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Characters of the
Canterbury Tales
Satire in Chaucer’s “Prologue” to
The Canterbury Tales
Knight
 distinguished
 followed chivalry
 truthful, honorable
 ridden into battle
 honored for his
graces
 fought in many battles
 modest, not boorish
 a true, perfect knight
 NOT satirized
 He represents all that
is good about
knighthood and
nobility.
 Good example from
the nobility.
Squire
 lover
 curly locks
fought in nearby
battlesso he could get
home to see the ladies
 sang, danced, wrote
poetry
“loved so hotly
that tillthe dawn grew
pale/He slept as little
as a nightingale”
was courteous and
serviceable when father
was around
• IS satirized for his
insincerity
Yeoman
 wore coat & hood of
green
 was servant to knight,
yet a freeman
 feathers were perfectly
made in arrows
 knew his business as
an archer and did it well
 showed proper
religious respect by
wearing St. Christopher
medal
 was a “proper forester”
 NOT satirized.
 Good example from the
middle class
Prioress (Nun)
 coy (falsely modest, flirtatious)
 known as Madam Eglantyne
(common heroine for romance
novels of the Middle Ages)
 tried to exude grace, manners,
and sophistication, but spoke a
very poor quality of French
 owned hunting dogs (not proper
for her) yet was overly upset
when a mouse died
 fed dogs roasted flesh and fine
food while people were starving
Prioress (Nun)
 glass-gray eyes (deceptive)
 forehead was “fair of spread”
(but a span from brow to
brow--very large woman)
 cloak had a graceful charm
(another reference to large
features)
 jewelry with “Amor vincit
omnia” (Love conquers all)
which may have meant
romantic love, not God’s
 IS satirized
Monk
 riding a horse, which
he was not to do
 ignored rules of his
order
 was “progressive” but
supposed to be poor
 lazy
 owned dogs, which he
was not to do
 expensive clothing
(fur on sleeve) when
monk is to be poor
 fat (opposite of his
vows)
 glittering, bulging
eyes (physiognomy)
 IS satirized
Friar
 “fixed up” marriages
 “intimate” with city dames
 claimed to have licence
from Pope to hear
confessions--charged
money as penance
 gifts to girls
 knew taverns and
barmaids well
 white neck, lisp (physiog.)
 wanton (lecherous)
 would butt down
doors with his head
 begged money even
from poorest, whom
he was to help
 charged money on
“settling days”
 IS satirized strongly
Merchant
 forking beard
(physiognomy)
 gave many opinions
 dabbled in exchanges
 seemed stately but...
 was in debt and no one
knew it from the way he
talked
 IS satirized
 Note that the satire
here is not as strong as
it was for Monk, Friar,
and Prioress. Why was
the satire so light for
the middle class and
the nobility, yet so
harsh for religious?
Oxford Cleric (Student)
 hollow look
 threadbare clothing
 could not find a job in
the church
 was too unworldly for
secular employment
 borrowed money from
friends, never repaid
 was “book smart” but
“life dumb”
 IS satirized
 This demonstrates the
patronage of church
positions, which often
were bought and sold.
Sergeant at the Law
 one of 20 “traveling
judges” in Chaucer’s
day
 was an experienced
lawyer
 expert on real estate
law
 all was “fee-simple” to
his strong digestion
 found loopholes in law
to deprive heirs of
their land
 could argue cases
either way with
impunity
 IS satirized
Franklin
 wealthy landowner
 lived for pleasure,
particularly “Epicurean”
delights
 Enjoyed his food, had a
table prepared all day
long
 IS satirized
 Again, note how light
the satire is of this
wealthy man compared
to others
Haberdasher, Dyer, Carpenter,
Weaver, and Carpet-Maker
 treat all of these
as a single char-
acter
 the key to under-
standing them is
their wives
 they LOOK great
(new looking gear
which was bought
used)
• their wives
“declared it was
their due”
whether the
men believed it or not
 wives wanted to be
called “Madam” and to
be “seen” -- like a queen
 they ARE satirized
Cook
 could distinguish
London ale by flavor
 had ulcer on his knee
(probably from
cooking at open pot)
Cook
 made good thick soup
 made good
blancmange (yellow-
white, thick, creamy
chicken soup--much
the color of what
might be in the ulcer)
 IS satirized
Skipper
 rode a farmer’s horse
well (an insult)
 skin was tanned (a
mark of low breeding)
 stole wine while the
trader slept
 ignored conscience
 made his prisoners
“walk home”
 IS satirized
Doctor
 grounded in astronomy,
as most doctors in the
Middle Ages were
 “All his apothecaries in
a tribe...”
