This document contains the text of a sermon given at First Baptist Church in Jackson, Mississippi on September 24, 2017. The sermon discusses Exodus 14:13-28, where Moses tells the Israelites not to be afraid as God will fight for them against the Egyptians. God parts the Red Sea to allow the Israelites to cross safely and then closes the sea to drown the pursuing Egyptian army. The sermon provides context on this passage and relates it to themes of victory, salvation and deliverance through faith in God. It also includes several other biblical passages about God's love and salvation through faith in Jesus Christ.
The document summarizes the biblical plan of salvation through Jesus Christ. It references passages that say all have sinned and fall short of God's glory and that the wages of sin is death. However, Jesus died to pay the penalty for sins so that those who believe in Him will not perish but have eternal life. To be saved and inherit eternal life with God, one must confess with their mouth that Jesus is Lord and believe in their heart that God raised Him from the dead. Whoever calls on the name of the Lord will be saved.
The document is a sermon given at First Baptist Church in Jackson, Mississippi on April 30, 2017 about remembering Jesus' sacrifice through communion. It discusses the biblical Passover story, traditions of the Jewish Passover Seder meal, and the significance of Jesus as the Christian's Passover lamb. The sermon examines Jesus instituting communion during the Last Supper on the night he was betrayed, linking Christian communion with the Jewish Passover tradition of remembering God's deliverance through symbolic foods and rituals.
The document is a sermon about remembering Jesus' sacrifice through communion/The Lord's Supper by comparing it to the Jewish Passover tradition. It discusses how Jesus instituted communion during the Last Supper on the night he was betrayed, making reference to him being the Passover lamb sacrificed for our sins. It then explains elements of a traditional Jewish Passover seder meal and their parallels to Christian theology. This includes symbolic foods, drinking four cups of wine representing God's promises, and asking why this night is different from others. The sermon emphasizes how Jesus' crucifixion fulfilled the meaning of the Passover sacrifice through his death for the sins of all people.
1) The document discusses how the blood sacrifice is the only acceptable offering and covering for sin according to the Bible. It traces the need for blood sacrifice from the earliest books of the Bible through the death of Jesus.
2) Jesus's death on the cross fulfilled the blood sacrifice requirement, as his blood covers believers' sins and allows them direct access to God.
3) The blood of Jesus has power to forgive sins, deliver from sin, and overcome the accusations of the devil according to Revelation and Hebrews. It is through his blood that believers can have salvation.
This document provides an overview and analysis of Leviticus 16:3-10, 29-30 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses how this chapter describes the Day of Atonement in the Jewish calendar. It explains that the chapter is divided into three sections about preparing the priest, the Tabernacle, and the people. The sermon draws connections between the rituals and sacrifices in Leviticus, such as the use of goats and bulls, and how they point to and are fulfilled by the atoning work of Jesus Christ.
The document summarizes a sermon given on Leviticus 16:3-10, 29-30 about the Day of Atonement. It discusses how the high priest would wear humble clothing and make sacrifices for himself and the people. Two goats would be used symbolically. The chapter is divided into the preparation of the priest, place, and people. The rituals prefigured Jesus' ultimate sacrifice to forgive sins once and for all.
The document discusses the origins and symbolism of the Lord's Supper based on the biblical Passover meal. It explains that at the Last Supper, Jesus used the bread and wine of the Passover to establish the new covenant through his body and blood, representing his sacrificial death and redemption from sin. The Lord's Supper commemorates Jesus as the perfect Passover lamb who was sacrificed once for all.
Explanation by Premeditation
Text: Gen 37:20
I. No Honor Among Thieves
Logic- “We will say”
II. The Blame Game
Liability- “We will say, a wild beast”
III. An Account Must Be Given
Lordship- “We will”
The document summarizes the biblical plan of salvation through Jesus Christ. It references passages that say all have sinned and fall short of God's glory and that the wages of sin is death. However, Jesus died to pay the penalty for sins so that those who believe in Him will not perish but have eternal life. To be saved and inherit eternal life with God, one must confess with their mouth that Jesus is Lord and believe in their heart that God raised Him from the dead. Whoever calls on the name of the Lord will be saved.
The document is a sermon given at First Baptist Church in Jackson, Mississippi on April 30, 2017 about remembering Jesus' sacrifice through communion. It discusses the biblical Passover story, traditions of the Jewish Passover Seder meal, and the significance of Jesus as the Christian's Passover lamb. The sermon examines Jesus instituting communion during the Last Supper on the night he was betrayed, linking Christian communion with the Jewish Passover tradition of remembering God's deliverance through symbolic foods and rituals.
The document is a sermon about remembering Jesus' sacrifice through communion/The Lord's Supper by comparing it to the Jewish Passover tradition. It discusses how Jesus instituted communion during the Last Supper on the night he was betrayed, making reference to him being the Passover lamb sacrificed for our sins. It then explains elements of a traditional Jewish Passover seder meal and their parallels to Christian theology. This includes symbolic foods, drinking four cups of wine representing God's promises, and asking why this night is different from others. The sermon emphasizes how Jesus' crucifixion fulfilled the meaning of the Passover sacrifice through his death for the sins of all people.
