The document contains 71 quotes or passages on spiritual and philosophical topics. Some key ideas expressed are:
- Spiritual growth comes from within, not from external teachers or books. One must find the teacher within their own soul.
- To be successful, one should focus completely on a single idea or goal, thinking of nothing else.
- When the heart and brain conflict, one should follow the heart.
- Strength, expansion and love are life, while weakness, contraction and hatred are death. True success and happiness come from being completely selfless.
- All power is already within us; it is our own mistaken beliefs that limit us. We have the power to remove all wants and mis
On Occasion of 150 years celebration of Swami Vivekananda Chiefsworld brings you best quotes of Swami Vivekananda Power point, for more powerpoints visit chiefsforum www.chiefsworld.activeboard.com
The world is perhaps at the point of the greatest crisis in all human history, and
there seem to be two attitudes we can assume. One is calmness, faith, and
conviction; the other would be despair. And despair is unthinkable. Let each, in
[their] own way, dedicate [their] time, service, hope, and spiritual conviction to
the common cause of liberty and justice for all. And let's work without tiring and
pray without ceasing.
The world is perhaps at the point of the greatest crisis in all human history, and
there seem to be two attitudes we can assume. One is calmness, faith, and
conviction; the other would be despair. And despair is unthinkable. Let each, in
[their] own way, dedicate [their] time, service, hope, and spiritual conviction to
the common cause of liberty and justice for all. And let's work without tiring and
pray without ceasing.
On Occasion of 150 years celebration of Swami Vivekananda Chiefsworld brings you best quotes of Swami Vivekananda Power point, for more powerpoints visit chiefsforum www.chiefsworld.activeboard.com
The world is perhaps at the point of the greatest crisis in all human history, and
there seem to be two attitudes we can assume. One is calmness, faith, and
conviction; the other would be despair. And despair is unthinkable. Let each, in
[their] own way, dedicate [their] time, service, hope, and spiritual conviction to
the common cause of liberty and justice for all. And let's work without tiring and
pray without ceasing.
The world is perhaps at the point of the greatest crisis in all human history, and
there seem to be two attitudes we can assume. One is calmness, faith, and
conviction; the other would be despair. And despair is unthinkable. Let each, in
[their] own way, dedicate [their] time, service, hope, and spiritual conviction to
the common cause of liberty and justice for all. And let's work without tiring and
pray without ceasing.
Brahmacharya means control of all the organs of sense. He who attempts to control only one organ, and allows all the others free play, is bound to find his effort futile. To hear suggestive stories with the ears, to see suggestive sights with the eyes, to taste simulating food with the tongue, to touch exciting things with the hands, and then at the same time to expect to control the only remaining organ is like putting one's hands in the fire, and expecting to escape being burnt.
The main objective of this website is to offer a new way of thinking about such matters based on science and clear reasoning; a way of thinking that reveals meaning and purpose for our lives; a way that leads to natural personal fulfillment and happiness
Brahmacharya (Celibacy) Quotes (S Vivekananda)Pardeep Sehgal
In my first speech in this country, in Chicago, I addressed that audience as ‘Sisters and Brothers of America’, and you know that they all rose to their feet. You may wonder what made them do this, you may wonder if I had some strange power. Let me tell you that I did have a power and this is it — never once in my life did I allow myself to have even one sexual thought.
On Occasion of 150 years celebration of Swami Vivekananda Chiefsworld brings you best quotes of Swami Vivekananda, for more powerpoints visit chiefsforum www.chiefsworld.activeboard.com
When semen is preserved, it gets reabsorbed by the body and stored in the brain as Ojas Shakti or Spiritual Power. The vital force is closely linked with the nervous system. Hence, it is vitally necessary to preserve it carefully if one desires to have strong nerves. Girls, too, suffer great loss through having unchaste thoughts and giving way to lust. Vital nervous energy is lost. There is a corresponding loss of Veerya (vital fluid) in them as well.
Scientists consider that 40 drops of blood form one drop of this vital fluid. It is a sort of white blood. When we lose even a few drops of blood, we are panic stricken, although it is much less valuable than the vital fluid. We, however, waste this vital fluid, which is the king of vitality, recklessly for the pleasure of a few seconds.
To raise up the physical to the spiritual is Brahmacharya, for by the meeting of the two the energy which starts from one and produces the other is enhanced and fulfills itself. This is the metaphysical theory. The application depends on a right understanding of the physical and psychological conformation of the human receptacle of energy.
True understanding is one that produces results. All other understanding is unfruitful.
Mind, intellect, chit and ego should remain in brahmacharya. And if mind, intellect, chit and ego turn towards brahmacharya, then the external sexuality will shed off automatically.
The illusion of sex is such that it will sink all, even the one who thinks that he has no attachment to anything in the world. This illusion of sex has sunk great sages and masters from tremendous spiritual heights.
Pursuit of happiness - vichaar July 27, 2014ims191
We spend our lives pursuing whatever we believe will make us happy – wealth, success, popularity, excitement or whatever, but even if we achieve any of these, we find that the pleasure is fleeting, and we still remain unsatisfied. Meanwhile, we find many reasons for unhappiness and suffering.