 “...each made money
from the other’s guile.”
did not read the Bible
 kept the gold he won in
pestilences
 IS satirized
Wife of Bath (woman from Bath)
 tight, red clothing
 had five husbands, all
at the church door
 gap-teeth
 large hips
 “knew the remedies for
love’s mischances  had a unique interpretation of
Scriptures which gave her
control in her marriages
 IS satirized
Parson
 holy-minded
 poor
 learned
 devout
 patient
 noble
 a shepherd
 virtuous rich in holy
thought
 served the poor
 gave own money
 practiced what he
preached
 NOT satirized
Plowman
 honest worker,
good and true
 followed the
Gospel
 steadily went about
his work
 helped poor from
love
 always paid his
tithes in full when
due
 rode a mare
 NOT satirized
Miller
 great stout fellow
 boasted he could
heave any door off
the hinge or break it
with his head
 red beard
 wart on end of nose
 weighed 224 pounds
 told filthy tavern
stories
 “stole” grain with his
“thumb of gold”
 played bagpipes
 led procession
 hated the Reeve
 IS satirized
Manciple
 buyer of food for the 30
Knights of the Temple
(lawyers)
 got to market early to
get best values
 was illiterate
 wise in practical
matters, though
 lived debt free on what
he “saved”
 IS satirized
Reeve
 supervisor of the serfs
 calfless legs
 no one ever caught
him in arrears
 knew the serfs’
dodges, so they
feared him
 better at bargains
than his lord
 was a carpenter
 rode at back of
procession
 hated the Miller
 IS satirized
Summoner
 face like a cherubin
 carbuncles and
pimples
 black brows, thin
beard
 frightened the children
 ate garlic, onions,
leeks
 drank wine ‘til all was
hazy
 took bribes: quart of
wine or “favors” from
women
 threatened
excommunication
 IS satirized
Pardoner
 from Charing Cross
 hair yellow, long
 bulging eyeballs
 carried pardons
from Rome, he said
 goat-like voice
 could not grow a
beard
Pardoner
 “I judge he was a
gelding, or a mare.”
 IS satirized
Host
 served finest food
 bright eyes, wide waist
 suggested the tale-
telling contest
 prize would be a meal
for the winner paid for
by the others
 everyone stayed at inn
 return trip would mean
another round of meals
and lodging
 he would be sole judge
of the tales
 accompanied the
pilgrims to Canterbury
 IS satirized
Nature of the Tales
 commonly told stories
 stories were interactive
with others’ tales
 Friar told a tale to insult
the Monk and vice versa
 Reeve told a tale to insult
the Miller, etc.
Image Attributions
All images taken from free
creative commons with no license restrictions

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Canterbury Tales Characters and Satire

  • 1. Characters of the Canterbury Tales Satire in Chaucer’s “Prologue” to The Canterbury Tales
  • 2. Knight  distinguished  followed chivalry  truthful, honorable  ridden into battle  honored for his graces  fought in many battles  modest, not boorish  a true, perfect knight  NOT satirized  He represents all that is good about knighthood and nobility.  Good example from the nobility.
  • 3. Squire  lover  curly locks fought in nearby battlesso he could get home to see the ladies  sang, danced, wrote poetry “loved so hotly that tillthe dawn grew pale/He slept as little as a nightingale” was courteous and serviceable when father was around • IS satirized for his insincerity
  • 4. Yeoman  wore coat & hood of green  was servant to knight, yet a freeman  feathers were perfectly made in arrows  knew his business as an archer and did it well  showed proper religious respect by wearing St. Christopher medal  was a “proper forester”  NOT satirized.  Good example from the middle class
  • 5. Prioress (Nun)  coy (falsely modest, flirtatious)  known as Madam Eglantyne (common heroine for romance novels of the Middle Ages)  tried to exude grace, manners, and sophistication, but spoke a very poor quality of French  owned hunting dogs (not proper for her) yet was overly upset when a mouse died  fed dogs roasted flesh and fine food while people were starving
  • 6. Prioress (Nun)  glass-gray eyes (deceptive)  forehead was “fair of spread” (but a span from brow to brow--very large woman)  cloak had a graceful charm (another reference to large features)  jewelry with “Amor vincit omnia” (Love conquers all) which may have meant romantic love, not God’s  IS satirized
  • 7. Monk  riding a horse, which he was not to do  ignored rules of his order  was “progressive” but supposed to be poor  lazy  owned dogs, which he was not to do  expensive clothing (fur on sleeve) when monk is to be poor  fat (opposite of his vows)  glittering, bulging eyes (physiognomy)  IS satirized
  • 8. Friar  “fixed up” marriages  “intimate” with city dames  claimed to have licence from Pope to hear confessions--charged money as penance  gifts to girls  knew taverns and barmaids well  white neck, lisp (physiog.)  wanton (lecherous)  would butt down doors with his head  begged money even from poorest, whom he was to help  charged money on “settling days”  IS satirized strongly
  • 9. Merchant  forking beard (physiognomy)  gave many opinions  dabbled in exchanges  seemed stately but...  was in debt and no one knew it from the way he talked  IS satirized  Note that the satire here is not as strong as it was for Monk, Friar, and Prioress. Why was the satire so light for the middle class and the nobility, yet so harsh for religious?