1) The document discusses how the blood sacrifice is the only acceptable offering and covering for sin according to the Bible. It traces the need for blood sacrifice from the earliest books of the Bible through the death of Jesus.
2) Jesus's death on the cross fulfilled the blood sacrifice requirement, as his blood covers believers' sins and allows them direct access to God.
3) The blood of Jesus has power to forgive sins, deliver from sin, and overcome the accusations of the devil according to Revelation and Hebrews. It is through his blood that believers can have salvation.
This document provides an overview and analysis of Leviticus 16:3-10, 29-30 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses how this chapter describes the Day of Atonement in the Jewish calendar. It explains that the chapter is divided into three sections about preparing the priest, the Tabernacle, and the people. The sermon draws connections between the rituals and sacrifices in Leviticus, such as the use of goats and bulls, and how they point to and are fulfilled by the atoning work of Jesus Christ.
The document summarizes a sermon given on Leviticus 16:3-10, 29-30 about the Day of Atonement. It discusses how the high priest would wear humble clothing and make sacrifices for himself and the people. Two goats would be used symbolically. The chapter is divided into the preparation of the priest, place, and people. The rituals prefigured Jesus' ultimate sacrifice to forgive sins once and for all.
The document discusses the origins and symbolism of the Lord's Supper based on the biblical Passover meal. It explains that at the Last Supper, Jesus used the bread and wine of the Passover to establish the new covenant through his body and blood, representing his sacrificial death and redemption from sin. The Lord's Supper commemorates Jesus as the perfect Passover lamb who was sacrificed once for all.
Explanation by Premeditation
Text: Gen 37:20
I. No Honor Among Thieves
Logic- “We will say”
II. The Blame Game
Liability- “We will say, a wild beast”
III. An Account Must Be Given
Lordship- “We will”
1) According to Deuteronomy, descendants of Moabites and Ammonites were forbidden from entering the congregation of the Lord for 10 generations, due to their ancestors' opposition to Israel.
2) However, some famous Biblical figures had Moabite and Ammonite ancestry, such as Ruth and Rehoboam. Responsibility and lineage is traced through the male line.
3) Sin and death entered the world through Adam, and the effects of the sins of fathers can pass to later generations, though God's mercy and forgiveness also pass to descendants. Lineage and consequences may pass through generations based on the father's side.
THIS IS THE EVERLASTING GOSPEL WHICH BEGAN IN THE OLD TESTAMENT WITH THE PATRIARCHS AND FILTERS DOWN RIGHT THROUGH THE NEW TESTAMENT PERIOD RIGHT UNTO THE END.
1) The blood of Jesus Christ is superior to the blood of animals because it provides eternal redemption and cleanses our conscience from sin.
2) In spiritual warfare, we can use the blood of Jesus Christ in prayers, through communion where we symbolically drink his blood, and by sprinkling to be protected from the destroyer.
3) Those who qualify for the protection and cleansing of Jesus's blood must be born again by believing in him and eating his flesh and drinking his blood symbolically through communion.
Go Figure
I. Behold- John 3:36
II. Believe- John 3:36
A. Jesus is the pass for eternal wrath.
B. Temporal wrath is your job to avoid.
III. Become- John 4:36
IV. Beckon- John 9:8
A famine forces a man named Elimelech from Bethlehem to move his family to Moab. His two sons marry Moabite women, but both sons die, leaving their wives widowed. Naomi, their mother-in-law, decides to return to Bethlehem and encourages her daughters-in-law to return to their families. One daughter-in-law, Ruth, insists on accompanying Naomi. In Bethlehem, Ruth gleans grain in the fields of a wealthy man named Boaz, who treats her kindly. Boaz later marries Ruth and they have a son, continuing the family line that leads to King David.
The document discusses the everlasting gospel and the three angels' messages of Revelation 14. It explains that the everlasting gospel will be preached worldwide before the end comes. It also discusses how those who reject this gospel by worshipping the beast and receiving his mark will drink the wine of God's wrath. The document explores how Jesus willingly took the cup of God's wrath upon himself to redeem humanity from sin, even though he was sinless, in order to bring forgiveness through the everlasting gospel.
The document discusses the three angels' messages from Revelation 14. It explains that the everlasting gospel will be preached worldwide before the end comes. Those who reject it by worshipping the beast and receiving its mark will face God's wrath by drinking from the cup of his indignation and being tormented. Jesus willingly drank from this cup of wrath on behalf of humanity, to redeem us, though he was sinless. The everlasting gospel offers forgiveness of sins through faith in Christ's sacrifice.
This sermon discusses the biblical account of God providing manna to the Israelites while they wandered in the wilderness. It makes several points:
1) Manna was supernaturally provided by God each morning to sustain the Israelites, just as God sustains believers through His word.
2) Jesus refers to himself as the "bread of life" in John 6, comparing himself to the manna that sustained Israel and now sustains believers eternally.
3) Several parallels are drawn between the manna and God's word, including its necessity, purity, the need to consume it daily, and its provision directly to God's people.
If you are easily offended the Bible is sure to do just that. Here is a lesson from Lev. 15-19 covering the offensive topics like living outside the camp, Child training, Lying, How long God's Bible school last, cutting and tattoos.
