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Upanishads in English rhyme.pdf
1. Mundaka Upanishad is used to guide specifically,
In meditation, spiritual knowledge, and ontology.
It made up of three main parts or mundakas be:
First talks of higher and lower knowledge fully,
Second of true nature of Self, Brahman actually,
And the correct path to knowing Brahman clearly,
Third expands both and describes the state truly,
Of knowing Brahman as liberation, bliss wholly.
Mundaka
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2. Prashna Upanishad are querries asked by Rishis,
And answered by Sage Pippalada subsequently,
First Prashnam defines the science with clarity,
Of “Higher” and “Lower” knowledge effusively.
It states acts of oblations, pious gifts foolish be,
Helps not to ease grief in current life or next truly,
It has six chapters and each with a question be,
As on the creation, cosmology, microcosm unity.
pRASHNA
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3. Kena Upanishad discuss Brahman attributes fully,
Brahman, unchanging, infinite universal spirit be,
Brahman the cause of all forces of nature really,
Talks of nature of man, his origins, essence truly,
Relationship with knowledge, perception sensory,
Asserts knowledge empirical and conceptual be,
It deals with Self, path to its realization primarily,
And the knowledge of the “Brahman” in actuality.
Kena
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4. Adhyatma Upanishad about spiritualism, Atma be,
Of Vairagya, Bodha, Uparati, Shanti and Buddhi,
Adhyatma Upanishad studied for salvation actually,
Highest limit of Buddhi, cessation of idea of "I“ be,
Uparati, mental state that destroyed, rises not truly,
Mind rapt in Brahman, formless and actionless be,
The wise should deny the thought of "I" am fully,
Also that mine the body, the senses, etc. do be.
Adhyatma
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5. Aitareya Upanishad sketch of universe's creation be,
Creation of world, man, Atman, or Universal Self be,
The threefold birth of the Atman, its births triple be,
And Consciousness the essence of the Atman be,
The Aitareya Upanishad covers other topics clearly,
As importance of food, Brahman manifestation truly,
Salvation path, evolution through hunger, thirst fully,
Entrance of the Self into the worldly physical body.
Aitareya
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6. Isavasya Upanishad is not an Upanishad technically,
Is called one as it teaches Supreme Brahman truly,
It tells the means and fruits of attaining Him actually,
And represents the Visishtadvaita philosophy wholly
It negate the Mimamsakas' concept of Self clearly,
States that renunciation is hard without mind purity,
It State that the true Self, Secondless, Non-doer be,
Also that it Non-enjoyer, Pure, Untainted by sin be.
Isavasya
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7. Mandukya Upanishad teaches the ultimate reality,
Of non-dual Brahman, which unchanging eternal be,
It infinite consciousness, underlining existence be,
And teaches there four states of consciousness be:
That of waking, dreaming, deep sleep undisputedly,
Fourth Turiya, which pure consciousness state be,
It emphasizes the importance of Om mantra clearly,
Path to self-realization, a symbol of ultimate reality.
Mandukya
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8. Advayataraka Upanishad liberates of non-duality,
A discussion of Guru, nondual nature of Reality,
Of Brahman and the goals of introspection three,
Includes from Taraka, Raja yoga, Tantra Kundalini,
It holds the secret of attaining the true immortality,
By overcoming death and the bondage but worldly,
Advaya Brahman of non-duality or oneness but be,
Brahman got by overcoming ignorance, delusion fully.
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Advaya Taraka
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9. Akshamalika Upanishad a Shaiva Upanishad be,
It states importance of rosary in japa categorically,
Herein are mentions different types of rosaries,
Their significance, mantras and symbolism clearly,
Evening twilight study destroys the sins certainly,
Which are committed during the day but previously,
It states reading it in the morning and evening truly,
Rid persons of sins, even if they are a sinner surely.
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Aksha Malika
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10. Bhasmajabala Upanishad a discourse does be,
Between Jabala and Lord Shiv on the austerities,
It defines sacred ash, Vibhuti or Bhasma, clearly,
Also Rudraksha as symbols and for art on body,
It mentions that to remove sin, one should plainly,
Meditate on rising sun, Bhasma covering body fully,
Adorn in designated places with white ash surely,
Adorn oneself with white Rudraksha beads truly.
