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Unit 3: The
Gospel of
Luke
JESUS: THE
COMPASSIONATE
SAVIOR
LUKE
OVERVIEW
Date: 80-90AD
Audience: Gentile-Christians
(with a particular emphasis
on outcasts)
Portrait of Jesus:
Compassionate Savior
Universal Salvation
Genealogy: Traced back to
Adam
 Read Luke Chapter 1. Consider the faith of
Mary, Elizabeth, and Zechariah. Reflect on the
similarities and differences in the faith of these
three. Which one do you identify with?
INFANCY
NARRATIVE
MARIOLOGY
Immaculate Conception –
Mary is born without sin.
Assumption -- Mary is
assumed into heaven
body and soul.
Annunciation – the visit of the Angel Gabriel to
Mary to announce the birth of her son, Jesus.
Declares Mary as “Theotokos.”
MARIOLOGY
See pg 209!
Incarnation – to become
flesh.
Hypostatic Union – the
union of Jesus’ divine and
human natures in one
person.
Why did God do this?
 Save us from sin.
 Show us the true nature of
God.
 Show us the true nature of
humanity (a model of
holiness); See Gen 1.
 To make us sharers in his
divine nature.
OF THE INCARNATION
PURITY
 Emphasized by the
major Jewish Groups
 Laws and Rituals
determined your level of
purity (your holiness
level)
 Dominated Jesus’ world
 Hierarchical
 Exclusive
 Emphasized by Jesus
 Laws and rituals are
hypocritical if not
accompanied by justice
and mercy.
 Challenged the social world.
 Community of Equals
(Solidarity)
 Inclusive
WHAT DOES GOD WANT FROM US?
COMPASSION
PURITY
VS.
COMPASSION
Three Steps to Compassion
1. See the Reality
2. Feel Deeply
3. Do what you can
PURITY
VS.
COMPASSION
COMPASSION
COMPASSION
COMPASSION
What it is not What it is
• Revenge or Retaliation
• Hateful
• Tormenting/Bullying/or
Meant to Provoke
• Running away.
• Being a human doormat.
• Compassionate Response
• Loving
• Intended to expose the sin.
• Spark metanoia
• Inspiring
Father, forgive
them, for they do
not know what they
are doing (Lk 23:34)
See also
John 8:1-11
TABLE FELLOWSHIP
Meals play a
role in approx.
one-fifth of
the sentences
of Lk & Acts.
Lk 22:14-23
THE
LAST
SUPPER
• Speak of God’s Covenant
• “This, the manna”
• “this, the blood of the lamb”
Lk 22:14-23
THE
LAST
SUPPER
“Body”
• Sarx – corpse
• Soma – living essence
“This is my body, which is
given for you. Do this in
remembrance of me.”
“to remember”
• Anamnesis (Gk)
• Zikkaron (Heb) = “to make
present”
The Eucharist is…
Past –
Present –
Future –
Not ONLY about the meal;
the meal brings us together.
“Thanksgiving”
EUCHARIST
Eucharistic Species (bread and wine)
Community Gathered
Priest
Scripture
THE “REAL PRESENCE” OF CHRIST IS
FOUND IN… (PAGE 124-126)
(10) On their return the apostles told Jesus all they
had done. He took them with him and withdrew
privately to a city called Bethsaida. (11) When the
crowds found out about it, they followed him; and
he welcomed them, and spoke to them about the
kingdom of God, and healed those who needed to
be cured. (12) The day was drawing to a close, and
the twelve came to him and said, "Send the crowd
away, so that they may go into the surrounding
villages and countryside, to lodge and get
provisions; for we are here in a deserted place."
(13) But he said to them, "You give them something
to eat." They said, "We have no more than five
loaves and two fish—unless we are to go and buy
food for all these people." (14) For there were
about five thousand men. And he said to his
disciples, "Make them sit down in groups of about
fifty each." (15) They did so and made them all sit
down. (16) And taking the five loaves and the two
fish, he looked up to heaven, and blessed and
broke them, and gave them to the disciples to set
before the crowd. (17) And all ate and were filled.
What was left over was gathered up, twelve
baskets of broken pieces.
3. What does the
Lord’s prayer teach
us about God?
4. What does it teach
us about
ourselves?
5. What do Jesus’
actions teach us
about prayer?
JESUS TEACHES US HOW TO PRAY
(PAGES 202-205; 211)
Luke 11:2-4
2He said to them, "When
you pray, say:
" 'Father,
hallowed be your name,
your kingdom come.
3Give us each day our daily
bread.
4Forgive us our sins,
for we also forgive
everyone who sins against
us.
And lead us not into
temptation. "
Matthew 6:9-13
"This, then, is how you
should pray:
" 'Our Father in heaven,
hallowed be your name,
10your kingdom come,
your will be done
on earth as it is in heaven.
11Give us today our daily
bread.
12Forgive us our debts,
as we also have forgiven our
debtors.
13And lead us not into
temptation,
but deliver us from the evil
one.'
". . .prayer taught by Jesus to His disciples, and the principle prayer used
by all Christians in common worship.
"The Lord's Prayer resembles other prayers that come out of the Jewish
matrix of Jesus' time and contains three common Jewish elements: praise,
petition and a yearning for the common Kingdom of God .
"Biblical scholars disagree about Jesus' meaning in the Lord's Prayer.
Some view it as "existential," referring to man's present experience on
earth, while others interpret it as “eschatological,” referring to the coming
Kingdom of God.
TRADITIONAL MATTHEAN VERSION (Roman Catholic)
Our Father who art in Heaven, Hallowed be thy name;
Thy kingdom come, Thy will be done On earth as it is in heaven. Give us
this day our daily bread; And forgive us our trespasses, As we forgive
those who trespass against us; And lead us not into temptation, But
deliver us from evil.