This sermon discusses the resurrection of Jesus Christ based on the account in Matthew 28:1-15. It provides historical context from Old Testament prophecies in Isaiah, Genesis, and Psalms to establish that Jesus' death and resurrection were foretold centuries in advance. The sermon examines details of Jesus' crucifixion described in Psalm 22 that were fulfilled and notes the empty tomb as historical evidence of his resurrection. It encourages believers to continue spreading the gospel so that the prophecy of all nations worshipping God may be fulfilled.
The document discusses theories about calculating the timing of the rapture based on biblical references to a "third day" and God's perspective of time. It notes that Jews required signs while Greeks sought wisdom, and examines passages related to a future Jewish temple, the tribulation period, resurrection of tribulation saints, and the second coming occurring around 6,000 years after creation. The key idea is that while there is no sign for the rapture, wisdom and understanding biblical timeframes could provide clues, but an exact numbering system is problematic due to mysteries in biblical prophecy.
Jesus rebukes cities like Chorazin and Bethsaida for not repenting despite witnessing His miracles, saying they would have repented if the miracles occurred in more pagan cities like Tyre and Sidon. He laments that the sin of indifference shown by these cities in disregarding Him will lead to greater condemnation than more openly sinful places in judgment. Jesus acknowledges God has revealed truth to common believers rather than the religious leaders, and invites all who are burdened to come to Him for rest, learning gentleness from Him.
Revelation 11 describes two witnesses, which some have suggested are Israel and the Church, Michael and Gabriel, Enoch and Elijah, and a few have determined they are Satan’s witnesses. Who do you believe are the two witnesses mentioned in Revelation 11? Why? And, how does their death testify to their prophetic message?
How do these two witness in Revelation 11 relate to the witness of the Church now? In Acts 1:8 Jesus declared to His disciples “…you shall be witnesses to Me…” To what event are Christians witnesses of (Acts 1:22, 2:32; 3:15; 4:33; 5:32; 10:39)? In what way are you a witness of this event? What does our Lord promise His disciples in Acts 1:8 they will receive, enabling them to be witnesses? How is the Christian's power the same of that of the two witnesses?
This document discusses two visions from Revelation 14:14-20 about the harvest and the vintage. It provides commentary on interpreting these visions as referring to:
1) The harvest representing God gathering his faithful people at the end times.
2) The vintage representing God's final judgment on sinful humanity and nations.
3) Both visions ultimately pointing to God rightly judging all of humanity and vindicating the righteous.
Isn't Easter an Error in The King JAmes Bible?ssusera85aac
Let's layout the timeline of the Passover, the Feast of Unleavened Bread and Easter. Is Easter in Acts 12:4 an error? William Tyndale made up the word Passover. Did he make a mistake by translating 'pascha' as Easter? Let's see.
Chapters 16-20 of Leviticus describe laws related to the Day of Atonement ritual and holiness. Chapter 16 details the ritual performed by the high priest where he makes atonement for sins by sacrificing animals and sending one goat into the wilderness. Chapters 17-20 then discuss laws of holiness, prohibiting the eating of blood and sacrificing to goat demons, as well as laws governing marriage, sexuality, and penalties for violating holiness codes.
The document discusses the symbolism and meaning behind elements of the Jewish Passover feast as they relate to Jesus instituting the Lord's Supper. It explains that during the Passover meal, Jesus used the bread and wine to represent his body and blood that would be sacrificed, establishing the tradition of communion. Key elements of the Passover like the lamb, matzah bread, and removing leaven are analyzed for their spiritual significance in pointing to Jesus as the ultimate sacrifice who redeems believers from sin.
This document summarizes the end of the story according to Scripture. It describes that at the final judgment, those who are fearful, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, liars, and all whose names are not written in the book of life will be cast into the lake of fire. However, those who believe in Jesus Christ and accept his sacrifice on the cross for their sins will have eternal life. The conclusion is that we should fear God and keep his commandments.
This document provides a summary of Acts 9:36-43, which describes Peter raising Dorcas from the dead in Joppa after she dies from illness. It then provides historical context about Joppa, noting that it is one of the oldest harbors in the world and discussing Simon the Tanner's house where Peter stayed. The summary concludes by stating that the narrative in Acts now shifts its focus back to Peter for the next three chapters.
This document provides a summary of Acts 9:36-43, which describes Peter raising Dorcas from the dead in Joppa. It notes that Dorcas was a disciple known for her good works and charity. When she became ill and died, her body was washed and laid in an upper room. Peter was summoned and prayed, saying "Tabitha, rise." She was then restored to life. As a result, many in Joppa believed in the Lord. Peter stayed with a tanner named Simon for many days. The summary concludes by stating the passage demonstrates Peter's ministry expanding outside Jerusalem.
1) God allowed the Israelites to be trapped between Pharaoh's army and the Red Sea so that they would experience His presence and salvation. Moses told the fearful people to stand still and see God fight for them.
2) God's ultimate purpose was to demonstrate His sovereignty and glory to the Egyptians by hardening Pharaoh's heart so that he would pursue the Israelites into the sea, only to be destroyed by God.
3) Sometimes God puts people in difficult situations not for their own comfort but to reveal Himself to others, as destroying Pharaoh's army would show the Egyptians and others that the Lord alone is God.