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Bhasma Jabala
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11. The Devi Upanishad states Goddess, Brahman be,
That which is the ultimate metaphysical true reality,
From Goddess arise matter, consciousness truly,
Bliss and Non-Bliss, Veda and non Vedas surely,
Everything above, below, and around us absolutely,
Views Devi as Brahm and the protector of all totally,
Devi Upanishad says "I am Brahman essentially"
"I the five elements, also what diverse from them be"
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dEVI
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12. Ganapati Atharvashirsha Upanishad asserts firmly,
Ganesh is Brahman, the eternal underlying reality,
It also reveals the true nature of Ganesh simply,
Including the ways to pray to Him but successfully,
It shows how divine Ganesh form manifests truly,
From the bija mantra "om gam” ever unfailingly .
It Ganapati: Atharva Sirsha, Atharvashirsha be,
Ganapati Atharvasirsa, Ganapati Upanishad be.
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Ganagapati Atharvashirsha
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13. The Mahanarayana Upanishad is notable actually,
For glorifying both Narayana and Rudra Shiv truly,
They first equivalent embodiment of Brahman be,
The ultimate, impersonal, transcendental reality,
Includes purification mantras, rites, Vedic deities,
Water and food, the Gayatri mantras of all deities,
Yajnas or the ceremonial sacred fire rituals surely,
It is valued for its spiritual, devotional use certainly.
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Maha Narayan
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14. Rudra Hridaya Upanishad a Shiva Upanishad be,
States Rudra, Uma are ultimate Brahman reality,
Shiv, Uma inseparable as all gods, goddesses be,
As well as all the animate and inanimate reality,
All devas different manifestations of Sri Rudra be,
Rudra seed generator, Vishnu seed embryo surely,
Rudra a Vedic deity, power of storms and wind be,
He the destroyer and transformer of universe truly.
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Rudra Hridaya
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15. Rudrakshajabala Upanishad states benefits clearly,
Of Rudraksha beads and how it should donned be,
Wearing Rudraksha bead with two phases surely,
Gives the wearer the grace of ordinary shuara truly,
If with three phases gives bearer the grace of Agni,
Wearer has benefit of two thousand cows gift fully,
Wearing a Rudraksha in the ears gives unfailingly,
Effect of the gift of eleven thousand cows surely.
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Rudrakshajabala
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16. Kalagni Rudra Upanishad a Shaiva Upanishad be,
That identifies Shiv as Brahman, Ultimate Reality
Kalagni-Rudra is an epithet of Shiv unquestionably,
He creates all from fire, burns to ashe subsequently,
All the gods meditate on him, He known by them be,
He has bathed in all the bathing sacred places holy,
He always muttered Rudra prayer but continually,
After enjoying all joys, enters union with Shiv lastly.
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Shri Kalagni Rudra
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17. Ram Rahasya Upanishad by Hanuman called be,
It authoritative source for worshiping Lord Ram be,
Ram Rahasya Upanishad states that Ram actually,
Is identical to supreme unchanging Brahman reality,
It also states that Ram is the only means in reality,
To liberation and satcitananda of all individuals truly.
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Sri Ram Rahasya
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18. The Katha Upanishad is a conversation with clarity,
On man’s nature, knowledge, Atma, Moksha clearly,
What happens after death and Atma’s immortality,
Describes nature of the Eternal and its luminosity,
It emphasizes importance of self-knowledge truly,
As the key to enlightenment and liberation surely,
It encourages introspection, self-reflection simply,
With deep understanding of one's true nature only.
Katha
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19. Ganapati Atharvashirsha
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Ganapati Atharvashirsha Upanishad asserts firmly,
Ganesh is Brahman, the eternal underlying reality,
It also reveals the true nature of Ganesh simply,
Including the ways to pray to Him but successfully,
It shows how divine Ganesh form manifests truly,
From the bija mantra "om gam” ever unfailingly .
It Ganapati: Atharva Sirsha, Atharvashirsha be,
Ganapati Atharvasirsa, Ganapati Upanishad be.
20. Ram Tapaniya Upanishad portrays Sri Ram truly,
As the Supreme Self and Sita as nature explicitly,
Ram Purva Tapaniya Upanishad is introductory,
Praise Sri Ram, Sita and others in the epic story,
How to construct Ram Yantra, a mystical beauty,
Uttara Tapaniya Upanishad the higher part be,
Depicts cosmic world of Ram, hierarchy of deities,
And also presents Ram as avatar of Vishnu clearly.
