The document provides commentary and context for the Sunday liturgy readings. It summarizes the first reading from Job, which describes man's life as difficult, like a slave longing for rest. The psalm expresses optimism in God's healing and help for the lowly. The second reading discusses Paul's obligation to preach the gospel freely and without payment. The gospel reading recounts Jesus preaching, healing, and casting out demons in Capernaum before moving to other villages to preach. The commentary emphasizes that preaching is indispensable to proclaim God's kingdom and bring hope by restoring dignity through Christ.

1. Welcome to Our Bible Study
5th Sunday in the Ordinary Time B
8 February 2015
In preparation for this Sunday’s liturgy
In aid of focusing our homilies and sharing
Prepared by Fr. Cielo R. Almazan, OFM

2. 1st Reading: Job 7:1-4.6-7
• Job spoke, saying:1 Is not man's life on earth a
drudgery? Are not his days those of a hireling?
2 He is a slave who longs for the shade, a
hireling who waits for his wages. 3 So I have
been assigned months of misery, and troubled
nights have been told off for me. 4 If in bed I
say, "When shall I arise?" then the night drags
on; I am filled with restlessness until the dawn. 6
My days are swifter than a weaver's shuttle; they
come to an end without hope. 7 Remember that
my life is like the wind; I shall not see happiness
again.
The focus is on man’s life.

3. 1st Reading: Job 7:1-4.6-7
• Job spoke, saying: 1 Is not man's life on earth a
drudgery? Are not his days those of a hireling?
2 He is a slave who longs for the shade, a
hireling who waits for his wages. 3 So I have
been assigned months of misery, and troubled
nights have been told off for me. 4 If in bed I
say, "When shall I arise?" then the night drags
on; I am filled with restlessness until the dawn. 6
My days are swifter than a weaver's shuttle; they
come to an end without hope. 7 Remember that
my life is like the wind; I shall not see happiness
again.
Take note of the underlined words. They describe man’s life.

4. 1st Reading: Job 7:1-4.6-7
• Job spoke, saying: 1 Is
not man's life on earth a
drudgery? Are not his
days those of a hireling?
2 He is a slave who longs
for the shade, a hireling
who waits for his wages.
3 So I have been
assigned months of
misery, and troubled
nights have been told off
for me. 4 If in bed I say,
"When shall I arise?" then
the night drags on; I am
filled with restlessness
until the dawn. 6 My days
are swifter than a
weaver's shuttle; they
come to an end without
hope. 7 Remember that
my life is like the wind; I
shall not see happiness
again.
Commentary:
• The tone is pessimistic.
• It comes from somebody who is suffering from
physical and psychological pain.
• Hireling / slave refers to one living without
freedom, consolation and respite.
• The author uses the following words/phrases to
describe life:
– Drudgery (military fighting and forced labor), v.1
– Months of misery (prolonged sufferings),v.3
Nighttime
– Troubled nights (sleepless nights),v.3
– Night drags on,v.4
– Restlessness until dawn (can’t enjoy sleep), v.4
Daytime
– Days swifter than a weaver.(during the day, as if
– Job is not accomplishing anything)
– Days end without hope
– Life like a wind (so short that it can’t be enjoyed),
no happiness.
• In other words, life is unfair for Job.

5. Reflections on the 1st reading
• Like Job, we can be pessimistic.
• We feel we are not accomplishing anything.
• Life has no meaning.
• We don’t enjoy rest and sleep. We have no freedom, no
joy.
• How can we be optimistic?
• We should recognize / acknowledge our misery or crisis
if we are in it. Denials do not help.
• Read further the story of Job. There is a resolution.

6. Resp. Ps 147:1-2. 3-4. 5-6
• R. (cf. 3a) Praise the Lord, who heals the brokenhearted.
• 1 Praise the LORD, for he is good;
sing praise to our God, for he is gracious;
it is fitting to praise him.
2 The LORD rebuilds Jerusalem;
the dispersed of Israel he gathers.
• 4 He heals the brokenhearted
and binds up their wounds.
4 He tells the number of the stars;
he calls each by name.
• 5 Great is our Lord and mighty in power;
to his wisdom there is no limit.
6 The LORD sustains the lowly;
the wicked he casts to the ground.

7. Resp. Ps 147:1-2. 3-4. 5-6
• R. (cf. 3a) Praise the Lord, who
heals the brokenhearted.
• 1 Praise the LORD, for he is good;
sing praise to our God, for he is
gracious;
it is fitting to praise him.
2 The LORD rebuilds Jerusalem;
the dispersed of Israel he gathers.
• 3 He heals the brokenhearted
and binds up their wounds.
4 He tells the number of the stars;
he calls each by name.
• 5 Great is our Lord and mighty in
power;
to his wisdom there is no limit.
6 The LORD sustains the lowly;
the wicked he casts to the ground.
Commentary
• The psalm is a song of praise to the
Lord.
• V.1 exhorts us to praise God, to sing
praise to him.
• The following verses give the reasons
why:
– The Lord reconstitutes Jerusalem, by
gathering together its inhabitants who
were once dispersed (banished). V.2
– He heals the wounded,
psychologically and physically. V.3
– He keeps alive the poor and the
lowly.v.6
– He destroys the wicked (those who
make the life of Israel difficult).
• Vv.4-5 tell of God’s power and infinite
wisdom.