We will look at what Gurbani has to say about achieving a deeper and more lasting happiness and how to apply it in our lives.
Concept of image worship by swami vivekanandaVishnu Prakash
Swami Vivekananda has explained the truth of idol or image worship most remarkably:
During the days of his wanderings, the Swami was once questioned by the Maharaja of the State of Ahwar, India, on idol worship. The Maharaja said he had no faith in idol worship and that he could not worship wood, stone or earth. Looking around , Swami Vivekananda's eyes alighted upon a picture of the Maharaja. Taking it down he asked the courtiers to spit upon it. Shocked at the request, they they declined to do it. Swami Vivekananda turning to the Maharaja said, "The picture has the likeness of you. It brings you to their minds and they naturally look upon it with respect. In the same way, the image in the temple brings to the mind of the devotees their chosen aspect of God. They do not worship the wood, stone or earth of which the deity is made from. The idol remains an idol but the worship goes to the Lord".
He further says, "A symbol is absolutely indispensable for fixing the mind. The mind wants a prop to lean upon. It cannot have a conception of the Absolute in the initial stages. Without the help of some external aid, in the initial stages, the mind cannot be centralized. The people of the whole world, save a few Yogis and Vedantins, are all worshipers of idols. They keep some image or other in the mind".
Spiritual practice - Basic Principle 1 Plus IntroductionSSRF Inc.
There are as many pathways to God as there are people. This is the first basic principle of spiritual practice for all seekers of God who want to attain Final Liberation in this very life.
Brahmacharya means control of all the organs of sense. He who attempts to control only one organ, and allows all the others free play, is bound to find his effort futile. To hear suggestive stories with the ears, to see suggestive sights with the eyes, to taste simulating food with the tongue, to touch exciting things with the hands, and then at the same time to expect to control the only remaining organ is like putting one's hands in the fire, and expecting to escape being burnt.
The main objective of this website is to offer a new way of thinking about such matters based on science and clear reasoning; a way of thinking that reveals meaning and purpose for our lives; a way that leads to natural personal fulfillment and happiness
Brahmacharya (Celibacy) Quotes (S Vivekananda)Pardeep Sehgal
In my first speech in this country, in Chicago, I addressed that audience as ‘Sisters and Brothers of America’, and you know that they all rose to their feet. You may wonder what made them do this, you may wonder if I had some strange power. Let me tell you that I did have a power and this is it — never once in my life did I allow myself to have even one sexual thought.
On Occasion of 150 years celebration of Swami Vivekananda Chiefsworld brings you best quotes of Swami Vivekananda, for more powerpoints visit chiefsforum www.chiefsworld.activeboard.com
When semen is preserved, it gets reabsorbed by the body and stored in the brain as Ojas Shakti or Spiritual Power. The vital force is closely linked with the nervous system. Hence, it is vitally necessary to preserve it carefully if one desires to have strong nerves. Girls, too, suffer great loss through having unchaste thoughts and giving way to lust. Vital nervous energy is lost. There is a corresponding loss of Veerya (vital fluid) in them as well.
Scientists consider that 40 drops of blood form one drop of this vital fluid. It is a sort of white blood. When we lose even a few drops of blood, we are panic stricken, although it is much less valuable than the vital fluid. We, however, waste this vital fluid, which is the king of vitality, recklessly for the pleasure of a few seconds.
To raise up the physical to the spiritual is Brahmacharya, for by the meeting of the two the energy which starts from one and produces the other is enhanced and fulfills itself. This is the metaphysical theory. The application depends on a right understanding of the physical and psychological conformation of the human receptacle of energy.
True understanding is one that produces results. All other understanding is unfruitful.
Mind, intellect, chit and ego should remain in brahmacharya. And if mind, intellect, chit and ego turn towards brahmacharya, then the external sexuality will shed off automatically.
The illusion of sex is such that it will sink all, even the one who thinks that he has no attachment to anything in the world. This illusion of sex has sunk great sages and masters from tremendous spiritual heights.
Pursuit of happiness - vichaar July 27, 2014ims191
We spend our lives pursuing whatever we believe will make us happy – wealth, success, popularity, excitement or whatever, but even if we achieve any of these, we find that the pleasure is fleeting, and we still remain unsatisfied. Meanwhile, we find many reasons for unhappiness and suffering.
We will look at what Gurbani has to say about achieving a deeper and more lasting happiness and how to apply it in our lives.
Concept of image worship by swami vivekanandaVishnu Prakash
Swami Vivekananda has explained the truth of idol or image worship most remarkably:
During the days of his wanderings, the Swami was once questioned by the Maharaja of the State of Ahwar, India, on idol worship. The Maharaja said he had no faith in idol worship and that he could not worship wood, stone or earth. Looking around , Swami Vivekananda's eyes alighted upon a picture of the Maharaja. Taking it down he asked the courtiers to spit upon it. Shocked at the request, they they declined to do it. Swami Vivekananda turning to the Maharaja said, "The picture has the likeness of you. It brings you to their minds and they naturally look upon it with respect. In the same way, the image in the temple brings to the mind of the devotees their chosen aspect of God. They do not worship the wood, stone or earth of which the deity is made from. The idol remains an idol but the worship goes to the Lord".
