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Ryohei Kimura
                                                                             Senior Seminar
                                 Subjective Truth and Lies


         The film Rashomon, directed by Akira Kurosawa, is constructed by the

testimony of five characters, a woodcutter, a priest, a fallen soldier named Tajomaru, a

lady, and a samurai who show up as a revengeful ghost, who encountered the incident

of murder in the woods. The greatest conflict of this movie is that each character’s

testimony, especially Tajomaru, the lady, and the murdered Samrurai’s ones do not

match with each other. In this film, two theories can be suggested as possibilities to fit

with the idea of film. The first thesis by Roger Ebert is that we should always be critical

of what we are thinking because reality is subjective and truth is relative which is based

on human interpretation. The second thesis by Errol Morris is that truth and reality are

independent of people ergo and they are both absolute and objective. The conflicting

accounts of characters shows that Ebert’s theory of subjectivity of reality and relativity

of truth best fits with the film, although Morris’s theory can describe that there is a clear

truth of the crime. Also, the reason why people lie will be investigated throughout this

essay.


         The testimony of the Tajomaru, the fallen soldier, shows the pride of murdering

the samurai and taking over the lady even though it consists of subjective truth and lies.

At the courtyard, Tajomaru keeps proposing how he takes over the lady and killed the

samurai, making fun of the one witness who arrested Tajomaru. Moreover, he seems he

does not regret of his crime and seems even proud of what he has committed. From his

perspective, what he has done deserves to be proud and honored. However, from the
woodcutter’s afterward testimony, this story is revealed to be a lie and his commitment

is not honored as much as what he has been telling. Thus, it can be considered that he

lies in order to protect his honor and pride of his name, Tajomaru.


       The lady’s testimony also consists of lies and subjective truth that the one who

kills the samurai is her, not Tajomaru. According to her testimony, after being taken

over by the Tajomaru, she is scared of the samurai’s cold eyes staring at her, being tied

and saying nothing. Hence, the lady picks up her dagger and stabbed him. On the

courtyard, she seems very regretful and sad. However, from the woodcutter’s afterward

testimony, she is not the one who kills the samurai. Instead, she acts arrogant and tells

Tajomaru and the samurai to duel against each other. In this period of time in Japan, it is

considered to be a shame to act arrogant before men. Thu, it seems that the lady lies to

keep her dignity as a woman and not to be shameful.


       The last contradicting testimony of the dead samurai, who possesses the lady,

has a subjective truth and lies as well as the other’s testimonies. According to the

samurai, the lady is totally convinced by Tajomaru to be his wife. Then, the lady asks

Tajomaru to kill the samurai since she will not be able to live with him if the samurai is

still alive. However, Tajomaru do not kill him and the lady runs away from him after

Tajomaru released the samurai. The samurai takes the dagger and commits suicide after

Tajomaru leaves. Nevertheless, similarly to two other people, this testimony totally is

subjective and the samurai’s lie. According to the woodcutter’s afterward testimony, the

lady asks them to have a duel with each other. Like Tajomaru, the samurai does not get

used to fight and the way he fights and is killed is not very honored. Thus, instead of

being killed dishonored, he chooses to tell that he has committed suicide because
suicide is considered to be an honored way of ending one’s life in Japan at this period of

time.


        Overall, the movie supports Ebert’s theory of subjectivity of reality and

relativity of truth and it is revealed that those three people, Tajomaru, the lady, and the

samurai, lie in order to protect their honor, pride and dignity. In Japanese culture,

especially at the period when the movie takes place, People’s identities or how they are

looked by other people is very important. Thus, if their dignity or honor is to be lost,

they usually put great efforts on preventing their honor to be diminished. Thus, it is very

important to have subjective truth to give others some alternate ways on interpretation

of what really happened.

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Rashomon's Conflicting Accounts and Subjective Truth

  • 1. Ryohei Kimura Senior Seminar Subjective Truth and Lies The film Rashomon, directed by Akira Kurosawa, is constructed by the testimony of five characters, a woodcutter, a priest, a fallen soldier named Tajomaru, a lady, and a samurai who show up as a revengeful ghost, who encountered the incident of murder in the woods. The greatest conflict of this movie is that each character’s testimony, especially Tajomaru, the lady, and the murdered Samrurai’s ones do not match with each other. In this film, two theories can be suggested as possibilities to fit with the idea of film. The first thesis by Roger Ebert is that we should always be critical of what we are thinking because reality is subjective and truth is relative which is based on human interpretation. The second thesis by Errol Morris is that truth and reality are independent of people ergo and they are both absolute and objective. The conflicting accounts of characters shows that Ebert’s theory of subjectivity of reality and relativity of truth best fits with the film, although Morris’s theory can describe that there is a clear truth of the crime. Also, the reason why people lie will be investigated throughout this essay. The testimony of the Tajomaru, the fallen soldier, shows the pride of murdering the samurai and taking over the lady even though it consists of subjective truth and lies. At the courtyard, Tajomaru keeps proposing how he takes over the lady and killed the samurai, making fun of the one witness who arrested Tajomaru. Moreover, he seems he does not regret of his crime and seems even proud of what he has committed. From his perspective, what he has done deserves to be proud and honored. However, from the
  • 2. woodcutter’s afterward testimony, this story is revealed to be a lie and his commitment is not honored as much as what he has been telling. Thus, it can be considered that he lies in order to protect his honor and pride of his name, Tajomaru. The lady’s testimony also consists of lies and subjective truth that the one who kills the samurai is her, not Tajomaru. According to her testimony, after being taken over by the Tajomaru, she is scared of the samurai’s cold eyes staring at her, being tied and saying nothing. Hence, the lady picks up her dagger and stabbed him. On the courtyard, she seems very regretful and sad. However, from the woodcutter’s afterward testimony, she is not the one who kills the samurai. Instead, she acts arrogant and tells Tajomaru and the samurai to duel against each other. In this period of time in Japan, it is considered to be a shame to act arrogant before men. Thu, it seems that the lady lies to keep her dignity as a woman and not to be shameful. The last contradicting testimony of the dead samurai, who possesses the lady, has a subjective truth and lies as well as the other’s testimonies. According to the samurai, the lady is totally convinced by Tajomaru to be his wife. Then, the lady asks Tajomaru to kill the samurai since she will not be able to live with him if the samurai is still alive. However, Tajomaru do not kill him and the lady runs away from him after Tajomaru released the samurai. The samurai takes the dagger and commits suicide after Tajomaru leaves. Nevertheless, similarly to two other people, this testimony totally is subjective and the samurai’s lie. According to the woodcutter’s afterward testimony, the lady asks them to have a duel with each other. Like Tajomaru, the samurai does not get used to fight and the way he fights and is killed is not very honored. Thus, instead of being killed dishonored, he chooses to tell that he has committed suicide because
  • 3. suicide is considered to be an honored way of ending one’s life in Japan at this period of time. Overall, the movie supports Ebert’s theory of subjectivity of reality and relativity of truth and it is revealed that those three people, Tajomaru, the lady, and the samurai, lie in order to protect their honor, pride and dignity. In Japanese culture, especially at the period when the movie takes place, People’s identities or how they are looked by other people is very important. Thus, if their dignity or honor is to be lost, they usually put great efforts on preventing their honor to be diminished. Thus, it is very important to have subjective truth to give others some alternate ways on interpretation of what really happened.