This document provides an overview of the spring feasts in the Jewish calendar according to the Bible, including Passover, the Feast of Unleavened Bread, and the Feast of First Fruits. It explains the symbolism and prophetic significance of each feast, particularly how they point to Jesus as the sacrificial Lamb of God and the first fruits of resurrection. Key events of Passover such as the selection and sacrifice of the lamb are compared to the last days of Jesus' life. The document also reviews the biblical instructions and traditions surrounding each feast.
1) According to Deuteronomy, descendants of Moabites and Ammonites were forbidden from entering the congregation of the Lord for 10 generations, due to their ancestors' opposition to Israel.
2) However, some famous Biblical figures had Moabite and Ammonite ancestry, such as Ruth and Rehoboam. Responsibility and lineage is traced through the male line.
3) Sin and death entered the world through Adam, and the effects of the sins of fathers can pass to later generations, though God's mercy and forgiveness also pass to descendants. Lineage and consequences may pass through generations based on the father's side.
THIS IS THE EVERLASTING GOSPEL WHICH BEGAN IN THE OLD TESTAMENT WITH THE PATRIARCHS AND FILTERS DOWN RIGHT THROUGH THE NEW TESTAMENT PERIOD RIGHT UNTO THE END.
1) The blood of Jesus Christ is superior to the blood of animals because it provides eternal redemption and cleanses our conscience from sin.
2) In spiritual warfare, we can use the blood of Jesus Christ in prayers, through communion where we symbolically drink his blood, and by sprinkling to be protected from the destroyer.
3) Those who qualify for the protection and cleansing of Jesus's blood must be born again by believing in him and eating his flesh and drinking his blood symbolically through communion.
Go Figure
I. Behold- John 3:36
II. Believe- John 3:36
A. Jesus is the pass for eternal wrath.
B. Temporal wrath is your job to avoid.
III. Become- John 4:36
IV. Beckon- John 9:8
A famine forces a man named Elimelech from Bethlehem to move his family to Moab. His two sons marry Moabite women, but both sons die, leaving their wives widowed. Naomi, their mother-in-law, decides to return to Bethlehem and encourages her daughters-in-law to return to their families. One daughter-in-law, Ruth, insists on accompanying Naomi. In Bethlehem, Ruth gleans grain in the fields of a wealthy man named Boaz, who treats her kindly. Boaz later marries Ruth and they have a son, continuing the family line that leads to King David.
The document discusses the everlasting gospel and the three angels' messages of Revelation 14. It explains that the everlasting gospel will be preached worldwide before the end comes. It also discusses how those who reject this gospel by worshipping the beast and receiving his mark will drink the wine of God's wrath. The document explores how Jesus willingly took the cup of God's wrath upon himself to redeem humanity from sin, even though he was sinless, in order to bring forgiveness through the everlasting gospel.
The document discusses the three angels' messages from Revelation 14. It explains that the everlasting gospel will be preached worldwide before the end comes. Those who reject it by worshipping the beast and receiving its mark will face God's wrath by drinking from the cup of his indignation and being tormented. Jesus willingly drank from this cup of wrath on behalf of humanity, to redeem us, though he was sinless. The everlasting gospel offers forgiveness of sins through faith in Christ's sacrifice.
This sermon discusses the biblical account of God providing manna to the Israelites while they wandered in the wilderness. It makes several points:
1) Manna was supernaturally provided by God each morning to sustain the Israelites, just as God sustains believers through His word.
2) Jesus refers to himself as the "bread of life" in John 6, comparing himself to the manna that sustained Israel and now sustains believers eternally.
3) Several parallels are drawn between the manna and God's word, including its necessity, purity, the need to consume it daily, and its provision directly to God's people.
If you are easily offended the Bible is sure to do just that. Here is a lesson from Lev. 15-19 covering the offensive topics like living outside the camp, Child training, Lying, How long God's Bible school last, cutting and tattoos.
This sermon discusses the resurrection of Jesus Christ based on the account in Matthew 28:1-15. It provides historical context from Old Testament prophecies in Isaiah, Genesis, and Psalms to establish that Jesus' death and resurrection were foretold centuries in advance. The sermon examines details of Jesus' crucifixion described in Psalm 22 that were fulfilled and notes the empty tomb as historical evidence of his resurrection. It encourages believers to continue spreading the gospel so that the prophecy of all nations worshipping God may be fulfilled.
The document discusses theories about calculating the timing of the rapture based on biblical references to a "third day" and God's perspective of time. It notes that Jews required signs while Greeks sought wisdom, and examines passages related to a future Jewish temple, the tribulation period, resurrection of tribulation saints, and the second coming occurring around 6,000 years after creation. The key idea is that while there is no sign for the rapture, wisdom and understanding biblical timeframes could provide clues, but an exact numbering system is problematic due to mysteries in biblical prophecy.
Jesus rebukes cities like Chorazin and Bethsaida for not repenting despite witnessing His miracles, saying they would have repented if the miracles occurred in more pagan cities like Tyre and Sidon. He laments that the sin of indifference shown by these cities in disregarding Him will lead to greater condemnation than more openly sinful places in judgment. Jesus acknowledges God has revealed truth to common believers rather than the religious leaders, and invites all who are burdened to come to Him for rest, learning gentleness from Him.