He further says, "A symbol is absolutely indispensable for fixing the mind. The mind wants a prop to lean upon. It cannot have a conception of the Absolute in the initial stages. Without the help of some external aid, in the initial stages, the mind cannot be centralized. The people of the whole world, save a few Yogis and Vedantins, are all worshipers of idols. They keep some image or other in the mind".
Spiritual practice - Basic Principle 1 Plus IntroductionSSRF Inc.
There are as many pathways to God as there are people. This is the first basic principle of spiritual practice for all seekers of God who want to attain Final Liberation in this very life.
Nicholas Muldoon presented this at Rakuten Technology Conference 2012 in Tokyo, Japan. In this talk we explore the Agile and Innovation programs at Atlassian and how they have evolved over time. We explore ShipIt Days and Customer Feedback in detail, two practices that any team can adopt to help them solve customer problems faster and more effectively.
Fusionops UX position (richard.goldstein@fusionops.comRich Goldstein
FusionOps is the leader in supply chain analytics. We integrate AI, Cloud, and Analytics to help enterprise wide customers from the shop floor to Finance. Were hiring Sr UI Engineers
CodeWeek - Explaining how to Code to 12 yr old kidsMike Miello
All around Europe, kids are learning to code understand how technology that we use everyday works. Coding provides an alternative approach to solving problems, exploring ideas and having fun.
As part of CodeWeek, I presented at the International School of Amsterdam. The kids were about 12 years old.
I talked about my experience making websites and how by knowing a little bit of code, how it's possible to have fun with any website.
A website can be built. And it can also be destroyed! ...well not really. But the kids really liked that word.
My personal findings: The kids are into Maroon 5, Will.I.Am and Lil Wayne. Boys and girls both love the word hacking. And everyone is texting at 12...I couldn't believe it!
CodeWeek is an initiative was launched by Neelie Kroes' Young Advisors with the support from DG Connect at the European Commission. Sounds fancier than it really is. We're just a bunch of young people with a dream of a world where all sort of crazy ideas are given a chance to change the world. But it's not really about us. (Source: http://codeweek.eu/about/)
Crowdfunding Formazione è una società di consulenza che opera nella formazione e gestione di corsi , seminari, convegni e programmi di formazione sulle diverse forme di Crowdfunding e nella consulenza formativa e operativa per la realizzazione di progetti settoriali.
BITCOIN-TRACKING SYSTEM USED BY DANISH POLICE TO MAKE DRUG TRAFFICKERS ARRESTSSteven Rhyner
The {recent|current} {news|information} that the Danish {police|authorities|cops} {have|have actually} {become|ended up being|come to be} the {first|very first|initial} {in the world|on the planet|worldwide} to {hunt down|hound|pursue} Internet {drug|medication|medicine} traffickers by {analyzing|evaluating|examining|assessing} {related|associated|relevant} {transactions|deals|purchases} is, {in a way|in a manner|in such a way}, {a positive|a favorable} for the {image|picture|photo} of the {top|leading} {digital|electronic} {currency|money} {in the world|on the planet|worldwide}, Bitcoin.
Licence Collaborateur des activités internationales - Sorbonne Paris IV. CFA ...Jennifer Picquette
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Peace, love, unity, respect.
The four things which will keep us all together, let us keep on living in this way for the good of our people!
Peace, love unity, respect,
- Zoller, John
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For those who are interested in self-realization and subsequently God-realization.
We have four-petal control console at forehead - manas, chitta, buddhi, and ahankar. Manas is connected to 5-input senses - ears (sound), eyes (sight), nose (smell), tongue (taste), and skin (touch).
Chitta is the conscious faculty of mind and it provides input from our past experience in previous lives also known as sanskars. Manas and Chitta operate in tandem.
Seat of buddhi is independent and it is intellect as acquired knowledge acquired from outside through 5-input senses and it is intuition as input from soul as real knowledge.
Ahankar is ego which is my 'I' and it authorizes all actions through 5-output senses - speech, hands (manual skill), feet (locomotion), sacral (genital organs), and coccyx (rectal organ).
For success in meditation we have to check externalization of mind and also output activity.
Swami #Vivekananda Bengali: , Shāmi Bibekānondo; 12 January 1863 – 4 July 1902), born #Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of# Vedanta and #Yoga to the Western world and is credited with raising #interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century. He was a major force in the revival of Hinduism in India, and contributed to the concept of nationalism in colonial India. Vivekananda founded the #Ramakrishna Math and the Ramakrishna Mission. He is perhaps best known for his speech which began, "Sisters and brothers of America ...," in which he introduced Hinduism at the Parliament of the World's Religions in Chicago in 1893.