Sri Ram Tapaniya
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21. Maitrayaniya Upanishad focuses on Atma specially,
The means by which all humans suffer in actuality,
Liberation from suffering with self-actualization truly,
Meditating upon the Atma and the life (prana) surely,
Prajapati (lord of creatures) divided in five-folds be,
Entered all the living creatures of the world certainly,
Pran inward, Apana outward, Udan creative energy,
Samana churning and Vyan the circulatory energy.
Maitrayani
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22. Akshi Upanishad is a speech from the Sun deity,
About the Lord in the form of Sun telling Samkriti,
Of Brahm wisdom, Sankruthi prayer to Surya fully,
Akshi Upanishad is divided into two parts plainly:
The first introduces the Caksusmati-Vidya clearly,
Second, Yoga, the Atman & Brahman nonduality,
Seven steps for calm view of life, freedom plainly,
Om: Trinity, Atma, consciousness, ultimate reality.
Akshi
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23. Amritabindu Upanishad teaches mind impure be,
Is driven by desires, attachments, senses surely,
This impurity prevents people from seeing clearly,
Knowledge they have within themselves plainly,
Most effective way to attain the liberation primarily,
Is to control mind, shed sense objects desire fully,
Show mind analysis, bondage, mind control totally,
Realization of who Knowledge, Bliss Absolute be.
Amrita Bindu
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24. Atmabodha Upanishad explores nature of self fully,
The State of knowledge of the inner self thoroughly,
Teaches Brahman the Ultimate innermost Reality,
Is beyond the name, the form or ego in actuality,
It of the nature of Pure Consciousness does be,
Realized by pursuing the Path of Knowledge only,
AtmaBodha benefits who rid sins, penance doing be,
Are peaceful, shed craving, wanting Moksha truly.
ATMA bODHA
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25. Brahma Upanishad is a conversation categorically,
Of Sage Pippalada and Shaunaka Mahashala truly,
About Knowledge: The highest state of man clearly,
Duality, separation of individual, universe defied be;
Atma: The same ever present in all living actually,
Reality: The essence Brahman is the only reality.
Atma-Brahman lives in space of one's heart surely,
By meditation liberates, is highest, grows unlimitedly.
Brahma
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26. Brahmavidya Upanishad knowledge of Brahman be,
The character of Brahman, the Om symbol actually,
Self-consciousness – self-consciousness nature be,
Human attachments and freedom therefrom totally.
It guides a seeker to discover their own true identity,
To realize that the Self “I” same as the Brahman be,
Brahma Vidya
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27. Dhyanabindu Upanishad on meditation in yoga be,
Silence in meditation is reminder of infinite subtlety.
Meditation destroys sins accrued over births many,
There is an Atman, a soul in every living being truly,
Yogi seeks to know both part and whole of all fully,
Dhyan is the fifth part of the Sadanga yoga surely,
Yogin highest, above nada, is anahata, doubts lost be,
When is absorbed, attains stainless Brahman lastly.
Dhyan Bindu
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28. Krishna Upanishad minor Vaishnava Upanishad be,
Dedicated to Lord Krishna, from Atharvaveda be,
It is a symbolic mythology that narrates very clearly,
How the Lord Ram took birth as Sri Krishna actually.
It also describes how various virtues and divinities,
Became people or objects in Krishna's life in reality,
It deals with Krishna’s incarnation, objects, qualities,
Spiritual practices and personifies His virtues many.
Krishna
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29. Nirvana Upanishad states that the life of a sannyasi,
One of reflection, not rituals, dedicated to Gyan be,
Gyan, which the knowledge section of the Vedas be,
Finding home in union with truth, perfection merely;
The Self-knowledge their journey and destination be,
The bliss of Brahman is free from the Gunas three,
Brahman realized by insight of real from unreal be,
Brahman is beyond reach of mind and speech truly.
Nirvana
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30. Pancha Brahma Upanishad describing five forms be,
Of Lord Shiv or Brahman – the actual true reality,
Of Creation, Sustenance, Dissolution undoubtedly,
Of the Concealing grace, Revealing grace certainly;
The five forms of Lord Shiv manifest but undeniably,
Brahma, Vishnu, Rudra, Maheshwar, SadaShiv truly;
Ishana Murdha, Tatpurusha Vaktra, Aghora Hridaya,
Vamadeva Guhya, Sadyojata Murta exalting Shiv be.
Panch Brahma
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31. Sarvasara Upanishad asks Vedant questions chiefly,
Answers fundamental Vedant core ones basically:
Of Satya: The Reality, which but indestructible be,
Knowledge, the Infinite, Bliss, Consciousness truly,
With no beginning or end, witness to all reforms be,
The eternal, which without origin and destruction be,
Of bondage, liberation, untrue knowledge, wisdom be,
Waking, consciousness, dreamless deep sleep fully.
