This document provides a brief overview of the method of performing Hajj. It discusses the different types of Hajj (Qiran, Tamattu', Ifrad), how to make intentions for each type, and the rituals involved such as putting on Ihram, reciting Talbiyah and Labbaik, spending the day at Arafat and night at Muzdalifah, performing Ramy ritual stone throwing at Jamarat, sacrificing an animal, and performing Tawaf al-Ziyarah. The rituals are described in chronological order from the 8th to the 12th of Dhul Hijjah. Key details are provided for each ritual along with recommended supplications and
This document provides instructions for performing Hajj according to the Qiran, Tamattu' and Ifrad methods. It explains the types of Hajj, how to make intentions for each, and outlines the rituals and supplications for each stage of Hajj including Arafat, Muzdalifah, Ramy ritual and Tawaf al-Ziyarah. Instructions are given for combining Maghrib and Isha prayers in Muzdalifah. The document aims to guide people in properly fulfilling the rites of Hajj.
The document provides information about Hajj, the fifth pillar of Islam which is obligatory for all Muslims who are physically and financially able to perform it. It discusses the fara'id (obligatory acts) and wajibaat (emphasized sunnah acts) of Hajj, including ihraam, wuquuf at Arafat, tawaaf al-ziyarah, wuquuf at Muzdalifah, sa'ee between Safa and Marwah, ramy al-jamarat, sacrifice, shaving the head or cutting hair short, and tawaaf al-wada. It also describes the different types of Hajj (Haj
The document defines Hajj linguistically and legally, lists the benefits of performing Hajj, and provides details on the various rituals and requirements of Hajj and Umrah. It explains the three types of Hajj (Ifrad, Qiran, Tamattu'), key locations like Miqat, the state of Ihram, intentions, Talbiyah, du'as, and specific rituals for Umrah and each type of Hajj.
A presentation on how to Perform the Rituals of Hajj.elimam
The document summarizes the different types of Hajj (Hajj al-Tamattu, Hajj al-Qiran, Hajj al-Ifrad) and Umrah. It provides details on the rituals and rules of Ihram, Tawaf, Sa'i between Safa and Marwah, Wuqoof at Arafat and Muzdalifah, and Rami or pelting stones at the three Jamarat in Mina on specific days of Dhul Hijjah.
The document provides instructions for performing Hajj according to the Tamattu' method. It discusses entering the state of Ihram, including making intentions and reciting the Talbiyah. It outlines restrictions and permissible acts while in Ihram. Upon arrival in Makkah, it recommends resting before performing Umrah. Instructions are given for Tawaf, including stopping Talbiyah and renewing wudu if needed. The document aims to guide Muslims through the rituals of Hajj Tamattu' in detail.
The document outlines the procedure and rituals of Hajj over several days. It begins with the conditions required to perform Hajj and the pillars of Hajj and Umrah. It then details each day's activities, including wearing ihram at miqaats, performing tawaf and sa'y in Makkah on day 1, spending the day at Arafat and Muzdalifah on day 2, stoning pillars in Mina on days 3-5, and concluding with the farewell tawaf before departing Makkah and visiting Medina.
The document provides instructions for performing Umrah, a pilgrimage to Mecca that can be undertaken at any time of the year. It details the four main rituals of Umrah: Ihram, Tawaf, Sa'i, and Halaq/Taqsir. Ihram involves declaring one's intention to perform Umrah and entering a state of purity. Tawaf requires circling the Kaaba seven times. Sa'i involves shuttling between the hills of Safa and Marwah. Halaq/Taqsir refers to shaving or trimming hair upon completing the rituals. The document provides step-by-step explanations of how to perform each ritual properly according to Islamic tradition and
This document provides instructions for performing Hajj according to the Qiran, Tamattu' and Ifrad methods. It explains the types of Hajj, how to make intentions for each, and outlines the rituals and supplications for each stage of Hajj including Arafat, Muzdalifah, Ramy ritual and Tawaf al-Ziyarah. Instructions are given for combining Maghrib and Isha prayers in Muzdalifah. The document aims to guide people in properly fulfilling the rites of Hajj.
The document provides information about Hajj, the fifth pillar of Islam which is obligatory for all Muslims who are physically and financially able to perform it. It discusses the fara'id (obligatory acts) and wajibaat (emphasized sunnah acts) of Hajj, including ihraam, wuquuf at Arafat, tawaaf al-ziyarah, wuquuf at Muzdalifah, sa'ee between Safa and Marwah, ramy al-jamarat, sacrifice, shaving the head or cutting hair short, and tawaaf al-wada. It also describes the different types of Hajj (Haj
The document defines Hajj linguistically and legally, lists the benefits of performing Hajj, and provides details on the various rituals and requirements of Hajj and Umrah. It explains the three types of Hajj (Ifrad, Qiran, Tamattu'), key locations like Miqat, the state of Ihram, intentions, Talbiyah, du'as, and specific rituals for Umrah and each type of Hajj.
A presentation on how to Perform the Rituals of Hajj.elimam
The document summarizes the different types of Hajj (Hajj al-Tamattu, Hajj al-Qiran, Hajj al-Ifrad) and Umrah. It provides details on the rituals and rules of Ihram, Tawaf, Sa'i between Safa and Marwah, Wuqoof at Arafat and Muzdalifah, and Rami or pelting stones at the three Jamarat in Mina on specific days of Dhul Hijjah.
The document provides instructions for performing Hajj according to the Tamattu' method. It discusses entering the state of Ihram, including making intentions and reciting the Talbiyah. It outlines restrictions and permissible acts while in Ihram. Upon arrival in Makkah, it recommends resting before performing Umrah. Instructions are given for Tawaf, including stopping Talbiyah and renewing wudu if needed. The document aims to guide Muslims through the rituals of Hajj Tamattu' in detail.
The document outlines the procedure and rituals of Hajj over several days. It begins with the conditions required to perform Hajj and the pillars of Hajj and Umrah. It then details each day's activities, including wearing ihram at miqaats, performing tawaf and sa'y in Makkah on day 1, spending the day at Arafat and Muzdalifah on day 2, stoning pillars in Mina on days 3-5, and concluding with the farewell tawaf before departing Makkah and visiting Medina.
The document provides instructions for performing Umrah, a pilgrimage to Mecca that can be undertaken at any time of the year. It details the four main rituals of Umrah: Ihram, Tawaf, Sa'i, and Halaq/Taqsir. Ihram involves declaring one's intention to perform Umrah and entering a state of purity. Tawaf requires circling the Kaaba seven times. Sa'i involves shuttling between the hills of Safa and Marwah. Halaq/Taqsir refers to shaving or trimming hair upon completing the rituals. The document provides step-by-step explanations of how to perform each ritual properly according to Islamic tradition and
This document provides detailed instructions for performing Umrah, including:
1. The rules and significance of Umrah are discussed based on hadiths, with Umrah wiping out sins and being a way to gain entry to Jannah.
2. The requirements of ihram, talbiyah, intentions and prohibitions are explained for both men and women. Actions like sex, hunting, haircuts and perfumes are prohibited in ihram.
3. The rituals of Umrah are outlined, including tawaf of the Kaaba, sa'ee between Safa and Marwah, and prayers and supplications to be made at various points. Guidelines are given for actions like raml and id
Hajj Step by Step Presentation and Guide by Think TarteebThink Tarteeb
Visual understanding of one of the 5 pillar of Islam "Hajj"
Any queries regarding running the workshop or getting a copy of this presentation send us a message.
Hajj is the fifth pillar of Islam which occurs in the twelfth month of the Islamic calendar. It involves several rituals including donning ihram clothing in a state of purity, performing tawaf by circling the Kaaba seven times, hastening between the hills of Safa and Marwa seven times, and standing at Mount Arafat to pray and supplicate to Allah. The high point is spending the day at Mount Arafat to commemorate the day the Prophet Muhammad gave his final sermon. Upon returning from Mina, pilgrims perform a final tawaf and then return home as changed people.
How to Perform Hajj Tips, Advice, and Descriptionbrighteyes
The document provides information about the Hajj pilgrimage in Islam. It defines Hajj and discusses its pillars and obligations. It explains the different types of pilgrimages (Hajj, Umrah, Hajj Ifrad, Hajj Qiran, Hajj Tamattu). It also outlines health, safety and packing tips for those performing the pilgrimage and lists forbidden acts while in a state of Ihram.
The document provides information about the different types of Hajj pilgrimages - Hajj-e-Tamattu', Hajj-e-Qiran, and Hajj-e-Ifrad. It summarizes the rituals and steps involved in each type, including putting on the Ihram clothing, performing the Umrah and Hajj rituals like Tawaf and Sa'i between Safa and Marwah. It also lists essential items for pilgrims and provides details about the Miqat locations where Ihram must be worn, as well as historical places to visit in Makkah.
Umrah is a form of worship involving circling the Kaaba seven times and performing sa'i between Safa and Marwah. It cleanses sins and protects from poverty. Conditions for Umrah include Islam, puberty, sanity, freedom, capability, and a mahram for women. Pillars are ihram, tawaf, and sa'i. Obligations are ihram at a miqaat and shaving hair. Ihram involves talbiyah and specific clothing. During tawaf, men uncover the right shoulder while circling the Kaaba seven times, praying at Maqam Ibrahim and drinking Zamzam water.
1) Umrah is a pilgrimage to Mecca that can be undertaken at any time of the year. It involves circling the Kaaba seven times and performing a ritual walk between the hills of Safa and Marwah.
2) There are certain conditions and rituals that must be followed when performing Umrah, including entering a state of ihram by wearing two white sheets, making intentions and talbiyah, and following restrictions during ihram.
3) Upon completion of the circuits and walks, pilgrims shave or cut their hair to exit the state of ihram, thus fulfilling the requirements of Umrah. Umrah brings many spiritual benefits and rewards from Allah.
• This is a complete step-by-step guide of performing Holy Umrah including all the required duas.
• You wont' need anything else if you follow this guide for performing Umrah.
• You won't miss any important holy step of performing holy Umrah
• You can download this presentation on smart phone, I pad, I phone or laptop.
.
The document provides instructions for performing the rituals of Hajj and Umrah. There are three forms of Hajj - Tamattu', Ifraad, and Qiran - with different requirements for entering a state of ihram and actions to perform. Umrah involves entering ihram, doing tawaf and sa'yi around the Kaaba, and shaving hair. Hajj involves additional actions in Mina, Arafat, Muzdalifah and stoning the jamarat on specified days, and completing tawaf al-ifadha after exiting ihram. It also outlines recommended visits and prayers to perform when visiting the Prophet's mosque in Medina.
This document provides information about the pillars, obligations, and steps of Hajj and Umrah. It begins with the pillars of Hajj, which are ihram, wuquf (standing) in Arafat, tawaf al-ifadah, and sa'yi between Safa and Marwah. It then lists the obligations of Hajj, which include ihram from the meeqaat, wuquf in Arafat until sunset, spending the night in Muzdalifah after Arafat, and staying overnight in Mina during the days of tashreeq. The document then outlines each step of Hajj in detail. It concludes by discussing the types of
• This is a simple, compact and concise presentation for Holy Hajj.
• This can be easily printed or downloaded to your computer, laptop, notebook, I pad, I Phone or any other device
• This would be of great help to people planning or going for Hajj.
• Please feel free to download this presentation and share with friends and family.
• May Allah accept your Hajj.
• Please remember me and my family in your prayers
Hajj Illustrated provides a concise 3-sentence summary of the key steps in performing Hajj:
The document outlines the important sites visited during Hajj including Mina, Arafat, and Muzdalifah. It details the essential rituals performed on each day of Hajj such as standing in Arafat on the 9th day, spending the night in Muzdalifah before collecting pebbles to stone the devil in Mina. The guide concludes with instructions on completing the final tawaf and rituals before departing from Macca after Hajj.