Born into an aristocratic Bengali family of Calcutta, Vivekananda was inclined towards spirituality. He was influenced by his Guru, Ramakrishna Deva, from whom he learnt that all living beings were an embodiment of the divine self; therefore, service to God could be rendered by service to mankind. After Ramakrishna's death, Vivekananda toured the Indian subcontinent extensively and acquired first-hand knowledge of the conditions prevailing in British India. He later traveled to the United States, representing India at the 1893 Parliament of the World Religions. Vivekananda conducted hundreds of public and private lectures and classes, disseminating tenets of Hindu philosophy in the United States, England and Europe. In India, Vivekananda is regarded as a patriotic saint and his birthday is celebrated there as National Youth Day.
A thought occurred to me on my journey to my hometown. When I stood as a third person to analyze my thought magic happened; I realized that what occurred to me is common as an individual. I asked these questions to me:
1. What happens when an Adversity strikes?
2. Do we really have the power to overcome this?
3. What do we do to control this?
4. Can a solution to an outcome be applied to all?
These were some of the basic questions which struck me while I was penning down my thoughts on writing this book.
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Welcome to the Program Your Destiny course. In this course, we will be learning the technology of personal transformation, neuroassociative conditioning (NAC) as pioneered by Tony Robbins. NAC is used to deprogram negative neuroassociations that are causing approach avoidance and instead reprogram yourself with positive neuroassociations that lead to being approach automatic. In doing so, you change your destiny, moving towards unlocking the hypersocial self within, the true self free from fear and operating from a place of personal power and love.
Ethical_dilemmas_MDI_Gurgaon-Business Ethics Case 1.pptx
150 great quotes of swami vivekananda
1.
2. GAJANANA BOOKS AND ADS Shashidhar_gs@yahoo.co.in
1 | P a g e
1. You ha e to g o f o the i side out. No e a
teach you, none can make you spiritual. There is no
othe tea he ut ou o soul.
2. Take up o e idea. Make that o e idea ou life -
think of it, dream of it, and live on that idea. Let the
brain, muscles, nerves, every part of your body, be full
of that idea, and just leave every other idea alone.
This is the way to success that is way great spiritual
gia ts a e p odu ed.
3. I a o fli t et ee the hea t and the brain, follow
ou hea t.
4. Whe I Asked God fo “t e gth He Ga e Me Difficult
Situations to Face When I Asked God for Brain &
Brown He Gave Me Puzzles in Life to Solve When I
Asked God for Happiness He Showed Me Some
Unhappy People When I Asked God for Wealth He
Showed Me How to Work Hard When I Asked God for
Favors He Showed Me Opportunities to Work Hard
3. GAJANANA BOOKS AND ADS Shashidhar_gs@yahoo.co.in
2 | P a g e
When I Asked God for Peace He Showed Me How to
Help Others God Gave Me Nothing I Wanted He Gave
Me E e thi g I Needed.
5. I a da , he ou do 't come across any problems
- you can be sure that you are travelling in a wrong
path
6. Da e to e f ee, da e to go as fa as ou’ e thought
leads, a d da e to a that out i ou life.
7. All lo e is e pa sio , all selfish ess is o t a tion.
Love is therefore the only law of life. He who loves
lives, he who is selfish is dying. Therefore love for
love's sake, because it is law of life, just as you
breathe to live.
8. Be ot af aid of a thi g. You ill do Ma elous
work. It is Fearlessness that brings Heaven even in a
o e t.
9. The g eat se et of t ue su ess, of t ue happi ess,
is this: the man or woman who asks for no return, the
pe fe tl u selfish pe so , is the ost su essful.
4. GAJANANA BOOKS AND ADS Shashidhar_gs@yahoo.co.in
3 | P a g e
10. The g eatest eligio is to e t ue to ou o
nature. Have faith in you sel es.
11. Co fo t is o test of t uth. T uth is ofte fa
f o ei g o fo ta le.
12. The fi e that a s us a also o su e us; it is
ot the fault of the fi e.
13. We a e hat ou thoughts ha e ade us; so
take care about what you think. Words are secondary.
Thoughts li e; the t a el fa .
14. The alo e li e, ho li e fo othe s.
15. We eap hat e so e a e the ake s of ou
own fate. The wind is blowing; those vessels whose
sails are unfurled catch it, and go forward on their
way, but those which have their sails furled do not
catch the wind. Is that the fault of the wind? We make
our own destiny.
5. GAJANANA BOOKS AND ADS Shashidhar_gs@yahoo.co.in
4 | P a g e
16. “t e gth is Life, Weak ess is Death. E pa sio is
Life, Contraction is Death. Love is Life, Hatred is
Death.
17. All po e is ithi ou, ou a do, a ything
and everything. Believe in that do not believe that you
are weak. You can do anything and everything,
without even the guidance of any one. Stand up and
e p ess the di i it ithi ou…, ithi ea h of ou
there is the power to remove all wants and all
miseries.
18. Neithe seeks o a oids, take hat o es.
19. You a ot elie e i God u til ou elie e i
ou self.
20. Ask othi g; a t othi g i etu . Gi e what
you have to give; it will come back to you, but do not
thi k of that o .