Sarva Sara
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32. Surya Upanishad praising the Sun god, Surya be,
Describes the Sun as the source of life and energy,
That Sun is the Brahman, and giving birth surely
To air, earth, water, light, fire, sky, directions truly,
Surya Brahma, Vishnu, Rudra, the four Vedas be,
Rids sins, improve health, wealth, bring benefit truly,
Surya Upanishad one of 31 Upanishads does be,
Associated with Atharva Veda of the Muktika list be.
sURYA
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33. Atma Upanishad linked with Atharvaveda be,
Sage Angiras stated doctrine of Atma three,
The Atma Upanishad describes the Self three,
Bahya-atma: The external self, the very body,
Antar-atma: The inner self, the soul clearly,
Param-atma: Top self, Brahman, Purush truly,
The vital breath in human beings certainly,
Eternal Divine within, essence in all life be.
ATMA
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34. The Pasupata Brahman has two sections clearly,
Poorva Khanda and Uttara Khanda respectively,
Poorva Khanda discuss the Hamsa Vidya mainly,
Views Lord Shiva as the supreme Brahman truly,
The supreme soul Brahman of Hamsa nature be,
That between Om and Atman no difference be,
Uttara Khanda tells of liberation, realization truly,
That Brahman is within, Om the sacred thread be.
Pasupata Brahman
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35. Aruni Upanishad from Sannyasa Upanishad be,
That discusses lifestyle, character of Sannyasi,
It describes lifestyle of a Paramahamsa simply,
A rishi who achieved highest level of spirituality;
Also of Atman, Brahman, the Self universally,
Consciousness, invisible principles, and reality,
Brahman: unifying code behind cosmos diversity,
And Moksha: Liberation through knowledge truly.
ARUNI
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36. Jabali Upanishad one of the oldest does be,
Classified as a Shaiva Upanishad definitely,
Discusses renouncing this physical life worldly,
A debate of Sage Pippalada, Sage Jabali be,
Covering spiritual knowledge, liberation truly,
True Brahman nature, the Supreme Self surely.
Jabali
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37. Vajrasuchika Upanishad challenges very clearly,
The concept of birth determining caste actually,
Examines in detail who is a Brahmin essentially,
Settles realization, conduct define the caste only,
It claims no birth, nor deeds, nor rites can surely,
Make a person a Brahmin in this world certainly,
Vajrasuchika Upanishad begins by listing simply,
Four Varnas and articulates them categorically.
Vajrasuchika
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38. Vasudeva Upanishad of the Vaishnava sect be,
States rules for applying Vishnu Tilak on body,
On its different parts and their effect specifically,
And discusses the significance of it but simply,
Also interconnected universe, unifying norm truly,
Individual's place in universe, the higher Self fully.
Vasudeva
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39. Amritanand Upanishad tells how realization be,
Of Brahman through the Yogic practice clearly,
An aspirant has before him the fold paths three,
Attentive listening, reflection, meditation simply,
They lead him to Supreme Self realization truly,
Helps to focus, meditate on Brahman intensely,
As mineral impurities burnt away by blower be,
The misdeed of sense organs lost by yoga be.
AmritaNand
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40. The Kali Santarana Upanishad discusses clearly,
Effectiveness of chanting the Vishnu mantra truly,
It explains the power of this sacred mantra fully,
Promotes it as the best practice for the Yuga Kali,
States this the mantra can cleanse the heart fully,
Rid age effects, enable Divine communion purely.
"hare rama hare rama rama rama hare hare, hare
krishna hare krishna krishna krishna hare hare"
Kali Santarana
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41. Sariraka Upanishad states the liberated aware be,
Of jiva in awake, dream, or dreamless sleep truly,
That what is hard in body, the earth essence be,
That which is fluid part, the essence of water be,
The hot in body the very essence of fire does be,
That which moves is essence of air undoubtedly,
And the openings or pores in the physical body,
That is of the essence of cosmic space certainly.
Sariraka
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42. Shukarahasya Upanishad, Rahasya Upanishad be,
States no need for ritual, pilgrimage, mantra surely,
Asserts anyone can attain spiritual liberation truly,
By meditating on the four Mahavakyas devotedly;
The Shukarahasya Upanishad narrates the story,
Of Shiv giving Brahm knowledge to son Shuka fully.