This document provides an introduction and overview of the Hajj pilgrimage in Islam. It discusses how Hajj began with Ibrahim (AS) and the construction of the Kaaba. It then describes how Hajj changed over time with the rise of idol worship. The document outlines the key rituals and significance of Hajj, including ihram, talbiya, tawaf, sa'i, and waqoof. It explains the advantages and rewards of performing Hajj, emphasizing the spiritual purification and training. Various Hajj rituals are defined, and a basic schedule is provided for the rites performed on each day of Hajj.
Umrah involves making tawaf or circling the Kaaba seven times and sa'i between the hills of Safa and Marwah. To perform umrah, one must be a Muslim, have reached puberty, be sane and free. Women must have a mahram companion. The rituals include entering a state of ihram, making intention for umrah, performing tawaf while saying talbiyah, and performing sa'i. The document provides details on each step of the umrah process and rituals.
This document provides information about different types of Hajj and Umrah pilgrimages in three parts:
1) Hajj-e-Tamattu' involves performing Umrah separately before Hajj with separate ihrams, while Hajj-e-Qiran combines Umrah and Hajj in one ihram.
2) Essential items for pilgrims and details of men's and women's ihram clothing are outlined.
3) The steps and rituals involved in Umrah, Hajj Tamattu', and Hajj are described day-by-day, including details of locations like Mina, Arafat, Muzdalifa and rituals like
This document provides instructions for performing Umrah, which is considered a minor pilgrimage in Islam. It outlines the four main rituals of Umrah: 1) Entering a state of purity and holiness called Ihram, 2) Performing Tawaf, which is circling the Kaaba seven times, 3) Sa'ey, which is shuttling between the hills of Safa and Marwah, and 4) Shaving or clipping hair at the end. Each ritual is described in detail, including requirements, intentions, prayers, and prohibitions during Ihram such as covering one's head or cutting hair. The document emphasizes following the example of the Prophet Muhammad and focusing one's intentions and
The document provides instructions for performing Umrah, including:
1) Important instructions stress the need for sincere intention to please Allah alone and not treat it as a holiday.
2) Umrah is the "minor pilgrimage" that can be performed at any time except the 5 days of Hajj. Its virtues include expiation of sins.
3) The necessary acts are ihraam (special dress and intention), tawaaf (circling the Kaaba), and sa'ee (walking between Safa and Marwah hills).
The document outlines key terms and rituals associated with performing the Hajj pilgrimage and Umrah. It defines terms like rukun, wajib, mustahab, ihram and talbiyyah. It explains the different types of Hajj - Hajj-e-Ifrad, Hajj-e-Tamattu' and Hajj-e-Qiran - and provides examples of intentions and talbiyyah recitations for each. The rituals of ihram, tawaf, sa'i and sacrifices are also summarized for Hajj and Umrah respectively.
How to perform the rituals of Hajj - Shaykh ibn UthaymeenZaffer Khan
This document provides instructions for performing the rituals of Hajj, Umrah, and visiting the Prophet's Mosque. There are three types of pilgrimages - Tamattu', Ifraad, and Qiraan. Tamattu' involves performing Umrah and Hajj separately, while Ifraad and Qiraan combine the rites. The rituals for Umrah include entering a state of Ihram, reciting talbiyah, performing tawaf and sa'i. Detailed procedures are given for entering the Holy Mosque and touching the Black Stone.
This document provides information about performing Umrah, which is a pilgrimage to Mecca that can be undertaken at any time of the year, unlike Hajj which has specific dates. It outlines the merits and rules of Umrah, including that it involves entering a state of consecration (ihram), circling the Kaaba seven times (tawaf), and sa'y between Safa and Marwah hills. Performing Umrah during Ramadan holds special significance. The steps for undertaking Umrah are also described, from ihram to tawaf to supplications at important sites like the Black Stone and Maqam Ibrahim.
Islamic Book in English: A Brief Method of HajjIslamic Library
This document provides instructions for performing Hajj according to the Qiran, Tamattu' and Ifrad methods. It explains the types of Hajj, how to make intentions for each, and outlines the rituals and supplications for each stage of Hajj including Arafat, Muzdalifah, Ramy ritual and Tawaf al-Ziyarah. Instructions are given for combining Maghrib and Isha prayers in Muzdalifah. The document aims to guide people in properly fulfilling the rites of Hajj.
1. The document outlines the rituals and rites of Hajj, including the ihram sites, entering ihram, types of Hajj (tamattu', ifrad, qiran), talbiyah, entering Makkah, the first tawaf, sa'y, and exiting ihram for umrah.
2. It provides details on the recommended and obligatory acts during each part of the Hajj pilgrimage, such as bathing before ihram, the clothing worn, supplications said, and the number and manner of circling the Kaaba during tawaf and walking between Safa and Marwah during sa'y.
3. The
This document provides detailed instructions for performing Umrah, including:
1. The rules and significance of Umrah are discussed based on hadiths, with Umrah wiping out sins and being a way to gain entry to Jannah.
2. The requirements of ihram, talbiyah, intentions and prohibitions are explained for both men and women. Actions like sex, hunting, haircuts and perfumes are prohibited in ihram.
3. The rituals of Umrah are outlined, including tawaf of the Kaaba, sa'ee between Safa and Marwah, and prayers and supplications to be made at various points. Guidelines are given for actions like raml and id
Hajj Step by Step Presentation and Guide by Think TarteebThink Tarteeb
Visual understanding of one of the 5 pillar of Islam "Hajj"
Any queries regarding running the workshop or getting a copy of this presentation send us a message.
Hajj is the fifth pillar of Islam which occurs in the twelfth month of the Islamic calendar. It involves several rituals including donning ihram clothing in a state of purity, performing tawaf by circling the Kaaba seven times, hastening between the hills of Safa and Marwa seven times, and standing at Mount Arafat to pray and supplicate to Allah. The high point is spending the day at Mount Arafat to commemorate the day the Prophet Muhammad gave his final sermon. Upon returning from Mina, pilgrims perform a final tawaf and then return home as changed people.
How to Perform Hajj Tips, Advice, and Descriptionbrighteyes
The document provides information about the Hajj pilgrimage in Islam. It defines Hajj and discusses its pillars and obligations. It explains the different types of pilgrimages (Hajj, Umrah, Hajj Ifrad, Hajj Qiran, Hajj Tamattu). It also outlines health, safety and packing tips for those performing the pilgrimage and lists forbidden acts while in a state of Ihram.
The document provides information about the different types of Hajj pilgrimages - Hajj-e-Tamattu', Hajj-e-Qiran, and Hajj-e-Ifrad. It summarizes the rituals and steps involved in each type, including putting on the Ihram clothing, performing the Umrah and Hajj rituals like Tawaf and Sa'i between Safa and Marwah. It also lists essential items for pilgrims and provides details about the Miqat locations where Ihram must be worn, as well as historical places to visit in Makkah.
Umrah is a form of worship involving circling the Kaaba seven times and performing sa'i between Safa and Marwah. It cleanses sins and protects from poverty. Conditions for Umrah include Islam, puberty, sanity, freedom, capability, and a mahram for women. Pillars are ihram, tawaf, and sa'i. Obligations are ihram at a miqaat and shaving hair. Ihram involves talbiyah and specific clothing. During tawaf, men uncover the right shoulder while circling the Kaaba seven times, praying at Maqam Ibrahim and drinking Zamzam water.
1) Umrah is a pilgrimage to Mecca that can be undertaken at any time of the year. It involves circling the Kaaba seven times and performing a ritual walk between the hills of Safa and Marwah.
2) There are certain conditions and rituals that must be followed when performing Umrah, including entering a state of ihram by wearing two white sheets, making intentions and talbiyah, and following restrictions during ihram.
3) Upon completion of the circuits and walks, pilgrims shave or cut their hair to exit the state of ihram, thus fulfilling the requirements of Umrah. Umrah brings many spiritual benefits and rewards from Allah.
• This is a complete step-by-step guide of performing Holy Umrah including all the required duas.
• You wont' need anything else if you follow this guide for performing Umrah.
• You won't miss any important holy step of performing holy Umrah
• You can download this presentation on smart phone, I pad, I phone or laptop.
.
The document provides instructions for performing the rituals of Hajj and Umrah. There are three forms of Hajj - Tamattu', Ifraad, and Qiran - with different requirements for entering a state of ihram and actions to perform. Umrah involves entering ihram, doing tawaf and sa'yi around the Kaaba, and shaving hair. Hajj involves additional actions in Mina, Arafat, Muzdalifah and stoning the jamarat on specified days, and completing tawaf al-ifadha after exiting ihram. It also outlines recommended visits and prayers to perform when visiting the Prophet's mosque in Medina.
This document provides information about the pillars, obligations, and steps of Hajj and Umrah. It begins with the pillars of Hajj, which are ihram, wuquf (standing) in Arafat, tawaf al-ifadah, and sa'yi between Safa and Marwah. It then lists the obligations of Hajj, which include ihram from the meeqaat, wuquf in Arafat until sunset, spending the night in Muzdalifah after Arafat, and staying overnight in Mina during the days of tashreeq. The document then outlines each step of Hajj in detail. It concludes by discussing the types of
• This is a simple, compact and concise presentation for Holy Hajj.
• This can be easily printed or downloaded to your computer, laptop, notebook, I pad, I Phone or any other device
• This would be of great help to people planning or going for Hajj.
• Please feel free to download this presentation and share with friends and family.
• May Allah accept your Hajj.
• Please remember me and my family in your prayers
Hajj Illustrated provides a concise 3-sentence summary of the key steps in performing Hajj:
The document outlines the important sites visited during Hajj including Mina, Arafat, and Muzdalifah. It details the essential rituals performed on each day of Hajj such as standing in Arafat on the 9th day, spending the night in Muzdalifah before collecting pebbles to stone the devil in Mina. The guide concludes with instructions on completing the final tawaf and rituals before departing from Macca after Hajj.
This document provides an introduction and overview of the Hajj pilgrimage in Islam. It discusses how Hajj began with Ibrahim (AS) and the construction of the Kaaba. It then describes how Hajj changed over time with the rise of idol worship. The document outlines the key rituals and significance of Hajj, including ihram, talbiya, tawaf, sa'i, and waqoof. It explains the advantages and rewards of performing Hajj, emphasizing the spiritual purification and training. Various Hajj rituals are defined, and a basic schedule is provided for the rites performed on each day of Hajj.
Umrah involves making tawaf or circling the Kaaba seven times and sa'i between the hills of Safa and Marwah. To perform umrah, one must be a Muslim, have reached puberty, be sane and free. Women must have a mahram companion. The rituals include entering a state of ihram, making intention for umrah, performing tawaf while saying talbiyah, and performing sa'i. The document provides details on each step of the umrah process and rituals.
This document provides information about different types of Hajj and Umrah pilgrimages in three parts:
1) Hajj-e-Tamattu' involves performing Umrah separately before Hajj with separate ihrams, while Hajj-e-Qiran combines Umrah and Hajj in one ihram.
2) Essential items for pilgrims and details of men's and women's ihram clothing are outlined.
3) The steps and rituals involved in Umrah, Hajj Tamattu', and Hajj are described day-by-day, including details of locations like Mina, Arafat, Muzdalifa and rituals like
This document provides instructions for performing Umrah, which is considered a minor pilgrimage in Islam. It outlines the four main rituals of Umrah: 1) Entering a state of purity and holiness called Ihram, 2) Performing Tawaf, which is circling the Kaaba seven times, 3) Sa'ey, which is shuttling between the hills of Safa and Marwah, and 4) Shaving or clipping hair at the end. Each ritual is described in detail, including requirements, intentions, prayers, and prohibitions during Ihram such as covering one's head or cutting hair. The document emphasizes following the example of the Prophet Muhammad and focusing one's intentions and
The document provides instructions for performing Umrah, including:
1) Important instructions stress the need for sincere intention to please Allah alone and not treat it as a holiday.
2) Umrah is the "minor pilgrimage" that can be performed at any time except the 5 days of Hajj. Its virtues include expiation of sins.