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5 | P a g e
21. All diffe e ces in this world are of degree, and
not of kind, because oneness is the secret of
e e thi g.
22. Do o e thi g at a Ti e, a d hile doi g it put
your whole Soul into it to the e lusio of all else.
23. We a e hat ou thoughts ha e ade us; so
take care about that you thi k.
24. A thi g that akes eak - physically,
i telle tuall a d spi ituall , eje t it as poiso .
25. Whate e ou thi k that ou ill e. If ou thi k
yourself weak, weak you will be; if you think yourself
strong, you will be.
26. Was the e e e a more horrible blasphemy than
the statement that all the knowledge of God is
confined to this or that book? How dare men call God
infinite, and yet try to compress Him within the covers
of a little ook!
7. GAJANANA BOOKS AND ADS Shashidhar_gs@yahoo.co.in
6 | P a g e
27. Ma is to e o e di i e ealizi g the divine.
Idols or temples, or churches or books, are only the
suppo ts, the help of his spi itual hildhood.
28. We a e espo si le fo hat e a e, a d
whatever we wish ourselves to be, we have the power
to make ourselves. If what we are now has been the
result of our own past actions, it certainly follows that
whatever we wish to be in the future can be produced
by our present actions; so we have to know how to
a t.
29. Feel othi g, k o othi g, do othi g, ha e
nothing, give up all to God, and say utterly, 'Thy will
be done.' We only dream this bondage. Wake up and
let it go.
30. Lea E e thi g that is Good f o Othe s, ut
bring it in, and in your own way absorb it; do not
e o e othe s.
8. GAJANANA BOOKS AND ADS Shashidhar_gs@yahoo.co.in
7 | P a g e
31. This is a g eat fa t: st e gth is life; eak ess is
death. Strength is felicity, life eternal, immortal;
weakness is constant strain and misery, weakness is
death.
32. Ea h soul is pote tiall di i e. The goal is to
manifest this divinity by controlling nature, external
and internal. Do this either by work, or worship, or
psychic control, or philosophy - by one, or more, or all
of these - and be free. This is the whole of religion.
Doctrines, or dogmas, or rituals, or books, or temples,
o fo s, a e ut se o da details.
33. Ea h o k has to pass th ough these stages—
ridicule, opposition, and then acceptance. Those who
think ahead of their time are sure to be
isu de stood.
34. The g eatest si is to thi k ou self eak.
35. The Veda ta e og izes o si it o l e og izes
error. And the greatest error, says the Vedanta is to
9. GAJANANA BOOKS AND ADS Shashidhar_gs@yahoo.co.in
8 | P a g e
say that you are weak, that you are a sinner, a
miserable creature, and that you have no power and
ou a ot do this a d that.
36. A ise, a ake, stop ot u til ou goal is
a hie ed.
37. Blessed a e the hose odies get dest o ed i
the se i e of othe s.
38. If a a a realize his divine nature with the
help of an image, would it be right to call that a sin?
Nor, even when he has passed that stage, should he
call it an error. [...] man is not traveling from error to
truth, but from truth to truth, from lower to higher
truth. To him all the religions from the lowest
fetishism to the highest absolutism, mean so many
attempts of the human soul to grasp and realize the
Infinite, each determined by the conditions of its birth
and association, and each of these marks a stage of
progress; and every soul is a young eagle soaring
higher and higher, gathering more and more strength
till it ea hes the Glo ious “u .
10. GAJANANA BOOKS AND ADS Shashidhar_gs@yahoo.co.in
9 | P a g e
39. The hee ful i d pe se e es a d the st o g
i d he s its a th ough a thousa d diffi ulties.
40. The ai a d us les must develop
simultaneously. Iron nerves with an intelligent brain
— and the hole o ld is at ou feet.
41. All the po e s i the u i e se a e al ead ou s.
It is we who have put our hands before our eyes and
that it is da k.
42. The o e t I ha e realized God sitting in the
temple of every human body, the moment I stand in
reverence before every human being and see God in
him - that moment I am free from bondage,
e e thi g that i ds a ishes, a d I a f ee.
43. The o ld is the g eat g asiu he e we
o e to ake ou sel es st o g.
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44. A fe hea t-whole, sincere, and energetic men
and women can do more in a year than a mob in a
e tu .
45. The o l eligio that ought to e taught is the
religion of fearlessness. Either in this world or in the
world of religion, it is true that fear is the sure cause
of degradation and sin. It is fear that brings misery,
fear that brings death, fear that breeds evil. And what
auses fea ? Ig o a e of ou o atu e.
46. All k o ledge that the o ld has e e e ei ed
comes from the mind; the infinite library of the
u i e se is i ou o i d.
47. All po e is ithi ou. You a do a thi g a d
everything. Believe in that. Do not believe that you
are weak; do not believe that you are half-crazy
lunatics, as most of us do nowadays. Stand up and
e p ess the di i it ithi ou.
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48. All t uth is ete al. T uth is o od ’s p ope t ;
no race, no individual can lay any exclusive claim to
it. T uth is the atu e of all souls.