This knowledge includes six limbs of Brahm clearly,
Which assisted Shuka attain salvation subsequently.
Suka Rahasya
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43. Paingala Upanishad known for early elaboration be,
Of idealism about Maya illusion profound theories,
The four states of consciousness, which similar be,
To Mandukya Upanishad in the Buddhist texts early.
Brahm, Supreme, Creation, Gross, subtle bodies,
Five sheaths,meditation, Enlightenment, states three
Paingala
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44. Annapurna Upanishad asserts five delusions be,
Distinction between form of Jiva and god clearly,
Then equating agency like ego as Self foolishly,
Assuming Jiva as equal, permanent to body be,
Fourth presumes universe cause changing be,
They delusive, prevents Self understanding truly,
Fifth assumes the unchanging Universe Reality,
Different from the cause of the universe does be.
ANNAPURNA
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45. Atharvashikha Upanishad a Shaiva Upanishad be,
Explains the basic meaning of the divine Om truly,
The Om represents the Para Brahman universally,
The highest Brahman, and the "Ultimate Reality".
Om has four syllables, which symbolize precisely,
The four gods and the four Vedic scriptures really.
ATHARVASIKHA
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46. Atharvashiras Upanishad a Shaiva Upanishad be,
It focusses on the God Lord Rudra – the Almighty,
It is notable for asserting that all gods Rudra be,
That everyone and everything is Rudra in actuality,
That Rudra the principle found in all things but be,
Their highest goal, innermost essence of all reality.
ATHARVASIRAS
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47. Avadhuta Upanishad main Advaita Vedanta form be,
It taught to sanyasins, it beyond normal aspirant be,
This text focuses on Nirguna Brahman specifically,
Has tales, metaphors, illustrations, symbolism truly,
Avadhuta refers to who has reached a stage clearly,
In spiritual development, beyond concerns worldly.
The so awakened act without considering simply,
Beyond common social etiquette or ego certainly.
AVADHUTA
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48. AVYAKTA
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Avyakta Upanishad a Vaishnava text of cosmology,
The evolution of the universe after creation actually,
It asserts no one knows the origin of universe truly,
Or if Supreme Being had a role in creating it really;
Avyakta Upanishad has multiple versions clearly.
It similar to the Nrsimha-tapaniya Upanishad be.
Upanishad oral spread of knowledge sacred text be,
Has tales, metaphors, illustrations, symbolism truly.
49. BAHVRICHA
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The premises of Bahvricha Upanishad Philosophy,
Assert the feminine as non-different, non-dual truly,
It the Advaita from the world’s transcendent reality,
She the primary, material cause of all existence be,
Its belongs to Shaktadavaitavada tradition clearly,
The path of nondualistic universal Shakti literally.
50. BHAVANA
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Bhavana Upanishad describes the human body,
As the Sri Yantra, the Sri Chakra but symbolically.
Maps each body part to the chakra specifically,
Asserts that the Shakti, Atman (soul) within be.
It emphasing Antaryaga, internal worship but be,
Over the external rituals and the offerings worldly.
It illuminating Bhavana or Deeper Emotions be,
Mother Divine body, Union of Purush, Prakriti.
51. BHIKSHUKA
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Bhikshuka a Sanyas renunciation Upanishad be,
It deal with the ritual observance but categorically,
Also with individual's place in universe specifically,
It develop the concepts of the Brahman definitely,
Also of the Supreme Over Soul, the God Almighty,
Atma, individual's higher self, liberation and infinity.
52. Tej Bindu Upanishad with two main themes be,
True Yoga is to focus on one’s Brahman identity,
And since there is no duality in Brahman surely,
All the phenomena are but unreal undoubtedly.
Only the Brahman be, a higher teaching truly,
The world unreal, that is not accepted easily,
But all things subject to decay, destruction be,
So world is insignificant to Absolute Reality.
Tej Bindu
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53. Shvetashvatara Upanishad inquires, states clearly,
Of the Primal Cause nature and life in world simply,
States Brahman primal cause, inspirational Self be,
Without so realizing, it is but impossible to be free.
It concludes stating that the goal of Vedanta truly,
Is for one to realize the Brahman in this life solely,
Shvetashvatara Upanishad contains the philosophy,
On oneness; Atma, Brahman, Paramatma, Prakriti.
Shvetashvatara
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54. What supports the universe in reality?
Learn! Realize! It is understood rarely;
Who is that support? – Know it totally,
I take His refuge who without support be.
Niralamba
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