3) The necessary acts are ihraam (special dress and intention), tawaaf (circling the Kaaba), and sa'ee (walking between Safa and Marwah hills).
The document outlines key terms and rituals associated with performing the Hajj pilgrimage and Umrah. It defines terms like rukun, wajib, mustahab, ihram and talbiyyah. It explains the different types of Hajj - Hajj-e-Ifrad, Hajj-e-Tamattu' and Hajj-e-Qiran - and provides examples of intentions and talbiyyah recitations for each. The rituals of ihram, tawaf, sa'i and sacrifices are also summarized for Hajj and Umrah respectively.
How to perform the rituals of Hajj - Shaykh ibn UthaymeenZaffer Khan
This document provides instructions for performing the rituals of Hajj, Umrah, and visiting the Prophet's Mosque. There are three types of pilgrimages - Tamattu', Ifraad, and Qiraan. Tamattu' involves performing Umrah and Hajj separately, while Ifraad and Qiraan combine the rites. The rituals for Umrah include entering a state of Ihram, reciting talbiyah, performing tawaf and sa'i. Detailed procedures are given for entering the Holy Mosque and touching the Black Stone.
This document provides information about performing Umrah, which is a pilgrimage to Mecca that can be undertaken at any time of the year, unlike Hajj which has specific dates. It outlines the merits and rules of Umrah, including that it involves entering a state of consecration (ihram), circling the Kaaba seven times (tawaf), and sa'y between Safa and Marwah hills. Performing Umrah during Ramadan holds special significance. The steps for undertaking Umrah are also described, from ihram to tawaf to supplications at important sites like the Black Stone and Maqam Ibrahim.
Islamic Book in English: A Brief Method of HajjIslamic Library
This document provides instructions for performing Hajj according to the Qiran, Tamattu' and Ifrad methods. It explains the types of Hajj, how to make intentions for each, and outlines the rituals and supplications for each stage of Hajj including Arafat, Muzdalifah, Ramy ritual and Tawaf al-Ziyarah. Instructions are given for combining Maghrib and Isha prayers in Muzdalifah. The document aims to guide people in properly fulfilling the rites of Hajj.
1. The document outlines the rituals and rites of Hajj, including the ihram sites, entering ihram, types of Hajj (tamattu', ifrad, qiran), talbiyah, entering Makkah, the first tawaf, sa'y, and exiting ihram for umrah.
2. It provides details on the recommended and obligatory acts during each part of the Hajj pilgrimage, such as bathing before ihram, the clothing worn, supplications said, and the number and manner of circling the Kaaba during tawaf and walking between Safa and Marwah during sa'y.
3. The
Hajj is one of the five pillars of Islam that all physically and financially able Muslims must perform once in their lifetime. It involves performing rituals in Makkah and its surroundings over several days. The major rituals are spending a day in Arafat, throwing stones at jamarat in Mina on three consecutive days, and performing tawaf and sa'i in Makkah. Muslims enter a state of ihram by wearing simple clothes and uttering the talbiyah, and are restricted from certain acts until completing hajj.
The document provides information about an upcoming Hajj seminar, including the seminar itinerary and virtues of performing Hajj. It then discusses the types of Hajj (Ifrad, Tamattu, Qiran), and details the rituals involved in each including wearing Ihram and performing Umrah, Tawaf, Sa'i, staying in Mina, Arafat and Muzdalifah, and ramming the pillars. The document concludes by outlining the preparations and procedures for the first two days of Hajj on the 8th and 9th of Dhul Hijjah.
This document provides instructions for performing Hajj, including:
1) There are three types of Hajj - Qiran, Tamattu', and Ifrad. Qiran involves one Ihram for both Hajj and Umrah.
2) Important actions include making intentions, saying Labbaik, spending the day at Arafat, and spending the night and following day at Mina.
3) Duas and prayers are recommended for specific times during the rites of Hajj. Maintaining intention and following religious guidelines properly is emphasized.
Steps and Methods / rituals of muslim hajjahmeddraza0987
Hajj, the pilgrimage to Mecca, is a profound spiritual journey with a method steeped in symbolism and tradition. It is one of the Five Pillars of Islam and a sacred duty for Muslims to perform at least once in their lifetime if they are physically and financially able. The method of performing Hajj involves several rites and rituals, meticulously following the footsteps of Prophet Muhammad (peace be upon him) and the practices laid out in Islamic scripture.
The pilgrimage begins with entering the state of Ihram, a sacred state of ritual purity. Pilgrims, both men and women, don special white garments to symbolize equality and purity. During Ihram, certain actions like cutting hair, clipping nails, and engaging in marital relations are prohibited. This state of sanctity sets the tone for the spiritual journey ahead.
Upon reaching the Kaaba in Mecca, the focal point of the pilgrimage, pilgrims perform Tawaf. They circumambulate the Kaaba seven times in a counterclockwise direction, symbolizing the unity of Muslims worldwide and their devotion to Allah. Following Tawaf, pilgrims perform Sa'i, walking seven times between the hills of Safa and Marwa. This act commemorates Hagar's search for water for her son Isma'il and symbolizes the perseverance and faith of the believers.
The journey then leads to Mina, where pilgrims spend the night in prayer and reflection, preparing for the climax of the pilgrimage. The most important day of Hajj is spent at Mount Arafat, where pilgrims gather to stand in prayer and supplication. It is believed that this is where Muhammad (peace be upon him) delivered his final sermon. The day is filled with deep devotion and seeking forgiveness, as pilgrims reflect on their faith and their place in the world.
After sunset, pilgrims move to Muzdalifah, where they collect pebbles for the symbolic stoning of the devil. This ritual takes place over the next three days in Mina, where pilgrims hurl pebbles at three pillars representing Satan's temptation of Abraham. This act symbolizes the rejection of evil and the triumph of faith.
Finally, pilgrims return to the Kaaba to perform a farewell Tawaf, bidding farewell to the sacred sanctuary and concluding their pilgrimage. The method of Hajj is not merely a series of actions but a profound spiritual journey, a testament to the faith and devotion of millions of Muslims around the world.
This document provides guidance on performing Eid Salah according to the Hanafi school of thought. It states that Eid Salah is obligatory for those for whom Jumuah Salah is obligatory. The method involves making intention and uttering Takbir while standing with hands raised at specific times. If someone misses part of the congregational prayer, they should utter the missed Takbirs either while standing, in ruku, or after completing the prayer. The sermon is sunnah after Salah on Eid, unlike Jumuah where it is before. The time for Eid Salah begins 20 minutes after sunrise until midday.
This document provides instructions for performing the rituals of Hajj and Umrah. There are three forms of Hajj - Tamattu', Ifraad, and Qiran. Tamattu' is considered the best form and involves wearing Ihram only for Umrah first, then for Hajj. The rituals for Umrah include entering Makkah and performing Tawaf around the Kaaba, running between the hills of Safa and Marwah, and shaving the hair. For Hajj, pilgrims enter Ihram on the 8th of Dhul-Hijja, pray in Mina, spend the day at Arafat in worship, and complete additional rituals in
The document outlines the faraidh (obligatory acts) and wajibat (recommended acts) of Hajj. It states that the key faraidh include assuming ihram by reciting talbiyah, staying at Arafat from after midday on the 9th of Dhul Hijjah, and performing tawaf al-ziyarah from the 10th to 12th of Dhul Hijjah after ritual shaving. The main wajibat listed are staying at Muzdalifah during the appointed time, traversing between Safa and Marwah seven times, pelting the jamarat stones, offering sacrifice if required, shaving one's head or cutting
1) This document provides a step-by-step guide to performing Umrah, or the lesser pilgrimage to Mecca. It outlines the rites and procedures, including entering a state of ihram, performing tawaf of the Kaaba, sa'ee between Safa and Marwah, and shaving or clipping hair.
2) The key rites are entering ihram by declaring intention and talbiyah, performing tawaf or circling the Kaaba seven times, doing sa'ee by running or walking between the hills of Safa and Marwah seven times, and shaving or clipping hair to exit the state of ihram.
3
The document provides information on the pilgrimage of Hajj in Islam. It outlines the key rituals and requirements of performing Hajj, including wearing ihram, circling the Kaaba seven times (tawaf), running between the hills of Safa and Marwah (sa'ee), and gathering on the plains of Arafat. It distinguishes between the obligatory (farz) aspects of Hajj, such as attendance at Arafat, and recommended (sunnah) aspects. Conditions for Hajj being obligatory on a Muslim are also specified, such as being mentally and physically able. The timing of Hajj from the months of Shawwal to Dhu al-Hijjah
The literal meaning of Sa’ey is to run or to make effort, but as a Hajj and Umrah term, Sa’ey denotes walking back and forth seven times between the hills of Safa and Marwah which are situated to the south and north of the Ka’bah respectively. Now there are only signs of these hills and the whole route between them is enclosed in a long gallery.
http://www.umrahpackages2014.co.uk/
The document discusses the virtues of reciting the Glorious Quran. It describes an incident where Imam Nasiruddin Basti fell into a coma and was buried alive, but regained consciousness in his grave. Recalling a hadith about reciting Surah Yasin 40 times in distress, he did so and was saved from his grave by a shroud thief digging it open on the 40th recitation. This shows the great blessings of reciting the Quran. The document encourages reciting the Quran and notes it is the perfect word of Allah revealed to the Prophet Muhammad through Jibreel for guidance of all.
Islamic Book in English: Method of eid salah (hanafi)Islamic Library
The document provides details on the method of offering Eid Salah according to the Hanafi school of thought. It discusses that Eid Salah is obligatory for those for whom Jumuah Salah is obligatory. It is performed in congregation with 6 additional Takbirs. The hands are folded after the 1st and 4th Takbir and left at the sides after the 2nd and 3rd. A sermon is delivered after Eid Salah, which is sunnah unlike the obligatory sermon before Jumuah Salah. Virtues of performing Qiyam in the nights of Eid and reciting Salat upon the Prophet are also mentioned.
1. The document describes the rituals and procedures for Ihram, the state of consecration that Muslims enter before performing Hajj or Umrah. This includes intentions, prayers, wearing ihram clothing, and prohibitions during ihram like covering the head or cutting hair.
2. It provides details on how to perform Umrah, including tawaf or circling the Kaaba seven times and sa'ee between the hills of Safa and Marwah.
3. It explains the different types of Hajj pilgrimages - Hajj al-Tamattu' (interrupted), Hajj al-Qiran (combined), and Hajj al-I
This document gives a quick overview on how to perform haj. It also takes into account different fardh, wajib and sunnats. The snapshot will also help you do's and dont's to follow in those 5 crucial days. Take a back/back print, then laminate and take it to the most memorable journey of your lifetime - Hajj.
This document provides recommendations for things to do after important daily prayers during Ramadan. It suggests engaging in zikr, reciting portions of the Quran, performing optional prayers like Ishraq and Chaasht, taking naps, having dinner, and making additional supplications at night. Throughout the day and night, it encourages constant zikr and increasing acts of worship during Ramadan, such as praying more, making more dua, and sleeping less. The goal is to make this Ramadan spiritually transformative by maximizing one's efforts in worship, prayers, and remembrance of Allah.
The document provides information about performing Umrah, including:
1. Umrah is a pilgrimage to Mecca that can be performed at any time outside of Hajj and involves circling the Kaaba seven times and walking between the hills of Safa and Marwah.
2. There are certain rituals and restrictions that must be followed when in the state of Ihram such as wearing simple clothes, not cutting hair or nails, and avoiding sexual relations.
3. The key components of Umrah are entering the state of Ihram, performing Tawaf around the Kaaba, performing Sa'i between Safa and Marwah, and shaving or cutting hair upon
This document summarizes the key elements of prayer in Islam according to Imam Muhammad bin Abdil-Wahhaab. It outlines the nine conditions for a valid prayer as intention, purity, covering one's awrah, proper timing, and facing the qibla. It also lists the fourteen pillars of prayer, including standing, reciting al-Fatihah, bowing, prostrating on seven limbs. Finally, it discusses the requirements of wudu (ablution) and its nullifiers according to the Quran and hadith.