  • 10. Oxford Cleric (Student)  hollow look  threadbare clothing  could not find a job in the church  was too unworldly for secular employment  borrowed money from friends, never repaid  was “book smart” but “life dumb”  IS satirized  This demonstrates the patronage of church positions, which often were bought and sold.
  • 11. Sergeant at the Law  one of 20 “traveling judges” in Chaucer’s day  was an experienced lawyer  expert on real estate law  all was “fee-simple” to his strong digestion  found loopholes in law to deprive heirs of their land  could argue cases either way with impunity  IS satirized
  • 12. Franklin  wealthy landowner  lived for pleasure, particularly “Epicurean” delights  Enjoyed his food, had a table prepared all day long  IS satirized  Again, note how light the satire is of this wealthy man compared to others
  • 13. Haberdasher, Dyer, Carpenter, Weaver, and Carpet-Maker  treat all of these as a single char- acter  the key to under- standing them is their wives  they LOOK great (new looking gear which was bought used) • their wives “declared it was their due” whether the men believed it or not  wives wanted to be called “Madam” and to be “seen” -- like a queen  they ARE satirized
  • 14. Cook  could distinguish London ale by flavor  had ulcer on his knee (probably from cooking at open pot)
  • 15. Cook  made good thick soup  made good blancmange (yellow- white, thick, creamy chicken soup--much the color of what might be in the ulcer)  IS satirized
  • 16. Skipper  rode a farmer’s horse well (an insult)  skin was tanned (a mark of low breeding)  stole wine while the trader slept  ignored conscience  made his prisoners “walk home”  IS satirized
  • 17. Doctor  grounded in astronomy, as most doctors in the Middle Ages were  “All his apothecaries in a tribe...”  “...each made money from the other’s guile.” did not read the Bible  kept the gold he won in pestilences  IS satirized
  • 18. Wife of Bath (woman from Bath)  tight, red clothing  had five husbands, all at the church door  gap-teeth  large hips  “knew the remedies for love’s mischances  had a unique interpretation of Scriptures which gave her control in her marriages  IS satirized
  • 19. Parson  holy-minded  poor  learned  devout  patient  noble  a shepherd  virtuous rich in holy thought  served the poor  gave own money  practiced what he preached  NOT satirized
  • 20. Plowman  honest worker, good and true  followed the Gospel  steadily went about his work  helped poor from love  always paid his tithes in full when due  rode a mare  NOT satirized
  • 21. Miller  great stout fellow  boasted he could heave any door off the hinge or break it with his head  red beard  wart on end of nose  weighed 224 pounds  told filthy tavern stories  “stole” grain with his “thumb of gold”  played bagpipes  led procession  hated the Reeve  IS satirized
  • 22. Manciple  buyer of food for the 30 Knights of the Temple (lawyers)  got to market early to get best values  was illiterate  wise in practical matters, though  lived debt free on what he “saved”  IS satirized
  • 23. Reeve  supervisor of the serfs  calfless legs  no one ever caught him in arrears  knew the serfs’ dodges, so they feared him  better at bargains than his lord  was a carpenter  rode at back of procession  hated the Miller  IS satirized
  • 24. Summoner  face like a cherubin  carbuncles and pimples  black brows, thin beard  frightened the children  ate garlic, onions, leeks  drank wine ‘til all was hazy  took bribes: quart of wine or “favors” from women  threatened excommunication  IS satirized
  • 25. Pardoner  from Charing Cross  hair yellow, long  bulging eyeballs  carried pardons from Rome, he said  goat-like voice  could not grow a beard
  • 26. Pardoner  “I judge he was a gelding, or a mare.”  IS satirized
  • 27. Host  served finest food  bright eyes, wide waist  suggested the tale- telling contest  prize would be a meal for the winner paid for by the others  everyone stayed at inn  return trip would mean another round of meals and lodging  he would be sole judge of the tales  accompanied the pilgrims to Canterbury  IS satirized
  • 28. Nature of the Tales  commonly told stories  stories were interactive with others’ tales  Friar told a tale to insult the Monk and vice versa  Reeve told a tale to insult the Miller, etc.
  • 29. Image Attributions All images taken from free creative commons with no license restrictions