Revelation 11 describes two witnesses, which some have suggested are Israel and the Church, Michael and Gabriel, Enoch and Elijah, and a few have determined they are Satan’s witnesses. Who do you believe are the two witnesses mentioned in Revelation 11? Why? And, how does their death testify to their prophetic message?
How do these two witness in Revelation 11 relate to the witness of the Church now? In Acts 1:8 Jesus declared to His disciples “…you shall be witnesses to Me…” To what event are Christians witnesses of (Acts 1:22, 2:32; 3:15; 4:33; 5:32; 10:39)? In what way are you a witness of this event? What does our Lord promise His disciples in Acts 1:8 they will receive, enabling them to be witnesses? How is the Christian's power the same of that of the two witnesses?
This document discusses two visions from Revelation 14:14-20 about the harvest and the vintage. It provides commentary on interpreting these visions as referring to:
1) The harvest representing God gathering his faithful people at the end times.
2) The vintage representing God's final judgment on sinful humanity and nations.
3) Both visions ultimately pointing to God rightly judging all of humanity and vindicating the righteous.
Isn't Easter an Error in The King JAmes Bible?ssusera85aac
Let's layout the timeline of the Passover, the Feast of Unleavened Bread and Easter. Is Easter in Acts 12:4 an error? William Tyndale made up the word Passover. Did he make a mistake by translating 'pascha' as Easter? Let's see.
Chapters 16-20 of Leviticus describe laws related to the Day of Atonement ritual and holiness. Chapter 16 details the ritual performed by the high priest where he makes atonement for sins by sacrificing animals and sending one goat into the wilderness. Chapters 17-20 then discuss laws of holiness, prohibiting the eating of blood and sacrificing to goat demons, as well as laws governing marriage, sexuality, and penalties for violating holiness codes.
The document discusses the symbolism and meaning behind elements of the Jewish Passover feast as they relate to Jesus instituting the Lord's Supper. It explains that during the Passover meal, Jesus used the bread and wine to represent his body and blood that would be sacrificed, establishing the tradition of communion. Key elements of the Passover like the lamb, matzah bread, and removing leaven are analyzed for their spiritual significance in pointing to Jesus as the ultimate sacrifice who redeems believers from sin.
This document summarizes the end of the story according to Scripture. It describes that at the final judgment, those who are fearful, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, liars, and all whose names are not written in the book of life will be cast into the lake of fire. However, those who believe in Jesus Christ and accept his sacrifice on the cross for their sins will have eternal life. The conclusion is that we should fear God and keep his commandments.
This document provides a summary of Acts 9:36-43, which describes Peter raising Dorcas from the dead in Joppa after she dies from illness. It then provides historical context about Joppa, noting that it is one of the oldest harbors in the world and discussing Simon the Tanner's house where Peter stayed. The summary concludes by stating that the narrative in Acts now shifts its focus back to Peter for the next three chapters.
This document provides a summary of Acts 9:36-43, which describes Peter raising Dorcas from the dead in Joppa. It notes that Dorcas was a disciple known for her good works and charity. When she became ill and died, her body was washed and laid in an upper room. Peter was summoned and prayed, saying "Tabitha, rise." She was then restored to life. As a result, many in Joppa believed in the Lord. Peter stayed with a tanner named Simon for many days. The summary concludes by stating the passage demonstrates Peter's ministry expanding outside Jerusalem.
1) God allowed the Israelites to be trapped between Pharaoh's army and the Red Sea so that they would experience His presence and salvation. Moses told the fearful people to stand still and see God fight for them.
2) God's ultimate purpose was to demonstrate His sovereignty and glory to the Egyptians by hardening Pharaoh's heart so that he would pursue the Israelites into the sea, only to be destroyed by God.
3) Sometimes God puts people in difficult situations not for their own comfort but to reveal Himself to others, as destroying Pharaoh's army would show the Egyptians and others that the Lord alone is God.
This document provides an overview of the spring feasts in the Jewish calendar according to the Bible, including Passover, the Feast of Unleavened Bread, and the Feast of First Fruits. It explains the symbolism and prophetic significance of each feast, particularly how they point to Jesus as the sacrificial Lamb of God and the first fruits of resurrection. Key events of Passover such as the selection and sacrifice of the lamb are compared to the last days of Jesus' life. The document also reviews the biblical instructions and traditions surrounding each feast.
1) The document discusses the history and symbolism of the Jewish Passover meal and how it relates to Jesus' establishment of Holy Communion.
2) At the Last Supper, Jesus transformed the Passover meal by identifying the bread and wine as his body and blood, establishing the new covenant.
3) Paul warns the Corinthians about partaking in Communion in an "unworthy manner" and explains the seriousness of properly discerning and remembering Christ's body.
This document contains a sermon discussing the crucifixion of Jesus Christ as foretold in scripture and fulfilled on the cross. Key points include: Jesus died as the sacrificial Lamb of God to atone for the sins of mankind, as foreshadowed by the Passover lambs; his death was prophesied centuries earlier and fulfilled many specific prophecies; and he died with a sign above his head identifying him as the King of the Jews, just as the lambs bore signs identifying the families for whom they died. The sermon explores the deep connections between the Old Testament Passover tradition and Jesus' ultimate sacrifice on the cross as the perfect fulfillment.