This document summarizes the key elements of prayer in Islam according to Imam Muhammad bin Abdil-Wahhaab. It outlines the nine conditions for a valid prayer as intention, purity, covering one's awrah, proper timing, and facing the qibla. It also lists the fourteen pillars of prayer, including standing, reciting al-Fatihah, bowing, prostrating on seven limbs. Finally, it discusses the requirements of wudu (ablution) and its nullifiers according to the Quran and hadith.
This document discusses laws related to menstruation (Haidh) in Islam based on passages from the Quran and Hadith. It provides details on the rulings regarding the minimum and maximum duration of menstruation, what constitutes Haidh versus irregular bleeding, and permissible and prohibited activities during menstruation based on the examples of the Prophet Muhammad and his wives. The document also explains the insight into why women menstruate and notes the minimum and maximum ages at which menstruation typically begins and ends.
This document is a collection of unintelligible symbols, letters, and numbers with no discernible meaning. It contains strings of characters repeated throughout with no context or organization.
سیرتِ رسُولِ عربی صلی اللہ تعالی علیہ وسلمAhmed@3604
اس کتاب میں آپ پڑھ سکیں گے سیرتِ رسول عربی کی وجہ سے مصنف پر کرم، حالاتِ نسب و ولادت شریف تابعثت شریف، اذان کی ابتداء ، وفات شریف و حلیہ مبارک کا بیان ، آنحضرت صلی اللہ تعالی علیہ وسلم کے خُلقِ عظیم کا بیان ، آنحضرت صلی اللہ تعالی علیہ وسلم کے معجزوں کا بیان ، آنحضرت صلی اللہ تعالی علیہ وسلم کے فضائل و خصائص کا بیان ، آنحضرت صلی اللہ تعالی علیہ وسلم کی ازواج مطھرات اور اولاد کرام کا بیان ، امت پر آنحضرت صلی اللہ تعالی علیہ وسلم کے حقوق کا بیان اور بہت کچھ
This document provides guidance for Islamic sisters to celebrate the month of Rabi-ul-Awwal, which includes the birth of Prophet Muhammad. It instructs responsible Islamic sisters to hold meetings to convey directions, such as assigning targets for distributing literature and encouraging the wearing of Madani burqas. Meetings should last 2 hours and 26 minutes and previous records should be highlighted. Targets will be assigned through report forms to distribute booklets and promote Madani attire. Arrangements will also be made to order required literature and contact numbers provided.
سیرتِ داتا علی ھجویری رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ Nobility of Daata ‘Al...Ahmed@3604
Daata Ali Hajwayri رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ was a Persian Sufi and scholar in the 11th century. He significantly contributed to the spreading of Islam in South Asia. He was born around 990 CE near Ghazni, present day Afghanistan, during the Ghaznavid Empire and died in Lahore (in present-day Punjab, Pakistan) in 1077 CE. His most famous work is Revelation of the Veiled (Kashf Al Mahjub) (کشفُ المحجوب), written in the Persian language. The work, which is one of the earliest and most respected treatises of Sufism, debates Sufi doctrines of the past. He is also famous for his mausoleum in Lahore, which is surrounded by a large marble courtyard, a mosque and other buildings. It is the most frequented of all the shrines in that city, and one of the most famous in Pakistan and nearby countries.
सीरते दाता अली हजवेरी (Nobility Of Daata ‘Ali Hajwayri رَحْمَۃُ اللہِ تَعَال...Ahmed@3604
Daata Ali Hajwayri رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ was a Persian Sufi and scholar in the 11th century. He significantly contributed to the spreading of Islam in South Asia. He was born around 990 CE near Ghazni, present day Afghanistan, during the Ghaznavid Empire and died in Lahore (in present-day Punjab, Pakistan) in 1077 CE. His most famous work is Revelation of the Veiled (Kashf Al Mahjub) (کشفُ المحجوب), written in the Persian language. The work, which is one of the earliest and most respected treatises of Sufism, debates Sufi doctrines of the past. He is also famous for his mausoleum in Lahore, which is surrounded by a large marble courtyard, a mosque and other buildings. It is the most frequented of all the shrines in that city, and one of the most famous in Pakistan and nearby countries.
Nobility Of Daata ‘Ali Hajwayri رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ Ahmed@3604
“Nobility of Daata ‘Ali Hajwayri” is now being presented in the form of a booklet by Dawat-e-Islami, a global and non-political movement for the preaching of Quran and Sunnah, that explicitly elaborates the life history of Syedunna Data Ali Hajveri … First of all you will go through the topic ‘Young Man who is Thankful and Patient’ followed by ‘Data Ali Hajveri’s Introduction’, ‘His Arrival in Markaz Aolia (Lahore)’ ‘Saints are Alive’, ‘Visit of Shrines, ‘Cause of Blessing’ as well as much more information about Esal-e-Sawab and the distribution of Niyaz which will not only increase your knowledge but will also motivate you to act upon the beautiful Madani Pearls.
This document provides guidance on avoiding and overcoming malice and hatred. It discusses how malice damages individuals and societies. Various harms of malice are outlined, including that it prevents one's prayers from being answered and leads one toward sin. Six remedies for curing malice are proposed: making dua, removing the causes of malice like anger, developing friendly greetings with others, stopping irrational thinking, loving Muslims for the sake of Allah, and avoiding malice due to worldly possessions. The document advises treating others with affection and avoiding behaviors that could foster malice. It stresses that malice has no place among righteous people or in Paradise.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
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Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
1. A Brief Method of
Hajj
This booklet was produced by Dawat-e-Islami’s publisher,
Maktaba-tul-Madīna in UrduUrduUrduUrdu. The translation Majlis has
translated this booklet into EnglishEnglishEnglishEnglish. If you find any mistakes
in the translation or composing, please inform the translation
Majlis on the following address and gain Šawāb.
Translation MajlisTranslation MajlisTranslation MajlisTranslation Majlis (Dawat-e-Islami)
Alami Madani Markaz, Faizan-e-Madīna, Mahalla Saudagran, Old
Sabzi Mandi, Bāb-ul-Madina, Karachi, Pakistan
Contact #: +92-21-34921389 to 91
translation@dawateislami.net
2.
3. 1
ۡ ۡۡ ٰ ٰۡ
ُة
ۡ ۡ ۡ ٰ
ۡۡۡ ٰ ۡۡۡ ٰ ۡ
A Brief Method of Ḥajj
Excellence of Durūd Sharīf
The Prophet of mankind, the peace of our heart and mind, the
most generous and kind ﻋ ʄ ٖ says, ‘When the day
of Thursday comes, Allah sends angels who have papers
made of silver and pens made of gold; they write as to who
recites Durūd upon me in abundance during the day of
Thursday and the night of Friday.’ (Kanz-ul-‘Ummāl, V1, P-250, Ḥadīš
2174)
ٰ ٰ
Excellence of Ḥajj
Allah says in the Holy Quran (in Part 2, Surah Al-Baqaraĥ, Ayah 196)
Translation from KanzTranslation from KanzTranslation from KanzTranslation from Kanz----ulululul----ImaImaImaImannnn
And Complete the Ḥajj and ‘Umraĥ for Allah
4. A Brief Method of Ḥajj
2
Two Sayings of the Most Exalted Prophet
1. The Holy Prophet ʄﻋٖ said, “The one who
performed Ḥajj and did not commit Rafas (indecent
talks) and transgression, returned as free of sins as he
was on the day when he was born from his mother’s
womb.” (Bukhāri Sharīf)
2. The Ḥājī will intercede for his 400 family members and he
will be freed from sins as he was on the day when he was
born from his mother’s womb. (Musnad Al-Bazzar with reference
to Sayyidunā Abū Mūsā ʝ )
The Types of Ḥajj
There are three types of Ḥajj:
(1) Qirān (2) Tamattu’ (3) Ifrād
Qirān
It is the greatest type of Ḥajj. The performer of this Ḥajj is
called a Qārin. For this Ḥajj, the same Iḥrām is put on for Ḥajj
as well as ‘Umraĥ. After performing the ‘Umraĥ, the Qārin
cannot get Ḥalq or Qaṣr1
done; rather, he will remain in the
state of Iḥrām as usual. On the 10th
, 11th
or 12th
of Żul-Ḥajjaĥ,
after having Ḥalq or Qaṣr done and making sacrifice (Qurbānī),
he will remove his Iḥrām.
1 Ḥalq implies getting all the hair of head shaved while Qaṣr means getting every hair of
one fourth part of head shaved equal to at least an inch in length.
5. A Brief Method of Ḥajj
3
Tamattu’
The performer of this type of Ḥajj is called a Mutamatte’.
Those coming from outside the Miqāt in the months of Ḥajj
can perform this Ḥajj. For example, the people from Indo-Pak
usually perform Tamattu’. The convenience that lies in it is
that the Mutamatte’, after performing ‘Umraĥ, can get Ḥalq or
Qaṣr done and remove his Iḥrām. Then, on the 8th
of Żul-
Ḥajjaĥ or before it, Iḥrām of Ḥajj is put on.
Ifrād
The performer of this type of Ḥajj is called a Mufrid. This type
of Ḥajj does not include ‘Umraĥ. Only the Iḥrām for Ḥajj is
put on. The residents of Makkaĥ and Ḥillī i.e. those living
between the Ḥaram area and the Miqāt (e.g. the people of Jeddah)
perform Ḥajj e Ifrād. (Those coming from other countries may
also perform Ifrād)
Intention for Ḥajj-e-Qirān
A Qārin should make intention for both Ḥajj and ‘Umraĥ in the
following words:
ٰۤ
ٰ
Translation: Yā Allah ! I make the intention of Ḥajj and
‘Umraĥ, make both of them easy for me and accept them from me.
6. A Brief Method of Ḥajj
4
I have made the intention of Ḥajj and ‘Umraĥ and have worn the
Iḥrām of both just for the sake of Allah .
Intention for Ḥajj
After putting on the Iḥrām of Ḥajj, Mufrid should make the
following intention. Similarly, after putting on Iḥrām, Mutamatte’
should also make the following intention on 8th
of Żul-Ḥajjaĥ or
before it.
ٰۤ
ٖ
ٰ
Translation: Yā Allah ! I make the intention of Ḥajj, make it
easy for me and accept it from me. Help me in offering it and make
it blessed for me. I have made the intention for Ḥajj and have worn
its Iḥrām for the sake of Allah .
Madanī Pearl
Intention means the willingness of heart. It is better to make
intention verbally. Intention in Arabic will be valid provided
the maker of intention comprehends its meaning. Otherwise,
make intention in your own language. Presence of intention in
heart is a must in all cases.
Labbaīk
After making the intention (whether it is the intention of
‘Umraĥ or that of Ḥajj) it is essential to utter Labbaīk at least
once; uttering it thrice is preferable. Labbaīk is as follows:
7. A Brief Method of Ḥajj
5
ٰ
Leaving for Minā on 8th
Żul-Ḥajjaĥ
• If possible, go on the journey of Minā, ‘Arafāt and
Muzdalifaĥ etc. on foot as 70 millions good deeds will be
written for your every step till you return to Makkaĥ-e-
Mukarramaĥ.
• Utter Talbīyaĥ and Durūd Sharīf abundantly all the way.
As soon as Minā Sharīf appears, recite Durūd Sharīf and
then the following Du’ā:
ٰ
ٖ◌
• You have to offer five Ṣalāĥ (from Ṣalā-tul-Ẓuĥr of 8th
Żul-Ḥajjaĥ to Ṣalā-tul-Fajr of 9th
Żul-Ḥajjaĥ) in Minā
Sharīf as the Holy Prophet ﻋ ʄ ٖ also did the same.