8. Reflections on the Psalm
• No matter what situation we are in we must
acknowledge the power of God.
• People of ancient Israel have experienced
healing and restoration.
• God makes the poor survive.
• We will experience the same.
• When we praise God, we acknowledge that God
has the last word.

9. 2nd Reading: 1 Cor 9:16-19.22-23
• 16 If I preach the gospel, this is no reason for me to
boast, for an obligation has been imposed on me, and
woe to me if I do not preach it! 17 If I do so willingly, I
have a recompense, but if unwillingly, then I have been
entrusted with a stewardship. 18 What then is my
recompense? That, when I preach, I offer the gospel
free of charge so as not to make full use of my right in
the gospel. 19 Although I am free in regard to all, I have
made myself a slave to all so as to win over as many as
possible. 22 To the weak I became weak, to win over the
weak. I have become all things to all, to save at least
some. 23 All this I do for the sake of the gospel, so that I
too may have a share in it. 24 Do you not know that the
runners in the stadium all run in the race, but only one
wins the prize? Run so as to win.
The focus is on preaching the gospel.

10. 2nd Reading: 1 Cor 9:16-19.22-23
Preaching the gospel
• 16 If I preach the gospel, this is no reason for me to boast, for an
obligation has been imposed on me, and woe to me if I do not preach it!
17 If I do so willingly, I have a recompense, but if unwillingly, then I have
been entrusted with a stewardship.
Free of charge
• 18 What then is my recompense? That, when I preach, I offer the
gospel free of charge so as not to make full use of my right in the gospel.
Identification with the poor
• 19 Although I am free in regard to all, I have made myself a slave to all
so as to win over as many as possible. 22 To the weak I became weak,
to win over the weak. I have become all things to all, to save at least
some. 23 All this I do for the sake of the gospel, so that I too may have
a share in it.
Athletes
• 24 Do you not know that the runners in the stadium all run in the race,
but only one wins the prize? Run so as to win.
A simple outline!

11. 2nd Reading: 1 Cor 9:16-19.22-23
Preaching the gospel
• 16 If I preach the gospel, this is no
reason for me to boast, for an obligation
has been imposed on me, and woe to me
if I do not preach it! 17 If I do so willingly,
I have a recompense, but if unwillingly,
then I have been entrusted with a
stewardship.
Free of charge
• 18 What then is my recompense? That,
when I preach, I offer the gospel free of
charge so as not to make full use of my
right in the gospel.
Identification with the poor
• 19 Although I am free in regard to all, I
have made myself a slave to all so as to
win over as many as possible. 22 To the
weak I became weak, to win over the
weak. I have become all things to all, to
save at least some. 23 All this I do for the
sake of the gospel, so that I too may have
a share in it.
Athletes
• 24 Do you not know that the runners in
the stadium all run in the race, but only
one wins the prize? Run so as to win.
Commentary
• Preaching is an obligation. Paul has
no choice but to preach. Not to
preach is not a right thing to do. V.16
• Preaching as free act demands
legitimate recompense as a
preacher. If ordered or forced to
preach, he will be paid like a slave.
V.17
• Paul here preaches freely but he
does not invoke his right to be paid.
V.18
• Instead, he even lowers himself
down (to become slave, weak, all things)
for a purpose to win over converts.
Vv.19-22
• At the end, Paul too might have his
share (that is his recompense). V.23
• In v.24, Paul uses an analogy of a
competition to back up his point on
preaching the gospel.
• Preaching (running) has its built-in
reward.

12. Reflections on the second reading
• Preaching is the task of a missionary called by
God.
• Though the preacher has the right to be
supported, preaching as such is not an
occupation.
• It is not a money making business.
• If you are a preacher and you are changing your
lifestyle, better review your motivations.
• Money is not the ultimate goal of preaching.

13. Gospel Reading: Mark 1:29-39
Healing of Peter’s mother-in-law
• 29 On leaving the synagogue he entered the house of Simon and
Andrew with James and John. 30 Simon's mother-in-law lay sick with a
fever. They immediately told him about her. 31 He approached,
grasped her hand, and helped her up. Then the fever left her and she
waited on them.
Healings and Exorcisms
• 32 When it was evening, after sunset, they brought to him all who were
ill or possessed by demons. 33 The whole town was gathered at the
door. 34 He cured many who were sick with various diseases, and he
drove out many demons, not permitting them to speak because they
knew him.
Leaving Capernaum for other places
• 35 Rising very early before dawn, he left and went off to a deserted
place, where he prayed. 36 Simon and those who were with him
pursued him 37 and on finding him said, "Everyone is looking for you."
38 He told them, "Let us go on to the nearby villages that I may preach
there also. For this purpose have I come." 39 So he went into their
synagogues, preaching and driving out demons throughout the whole of
Galilee.
The gospel reading is about Jesus’ activities preaching included.
A simple outline!

