they will be
saying the above. Mariful Qur’an Vol. 7 P. 350
2. Ibn Umar tnarrates that Nabi rhas said: The reciters of the kalimah
willhavenofearatthetimeofdeath,norwilltheyexperiencefearinthe
grave,norontheplainsofreckoning. Iamseeingthemwipingthedust
off their heads (at the time of arising from their graves) and they will be
sayingtheabove. IbnKathirVol.3P.565byTabarani
------------- 35 -------------
RABBAN WASI`TA KULLA SHAY’IR-RAMATAW-WA`ILMN
FAGHFIR LILLADH•NA TB¤ WATTABA`¤ SAB•LAKA
WAQIHIM `ADHBAL-JA•M!
Al Mumin 7
Our Lord is the Most-Forgiving, the Most-Appreciative.
O our Lord! You encompass everything in (Your)
mercy and knowledge, so forgive those who repent (of disbelief)
and follow Your path, and save them from the torment of Hell.”
25
26. 1. Those angels who carry the Throne of Allah I make this du`a for
the Muminin.
2. Mutif Bin Abdullah says: The most well wishing creation towards
the believers are the angels and the most deceiving is Shaytan.
Mazhari Vol. 10 P. 219
------------- 36 -------------
RABBAN WA ‘ADKHIL-HUM JANNTI `ADNI-NIL-LAT•
WA`AT-TAHUM WA MAN SALAA MIN B‘IHIM
WA’AZWJIHIM WA DHURRIYYTIHIM.
INNAKA ’ANTAL `AZ•ZUL AK•M.
WAQIHIMUS-SAYYIT; WA MAN TAQIS-SAYYI’TI
YAWMA’IDHIN FAQAD RAIMTAH.
WA DHLIKA HUWAL-FAWZUL `A¨•M.
O our Lord! Make them enter the Everlasting Gardens,
which You have promised them, and to those pardonable
righteous of their parents and their wives and their offspring.
Surely You are the All-Powerful, the All-Wise and
26
27. save them from punishments and he whom You save
from punishments this Day, to him You have indeed shown
great mercy. And this is a mighty achievement.
Our Lord! Forgive us and those of our brethren who
preceded us in faith, and do not put any spite in our
hearts towards those who believe, O our Lord!
Verily You are the Most-Kind, the Ever Merciful.
Al Mumin 8
1. This is also the du`a of the angels for the believers.
2. Saeed bin Jubair tnarrates: When a person will enter Jannah, he will
enquire regarding the abode of his father / brother and son. It will be
said to him: “They did not reach your status as far as good deeds are
concerned.” Thepersonwillreply,“ThegooddeedsIusedtodowere
for myself as well as for them”. Hence they will be joined with him.
ThereafterSaeedtrecitedtheaboveayah. Ibn Kathir Vol. 4 P. 78
------------- 37 -------------
RABBANAGHFIR LAN WA LI’IKHWNI-NAL-LADH•NA
SABAQ¤NA BIL •MNI WA L TAJ`AL F• QUL¤BIN
GHILLAL-LIL-LADH•NA MAN¤ RABBAN
INNAKA RA’¤FUR-RA•M.
Al Hashr 10
1. “Al-ladhina-amanu” refers to the Muhajirin and Ansar.
27
28. 1. Those angels who carry the Throne of Allah I make this du`a for
the Muminin.
2. Mutif Bin Abdullah says: The most well wishing creation towards
the believers are the angels and the most deceiving is Shaytan.
Mazhari Vol. 10 P. 219
------------- 36 -------------
RABBAN WA ‘ADKHIL-HUM JANNTI `ADNI-NIL-LAT•
WA`AT-TAHUM WA MAN SALAA MIN B‘IHIM
WA’AZWJIHIM WA DHURRIYYTIHIM.
INNAKA ’ANTAL `AZ•ZUL AK•M.
WAQIHIMUS-SAYYIT; WA MAN TAQIS-SAYYI’TI
YAWMA’IDHIN FAQAD RAIMTAH.
WA DHLIKA HUWAL-FAWZUL `A¨•M.
O our Lord! Make them enter the Everlasting Gardens,
which You have promised them, and to those pardonable
righteous of their parents and their wives and their offspring.
Surely You are the All-Powerful, the All-Wise and
26
29. 6. Malik bin Ma’mul says that Aamir bin Shurahbil told him, O Malik In
one aspect the Jews and Christians are better then the Rawafidh.
When the Jews were asked: Who were the most virtuous people in
your religion. They would reply: The Companions of Musa uand
when the Christians are asked the same question. Then they replied
the helpers of Isa u. But when the Rawafidh were asked: Who are
the worst people in your religion. They replied the Sahabah u
(companions)of Nabir. Mazhari Vol. 11 P. 401
------------- 38 -------------
RABBAN `ALAYKA TAWAKKALN
WA’ILAYKA ’ANABN WA ’ILAYKAL-MAS•R.
Al Mumtahinah 4
1. This was the du`a of Ibrahim u and his followers.
2. This du`a means: O Allah in all matters we put our trust in You, and
we hand over all our matters to You. Ibn Kathir Vol. 4. P. 372
------------- 39 -------------
“O our Lord! We put our trust but in You alone, and turn
but to You alone, and to You alone is our return in the end.”
29
30. RABBAN L TAJ`ALN FITNATAL-LIL-LADH•NA
KAFAR¤ WAGHFIRLAN
RABBAN. INNAKA ’ANTAL-`AZ•ZUL-AK•M
Al Mumtahinah 5
1. This is also part of the du`a made by Ibrahim u and his followers.
Mujahid (R.A) states that this ayah means: “Do not punish us
through the hands of the kuffaar nor give us adhab (punishment)
directly, otherwise the kuffaar will say that if these people were true
believers, then no adhab would befall them”.
Mazhari Vol. P. 431
------------- 40 -------------
RABBAN ATMIM LAN N¤RAN WAGHFIR LAN.
INNAKA `AL KULLI SHAY‘IN QAD•R.
At Tahrim 8
1. Mujahid states that the Believers will recite this du`a at the time
when they will see that the celestial light of the Hypocrites had
disappeared on the day of Qiyamah. Ibn Kathir Vol. 4 P. 418/9
“O our Lord! Put us not in a trial for the infidels,
and forgive us, our Lord! Surely You alone are
the Most Exalted, the All-Wise.”
Our Lord! Perfect for us our light and forgive us;
surely You are Potent over everything.”
30
31. 2. OnthebridgeofSirattheBelieverswillsee(Nur)celestiallightinfrontof
them as well as on their right hand side. When they will see that the
(Nur) celestial light of the Hypocrites has disappeared they will recite
this du`a. The (Nur) celestial light will be in proportion to a persons
actions. Thereforethedu`aisbeingmadetoperfectthecelestiallight.
Mazhari Vol. 11 P. 594
----------------------------
SUBNA RABBIKA RABBIL `IZZATI
`AMM YASIF¤N WA SALMUN `ALAL-MURSAL•N.
WAL-AMDU LILLHI RABBIL `LAM•N.
Glorified by thy Lord, the Lord of Majesty,
from that which they attribute (unto Him)!
And peace be unto those sent (to warn)!
And praise be to Allah, Lord of the Worlds!
As Saffat 180,182
31
32. 32
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