Du’ā of the Night of ‘Arafaĥ
ٰٰٰ
ٰٰ
8. A Brief Method of Ḥajj
6
ٰٰ
ٰ ٰ ٰ
ٰۤ
(Recite Durūd Sharīf once before and after the Du’ā)
Leaving for ‘Arafāt on 9th
Żul-Ḥajjaĥ
On 9th
Żul-Ḥajjaĥ, after offering Fajr Ṣalāĥ in its Mustaḥab
time, keep reciting Talbīyaĥ, Żikr and Du’ā until the sun rises
and appears on the mount Šabīr which is situated opposite
Masjid Khaīf Sharīf. Now, proceed towards ‘Arafāt Sharīf with
a thudding heart. Further, leaving Minā Sharīf, recite the
following Du’ā once:
Du’ā of the Way to ‘Arafāt
ٰ
ٰ
ٰ
(Recite Durūd Sharīf once before and after the Du’ā)
9. A Brief Method of Ḥajj
7
In ‘Arafāt Sharīf, the Ṣalāĥ of Ẓuĥr and ‘Aṣr are offered in
combination during Ẓuĥr timings but there are certain conditions
for it. You have to offer Ẓuĥr Ṣalāĥ in Ẓuĥr timings and ‘Aṣr
Ṣalāĥ in ‘Aṣr timings with congregation in your camp.
Supplications of ‘Arafat Sharīf
According to a Ḥadīš, the one reciting following Kalimaĥ of
Tawḥīd (Oneness), Sūraĥ-e-Ikhlāṣ and the below-mentioned
Durūd Sharīf 100 times each, in the afternoon, in his Mawqif
(the lodging area), he is forgiven. In addition, if he intercedes
for all those present in ‘Arafāt Sharīf, his intercession will be
recognized.
1. Recite this Kalimaĥ of Tawḥīd (Oneness) 100 times:
ٰ ۤ
ٰ
2. Recite Sūraĥ-e-Ikhlāṣ 100 times.
3. Recite this Durūd Sharīf 100 times:
ٰ ٰ
)(
ٰ
)(
ٰ ٰ
)(
10. A Brief Method of Ḥajj
8
Recite the following three times:
Recite Kalimaĥ of Tawḥīd once and then recite following Du’ā
three times:
ٰٰ
ٰٰٰ
It is Sunnaĥ to Make Du’ā in ‘Arafāt whilst
Standing
Remember! The Ḥājī does not have to offer Maghrib Ṣalāĥ in the
field of Arafāt; instead, Ṣalāĥ of Maghrib and ‘Ishā will be
offered in combination in Muzdalifaĥ in the timing of ‘Ishā Ṣalāĥ.
Departure for Muzdalifaĥ
When it is sure that the sun has set completely, move from
‘Arafat Sharīf to Muzdalifaĥ. Keep reciting Żikr, Durūd and
Labbaīk all the way. Yesterday, the rights of Allah were
forgiven, forgiveness for the rights of people is promised here,
(in Muzdalifaĥ).
11. A Brief Method of Ḥajj
9
Method of Offering Maghrib Ṣalāĥ and ‘Ishā Ṣalāĥ
in Combination
Here (in Muzdalifaĥ), you have to offer both Ṣalāĥ’s with single
Ażān and single Iqāmat. Therefore, after Ażān and Iqāmat, first
offer three Farḍ Rak’āt of Maghrib Ṣalāĥ, then, immediately
after performing the Salām of Maghrib Ṣalāĥ, offer Farḍ of
‘Ishā Ṣalāĥ. Thereafter, offer Sunan of Maghrib and then offer
Sunan and Witr of ‘Ishā.
Stay in Muzdalifaĥ
Spending night in Muzdalifaĥ is a Sunnat-e-Muakkadaĥ but
stay over there is Wājib. The stipulated time for stay at
Muzdalifaĥ is from Ṣubḥ-e-Ṣādiq (dawn) up to sunrise. If one
spends even a single moment in Muzdalifaĥ within the described
duration, his stay in Muzdalifaĥ will be valid. Obviously, the
one who offers Fajr Ṣalāĥ within Fajr timings in Muzdalifaĥ,
his stay is valid.
Ramī; First Rite of 10th
Żul-Ḥajjaĥ
On returning to Minā Sharīf from Muzdalifaĥ, come towards
Jamra-tul-‘Aqabaĥ (Big Satan). Today (i.e., 10th
Żul-Ḥajjaĥ),
grits (small stones) will be hurled at only one Satan (the big
one).
12. A Brief Method of Ḥajj
10
Sacrifice (Qurbānī) of Ḥajj
• After hurling grits at the big Satan on 10th
Żul-Ḥajjaĥ, come
to the slaughter area and perform Qurbānī (sacrifice of
animal). This Qurbānī is Wājib for a Qārin and Mutamatte’
in gratefulness to Ḥajj even if he is Faqīr (poor).
• This Qurbānī is Mustaḥab for a Mufrid even if he is wealthy.
• After performing Qurbānī, get Ḥalq or Qaṣr1
done.
• Remember! Performing these three acts in order is Wājib.
1. First: Ramī 2. Then: Qurbānī 3. Then: Ḥalq or Qaṣr
• As Qurbānī is not Wājib for Mufrid, he may get Ḥalq or
Qaṣr done after Ramī.
Ramī of 11th
and 12th
of Żul-Ḥajjaĥ
On 11th
and 12th
of Żul-Ḥajjaĥ, grits (small stones) are to be
hurled at all the three Satans after the commencement of Ẓuĥr
timings; first, hurl grits at Jamra-tul-Oulā (Small Satan), then
Jamra-tul-Wusṭā (Middle Satan) and then Jamra-tul-‘Aqabaĥ
(Big Satan).
Ṭawāf-uz-Ziyāraĥ
• Ṭawāf-uz-Ziyāraĥ is the second pillar of Ḥajj.
• It is preferable to perform Ṭawāf-uz-Ziyāraĥ on 10th
of
Żul-Ḥajjaĥ. If it cannot be performed on 10th
, it can be
1 Ḥalq implies getting all the hair of head shaved while Qaṣr means getting every hair of
one fourth part of head shaved equal to at least an inch in length.
13. A Brief Method of Ḥajj
11
performed on 11th
or 12th
as well but it must be performed
before the sunset of 12th
.
• If the sunset of 12th
Żul-Ḥajjaĥ takes place before the
completion of four rounds of Ṭawāf-uz-Ziyāraĥ, Dam (a
type of expiation) will become Wājib.
• However, if a woman undergoing menses or post-natal
bleeding becomes pure after 12th
of Żul-Ḥajjaĥ, she should
perform it now; Dam will not be Wājib out of delay for
these reasons.
• If a woman going through her menstrual periods has a
seat reserved in plane etc. for return and she has not yet
performed Ṭawāf-uz-Ziyāraĥ, she should get the
reservation of her seat cancelled, if possible, and perform
Ṭawāf-uz-Ziyāraĥ after attaining purity. If the
cancellation of reservation causes difficulty for her or
her travelling companions, she can perform Ṭawāf-uz-
Ziyāraĥ in the same state because of compulsion, but
Badanaĥ (the sacrifice of a cow or camel) will be due to
her. Further, it is also necessary for her to repent as
entering the Masjid in the state of impurity is a sin. If she
succeeds in repeating Ṭawāf-uz-Ziyāraĥ after attaining
purity from menses by the sunset of 12th
Żul-Ḥajjaĥ,
expiation will lapse, i.e. Badanaĥ will no longer remain
due to her. If she manages to repeat Ṭawāf-uz-Ziyāraĥ
after purity after 12th
Żul-Ḥajjaĥ, the expiation of
Badanaĥ will lapse but that of Dam will still be due to her.
14. A Brief Method of Ḥajj
12
Ṭawāf-e-Rukhṣat (Farewell Ṭawāf)
After performing Ḥajj, when an Āfāqī Ḥājī intends to return
back to his country, Ṭawāf-e-Rukhṣat becomes Wājib for him.
If he does not perform it, Dam will become Wājib for him.
[An Āfāqī Ḥājī is the one who comes from beyond the Miqāt
e.g. from Pakistan, India etc.]
Thirteen Madanī Pearls
1. The Ḥājī who gets out of the field of ‘Arafāt before sunset,
Dam will become Wājib for him. If he re-enters the limits
of ‘Arafāt before sunset, Dam will lapse (no longer remain
Wājib).
2. From Ṣubḥ-e-Ṣādiq (dawn) of 10th
Żul-Ḥajjaĥ to sunrise is
the stipulated time for stay at Muzdalifaĥ; if one stays
even for a moment within this duration, his Wājib (of
staying at Muzdalifaĥ) will get offered. If even a single
moment was not spent in Muzdalifaĥ during the stipulated
time, Dam will become Wājib. Similarly, the Wājib of the
one leaving Muzdalifaĥ before Ṣubḥ-e-Ṣādiq (dawn) will
get missed and, therefore, Dam will become Wājib for
him. However, if a woman, patient, very old or weak
person left Muzdalifaĥ (before time) in compulsion for
fear of being harmed by the influx of people, no expiation
will be due to such people.
3. Though the time for the Ramī of 10th
Żul-Ḥajjaĥ is from
sunrise to Ṣubḥ-e-Ṣādiq (dawn), performing Ramī from
15. A Brief Method of Ḥajj
13
sunset to Ṣubḥ-e-Ṣādiq (dawn) is Makrūĥ. However, if
there is a valid reason, e.g. if a shepherd does Ramī at
night, there is no harm in it.
4. On 10th
of Żul-Ḥajjaĥ, if a Qārin or Mutamatte’ gets Ḥalq
or Qaṣr done after carrying out Ramī but before performing
Qurbānī, Dam will become Wājib for him. A Mufrid may
get Ḥalq or Qaṣr done after Ramī as Qurbānī is not Wājib
for him; instead, it is just Mustaḥab for him.
5. It is Wājib to do Qurbānī of Ḥajj-e-Tamattu’ or Ḥajj-e-
Qirān as well as Ḥalq/Qaṣr within the limits of Ḥaram. If
both these rites are performed outside the limits of
Ḥaram, two Dam’s will become Wājib for Mutamatte’ and
four Dam’s will become Wājib for Qārin as there is
double expiation for Qārin on every offence.
6. The time for the Ramī of 11th
and 12th
starts from the
declining of the sun (i.e. immediately after the
commencement of the timings of Ẓuĥr Ṣalāĥ). Countless
people perform Ramī in the morning; this is wrong and
such Ramī is invalid. If the one carrying out Ramī before
the declining of sun on 11th
or 12th
did not repeat it on the
same day, Dam would become Wājib for him.
7. Although the time for the Ramī of 11th
and 12th
is from
the declining of sun to Ṣubḥ-e-Ṣādiq (dawn), doing Ramī
after sunset without a valid reason is Makrūĥ.
8. No one, whether a man or a woman, can depute anyone
else to perform Ramī on his/ her behalf unless he/she falls
16. A Brief Method of Ḥajj
14
ill to such an extent that he/ she is unable to get to the
Jamrāt even by conveyance. If a man or woman is not sick
to the above-mentioned extent, even then, he/she deputes
anyone else to perform Ramī on his/her behalf instead of
performing it in person, Dam will become Wājib for
him/her.
9. If the Ṣubḥ-e-Ṣādiq (dawn) of 13th
Żul-Ḥajjaĥ takes place
whilst a Ḥājī is still within the limits of Minā Sharīf,
performing the Ramī of 13th
will also become Wājib for
him. If he went without performing Ramī, Dam would
become Wājib for him.
10. If someone went to his country without performing
Ṭawāf-uz-Ziyāraĥ, mere expiation cannot make up for it as
a pillar of Ḥajj was not performed. It is mandatory for
him to come back to Makkaĥ-e-Mukarramaĥ and perform
Ṭawāf-uz-Ziyāraĥ. As long as he does not perform Ṭawāf-
e-Ziyāraĥ, his marital relations will not be Ḥalāl
(permissible) with his wife even if several years pass.
11. If an Āfāqī woman undergoes menses at the time of her
return, Ṭawāf-e-Rukhṣat will no longer remain Wājib for
her; she may go to her country. There is no need to pay
Dam.
