11Judges
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The document contains chapter 11 of the Book of Judges from the Holy Bible King James Version. It describes Jephthah, a mighty man of Gilead, who was rejected by his brothers but later called by the elders to lead the people of Gilead against the Ammonites. Jephthah agrees to fight the Ammonites after trying unsuccessfully to negotiate with them through messengers, promising to sacrifice whatever comes out of his house first if he is successful in battle.
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11Judges
The document contains verses 21-40 from Chapter 11 of the Book of Judges from the King James Version of the Holy Bible. It describes a conflict between Jephthah and the Ammonites, where Jephthah negotiates with the Ammonite king but they refuse his arguments, so Jephthah vows that if he is successful in battle he will sacrifice the first thing he sees upon returning home, which turns out to be his daughter.
9Judges
The document appears to be passages from Chapter 9 of the Book of Judges in the King James Version of the Holy Bible. It describes Abimelech conspiring with the men of Shechem to have himself declared king after the death of his father Gideon. They provide him with money from the temple of Baal-berith which he uses to hire vain and light fellows to follow him, and he kills his brothers on one stone to make himself the only heir of his father.
8Judges
The document contains verses 1 through 20 from Chapter 8 of the Book of Judges in the King James Version of the Holy Bible. It recounts Gideon pursuing the kings of Midian after defeating their armies, capturing one king, and learning from the other kings where they lived before killing the kings and returning victorious to Israel.
9Judges
The document contains verses 41-57 from Chapter 9 of the Book of Judges in the King James Version of the Holy Bible. The verses describe a battle between Abimelech and the men of Shechem, where Abimelech defeats the men of Shechem and sows their city with salt.
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11Judges
The document contains verses 21-40 from Chapter 11 of the Book of Judges from the King James Version of the Holy Bible. It describes a conflict between Jephthah and the Ammonites, where Jephthah negotiates with the Ammonite king but they refuse his arguments, so Jephthah vows that if he is successful in battle he will sacrifice the first thing he sees upon returning home, which turns out to be his daughter.
9Judges
The document appears to be passages from Chapter 9 of the Book of Judges in the King James Version of the Holy Bible. It describes Abimelech conspiring with the men of Shechem to have himself declared king after the death of his father Gideon. They provide him with money from the temple of Baal-berith which he uses to hire vain and light fellows to follow him, and he kills his brothers on one stone to make himself the only heir of his father.
8Judges
The document contains verses 1 through 20 from Chapter 8 of the Book of Judges in the King James Version of the Holy Bible. It recounts Gideon pursuing the kings of Midian after defeating their armies, capturing one king, and learning from the other kings where they lived before killing the kings and returning victorious to Israel.
9Judges
The document contains verses 41-57 from Chapter 9 of the Book of Judges in the King James Version of the Holy Bible. The verses describe a battle between Abimelech and the men of Shechem, where Abimelech defeats the men of Shechem and sows their city with salt.
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The document contains several biblical quotes and passages from other works that reference suffering, loss, grief, and perseverance in the face of hardship. Key themes are dealing with the death of a loved one, coping with sorrow and finding inner strength through faith. The quotes are joined by brief reflections on taking things day by day and not giving up despite challenges.
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Jesus was speaking in a crowded house when some men brought their sick friend on a bed through the roof to be healed. As the house was too crowded, they lowered the man on his bed through the hole in the roof for Jesus to see him. Jesus, pleased by their faith, told the sick man to stand up and walk, and immediately healed him so that he could even jump. The man then ran home praising God. The story comes from Mark 2:1-12.
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The document contains verses from Chapter 8 of the Book of Judges in the King James Version of the Holy Bible. It describes Gideon defeating the Midianites with his army of 300 men. After the victory, the Israelites ask Gideon to become their ruler, but he declines and instead rules justly for 40 years as a judge in Israel.
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The document describes Chapter 7 of the Book of Judges from the King James Version of the Holy Bible. It discusses God instructing Gideon to reduce his army from 32,000 to only 300 soldiers to deliver the Israelites from the Midianites. God assures Gideon that the small army will be enough to defeat the Midianites and that He will save Israel through Gideon and his men.
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The document is a passage from the Book of Judges chapter 6 from the King James Version of the Holy Bible. It describes how the Israelites were oppressed by Midian for seven years after disobeying God. God then calls upon Gideon to save Israel from the Midianites, though Gideon doubts his ability until God provides signs to reassure him.
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John witnesses the sealing of God's 144,000 witnesses, and he hears the crying out or shouting of an unnumbered multitude of those who have been saved during the great tribulation.
This is an intermission scene before opening the seventh seal. We have seen six seals opened revealing of the events that would shortly occur. The first 4 reveal what was to occur in the great tribulation during the destruction of Jerusalem by the Romans in AD70.
The fifth seal reveals the question from those slain as to when the Lord would avenge their death. The sixth seal reveals the answer to them from the One on the throne and of the Lamb which would be the punishment of their persecutors and accomplices. John sees four messengers/angels holding back the four winds of the earth & keeping them from blowing on the earth, the sea or any tree. In this figurative language, these are not heavenly messengers/angels. These represent those who are trying to restrain the word of God everywhere. Their efforts are restrained by the messenger in verse 2, preventing them from holding back the 4 winds, the spread of the gospel of Christ by His messengers/angels. These 4 winds stand on the four corners of the earth, Rome’s worldwide influence to stop its spread. But the gospel will be preached in all the earth. See the study for the Bible passages that support this. John hears the commands given relating to the sealing of the servants of God and the figurative number representing them. John sees a great multitude standing before the throne of all nations and kindreds and people and tongues who are clothed with white robes. All the messengers/angels stood around the throne and the elders and the four beasts fell before the throne and worshipped God. One of the elders asks John what those were that were wearing white robes. John said he knew and the elder identifies them. The chapter ends with his explanation.
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Turns out, eternity can be a rags to riches story or a riches to rags story.
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This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
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This message, “The Power of Actions”, emphasizes just how powerful moving actions are and gives us strong actions of advice as to how we use to do with actions.
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MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Mandukya Upanishad (the four states of consciousness)
5.3. Mandukya Upanishad
The Mandukya Upanishad (the four states of consciousness)
The Mandukya Upanishad belongs to the Atharvaveda. Although it contains only 12 verses.
This Upanishad became the basis for the emergence of the Advaita Vedanta or the philosophy of monism, according to which Brahman alone is the truth and the rest is an illusion.
The Upanishad deals with the symbolic significance of the sacred syllable Aum and its correlation with the four states of consciousness, namely the wakeful consciousness, dream state, the state of deep sleep or dreamless sleep and the state of transcendental consciousness in which all divisions and duality disappears and the self alone exists in its pure state, all by itself.
1. Wakefulness—Jagrat (Vaisvanara is the first stage - A) Consciousness
In this state, atman (the Supreme Self) is mainly mis-identified with annamaya kosha (the “sheath composed of food”—the physical body).
Thus, the jiva (soul) travels in objectivity and becomes an object itself, mostly ignoring its subjective consciousness.
Me and You Slideshow by: Kal-el Marcus L. Go
"Me and You" expresses the troubles what we had need may be thinking is workable as things to What God tells us, if we can believe Him.
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Lesson 13 – The Celestial City - CPAD.pptx
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SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
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Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
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Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
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