49. Ast olog a d all these sti al thi gs a e
generally signs of a weak mind; therefore as soon as
they are becoming prominent in our minds, we
should see a ph si ia , take good food, a d est.
50. This atta h e t of Lo e to God is i deed o e
that does not bind the soul but effectively breaks all
its o dages.
51. Be st o g! … You talk of ghosts a d de ils. We
are the living devils. The sign of life is strength and
growth. The sign of death is weakness. Whatever is
weak, avoid! It is death. If it is strength, go down
into hell and get hold of it! There is salvation only for
the brave. "None but the brave deserves the fair."
No e ut the a est dese es sal atio .
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52. Books a e i fi ite i u e a d ti e is sho t.
The secret of knowledge is to take what is essential.
Take that a d t to li e up to it.
53. Desi e, ignorance, and inequality—this is the
t i it of o dage.
54. Do 't look a k—forward, infinite energy,
infinite enthusiasm, infinite daring, and infinite
patience—then alone can great deeds be
a o plished.
55. Bless people he the e ile ou. Thi k ho
much good they are doing by helping to stamp out
the false ego.
56. Ha e Faith i Ma , hethe he appea s to ou
to e a e lea ed o e o a ost ig o a t o e.
57. If the “tude t thi ks he is the “pi it, he ill e a
better Student. If the Lawyer thinks he is the Spirit,
he ill e a ette La e , a d so o .
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58. The Tapas a d the othe ha d Yogas that e e
practiced in other Yugas do not work now. What is
eeded i this Yuga is gi i g, helpi g othe s.
59. elei e i ou self a d the o ld ill e at ou
feet.
60. “h i Ra ak ish a uses to sa , "As Lo g as I Li e,
so long do I learn". That man or that society which
has othi g to lea is al ead i the ja s of death.
61. The Hea t a d o e of e e thi g he e is good,
that whatever may be the surface waves, deep down
and underlying everything, there is an infinite basis of
Good ess a d Lo e.
62. Co de o e: if ou a st et h out a helpi g
hand, do so. If you cannot, fold your hands, bless your
othe s, a d let the go thei o a .
63. If faith i ou sel es had ee ore extensively
taught and practiced, I am sure a very large portion
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of the evils and miseries that we have would have
a ished.
64. Ou dut is to e ou age e e o e i his
struggle to live up to his own highest idea, and strive
at the same time to make the ideal as near as possible
to the T uth.
65. The ill is ot f ee - it is a phenomenon bound
by cause and effect - but there is something behind
the ill hi h is f ee.
66. T uth a e stated i a thousa d diffe e t
a s, et ea h o e a e t ue.
67. Religio is being and becoming. Religion is the
a ifestatio of the Di i it al ead i a .
68. He is a atheist ho does ot elie e i hi self.
The old religions said that he was an atheist who did
not believe in God. The new religion says that he is an
atheist who does ot elie e i hi self.
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69. The ea th is e jo ed he oes —this is the
u faili g t uth. Be a he o. Al a s sa , I ha e o
fea .
70. Take up o e idea. Make that o e idea ou life -
think of it, dream of it, and live on that idea. Let
the brain, muscles, nerves, every part of your body,
be full of that idea, and just leave every other idea
alo e. This is the a to su ess.
71. Afte e e happi ess o es ise ; the a
be far apart or near. The more advanced the soul,
the more quickly does one follow the other. What we
want is neither happiness nor misery. Both make
us forget our true nature; both are chains--one iron,
one gold; behind both is the Atman, who knows
neither happiness nor misery. These are states, and
states must ever change; but the nature of the
Atman is bliss, peace, unchanging. We have not to get
it; we have it; only wash away the dross and see
it.
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72. God is p ese t i e e Ji a; the e is o othe
God besides that. Who serves Jiva serves God
i deed.
73. Be ot af aid, fo all g eat po e throughout the
history of humanity has been with the people.
From out of their ranks have come all the greatest
geniuses of the world and history can only repeat
itself. Be not afraid of anything. You will do marvelous
o k.
74. De otio to dut is the highest form of worship
of God.
75. B doi g ell the dut hi h is ea est to us, the
duty which is in our hands, we make ourselves
st o ge
76. We a e allo ed to o ship hi . “ta d i that
reverent attitude to the whole universe, and then will
come perfect non attachment.
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77. Be G ateful to the Ma ou help, thi k of Hi as
God. Is it not a great privilege to be allowed to
o ship God helpi g ou fello e ?
78. This u i e se is the e kage of the i fi ite o
the sho es of the fi ite.
79. In a day, when you don't come across any
problems, you can be sure that you are traveling in a
wrong path.
80. We must be Bright and Cheerful, long faces do
not make Religion.
81. No is a ted i te se Ka a-Yoga with
unbounded courage and indomitable strength in the
heart. Then only will the people of the country be
oused.
82. The hole universe is only the self with
variations, one tune made bearable by variations.
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Sometimes there are discords, but they only make the
su se ue t ha o o e pe fe t.