12. Sa’ī may be performed without Wuḍū but performing it
in the state of Wuḍū is Mustaḥab.
13. In case of performing ‘Umraĥ a number of times, it is
Wājib to get Ḥalq/Qaṣr done every time to remove Iḥrām.
If head is already shaved, passing razor over it is still Wājib.on
17. A Brief Method of Ḥajj
15
Visit to Madīna Munawwaraĥ
Mahinay ka safar hay aur mayn namdīdaĥ namdīdaĥ
Jabīn afsurdaĥ afsurdaĥ, Qadam laghzīdaĥ laghzīdaĥ
Come at Bāb-ul-Baqī’
Come at Bāb-ul-Baqī’ reverentially and rationally, shedding
tears; if weeping condition cannot be attained, at least try to
adopt a weeping posture. Now recite
ٰ
then, halt a bit as if you are seeking permission from the most
Exalted Prophet ﻋ ʄ ٖ to enter his majestic court.
Now recite ﷽ and place your right foot into the
Masjid Sharīf and enter Masjid-e-Nabawī ٰ ٰ
extremely reverentially.
The heart of every true Muslim is aware of the utmost
reverence and veneration that is Farḍ on this occasion. Keep
your hands, feet, eyes, tongue and heart free from engaging in
any thing else and move ahead weeping. Do not look here and
there. Do not look at decors and carvings of the Masjid. Just
one thought and only one will must preoccupy that an
absconded culprit is going to enter the merciful court of his
lord ﻋ ʄ ٖ .
Chalā hūn aik mujrim ki ṭaraḥ mayn jānib-e-Āqā
Naẓar sharmindaĥ sharmindaĥ, badan larzīdaĥ larzīdaĥ
18. A Brief Method of Ḥajj
16
If it is not a Makrūĥ time (for Ṣalāĥ) and your overwhelming
sentiments also permit you, offer two Rak’āt Ṣalāĥ as Taḥiyya-
tul-Masjid as well as a gratitude to the blessed court.
Now, with immense reverence and devotion, come at the
Muwājaĥaĥ Sharīf from the direction of the blessed feet facing
the Golden Grille lowering head and eyes, weeping and
trembling with shame of sins but having hope of mercy and
blessings from the most merciful Prophet ﻋ ʄ ٖ .
In which Direction Actual Muwājaĥaĥ Sharīf is?
Now, in fully reverential posture, come in front of silver nails,
underneath the lantern, which are fixed at upper east-side of
the sacred portal of the Golden Grille such that your back is
towards Qiblaĥ; stand at about 2 yards apart with hands folded
like that in Ṣalāĥ in front of the refulgent face of the most
beloved Prophet of Allah ﻋ ʄ ٖ . Similar etiquette has
been mentioned in Fatāwā-e-‘Alamgīrī etc.
ٰ
i.e.
Stand in the court of the Holy Prophet as one stands in Ṣalāĥ.
Remember! The Prophet of Madīna ﻋ ʄ ٖ is alive
just like his apparent life in his sacred Mausoleum and he is
seeing you and he is aware of even the thoughts of your heart.
Beware! Avoid kissing and touching the Golden Grille as it is
contrary to manners because our hands are not worthy of
touching the Grille. Hence, keep away by 2 yards. Is it not a
great privilege that the most beloved of Allah ʄ ﻋ ٖ
19. A Brief Method of Ḥajj
17
has let you come close to the Muwājaĥaĥ Sharīf and his graceful
sight is now towards you!
Dīdār kay qābil to kaĥān mayrī naẓar ĥay
Yeĥ tayrā karam ĥay kay rukh tayrā idĥar ĥay
Manners of Saying Salām in the Blessed Court of
the Most Exalted Prophet
Now, with immense reverence and devotion, say Salām in
following words in melancholic and moderate voice:
ٰ ٰ
Salām in the Court of Ṣiddīq-e-Akbar ʝ
Now, move towards east (i.e. towards your right) by about half
yard (in front of the small hole) and say Salām whilst standing
and both hands folded in front of the blessed face of Ṣiddīq-e-
Akbar ʝ .
20. A Brief Method of Ḥajj
18
Salām in the Court of Fārūq-e-A’ẓam ʝ
Now, move again towards the east by half yard and say Salām to
Fārūq-e-A’ẓam ʝ .
Again Say Salām Jointly in the Court of both
Shaīkhaīn
Now, retreat towards the west i.e. towards your left side by
almost half a feet, stand between both small holes and say
Salām jointly in the courts of Ṣiddīq-e-Akbar and Fārūq-e-
A’ẓam ʝ .
21. A Brief Method of Ḥajj
19
ٰ
All these visits are occasions for the acceptance of supplications.
Don’t Turn Your Back towards Golden Grille for
the Sake of Du’ā
Whenever you get the privilege of being present in front of the
Golden Grille, do not look here and there; looking inside the
grille is a great daring. With back towards Qiblaĥ, keep standing
two yards away from the Grille and say Salām whilst facing
towards Muwājaĥaĥ Sharīf. Make Du’ā whilst facing Golden
Grilles; if you turned towards the Ka’bah, your back will be
towards the Ka’bah of Ka’bah.
Madanī Request
Keep your mobile phones off during Ṭawāf as well as when
you are inside Masjidaīn-e-Karīmaīn.
Ruling: Musical tune of phone is impermissible and sin even
outside Masjid. Repent of it forever.
Fragrant Madanī Pearl
The sign of a recognized Ḥajj is that the Ḥājī returns having
become more pious than before.
22. A Brief Method of Ḥajj
20
Pay Attention
It is Farḍ to learn essential rulings of Ḥajj for the one for
whom Ḥajj has become Farḍ. As this brief booklet consists of
hints only, it is absolutely insufficient. It is useful only for those
who have already learnt detailed rulings of Ḥajj. Therefore, in
order to learn rulings of Ḥajj, go through Rafīq-ul-Ḥarāmaīn
and contact Islamic scholars to understand required rulings.
ٰ ٰ
Madīnay poĥanchay to sātĥ Āyā gham judāī kā
Ĥam ashkbār ĥī poĥanchay tĥay ashkbār chalay
An Introduction to Dawat-e-Islami
The Prophet of mankind, the peace of our heart and mind, the
most generous and kind ﻋ ʄ ٖ says, “The one who
recites Durūd upon me one time, Allah will send His
mercies on him ten times.”
The beloved Prophet ﻋ ʄ ٖ says, “He who loved my
Sunnaĥ loved me and he who loved me will be with me in the
Heaven.”
ٰ ٰ
The Holy Prophet ٖ ﻋ ʄ said:
23. A Brief Method of Ḥajj
21
‘At the time of heresy in my Ummaĥ, whoever adheres to my
Sunnaĥ, will be granted the reward of one hundred martyrs.’
(Mishkāt, P. 30)
Commenting on the foregoing narration, Mufassir-e-Shaĥīr
Hakim-ul-Ummat, Muftī Aḥmad Yār Khān Na’īmī ﻋ
says: “A martyr gets success as a result of just one attack of the
sword but this servant of Allah keeps bearing the attacks
of peoples’ taunts and derogatory remarks throughout his life.
He bears everything for the pleasure of Allah , his Jiĥād is
greater Jiĥād, like growing beard and refraining from interest
etc. in this era.” (Mirah, V.1, P.173)
The Significance of Dawat-e-Islami
Allah says in the Holy Quran, Āyaĥ 104 of Sūraĥ Āl-e-
‘Imrān, Para-4:
And let there be such a group among you that may call towards
goodness and command what is righteous and prevent evil. And
the very same attained their goals.
24. A Brief Method of Ḥajj
22
Commenting on the foregoing Āyaĥ, Mufassir-e-Shaĥīr, Ḥakīm-
ul-Ummat Ḥaḍrat Muftī Ahmad Yār Khān ﻋ writes in
Tafsīr-e-Na’īmī, Vol.4, P72, ‘O Muslims! There should be one
such movement amongst you, or you have to launch one such
movement on permanent basis that calls all the impious
people towards righteousness, all the disbelievers towards
Islamic faith, all the transgressors towards piety, all the
heedless towards awareness, all the ignorant towards Islamic
knowledge and gnosis, all the reserved ones towards the
pleasure of (divine) love and all those in oblivion towards
consciousness. Similarly, this movement is to enforce correct
beliefs, good manners and good deeds orally, by writings,
practically, forcefully, softly and (a ruler to his subjects) strictly.
Further, this movement is to prevent people from false beliefs,
bad manners, bad deeds, evil intentions and evil thoughts by
tongue, heart, deed, by writings and even by force (as the case
may be).
All are Preachers
He ﻋ further says: All the Muslims are preachers. It is
Fard for all of them to inspire people towards righteousness
and prevent them from evils.” In other words, every Muslim
has to convey whatever he knows to other Muslims. In favour
of his standpoint, Ḥaḍrat Muftī Aḥmad Yār Khān Na’īmī ﻋ
quotes the following Ḥadīš. The Holy Prophet ﻋ ʄ ٖ
said: Convey on my behalf even if only one Ayah. (Ṣaḥīḥ Bukhāri,
V.2, P.462, Ḥadīš 3461)
25. A Brief Method of Ḥajj
23
Prayers will not be Answered
Ḥaḍrat Sayyidunā Ḥużayfaĥ Bin Yamān ʝ reports that
the Holy Prophet ﻋ ʄ ٖ said: “I swear by the One
under whose omnipotence my life is! You must keep calling
people towards righteousness and preventing them from evils;
otherwise, Allah will send torment soon. Then, you will
pray but your prayers will not be answered.’ (Jami’ Tirmiżī, V.4,
P.69, Ḥadīš 2176)
Admonition of Divine Punishment
Ḥaḍrat Sayyidunā Jarīr ʝ reports that he heard the
Holy Prophet ﻋ ʄ ٖ saying: “If sinful acts are being
committed in a certain community and its people do not
prevent sins despite being capable enough to do so, Allah
will inflict torment on them before they die.” (Sunan Abī Dāwūd,
V.4, P.164, Ḥadīš 4339)
The Establishment of Dawat-e-Islami
Dear Islamic brother! In every era, Allah sent such great
personalities to the Ummaĥ of His beloved Prophet ﻋ ʄ
ٖ who excellently fulfilled the responsibility of calling
people towards righteousness and preventing them from evils.
Further, they inculcated in other Muslims the mindset that I
must strive to reform myself and the people of the whole
world. One of such great personalities is Amir-e-Ahl-e-Sunnat
‘Allāmaĥ Maulānā Muhammad Ilyās ‘Aṭṭār Qādirī ﮐ
26. A Brief Method of Ḥajj
24
who launched the Madanī working of Dawat-e-Islami, a global
non-political movement for the preaching of Quran and Sunnaĥ,
with some of his companions in Karachi in 1981 (1401 A.H.)
He is acknowledged like the saints of the past due to his superb
and matchless qualities such as fear of Allah , deep love of
the Prophet, zeal and determination for the revival and
promotion of Sunnaĥ, piety, forgiveness, perseverance, patience,
thankfulness, humility, sincerity, asceticism, good-manners,
total disinterest in the world, concern about the protection of
faith, ambition to spread religious knowledge and guiding
Muslims.
Through Dawat-e-Islami, he has caused a Madanī revolution
in the lives of millions of Muslims, especially the young men
and women. Many wicked young men repented and adopted a
pious way of life. Those previously not performing Ṣalāĥ not
only started offering Ṣalāĥ but also many progressed even
further becoming the Imāms of Masjids; disobedient and rude
offspring began to respect and obey their parents; those
wandering in the dark valley of Kufr (disbelief) were blessed
with the light of Islam; those dreaming of the sensual beauty of
European countries became anxious and desirous of seeing the
beauty of the Holy Ka’baĥ and the Green Dome of sweet
Madīna; those who were previously worried and grieved about
their worldly matters got the Madanī mindset of pondering
over their hereafter; those fond of reading romantic and filthy
novels got attracted to reading the books and booklets of
Amīr-e-Aĥl-e-Sunnat ﮐ and other ‘Ulamā-e-Aĥl-e-
27. A Brief Method of Ḥajj
25
Sunnaĥ; those loving to go on picnics for pleasure, started
travelling with Madanī Qāfilaĥs for the pleasure of Allah ;
people whose aim was just to accumulate the wealth of the
world adopted the Madanī aim, ‘I must strive to reform myself
as well as the people of the whole world.’