The document describes the biblical account of the final plague in Egypt, the Passover. It explains that God told Moses one more plague would convince Pharaoh to let the Israelites go. God instructed the Israelites to sacrifice lambs and spread their blood on doorposts to protect their firstborn from death. That night, all firstborn Egyptians and livestock died, and Pharaoh finally let the Israelites leave Egypt. The Passover became an annual commemoration, and the blood on the doorposts symbolized God's protection and salvation of the Israelites.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on the topic of Exodus 32:1-6, 11-14 about rebellion. The summary includes:
1) The sermon discusses two main teachings from this Exodus passage - intercession and the presence of God. It highlights how Moses interceded for the Israelites after the golden calf incident, pleading for God to forgive them.
2) It then discusses how to practice the presence of God based on Moses' encounter with God at Mount Sinai. When Moses' face shone from being in God's presence, the sermon outlines eight steps to regain God's presence when it is lost, including determination, preparation, isolation
This passage describes God's instructions to Moses and the Israelites regarding the first Passover. The Lord tells them to select an unblemished lamb on the 10th day and slaughter it at twilight on the 14th day. They are to put the lamb's blood on their doorposts so that God will "pass over" their homes and spare their firstborn when bringing plagues upon Egypt. The Israelites are to remember this event annually by celebrating the week-long Feast of Unleavened Bread, removing leaven from their homes and eating unleavened bread for seven days. This first Passover marked the beginning of the Israelites as God's redeemed people, delivered from death in Egypt.
Moses tells the Israelites not to be afraid and to stand still as God fights for them against the Egyptians. God had orchestrated the situation to demonstrate His power and sovereignty. He would harden the Egyptians' hearts so they pursued the Israelites, which allowed God to destroy Pharaoh's army and be honored. Moses tells the people God will fight for them while they remain silent. God then tells Moses to tell the Israelites to move forward through the sea, which God will divide so they can pass through safely on dry land while the Egyptians are destroyed when the waters close over them.
Jesus concludes his Sermon on the Mount by likening those who hear his words but do not act on them to a foolish man who builds his house on sand. In contrast, those who hear and obey are like a wise man who builds on rock. After finishing the sermon, Jesus impresses the crowds with his authoritative teaching. He then begins a second tour of Galilee, preaching the gospel of the kingdom and healing the sick. During this time, he raises the son of a widow from the dead in the village of Nain, demonstrating his power over death.
This document discusses the biblical account of Jesus's birth in Bethlehem as recorded in the gospels of Matthew and Luke. It provides historical context about Bethlehem being an important place for raising sheep for Temple sacrifices. Jesus was born in the tower of the flock, a structure near Bethlehem used for housing ewes giving birth and sorting newborn lambs. The document explores biblical prophecies suggesting Jesus's birth was foretold to occur at the tower of the flock, including references in the books of Micah and Isaiah.
The document discusses how the 10 plagues that God brought upon Egypt during the time of Moses foreshadowed the death and salvation provided by Jesus Christ. It notes similarities between the Passover lamb whose blood saved the Israelites and spared them God's judgment, and Jesus who is described as the Lamb of God who was sacrificed to save humanity and deliver us from sin and death. Key events of the Passover and crucifixion are compared to show how the Old Testament feast and killing of the lamb prefigured Jesus' redemptive work on the cross.
This document provides commentary on the crucifixion and death of Jesus Christ based on passages from the Bible. It discusses how Jesus fulfilled prophecies by dying as the sacrificial Passover lamb. It describes the process of the Jewish sacrificial system where a lamb would be sacrificed to cover the sins of a family. The document notes the significance of the inscription "King of the Jews" placed above Jesus' cross and how his blood covers the sins of all mankind.
God instructs Noah to build an ark to save his family and two of every kind of animal from an impending global flood that God plans to bring because of the wickedness of mankind. Noah is described as a righteous man who walked with God. He builds the ark exactly to God's specifications over many years as he warns others of the coming judgment. When the flood comes, Noah, his family, and the animals enter the ark and God shuts them in as the rain falls for 40 days and nights, flooding the entire earth.
1) God sent his son Jesus into the world not to condemn it but to save it, and whoever believes in him will have eternal life rather than perish.
2) Jesus was born as a human and shared in humanity so that through his death he could destroy Satan and free humanity from slavery to the fear of death.
3) The angels announced Jesus' birth to the shepherds as good news that would be for all people, bringing salvation.
This document provides an overview of biblical passages related to God's promises and covenants with Israel and the Jewish people. It discusses the concept of replacement theology versus a literal interpretation of biblical prophecies concerning Israel. The key points are:
1) Several passages prophesy that a remnant of Israel will come to faith in the end times and be restored to the land of Israel, fulfilling God's promises to Abraham.
2) Romans 11 indicates Israel remains distinct from the church, and God's calling and promises to Israel are "irrevocable."