83. If in this hell of a world one can bring a little joy
and peace even for a day into the heart of a single
person, that much alone is true; this I have learnt
after suffering all my life; all else is mere moonshine.
84. Put the good efo e the , see ho eage l the
take it, see how the divine that never dies, that is
al a s li i g i the hu a ...
85. The Olde I g o , the o e e e thi g see s to
me to lie in manliness. This is my new gospel.
86. As diffe e t st ea s ha i g diffe e t sou es all
mingle their waters in the sea, so different
tendencies, various though they appear, crooked or
st aight, all lead to God.
87. GOD is to e o shipped as the o e elo ed,
dea e tha e e thi g i this a d e t life.
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88. If o e help a a to do good to othe s, it is
of some value; but if not, it is simply a mass of evil,
a d the soo e it is got id of, the ette .
89. Ne e thi k the e is a thi g i possi le fo the
soul. It is the greatest heresy to think so. If there is
sin, this is the only sin; to say that you are weak, or
othe s a e eak.
90. The more we come out and do good to others,
the more our hearts will be purified, and God will be
i the .
91. Whe a idea e lusi el o upies the i d, it
is transformed into an actual physical or mental
state.
92. Whe e a e go to fi d God if e a ot see
Him in ou o hea ts a d i e e li i g ei g.
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93. All o de atio of othe s eall o de s
ourselves. Adjust the microcosm which is in your
power to do) and the macrocosm will adjust itself for
ou.
94. The e is o li it to the po e of the hu a
mind. The more concentrated it is, the more power is
brought to bear on one point.
95. Take up o e idea. Make that o e idea ou life -
think of it, dream of it, and live on idea. Let the
brain, muscles, nerves, every part of your body, be full
of that idea, and just leave every other idea
alo e. This is the a to su ess.
96. A t e e dous st ea is flo i g to a d the
ocean, carrying us all along with it; and though like
straws and scraps of paper we may at times float
aimlessly about, in the long run we are sure to join the
O ea of Life a d Bliss.
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97. The o e e g o i Lo e, Vi tue a d Holi ess,
the more we see Love, Virtue and Holiness
outside.
98. What is now wanted is a combination of the
greatest heart with the highest intellectuality, of
infinite love with infinite knowledge.
99. A o e all, e a e of o p o ises. Hold o to
your own principles in weal or woe and never adjust
the to othe s’ fads th ough the g eed of getti g
supporters. Your Atman is the support of the
universe— hose suppo t do ou sta d i eed of?
100. A o e all, beware of compromises. I do not
mean that you are to get into antagonism with
anybody, but you have to hold on to your own
principles in weal or woe and never adjust them to
others fads thought the g eed of getti g
suppo te s.
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101. Wh should a Ma e Moral? Because this
st e gthe s his ill.
102. This Wo ld ill al a s o ti ue to e a i tu e
of Good and Evil. Our duty is to sympathize with
the eak a d to Lo e e e the o gdoe .
103. All ho ha e a tuall attai ed a eal eligious
experience never wrangle over the form in which
the different religions are expressed. They know that
the soul of all religions is the same and so they
have no quarrel with anybody just because he or she
does ot speak i the sa e to gue.
104. A thi g that i gs spi itual, e tal, or
physical weakness, touch it not with the toes of your
feet.
105. A e ou u selfish? That is the uestio . If ou
are, you will be perfect without reading a single
religious book, without going into a single church or
te ple.
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106. E e the g eatest fool an accomplish a task if it
were after his or her heart. But the intelligent
ones are those who can convert every work into one
that suits thei taste.
107. The La d he e hu a it has attai ed its
highest towards gentleness, towards generosity,
towards purity, towards calmness - it is I dia.
108. Edu atio is the a ifestatio of pe fe tio
al ead e isti g i a .
109. Desi e a e e adi ated f o the oots
firmly imbibing the four attributes of: Jnan,
Atmanishtha, Vairagya, Dharma and the full fledged
de otio to God.
110. M Faith is i the You ge Ge e atio , the
Modern Generation, out of them will come my
workers. They will work Out the whole problem, like
Lio s.
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111. It is the Level-headed Man, the Calm Man, of
Good Judgment and cool nerves, of Great sympathy
and love, who does good work and so does good to
hi self.
112. First, believe in the world—that there is
meaning behind everything.
113. This is the first lesson to learn: be determined
not to curse anything outside, not to lay the blame
upon anyone outside, but stand up, lay the blame on
yourself. You will find that is always true. Get hold
of ou self.
114. Tell the t uth oldl , hethe it hu ts o ot.
Never pander to weakness. If truth is too much for
intelligent people and sweeps them away, let them
go; the soo e the ette .
115. This life is a hard fact; work your way through it
boldly, though it may be adamantine; no matter,
the soul is stronger.
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116. This I have seen in life—those who are
overcautious about themselves fall into dangers at
every step; those who are afraid of losing honor and
respect, get only disgrace; and those who are always
afraid of loss, always lose.
117. Fa e the utes. That is a lesso fo all life—
face the terrible, face it boldly. Like the monkeys,
the hardships of life fall back when we cease to flee
efo e the .