1. 72 Countries
By the grace of Allah , the Madanī message of Dawat-e-
Islami has so far reached almost 72 countries of the world;
efforts for further progress are underway.
2. Preaching among the Non-Muslims
Millions of impious Muslims have become practicing Muslims
by commencing regular offering of Ṣalāĥ and acting upon
Sunnaĥs; non-Muslims also embrace Islam in different countries
as a result of the efforts of Dawat-e-Islami’s preachers.
3. Madanī Qāfilaĥ
Innumerable Madanī Qāfilaĥs of Prophet’s devotees keep
travelling from country to country, city to city and town to town
in order to spread and promote religious knowledge, Sunnaĥs
and call towards righteousness.
4. Madanī Training Centres
At several parts of the world, Madanī Training Centres have
been established where Islamic brothers from near and far come
28. A Brief Method of Ḥajj
26
and stay, learn Sunnaĥs in the company of Prophet’s devotees
and then spread call to righteousness in different areas.
5. Construction of Masājid
A Majlis namely Majlis-e-Khuddām-ul-Masājid has been
established for the construction of Masājid. There is a constant
set-up for the construction of numerous Masājid within and
outside Pakistan. In many cities, Faizān-e-Madīna are also under
construction.
6. The Imāms of Masājid
There is a vast & permanent system of appointing and paying
remuneration, e.g. salary to innumerable Imāms, Mūażżins and
servants of Masjid.
7. Dumb, Deaf and Blind
Persistent efforts are underway for the reform of the dumb,
deaf and blind. Their Madanī Qāfilaĥs also travel. Further,
thirty days’ courses are also conducted from time to time for
teaching gesture-language.
1. A Christian’s Embracing of Islam
In 2007, a Madanī Qāfilaĥ of blind Islamic brothers boarded a
bus to reach the intended Masjid. Some normal Islamic brothers
(who were not blind) also travelled with this Madanī Qāfilaĥ.
29. A Brief Method of Ḥajj
27
Making individual effort, when the Amir of the Qāfilaĥ asked
the name of the person sitting beside him, the person said: “I
am Christian. I have studied about Islam and I’m impressed
with Islam as well, but the character of today’s Muslims is a
hindrance in the way of my embracing Islam. When you boarded
the bus, I noticed that all of you were dressed in simple white
clothes; all of you said ‘Salām’ as well while getting on the bus;
even the blind participants of your Qāfilaĥ have worn white
dress and green turban; all of you have beard too.’
Having listened to his comments, the Amīr of the Qāfilaĥ told
him about Dawat-e-Islami’s Majlis for special Islamic brothers
and Amīr-e-Aĥl-e-Sunnat’s great services for Islam. He also
briefly introduced Dawat-e-Islami to that Christian.
Thereafter, the Amīr of the Qāfilaĥ told him that the blind
participants of the Qāfilaĥ were travelling for the reform of the
impious Muslims (whose wicked character was a hurdle in the
way of his embracing Islam). Listening to this, the Christian
became so impressed that he recited Kalimaĥ and embraced
Islam.
ٰ ٰ
8. Jails
Persistent efforts are underway for the reform of prisoners as
well. A Jāmi’a-tul-Madīna has also been established at Karachi
Central Jail where prisoners are becoming scholars. Impressed
30. A Brief Method of Ḥajj
28
by the Madanī activities carried out in Jails, a large number of
criminals have repented of their sins. Further, these people are
not only travelling with Madanī Qāfilaĥ after being released
but also leading their lives according to Sunnaĥ. Those
previously taking peoples’ lives are now presenting people
with the pearls of Sunnaĥ. As a result of the individual efforts
made by Dawat-e-Islami’s preachers, non-Muslim prisoners
are also embracing Islam.
An Admirer of the Prophet
In order to properly function around the globe, Dawat-e-Islami
has set up many Majālis (committees) all around the world, as
part of its organizational structure. One of its many functional
committees is ‘Majlis-e-Rābiṭaĥ bil ‘Ulamā-e-wal Mashāikh’
(a public relation committee for creating ties with Islamic
scholars), which primarily consists of Scholars. One of its
members went to a famous religious academy known as
Jāmi’aĥ Rāshīdiyaĥ in Pīr Jo Goth, Bāb-ul-Islam, in the province
of Sindĥ, Pakistan. During the conversations with the Shaykh-
ul-Ḥadīš, the contributions of Dawat-e-Islami in prisons came
up. The Honourable Shaykh-ul-Ḥadīš shared one of the
splendid stories about Dawat-e-Islami’s work in prisons,
which he had personally experienced. Therefore, he stated that
he knew a robber who was notorious in the suburb of Pīr Jo
Goth (a village in the province of Sindĥ, Pakistan). The police
raided so many times to arrest him, but he often managed to
escape. He was even apprehended many times but was released
31. A Brief Method of Ḥajj
29
on account of his connections with influential people.
Eventually, he was apprehended for a crime in the city of Bāb-
ul-Madīna, Karachi; for which he was convicted, and sent to
prison. After serving his sentence, the robber came to visit the
Shaykh. At first glance, the Shaykh could not recognize the
robber, as he was always bareheaded and beardless. Now, the
robber’s face was illuminating as he had grown a beard, and
his head was gleaming as he was crowned with a green turban;
showing extreme devotion and love for the beloved and blessed
Prophet of Allah ٖ ﻋ ʄ . Marks of prostration on his
forehead were indicating his adherence to Ṣalāĥ.
To end the Shaykh’s surprise, the robber said that ȹȸ
he was blessed with joining Dawat-e-Islami during his
imprisonment. The robber further stated that with the efforts
and help of Islamic brothers he was able to free himself from
the shackles of sins, becoming an admirer of the Noble Prophet
ٖ ﻋ ʄ .
9. Collective I’tikāf
In the sacred month of Ramaḍān, 30 days’ and last ten days’
collective I’tikāf is also organized in innumerable Masājid of
the world. Thousands of Islamic brothers attend this I’tikāf in
which they learn religious knowledge and Sunnaĥ. Further, a
number of Mu’takifīn travel with the Madanī Qāfilaĥ of the
Prophet’s devotees at the night of Eid-ul-Fitr.
32. A Brief Method of Ḥajj
30
4. The whole Family Embraced
Islam due to the Blessings of I’tikāf
An Islamic brother stated: A new Muslim (who embraced Islam
as a result of the efforts of a Muballigh of Dawat-e-Islami) was
blessed with the opportunity to take part in the collective I’tikāf
that was held in the Memon Masjid of Kalyān (Maĥārāsṫar,
India) by Dawat-e-Islami in Ramaḍān (1426 A.H/2005). The
Sunnaĥ-inspiring speeches, cassette Ijtimā’āt, and Sunnaĥ-
inspiring sessions, all had a deep Madanī impact on him. By
virtue of the blessings of I’tikāf, he developed a passion to
preach his blessed religion. His other family members were
still wandering in the dark valley of disbelief. After attending
the I’tikāf, he began making efforts for the reform of his family.
He even invited Muballighīn of Dawat-e-Islami to his house to
persuade his family to embrace Islam.
ȹȸ ! His parents, two sisters and brother embraced
Islam and initiated into the spiritual Qādiriyyah Razaviyyaĥ
order and hence became Murīd (disciples) of Ghauš-e-A’ẓam
ʝ .
By the grace of Allah ! Amīr-e-Aĥl-e-Sunnat Ḥaḍrat
‘Allāmaĥ Maulānā Muhammad Ilyās Qādirī ﮐ is one
of the great religious figures of the present time. By the
blessings of doing Baī’at through him, millions of Muslims
have not only repented of their sins but are also leading a
peaceful life in conformity with divine commandments and
33. A Brief Method of Ḥajj
31
Sunnaĥ of the beloved Prophet ʄ ﻋ ٖ . With the
pious intention of serving the Muslims, it is our sincere
Madanī suggestion to you that if you have not yet become the
Murīd (disciple) of any full-fledged Pīr (spiritual guide), you
should do Baī’at with Amīr-e-Aĥl-e-Sunnat ﮐ to
attain his blessings. ! You will be blessed with
success in the world as well as the hereafter.
ٰ ٰ
How to become a Murīd (Disciple)
Write the name of those who want to become Murīd or Ṭālib
along with their father’s name and their age, serial-wise on a
piece of paper and mail it to this address: ‘Alamī Madanī Markaz,
Faizān-e-Madīnaĥ, Majlis Maktūbāt-o-Ta’wīżāt-e-Aṭṭāriyyaĥ,
Muḥallaĥ Saudāgrān, Old Sabzī Manḋī, Karachi, Pakistan.
, they will be initiated and accepted into the
Qādirīyyaĥ, Razawīyyaĥ, and ‘Aṭṭāriyyaĥ order. Do not forget
to write your complete address in capital letters. You can also
email us this information at “Attar@dawateislami.net”.
10. Weekly, 11. Provisional &
12. Largest Congregation apart from Hajj
In addition to the weekly Ijtimā’āt held in thousands of places
of the world, Ijtimā’āt are also held at international and
34. A Brief Method of Ḥajj
32
provincial levels which are attended by millions of Prophet’s
devotees and the fortunate Islamic brothers travel with Sunnaĥ-
inspiring Madanī Qāfilaĥs at the end of the Ijtima’. A 3-Days
International Sunnaĥ-Inspiring Ijtima’ is held every year at the
vast ground of Ṣaḥrā-e-Madīna situated in Madīna-tul-Auliyā
Multan Sharif in which Madanī Qāfilaĥs from several countries
of the world come to participate. No doubt, it is the largest
congregation of the Muslims apart from that of Hajj.
Drug Addiction was Discarded
An Islamic brother from Nawāb Shāĥ states that the
International Congregation of Dawat-e-Islami was going to be
held and its preparations were underway with full zeal.
By virtue of the training of Madanī environment, I had also
made up my mind to spread righteousness and prevent evils.
Therefore, I invited a young man to attend the international
congregation of Dawat-e-Islami but he excused saying that he
would not be able to attend the congregation due to an
inexplicable reason. Seeking help inwardly from Allah , I
tried to persuade him describing the importance and excellence
of travelling in the path of Allah and attending religious
congregations. By the grace of Allah , he got ready to
attend congregation with us. Having reached the congregation,
he remained at his ease for a while, but then suddenly, his
condition deteriorated to such an extent that he insisted to go
back. However, as a result of temporary medical treatment and
35. A Brief Method of Ḥajj
33
the individual efforts of Islamic brothers, he became satisfied
and did not leave the congregation. In the congregation, he got
blessings in abundance and wept bitterly during Du’ā. After
the congregation, we returned. He met me after few months.
When I enquired after him, he told me a strange thing that he
was a drug-addicted and did not get relief unless he was
injected. It was extremely difficult to discard drug-addiction.
He thanked me for taking him to the Sunnaĥ-inspiring
congregation because of whose blessings he had got rid of the
curse of drug-addiction. He further said that not only his
health had improved but his many other problems had also
been solved by the blessings of Dawat-e-Islami’s congregations.
13. Madanī Revolution in Islamic Sisters
A number of weekly Ijtimā’āt are also held for Islamic Sisters
at various places, with due care of Islamic Veiling. Countless
Islamic sisters who were previously distant from Islamic
teachings have now become regular in offering of Ṣalāĥ and
have adopted Madanī Burqa’ (Islamic Veiling). Thousands of
Madrasa-tul-Medina for adult Islamic sisters are held daily in
various countries with due care of Islamic veiling. According
to an estimate, 3 thousand and 268 Madrasaĥs of Islamic
sisters are held daily all over Pakistan in which 40 thousand
and 453 Islamic sisters get free education of the Holy Qur’an,
Ṣalāĥ and Sunnaĥ and memorize prayers over there. ȹȸ !