14. Commentary
• The reading reports a series of Jesus’ activity in one day.
– In the morning, Jesus preaches in the synagogue (read in previous
liturgy), after which he goes to the house of Peter where he cures his
mother-in-law.
– In the afternoon, he cures the sick and cast out demons.
– Next day, he leaves Capernaum to preach in other places in Galilee.
• The text read gives an impression that we should talk about
healings and exorcisms. It can be done.
• The preacher must bear in mind that the healings, etc. are
done in the context of preaching. Jesus first preaches and
then heals and casts out demons.
• The preacher must be reminded that Jesus preaches the
kingdom of God. His miracles are concrete signs that the
kingdom of God is come.
• When he leaves Capernaum, he has this purpose: "Let us go
on to the nearby villages that I may preach there also. For this purpose
have I come.“ He also went into their synagogues and did the same
thing as in Capernaum.

15. Reflections on the gospel reading
• In preaching, we advance the kingdom of God.
• Preaching is talking about the good news.
• Preaching is not only sharing our knowledge
about the Bible and the articles of our faith, but
also healing broken relationships and building
communities.
• It includes restoration of persons to their original
dignity as human beings, which is lost due to sin.
• Preaching is a missionary activity.
• No true preacher is tied down to one place or
one group of people.

16. Tying the 3 readings and the Psalm
• The 1st reading talks about Job’s preaching (sharing of
pessimism) of man’s life as an experience of hardship and
hopelessness.
• The psalm expresses optimism.
• The 2nd reading talks about the preaching of Paul (to win
converts).
• The gospel reading talks about the preaching of Jesus
(to proclaim the kingdom of God).

17. How to develop your homily / sharing
• Preaching is indispensable in the life of one who is sent.
• To preach is to bear the message of the One who sends.
• To preach is to approach people.
• The purpose of preaching is to convince them to believe
that God’s kingdom is at hand and that they must repent
and believe in the gospel.
"This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.“ – Mk 1,15

18. • The gospel reading gives us a sample of Jesus’
day to day ministry: healing, exorcising and then
preaching.
• To complete the picture of his activities, we have
to go back to gospel reading last Sunday (4th
Sunday B).
• There when he comes to his hometown, he goes
to the synagogue and preach. Then he heals
and exorcises… the pattern continues in the
gospel of Mark.

19. • Preaching is proclaiming God’s closeness to us.
• God is now taking hold of us.
• He is snatching us away from evil.
• Through his Son, God is helping us eradicate
sickness and hopelessness.

20. • Preaching is not just the work of a priest or an
ordained minister. (Of course, we should distinguish it from the
preaching in the Mass which is reserved to ordained ministers like the
priests and the deacons.)
• Baptized lay people also share in the work of
preaching.
• Our people need good preachers nowadays.
• Good preachers are those who really proclaim
God’s kingdom, who gives hope to the poor and
who uplift everyone in the spirit.
• They preach none other than Jesus Christ.

21. • Good preachers are not those who give you
entertainment or who attack other people or religions.
• You can discern who the good preachers are:
– They are couth (they carefully choose their words).
– They organize their thoughts. They can be poetic.
– They are learned and understand the Bible, the Church doctrines
and traditions and the society.
– They move you to conversion. They don’t make you pious or
fanatic, but committed and engaged Christians.
– They are pastoral. They are concerned of the common and
greater good.
– They lead you to Christ, not to themselves.

22. • Good preaching inspires us to a more
meaningful reception of the eucharist.
• In the eucharist, we allow ourselves to be taken
over by Jesus and to be healed by him who
continues to preach to us through the preachers.
• The eucharist is the ultimate reward here on
earth for us who take to heart the Word of God.

23. Our Context of Sin and Grace
• Demagogues
• Full of gimmicks
• Emphasis more on jokes,
TV stories, very little
about the readings
• Unprepared homilies
• Long homilies
• No theology
• Insensitive to life’s
situations
• Trained speakers
• Persuasive, convincing
speakers
• Inspiring speakers
• Use of technology to
enhance preaching
• Down to earth homilies
• Homilist with solid
theological foundation
• Speaking from the heart

24. Suggested Songs
• Set Me Free (for the 1st reading)
– http://www.youtube.com/watch?v=Pu8qdQZDPB4
• Mission of Man
• Go Tell Everyone
• Let us now go
• We need one another
– http://www.youtube.com/watch?v=h9VZdkKrTdI