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Core2 unit3

  • 1. Unit 3: The Gospel of Luke JESUS: THE COMPASSIONATE SAVIOR
  • 2. LUKE OVERVIEW Date: 80-90AD Audience: Gentile-Christians (with a particular emphasis on outcasts) Portrait of Jesus: Compassionate Savior Universal Salvation Genealogy: Traced back to Adam
  • 3.  Read Luke Chapter 1. Consider the faith of Mary, Elizabeth, and Zechariah. Reflect on the similarities and differences in the faith of these three. Which one do you identify with? INFANCY NARRATIVE
  • 4. MARIOLOGY Immaculate Conception – Mary is born without sin. Assumption -- Mary is assumed into heaven body and soul. Annunciation – the visit of the Angel Gabriel to Mary to announce the birth of her son, Jesus. Declares Mary as “Theotokos.”
  • 6. Incarnation – to become flesh. Hypostatic Union – the union of Jesus’ divine and human natures in one person. Why did God do this?  Save us from sin.  Show us the true nature of God.  Show us the true nature of humanity (a model of holiness); See Gen 1.  To make us sharers in his divine nature. OF THE INCARNATION
  • 7. PURITY  Emphasized by the major Jewish Groups  Laws and Rituals determined your level of purity (your holiness level)  Dominated Jesus’ world  Hierarchical  Exclusive  Emphasized by Jesus  Laws and rituals are hypocritical if not accompanied by justice and mercy.  Challenged the social world.  Community of Equals (Solidarity)  Inclusive WHAT DOES GOD WANT FROM US? COMPASSION
  • 8. PURITY VS. COMPASSION Three Steps to Compassion 1. See the Reality 2. Feel Deeply 3. Do what you can
  • 12. COMPASSION What it is not What it is • Revenge or Retaliation • Hateful • Tormenting/Bullying/or Meant to Provoke • Running away. • Being a human doormat. • Compassionate Response • Loving • Intended to expose the sin. • Spark metanoia • Inspiring Father, forgive them, for they do not know what they are doing (Lk 23:34) See also John 8:1-11
  • 13. TABLE FELLOWSHIP Meals play a role in approx. one-fifth of the sentences of Lk & Acts.
  • 14. Lk 22:14-23 THE LAST SUPPER • Speak of God’s Covenant • “This, the manna” • “this, the blood of the lamb”
  • 15. Lk 22:14-23 THE LAST SUPPER “Body” • Sarx – corpse • Soma – living essence “This is my body, which is given for you. Do this in remembrance of me.” “to remember” • Anamnesis (Gk) • Zikkaron (Heb) = “to make present”
  • 16. The Eucharist is… Past – Present – Future – Not ONLY about the meal; the meal brings us together. “Thanksgiving” EUCHARIST
  • 17. Eucharistic Species (bread and wine) Community Gathered Priest Scripture THE “REAL PRESENCE” OF CHRIST IS FOUND IN… (PAGE 124-126)
  • 18. (10) On their return the apostles told Jesus all they had done. He took them with him and withdrew privately to a city called Bethsaida. (11) When the crowds found out about it, they followed him; and he welcomed them, and spoke to them about the kingdom of God, and healed those who needed to be cured. (12) The day was drawing to a close, and the twelve came to him and said, "Send the crowd away, so that they may go into the surrounding villages and countryside, to lodge and get provisions; for we are here in a deserted place." (13) But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish—unless we are to go and buy food for all these people." (14) For there were about five thousand men. And he said to his disciples, "Make them sit down in groups of about fifty each." (15) They did so and made them all sit down. (16) And taking the five loaves and the two fish, he looked up to heaven, and blessed and broke them, and gave them to the disciples to set before the crowd. (17) And all ate and were filled. What was left over was gathered up, twelve baskets of broken pieces.
  • 19. 3. What does the Lord’s prayer teach us about God? 4. What does it teach us about ourselves? 5. What do Jesus’ actions teach us about prayer? JESUS TEACHES US HOW TO PRAY (PAGES 202-205; 211)
  • 20. Luke 11:2-4 2He said to them, "When you pray, say: " 'Father, hallowed be your name, your kingdom come. 3Give us each day our daily bread. 4Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation. " Matthew 6:9-13 "This, then, is how you should pray: " 'Our Father in heaven, hallowed be your name, 10your kingdom come, your will be done on earth as it is in heaven. 11Give us today our daily bread. 12Forgive us our debts, as we also have forgiven our debtors. 13And lead us not into temptation, but deliver us from the evil one.'
  • 21. ". . .prayer taught by Jesus to His disciples, and the principle prayer used by all Christians in common worship. "The Lord's Prayer resembles other prayers that come out of the Jewish matrix of Jesus' time and contains three common Jewish elements: praise, petition and a yearning for the common Kingdom of God . "Biblical scholars disagree about Jesus' meaning in the Lord's Prayer. Some view it as "existential," referring to man's present experience on earth, while others interpret it as “eschatological,” referring to the coming Kingdom of God. TRADITIONAL MATTHEAN VERSION (Roman Catholic) Our Father who art in Heaven, Hallowed be thy name; Thy kingdom come, Thy will be done On earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive those who trespass against us; And lead us not into temptation, But deliver us from evil.

Editor's Notes

  1. Use Himes chapter on Incarnation to teach this day, including personal review questions for discussion.