Quran and Ḥadīš Courses are conducted for the Madanī
training of responsible Islamic sisters at various locations of
36. A Brief Method of Ḥajj
34
the country. In addition, 12-Day Tarbīyyatī Course and Qāfilaĥ
Course are also arranged in Bāb-ul-Madīna, Karachi.
I was Fashion-able
An Islamic sister from ‘Bāb-ul-Madīna’ (Karachi) states,
“Before joining Dawat-e-Islami, I was a fashion-able girl. It
was my routine to go to picnic points with short hair, long
nails, trimmed eyebrows, skin-tight clothes and scarf around
the neck. I was so fond of music that I would listen to songs on
a small radio all the time. In weddings, I used to beat drum
and sing songs. Though this way of life looked full of fun and
glamour to me, I was unaware that it could cause trouble for
me in grave and hereafter. At last, I learnt the correct way of
leading my life. I learned this way of life in Dawat-e-Islami’s
weekly congregation for Islamic sisters in Faizān-e-Madīna. I
was so much impressed with Madanī environment that I
started attending congregations of Dawat-e-Islami regularly. I
got rid of my previous sins permanently. Now I have started
wearing Madanī veil in order to cover myself according to
Sharī’aĥ. By virtue of taking admission to the Madrasa-tul-
Madīna I have not only learnt the recitation of Holy Quran
with correct pronunciation, but I have also started teaching
the Holy Quran. At present, I am responsible of Dawat-e-
Islami’s congregation held in our area. May Allah bless
me with steadfastness in the Madanī environment! Āmīn!
ٰ
ö
ٰٰ
ٖ
37. A Brief Method of Ḥajj
35
14. Madanī In’āmāt
In order to make Islamic brothers, Islamic sisters and students
act persistently upon Faraiz, Wajibāt, Mustaḥabbāt and adopt
moral excellence and to secure them from sins, a practical
system has been developed in the form of Madanī In’āmāt. A
lot of Islamic brothers, Islamic sisters and students act
according to Madanī In’āmāt and fill in its booklet daily while
performing Fikr-e-Madīna i.e. Contemplation over deeds,
before going to sleep.
Dear Islamic brothers! For the betterment of the Muslims in
the world as well as the here-after, 72 Madanī In’āmāt for
Islamic brothers, 63 for Islamic sisters, 92 for male Islamic
students, 83 for female Islamic students, 40 for Madanī
children and 27 for special (blind and deaf) Islamic brothers
have been given in the form of a questionnaire.
The Reward of Performing Fikr-e-Madīna Daily
The summary of an account related by an Islamic brother is as
follows: ȹȸ I love Madanī In’āmāt and I do Fikr-e-
Madīna every day.
Once I travelled with devotees of Prophet with a Sunnaĥ-
inspiring Madanī Qāfilaĥ of Dawat-e-Islami, a global non-
political movement of Quran and Sunnaĥ.
Our Qāfilaĥ reached Baluchistan (Pakistan). During the Qāfilaĥ,
Allah opened the portal of mercy for this sinner. When I
38. A Brief Method of Ḥajj
36
slept at night, I saw the greatest of all the Prophets ﻋ ʄ
ٖ in my dream. His blessed lips began to move, and the
following words were uttered, “I will take with me into Heaven
all those who carry out Fikr-e-Madīna everyday in the Madanī
Qāfilaĥ.”
15. Madanī Mużākaraĥs
Ijtimā’āt of Madanī Mużākaraĥ (Question-Answer Sessions)
are also held in which questions related to beliefs and deeds,
Sharī’aĥ & Ṭarīqaĥ, History & Traditions, Medicine & Spirituality
are answered. These answers are delivered by Amīr-e-Ahl-e-
Sunnat ﮐ himself.
16. Training of Ḥujjāj
In the blooming season of Hajj; preachers of Dawat-e-Islami
provide training to Ḥujjāj in Ḥājī Camps. Hajj books are
distributed among Ḥujjāj for free to guide them regarding Hajj,
and beholding of Madīna-e-Munawwaraĥ.
17. Educational Institutes
In order to familiarize teachers and students with the Sunnaĥ
of our Great Holy Prophet ﻋ ʄ Madanī activities
are being performed in educational institutes e.g. religious
Madāris, schools, colleges and universities. A lot of students
attend Sunnaĥ-inspiring Ijtimā’āt and travel with Madanī
Qāfilaĥs. ȹȸ ! Several students who were fond of
39. A Brief Method of Ḥajj
37
worldly sciences have now become regular in Ṣalāĥ and are
following Sunnaĥ.
18. Jāmi’a-tul-Madīna
Several Jāmi’āt by the name of “Jāmi’a-tul-Madīna” have been
established within and outside Pakistan through which a lot of
Islamic brothers are being educated in Dars-e-Niẓāmī (Scholar
Course) with feeding and accommodation facilities. Islamic
sisters are offered Ālimaĥ Course free of charge.
Students from Jāmi’āt of Dawat-e-Islami have been achieving
remarkable success for the past many years in the examinations
held by Tanẓīm-ul-Madāris, Pakistan which is the main
nationwide organization for Madāris of Aĥl-e-Sunnaĥ,
sometimes, these students get 1st
, 2nd
and 3rd
positions as well.
19. Madrasa-tul-Madīna
Several Madāris for Ḥifẓ and Nāẓiraĥ by the name of Madrasa-
tul-Madīna are being operated within and outside Pakistan. To
date, more than 70 thousand Madanī boys and girls are being
taught Ḥifẓ and Nāẓiraĥ free of charge.
20. Madrasa-tul-Madīna (For Adults)
Similarly, thousands of Madrasa-tul-Madīna are operated
daily usually after Ṣalā-tul-‘Ishā in different Masājid etc. where
adults learn Quran-e-Majīd, & supplications with correct
40. A Brief Method of Ḥajj
38
pronunciation of Arabic alphabets, method of offering correct
Ṣalāĥ and several other Sunnaĥ free of charge.
21. Clinics
Clinics have also been established at limited scale for medication
and cure of ill students and staff free of charge.
22. Takhaṣṣuṣ-fil-Fiqĥ (Specialization in Fiqĥ)
Muftī Course for specialization in Islamic Jurisprudence and a
Course for specialization in other Islamic arts are also offered
in which several Islamic scholars are getting specialization in
Iftā and other faculties of Islamic Knowledge.
23. Sharī’at Course and Trading Course
In order to provide knowledge about different necessities of
religion, different courses are conducted from time to time, for
example, Sharī’at Course, Trading Course etc.
24. Majlis-e-Taḥqīqāt-e-Sharī’aĥ
To resolve new issues confronted by the Muslims, Majlis-e-
Taḥqīqāt-e-Sharī’aĥ is busy with Islamic Research. This Majlis
is comprised of Mufti’s, Scholars and preachers of Dawat-e-
Islami.
41. A Brief Method of Ḥajj
39
25. Dār-ul-Iftā Aĥl-e-Sunnaĥ
For the solution of Shar’ī issues faced by the Muslims, several
Dār-ul-Iftā have been established where Muftī’s of Dawat-e-
Islami offer solutions in person, in writing and by letters. Most
of the Fatwa’s are delivered in printed form.
26. Internet
Islamic values and virtues are being promoted all over the
world through the website: www.dawateislami.net
27. On-Line Dār-ul-Iftā Aĥl-e-Sunnaĥ
The facility of On-Line Dār-ul-Iftā Aĥl-e-Sunnaĥ is available
on website of Dawat-e-Islami (www.dawateislami.net) through
which queries asked by the Muslims all over the world are
answered. The objections raised by disbelievers against Islam
are replied and they are invited to embrace Islam. Further, the
questions asked from countless different parts of the world are
answered on the spot by phone.
28. & 29. Maktaba-tul-Madīna
& Madīna-tul-‘Ilmiyyaĥ
The books of A’lā Ḥaḍrat and other Islamic Scholars published
by Maktaba-tul-Madīna with the co-operation of Al-Madīna-
tul-‘Ilmiyyaĥ have reached in the hands of common people in
the quantity of millions, spreading and promoting Sunnaĥ.
42. A Brief Method of Ḥajj
40
ȹȸ ! Dawat-e-Islami has its own printing press as well.
In addition, millions of audio cassettes and VCD’s consisting
of speeches and Madanī Mużākaraĥ’s have reached all over the
world.
30. Majlis-e-Taftīsh Kutub-o-Rasāil
In order to remove Shar’ī mistakes and misconceptions
prevailing in the Muslim Ummaĥ on account of the publication
of unauthentic books, “Majlis-e-Taftīsh-e-Kutub-o-Rasāil” (the
department for the authentication of books and booklets) has
been established. This Majlis goes through different writers’
books in terms of beliefs, blasphemy, morality, Arabic grammar
and Shar’ī rulings and issue a verification certificate.
31. Different Courses
Different courses are arranged for the training of the preachers.
For example, 41-Days Madanī Qāfilaĥ Course, 63-Days
Tarbīyyatī Course, 30-Days Qufl-e-Madīna Course, Imāmat
Course, Mudarris Course etc. Likewise, different courses such
as Arabic grammar, Arabic conversation, ‘Ilm-e-Tawqīt and
computer courses etc. are also conducted for the students of
schools, colleges and Jāmi’āt during their vacations.
32. Iīṣāl-e-Šawāb
Maktaba-tul-Madīna offers facility of printing the names of
deceased relatives for Iīṣāl-e-Šawāb on books like Faizān-e-
Sunnat, Laws of Ṣalāĥ etc.
43. A Brief Method of Ḥajj
41
33. Stalls of Maktaba-tul-Madīna
For free distribution of books/booklets by families on the
occasions of marriage, funerals etc., Maktaba-tul-Madīna
offers the facility for setup of stalls. You are to just contact
Maktaba and rest of the services will be arranged by Maktaba
itself.
34. Majlis-e-Tarājim
Books published by Maktaba-tul-Madīna are translated by
Majlis-e-Tarājim in different languages such as Arabic, Persian,
English, Russian, Sindhi, Pashto, Tamil, French, Swahili, Danish,
Germen, Hindi, Bangla and Gujrati etc. and sent all over the
world.
35. Ijtimā’āt Abroad
In several countries of the world Sunnaĥ-inspiring Ijtimā’āt
are held in which thousands of local Islamic brothers participate.
By virtue of these Ijtimā’āt, sometimes, disbelievers embrace
Islam. At the end of these Ijtimā’āt, Madanī Qāfilaĥ’s travel in
the path of Allah .
36. Tarbīyyatī Ijtimā’āt
Two/three days training Ijtimā’āt are held for responsible
Islamic brothers within and outside Pakistan. Thousands of
responsible Islamic brothers attend these Ijtimā’āt in which
44. A Brief Method of Ḥajj
42
they are provided thorough guidance about how to carry out
the Madanī work of Dawat-e-Islami in more effective way.
37. Madanī Channel
The marvels of Madanī channel are at peak. Several disbelievers
have embraced Islam, lot of those who were away from Ṣalāĥ
has become regular in offering of Ṣalāĥ. Several people have
repented of sins and started leading their life according to
Sunnaĥ. ȹȸ ! It is a 100% pure Islamic Channel by
virtue of which substantial religious knowledge may be attained
sitting at home.
38. Majlis-e-Rābiṭaĥ
Majlis-e-Rābiṭaĥ has been established to convey the message of
Dawat-e-Islami to renowned Scholars, politicians, social workers,
national players and other important figures from different
walks of life.
39. Majlis-e-Māliyāt
Majlis-e-Māliyāt has been established under the supervision of
proficient accountants and responsible Islamic brothers for
management of income and expenditure of Dawat-e-Islami