3) Ezekiel, Zechariah, and other prophets describe Israel's spiritual and geographic restoration in the end times through God pouring out his spirit on
This document provides an overview and summary of the Gospel of Matthew. Some key points:
- Matthew was written by Matthew the tax collector around 37 AD for a Jewish audience. It focuses on establishing Jesus's credentials as the Jewish Messiah through his genealogy and fulfillment of Jewish prophecies.
- The book outlines Jesus's life from his birth, ministry, death, and resurrection. It emphasizes Jesus's role as the king of the Jews and the kingdom of heaven.
- Matthew's gospel was written primarily for Jewish readers to demonstrate that Jesus is the fulfillment of Jewish law and prophecy. It contains no references to the church or Christianity and draws heavily from Jewish scriptures like the Mosaic covenant
The protection by the blood, of Jesus Christ. The blood of Jesus, that blood from the sacrifice of his own life, pure, holy, innocent, righteous; has a power that many christians do not consider. May you be exhorted by reading.
The document summarizes chapters 11 and 12 of the book of Exodus from the Bible. It describes how God told Moses he would kill all the firstborn sons of Egypt as the final plague, which caused a great cry. It then details how God instituted the Passover, in which the Israelites were instructed to sacrifice lambs and put their blood on their doorposts to be passed over. The summary connects this story to Jesus as the ultimate fulfillment as our Passover who was sacrificed for our sins.
Similar to 09-17-17, Exodus12;1-13, Liberation (20)
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
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A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
5. September MemoryVerse
Ephesians 4:32 NASB
32 Be kind to one another, tender-hearted,
forgiving each other, just as God in Christ also
has forgiven you.
8. Jesus started His ministry by reading from Chapter 61 of
an Isaiah scroll.
Luke 4:18-19 KJV
18 “The Spirit of the Lord is upon me, because he hath
anointed Me to preach the Gospel to the poor; he hath sent
me to heal the brokenhearted, to preach deliverance, to the
captives, and recovering of sight to the blind, to set at
liberty them that are bruised,
19To preach the acceptable year of the Lord.”
9. In Christian circles, Isaiah is held in such high
regard that is called "the Fifth Gospel” because
the prophet Isaiah speaks more clearly of Christ
and the Church than any others.
NT writers quote from Isaiah more than any
other book of the OT.
11. Acts 8:26-33 NASB
26 But an angel of the Lord spoke to Philip
saying, “Get up and go south to the road that
descends from Jerusalem to Gaza.” (This is a
desert road.) 27 So he got up and went; and
there was an Ethiopian eunuch, a court official
of Candace, queen of the Ethiopians, who was
in charge of all her treasure; and he had come
to Jerusalem to worship,
12. 28 and he was returning and sitting in his
chariot, and was reading the prophet Isaiah.
29Then the Spirit said to Philip, “Go up and join
this chariot.” 30 Philip ran up and heard him
reading Isaiah the prophet, and said, “Do you
understand what you are reading?” 31 And he
said, “Well, how could I, unless someone guides
me?” And he invited Philip to come up and sit
with him.
13. 32 Now the passage of Scripture which he was
reading was this:
“HE WAS LED AS A SHEEP TO SLAUGHTER;
AND AS A LAMB BEFORE ITS SHEARER IS SILENT,
SO HE DOES NOT OPEN HIS MOUTH. (Isaiah 53:7)
33 “IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY;
WHO WILL RELATE HIS GENERATION?
FOR HIS LIFE IS REMOVED FROM THE EARTH.”
(Isaiah 53:8) Acts 8:26-33 NASB
14. Isaiah 53:8TLB
8 From prison and trial they led Him away to His
death. But who among the people of that day
realized it was their sins that He was dying for—
that He was suffering their punishment?
15. Acts 8:34-38 NASB
34The eunuch answered Philip and said, “Please
tell me, of whom does the prophet say this? Of
himself or of Someone else?” 35Then Philip
opened his mouth, and beginning from this
Scripture (OT) he preached Jesus to him. 36 As
they went along the road they came to some
water; and the eunuch said, “Look! Water!
What prevents me from being baptized?”
16. 37 And Philip said, “If you believe with all your
heart, you may.” And he answered and said, “I
believe that Jesus Christ is the Son of God.”
38 And he ordered the chariot to stop; and they
both went down into the water, Philip as well as
the eunuch, and he baptized him.
Acts 8:34-38 NASB
19. Exodus 12:1-5 NASB
The Passover Lamb
1 Now the LORD said to Moses and Aaron in the
land of Egypt, 2 “This month shall be the
beginning of months for you; it is to be the first
month of the year to you.
21. 4 Now if the household is too small for a lamb,
then he and his neighbor nearest to his house
are to take one according to the number of
persons in them; according to what each man
should eat, you are to divide the lamb. 5Your
lamb shall be an unblemished male a year old;
you may take it from the sheep or from the
goats.
Exodus 12:1-5 NASB
26. 7 Moreover, they shall take some of the blood
and put it on the two doorposts and on the
lintel of the houses in which they eat it.
Exodus 12:6-7 NASB
28. Hebrews 10:26-29 NASB
26 For if we go on sinning willfully after
receiving the knowledge of the truth, there
no longer remains a sacrifice for sins, 27 but a
terrifying expectation of judgment andTHE
FURY OF A FIRE WHICH WILL CONSUME THE
ADVERSARIES. 28 Anyone who has set aside the
Law of Moses dies without mercy on the
testimony of two or three witnesses.
