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The nature of order of Alexander.pdf
- 1. The Nature of Order An Essay on the Art of Building and the Nature of the Universe Christopher Alexander
- 2. دس سا ّب پشسص ًَِگ ایي ایجبد تَاًبیی ،است ِگشفت ضکل طجیؼت اص الْبم ثب ِک سبختوبى یک رّي داساست : .1 داسد؟ ضجبّت چیض ِچ ِث ظبّشی ضکل لحبظ اص ( فشم ) .2 است؟ ُضذ ِسبخت هَادی ِچ اص ( هصبلح ) .3 است؟ ُضذ ِسبخت ًَِچگ ( سبختبس ) .4 کٌذ؟ هی کبس هشاحلی ِچ طی ٍ ًَِچگ ( ػولکشد ) .5 ( هفَْم )
- 3. Our Confusion in Architecture
- 4. Freedom “If everyone is trying to do something different in a town or community, different in kind, not different in detail of execution, then of course there will be chaos; just, indeed, what we have experienced in modern urbanism.” “Infected by positivism, by postmodernism, and by deconstructivism, and exhilarated by a phony pluralism of ‘‘anything goes,’’ architects tried to get by, by saying everyone should do ‘‘their’’ thing. . . each person is entitled to his view, her opinion, and so on. All true enough as comments on the freedom of human beings. “
- 7. The Phenomenon of Life تکامل ابتدایی وضعیت سادگی یکنواختی ناپایداری کم های گونه تعداد کم زیستی هم موارد زیاد آنتروپی رفت پس رفته پیش وضعیت پیچیدگی تنوع پایداری ( پایدار حالت ) زیاد های گونه تعداد زیاد زیستی هم موارد کم آنتروپی
- 9. WHOLENESS And its building blocks: The Centers "the wholeness we see," is a real, well-defined structure, not merely a cognitive impression. That the thing we recognize as the "gestalt’ of a figure, is - in each case - a describable mathematical structure. However, there was no then- existing mathematical structure I knew of, which was able to capture this "something" or which could embody it. “
- 10. The laws of structural order
- 12. ابعاد در هراتب سلسله خیلی ًِ ٍ ثضسگتش خیلی ًِ کَچکتش یک ًِ ٍ چْبسم یک یب ًصف دّن
- 23. هشصّب هشاکض ُسبصًذ اص ثیشٍى ِث هشکض فصل ٍ ٍصل اى هشکض ضبى ٍ ِدسج دسخَس هشص
- 31. خَة ضکل است ُضذ ِسبخت هتؼذدی هٌسجن هشاکض اص ِک است ضکلی ضکل َّلٌبک صٌذلی فیَچشیس تیک
- 45. هَضؼی تقبسى
- 54. ثٌذی ِدسج
- 60. ًبّوگًَی
- 63. پژٍاک
- 69. خبلی فضبی
- 74. تضبد
- 85. Spirit when a thing is well made, it is an actual realization of spirit, a physical appearance and creation, realization, of spirit in this world. The process by which a center is made is the process by which spirit becomes manifest, becomes actual. God So, when that quiet, happy, sad paste occurs, everything is at peace – then spirit is made real, the underlying spirit of the world, its potential, becomes concrete and real. Then, at the moment, we are face to face with God. This quality, when it appears in things, people, in a moment, in an event, is God.
- 86. A necessary state of mind you make each building in a way which is a gift to God. The essence of this state of mind is that the building must not shout. Emotionally, it must be completely quiet. That means I must give up my wish to draw attention to myself. I must honestly want the thing which I am making to become part of the greater world, inseparable from it... Thus, to make a thing which is one, I struggle- myself, the maker- to become one with the world.
- 87. This is why, from a practical point of view, there is a connection between building and religion. The connection is not historical. It is empirical, because the religious disciplines are just those which have taught people how, practically speaking, to lose themselves. Not only how to become not-separate but – far harder- how to become willing to become not-separate. not-separateness Not-separateness, like everything else we have discussed, is a physical attribute of order. It is something which is visible with in any building that has life. But when we concentrate on the problem of creating it, it arises only from a certain state of mind. I could say that a building which has life in some way mirrors the structure of our mind, our body, or our self.
- 88. COHERENCE :as an objective concept and The unavoidable relationship between structure, fact and beauty Estimate the degree of complexity well-developed system of local symmetries and sub-symmetries.
- 89. “This might be powerful enough, in principle, to help us act as nature does — to create adaptation and beauty in complex systems, not only efficiency— and to restore to the landscape of Earth what we have been busy, for two centuries, unintentionally taking away. “