3. A. Prohibition On Hadist Backbiting & Buhtan
Meaning: "From Abu Hurairah r.a. Indeed, the Prophet SAW said: Do you know what
backbiting is? The companions replied: Allah and His Messenger know better. The Prophet said:
that is called your brother with what he did not like. He asked: What do you think if it's real /
what it is? The Prophet replied: If it is true that what is called backbiting. However, if you
mention anything that does not actually mean you have charged him with lies. (Narrated by
Muslim)
lanjutan
4. What is backbiting?
1. Backbiting is telling ill of others that if the person is
heard, he did not like though it is told is true.
People who slipped his tongue and did ghibah then indeed he has
sinned.
2. Backbiting is allowed:
a. Denounce those who persecute the guardian judge.
b. Ask people who can advise other people who do unjust.
c. Advised others not to be deceived by the evil.
5. What is buhtan?
Buhtan is telling the truth or something called a lie.
And those who do buhtan the action is a very
disgraceful and most evil, because buhtan worse by
backbiting.
How to repent:
a. Pulling back he gave false news.
b. Apologize to the person slandered.
c. Ask for forgiveness to Almighty Allah for his
actions.
6. B. Prohibition On Hadits Prejudice
Meaning: "The hadith of Abu Hurairah ra:Verily the Messenger of
Allah SAW. He said: Take care of you from prejudice, actual prejudice
is sedusta-his lie stories / news. Do not investigate, do not spy on
others things, janganla bargain for another plunge, do not instigate
each other, not hate each other, not back to back, and be your
brothers as servants of God. "(Narrated Imam Bukhari, 78. Book
adab).
7. What is Syu'udzon?
Prejudice or syu'udzon is the opposite of good thought
/ husnudzon, prejudice is a mental illness, and including
the reprehensible nature. People who were seized with
this disease are always suspicious of others.
The nature of prejudice makes people always restless,
always filled with misgivings and suspicion to others.
Prejudice is excessive suspicion, prejudice and lack of
trust to put the truth of the evidence, the facts, and so
on.
To avoid the vices of thought we should get used to
assume that everyone is basically good.
8. C. Hadits about to do Good Neighbour
:
,
.
( )
Meaning: From Abu Hurairah r.a. He said that the Messenger of Allah
said, "Whoever believes in Allah and the Last Day should not harm
his neighbor. And whoever believes in Allah and the Last Day then let
honor his guest. And whoever believes in Allah and the Last Day let
say good or keep quiet. "(Bukhari, Muslim and Ibn Majah).
9. Explanation:
The above hadith contains three important things to the glory
of morality in deed or word. First is takhalliy (self-emptying) of the
despicable nature, and the second, takhalliy (ornate themselves) in
a good manner. While the third contains qauliyah morals
(greeting).
Perfection of one's faith is measured from the kindness to their
fellow creatures of Allah, whether in good or silent speech of bad
sentences, and do what should be done and left what
membahanyakan; among others, is to not harm neighbors.
10. D. . Hadits Neighbours on the Rights Of
The Closer its Doors
Explanation of the above hadith:
= right door neighbors
closer.
Whoever door closer then he is more entitled.
Because he sees what's in and out of her neighbor's
house; prizes and so forth, so there may be hope and
desire, in contrast to the far door.
= To a closer door.
Neighboring rights following the proximity of the door,
the door closer to the higher priority of the next, and
so on.
12. Explanation:
In the above hadith, it is explained that the main
branch of monotheism, which is mandatory for
everyone, which is not a branch of any faith except
after it became legal validity of monotheism. The
faith of the lowest branch is removing something
that is bothering the Muslims, including by removing
thorns or stones of their way.
In addition to the above, removing the thorns from
the path implies that every Muslim should not seek
kemudlaratan, make or let kemudlaratan.
13. F. Hadits About Helping Other
.
From Abu Hurairah ra, the Prophet SAW said: "Whoever is
releasing the distress of a believer, Allah will surely release it a
hardship on the Day of Resurrection. Whoever makes it easy
for anybody else, surely Allah will make it easy in the world and
in the hereafter. Those who cover the disgrace of a Muslim,
Allah will surely cover her shame in this world and in the
hereafter. God always help His servant as long as His servant
likes to help his brother. "(Narrated by Muslim).
14. Explanation:
The above hadith explains that a person who helps
his brother in distress will reap the rewards from
Allah in this world and in the Hereafter. Muslims
would consider the other Muslims as his brothers.