118. Those who work at a thing heart and soul not
only achieve success in it but through their
absorption in that they also realize the supreme
truth—Brahman. Those who work at a thing with
their whole heart receive help from God.
119. I, for one, thoroughly believe that no power in
the universe can withhold from anyone anything
the Reall dese e.
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120. The whole secret of existence is to have no fear.
Never fear what will become of you, depend on
no one. Only the moments you reject all help are you
f ee.
121. Fear is death, fear is sin, fear is hell, fear is
unrighteousness, and fear is wrong life. All the
negative thoughts and ideas that are in the world
have proceeded from this evil spirit of fear.
122. Why are people so afraid? The answer is that
they have made themselves helpless and dependent
on others. We are so lazy, we do not want to do
anything ourselves. We want a Personal God, a Savior
or a Prophet to do everything for us.
123. As long as we believe ourselves to be even the
least different from God, fear remains with us; but
when we know ourselves to be the One, fear goes; of
hat a e e af aid?
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124. There is one thing to be remembered: that the
assertion—I am God—cannot be made with regard
to the sense- o ld.
125. All that is real in me is God; all that is real in God
is I. The gulf between God and me is thus bridged.
Thus by knowing God, we find that the kingdom of
heaven is within us.
126. Fi st get id of the delusio I a the od , a d
the o l ill e a t eal k o ledge.
127. What the world wants is character. The world is
in need of those whose life is one burning love,
selfless. That love will make every word tell like a
thu de olt.
128. God is e iful to those ho He sees
struggling heart and soul for realization. But remain
idle, without any struggle, and you will see that His
g a e ill e e o e.
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129. We ha e to go a k to philosoph to t eat thi gs
as they are. We are suffering from our own
karma. It is not the fault of God. What we do is our
own fault, nothing else. Why should God be
la ed?
130. Fill the ai ith high thoughts, highest ideals,
place them day and night before you, and out of
that ill o e g eat o k.
131. Who akes us ig o a t? We ou sel es. We put
our hands over our eyes and weep that it is dark.
132. We ust ha e friendship for all; we must be
merciful toward those that are in misery; when
people are happy, we ought to be happy; and to the
wicked we must be indifferent. These attitudes will
ake the i d pea eful.
133. E e a tio that helps us a ifest ou di i e
nature more and more is good; every action that
eta ds it is e il.
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134. A e g eat thi gs e e do e s oothl ? Ti e,
patie e, a d i do ita le ill ust sho .
135. G eat o k e ui es g eat a d pe siste t effo t
fo a lo g ti e. … Cha a te has to e esta lished
th ough a thousa d stu les.
136. Those ho g u le at the little thi g that has
fallen to their lot to do will grumble at everything.
Al a s g u li g the ill lead a ise a le life…. But
those who do their duty putting their shoulder to the
wheel will see the light, and higher and higher duties
ill fall to thei sha e.
137. Lea i g a d isdo a e supe fluities, the
surface glitter merely, but it is the heart that is the
seat of all po e .
138. Wat h people do thei ost o o a tio s;
these are indeed the things that will tell you the real
ha a te of a g eat pe so .
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139. Whe e e e attai a highe isio , the lo e
isio disappea s of itself.
140. We a e to e jo ; e a e ei g e jo ed. We
came to rule; we are being ruled. We came to work;
we are being worked. All the time, we find that. And
this o es i to e e detail of ou life.
141. We a e e e f ee if e ould o l elie e it, o l
have faith enough. You are the soul, free and
eternal, ever free, ever blessed. Have faith enough
and you will be free in a minute.
142. “ta d as a o k; ou a e i dest u ti le. You a e
the “elf at a , the God of the u i e se.
143. “ta d upo the “elf, o l the a e t ul lo e
the world. Take a very high stand; knowing our
universal nature, we must look with perfect calmness
upon all the pa o a a of the o ld.
144. I am the thread that runs through all these
pearls," and each pearl is a religion or even a sect
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thereof. Such are the different pearls, and God is the
thread that runs through all of them; most people,
however, are entirely unco s ious of it.
145. “ta d up, e old, e st o g. Take the hole
responsibility on your own shoulders, and know that
you are the creator of your own destiny. All the
strength and succor you want is within your selves.
The efo e, ake ou o futu e.
146. It is the patient building of character, the
intense struggle to realize the truth, which alone will
tell i the futu e of hu a it .
147. If the e is o e o d that ou fi d o i g out like
a bomb from the Upanishads, bursting like a
bombshell upon masses of ignorance, it is the word
fea less ess.
148. The o ld is ead to gi e up its se ets if e
only know how to knock, how to give it the necessary
blow. The strength and force of the blow come
th ough o e t atio .
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149. Wo k a d o ship a e e essa to take a a
the eil, to lift off the o dage a d illusio .
150. The powers of the mind should be concentrated
and the mind turned back upon itself; as the darkest
places reveal their secrets before the penetrating rays
of the sun, so will the concentrated mind penetrate
its o i e ost se ets.
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