29. 29 How much severer punishment do you think
he will deserve who has trampled under foot
the Son of God, and has regarded as unclean
the blood of the covenant by which he was
sanctified, and has insulted the Spirit of grace?
Hebrews 10:26-29 NASB
32. 9 Do not eat any of it raw or boiled at all with
water, but rather roasted with fire, both its head
and its legs along with its entrails.
Exodus 12:8-9 NASB
33. Centuries ago, during the Passover celebration,
the lamb was roasted upright on a
pomegranate pole with a crossbar through its
shoulders.
As a dry wood, pomegranate would not boil
(which was prohibited).
35. Exodus 12:10-13 NASB
10 And you shall not leave any of it over until
morning, but whatever is left of it until
morning, you shall burn with fire. 11 Now you
shall eat it in this manner: with your loins
girded, your sandals on your feet, and your staff
in your hand; and you shall eat it in haste—it is
the LORD’S Passover.
36. 12 For I will go through the land of Egypt on that
night, and will strike down all the firstborn in the
land of Egypt, both man and beast; and against all
the gods of Egypt I will execute judgments—I am
the LORD. 13The blood shall be a sign for you on the
houses where you live; and when I see the blood I
will pass over you, and no plague will befall you to
destroy you when I strike the land of Egypt.
Exodus 12:10-13 NASB
38. Nothing But the Blood of Jesus
What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.
39. Refrain:
Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.
42. Why is this day different than all other days?
Because it is the day that we learn just how
much God loves us and how much He loves
those we come in contact with every day.
43. Jesus is their King too, and ours.
And God's Lamb for them too.
Are their garments spotless?
Are they white as snow?
46. Matthew 26:17-30 ESV
The Passover with the Disciples
17 Now on the first day of Unleavened Bread the
disciples came to Jesus, saying, “Where willYou
have us prepare forYou to eat the Passover?”
18 He said, “Go into the city to a certain man and
say to him, ‘TheTeacher says, My time is at hand.
I will keep the Passover at your house with My
disciples.’”
47. 19 And the disciples did as Jesus had directed
them, and they prepared the Passover.
20When it was evening, He reclined at table
with the twelve. 21 And as they were eating, He
said, “Truly, I say to you, one of you will betray
Me.” 22 And they were very sorrowful and began
to say to Him one after another, “Is it I, Lord?”
49. 24The Son of Man goes as it is written of Him,
but woe to that man by whom the Son of Man
is betrayed! It would have been better for that
man if he had not been born.” 25 Judas, who
would betray Him, answered, “Is it I, Rabbi?”
He said to him, “You have said so.”
51. Institution of the Lord's Supper
26 Now as they were eating, Jesus took bread, and
after blessing it broke it and gave it to the
disciples, and said, “Take, eat; this is My body.”
27 And He took a cup, and when He had given
thanks He gave it to them, saying, “Drink of it, all
of you, 28 for this is My blood of the covenant,
which is poured out for many for the forgiveness
of sins.
52. 29 I tell you I will not drink again of this fruit of
the vine until that day when I drink it new with
you in My Father's kingdom.” 30 And when they
had sung a hymn, they went out to the Mount
of Olives.
Matthew 26:17-30 ESV
56. The Plan of Hope & Salvation
John 3:16 NASB
16 “For God so loved the world, that He gave His only
begotten Son, that whoever believes in Him shall not
perish, but have eternal life.”
John 14:6 NASB
6 Jesus said to him, “I am the way, and the truth, and the
life. No one comes to the Father but through me.”
57. Romans 3:23 NASB
23 for all have sinned and fall short of the glory of God,
Romans 6:23a NASB
23a For the wages of sin is death,
• Death in this life (the first death) is 100%.
• Even Jesus, the only one who doesn’t deserve death,
died in this life to pay the penalty for our sins.
• The death referred to in Romans 6:23a is the second
death explained in Revelation 21:8.
58. Revelation 21:8 NASB
8 “But for the cowardly and unbelieving and abominable
and murderers and immoral persons and sorcerers and
idolaters and all liars, their part will be in the lake that
burns with fire and brimstone, which is the second
death.”
Romans 6:23b NASB
23b but the free gift of God is eternal life in Christ Jesus our
Lord.
59. Romans 5:8 NASB
8 But God demonstrates His own love toward us, in that
while we were yet sinners, Christ died for us.
Revelation 21:7 NASB
7 “He who overcomes will inherit these things, and I will
be his God and he will be My son.”
• Romans 10:9-10 explains to us how to be overcomers.
60. Romans 10:9-10 NASB
9 that if you confess with your mouth Jesus as Lord, and
believe in your heart that God raised Him from the dead,
you will be saved; 10 for with the heart a person believes,
resulting in righteousness, and with the mouth he
confesses, resulting in salvation.
Romans 10:13 NASB
13 for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE
SAVED.”
61. If you have questions or would like to know more, Please,
contact First Baptist Church Jackson at 601-949-1900 or
http://firstbaptistjackson.org/contact/