SlideShare a Scribd company logo
1 of 274
Download to read offline
‫ﺍ‬‫ﻟـ‬‫ﻤ‬‫ﺘ‬‫ﻨ‬‫ﹶ‬‫ﻘ‬‫ﻌ‬‫ﺍﻟ‬ ‫ﻷﺳﺎﻧﻴﺪ‬ ‫ﻰ‬‫ﹶ‬‫ﻘ‬‫ﺴ‬‫ﻼ‬‫ﱐ‬
‫ﺇﻟﻰ‬
‫ﺋ‬‫ﺃ‬‫ﻤ‬‫ﺔ‬‫ﺘ‬‫ﺍﻟ‬‫ﻮ‬‫ﺼ‬‫ﻑ‬‫ﻭ‬‫ﻌ‬‫ﺍﻟ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻠﻢ‬‫ﺑ‬‫ﺎ‬‫ﱐ‬
‫ﺟ‬ّ‫ﺗ‬‫ﻭﺭ‬‫ﻤﻌﻪ‬‫ﺒﻪ‬
‫ﻟﻘﺎﺩﺭﻱ‬‫ﺍ‬‫ﻃﺎﻫﺮ‬‫ﳏﻤﺪ‬‫ﻟﺪﻛﺘﻮﺭ‬‫ﺍ‬‫ﺍﻻﺳﻼﻡ‬‫ﺷﻴﺦ‬
‫ﻣﻦ‬$‫ﺍﳌﻨﺜﻮﺭ‬ ‫ﻭﺍﻷﺟﺰﺍﺀ‬ ‫ﺍﳌﺸﻬﻮﺭﺓ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﺃﺳﺎﻧﻴﺪ‬ ‫ﲡﺮﻳﺪ‬‫ﺓ‬#
‫ﻟﻘﺮﺁﻥ‬‫ﺍ‬ ‫ﻣﻨﻬﺎﺝ‬ ‫ﻣﻨﺸﻮﺭﺍﺕ‬

‫ﺍﻷﻭﱃ‬ ‫ﺍﻟﻄﺒﻌﺔ‬:‫ﺍﻷﻭﻝ‬‫ﺭﺑﻴﻊ‬١٤٣٠‫ﻫ‬/٢٠٠٩‫ﻡ‬
‫ﻟﻘﺮﺁﻥ‬‫ﺍ‬ ‫ﻣﻨﻬﺎﺝ‬ ‫ﻣﻨﺸﻮﺭﺍﺕ‬
٣٦٥،‫ﺍﱘ‬،‫ﺗﺎﺅﻥ‬ ‫ﻣﺎﺩﻝ‬،‫ﻻﻫﻮﺭ‬
‫ﻫﺎﺗﻒ‬:٥١٦٨٥١٤،١١١-١٤٠-١٤٠)٤٢-٠٠٩٢(
www.minhaj.org sales@minhaj.org




  
‫ة‬
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
‫ﺔ‬‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻫ‬‫ﱠ‬‫ﺬ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻴ‬‫ﹺ‬‫ﻧ‬‫ﺎ‬‫ﺳ‬َ‫ﻷ‬‫ﺍ‬ ‫ﻲ‬‫ﻓ‬ ‫ﺔ‬‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻫ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹸ‬‫ﻞ‬‫ﺒ‬‫ﺴ‬‫ﺍﻟ‬٢٣
١.‫ﻋﺎﻣﺮ‬ ‫ﺑﻦ‬ ‫ﺃﻭﻳﺲ‬ ‫ﺎﺑﻌﲔ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻴ‬‫ﺳ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬
‫ﺍﻟﻘﺮﱐ‬‫ا‬
٢٨
٢.‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺇﺳﺤﺎﻕ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬
‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﻢ‬‫ﻫ‬‫ﺃﺩ‬‫ا‬)‫ﻡ‬١٦١‫ﻫ‬(
٣٢
٣.‫ﺑﻦ‬ ‫ﹸﻀﻴﻞ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬
‫ﺍﻟﮑ‬ ‫ﻤﺮﻗﻨﺪﻱ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻴﺎﺽ‬‫ﻋ‬‫ﰒ‬ ‫ﻮﰲ‬
‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬‫ا‬)‫ﻡ‬١٧٨‫ﻫ‬(
٣٦
٤.‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ‬ ‫ﹺﺸﺮ‬‫ﺑ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬
‫ﺍﳊﺎﰲ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬‫ا‬)‫ﻡ‬٢٢٧‫ﻫ‬(
٤١
٥.‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﷲ‬‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬
‫ﱯ‬‫ﺳ‬‫ﺎ‬‫ﺤ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺃﺳﺪ‬‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﺭﺳﺎﻟﺔ‬
‫ﺍﳌﺴﺘﺮﺷﺪﻳﻦ‬#()‫ﻡ‬٢٤٣‫ﻫ‬(
٤٤
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٦
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
٦.‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﻧﺼﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﷲ‬‫ﺑﻦ‬
‫ﱡ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﺝ‬‫ﺮ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﳛﲕ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬‫ﻮﺳﻲ‬‫ا‬
)‫ﺻﺎﺣﺐ‬$‫ﻊ‬‫ﻤ‬‫ﱡ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﮐﺘﺎﺏ‬#) (‫ﻡ‬٣٧٨‫ﻫ‬(
٤٨
٧.‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬
‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﺍﳊﺎﺭﺛﻲ‬‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﹸﻮﺕ‬‫ﻗ‬
‫ﹸﻮﺏ‬‫ﻠ‬‫ﹸ‬‫ﻘ‬‫ﺍﻟ‬#) (‫ﻡ‬٣٨٦‫ﻫ‬(
٥٣
٨.‫ﺍﳊﺴﲔ‬‫ﺑﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬
‫ﻲ‬‫ﻤ‬‫ﹶ‬‫ﻠ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﻷﺯﺩﻱ‬‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﹼﺒﻘﺎﺕ‬‫ﻄ‬‫ﺍﻟ‬
‫ﺔ‬‫ﻴ‬‫ﻮﻓ‬‫ﺼ‬‫ﺍﻟ‬#)(‫ﻡ‬٤١٢‫ﻫ‬(
٥٨
٩.‫ﺍﻹ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﺍﻟﮑﺮﱘ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﻣﺎﻡ‬
‫ﻴﺴﺎﺑﻮﺭﻱ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﹸﺸﲑﻱ‬‫ﻘ‬‫ﺍﻟ‬ ‫ﻮﺍﺯﻥ‬‫ﻫ‬ ‫ﺑﻦ‬‫ا‬
)‫ﺻﺎﺣﺐ‬$‫ﺳﺎﻟﺔ‬‫ﺮ‬‫ﺍﻟ‬#) (‫ﻡ‬٤٦٥‫ﻫ‬(
٧٤
١٠.‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺃﰊ‬ ‫ﺍﻹﺳﻼﻡ‬ ‫ﺷﻴﺦ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﷲ‬‫ﺑﻦ‬
‫ﻭﻱ‬‫ﺮ‬‫ﹶ‬‫ﳍ‬‫ﺍ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﹺﻝ‬‫ﺯ‬‫ﻣﻨﺎ‬
‫ﺎﺋﺮﻳﻦ‬‫ﺴ‬‫ﺍﻟ‬#)(‫ﻡ‬٤٨١‫ﻫ‬(
٧٩
‫ة‬٧
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
١١.‫ﺍﱄ‬‫ﺰ‬‫ﺍﻟﻐ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺣﺎﻣﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬
‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﺍﻹﺣﻴﺎ‬‫ﺀ‬#)(‫ﻡ‬٥٠٥‫ﻫ‬(
٨٥
١٢.‫ﻴﺦ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﻐﻮﺙ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬
‫ﺍﳊﺴﲏ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻴﲏ‬‫ا‬)‫ﻡ‬٥٦١‫ﻫ‬(
٩٠
١٣.‫ﻋﻠﻲ‬ ‫ﺑﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻷﮐﱪ‬ ‫ﻴﺦ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬
‫ﺍﳊﺎﲤﻲ‬‫ﹼﺎﺋﻲ‬‫ﻄ‬‫ﺍﻟ‬‫ﺍﻟﻌﺮﰊ‬‫ﺑﻦ‬‫ا‬)‫ﻡ‬٦٣٨‫ﻫ‬(
١٠٤
١٤.‫ﺃﰊ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬‫ﺷﻬﺎﺏ‬‫ﺍﻹﻣﺎﻡ‬‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﺑﻦ‬‫ﻋﻤﺮ‬ ‫ﺣﻔﺺ‬
ُ‫ﺴ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬‫ﻱ‬‫ﺩ‬‫ﺭ‬‫ﻭ‬‫ﺮ‬‫ﻬ‬‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﺍﺭﻑ‬‫ﻮ‬‫ﻋ‬
‫ﺍﳌﻌﺎﺭﻑ‬#)(‫ﻡ‬٦٣٢‫ﻫ‬(
١١٠
‫ﹺﻲ‬‫ﻧ‬‫ﹶ‬‫ﻼ‬‫ﹶ‬‫ﻘ‬‫ﺴ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺪ‬‫ﻴ‬‫ﹺ‬‫ﻧ‬‫ﺎ‬‫ﺳ‬‫ﹶ‬‫ﺄ‬‫ﻟ‬ ‫ﹶﻰ‬‫ﻘ‬‫ﺘ‬‫ﻨ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬١١٧
١.$‫ﻣﺴﻨﺪ‬#‫ﺍﻹﻣﺎﻡ‬‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺑﻦ‬ ‫ﻣﻮﺳﻰ‬
‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺴﲔ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬)‫ﻡ‬١٨٣‫ﻫ‬(
١١٩
٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺮﻋﺎﻳﺔ‬#‫ﺃ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﰊ‬‫ﻋﺒﺪ‬‫ﺍﷲ‬‫ﺍﳊﺎﺭﺙ‬‫ﺑﻦ‬
‫ﺍﻷ‬‫ﺳﺪ‬‫ﺍﶈﺎﺳﱯ‬‫ﺍﻟﺒ‬‫ﺼﺮﻱ‬)‫ﻡ‬٢٤٣‫ﻫ‬(
١٢٠
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٨
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
٣.$‫ﺍﻟﻘﻠﻮ‬ ‫ﻗﻮﺕ‬‫ﺍﶈﺒﻮ‬ ‫ﻣﻌﺎﻣﻠﺔ‬ ‫ﰲ‬ ‫ﺏ‬‫ﺏ‬#‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﳌﻜﻲ‬‫ﺍﳊﺎﺭﺛﻲ‬‫ﻋﻠﻲ‬‫ﺑﻦ‬‫ﳏﻤﺪ‬‫ﻃﺎﻟﺐ‬)‫ﻡ‬٣٨٦‫ﻫ‬(
١٢١
٤.‫ﻛﺘﺎﺏ‬$‫ﱡ‬‫ﻠ‬‫ﺍﻟ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﰲ‬ ‫ﻤﻊ‬‫ﻮ‬‫ﺼ‬‫ﻑ‬#‫ﻟ‬‫ﻺﻣﺎﻡ‬‫ﺃﰊ‬
‫ﻧﺼﺮ‬‫ﳛﲕ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬‫ﺴ‬‫ﺍﻟ‬‫ﺮ‬‫ﺍﺝ‬
‫ﹼﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬)‫ﻡ‬٣٧٨‫ﻫ‬(
١٢٢
٥.‫ﻛﺘﺎﺏ‬$‫ﺗ‬‫ﻨ‬‫ﹺ‬‫ﺒ‬‫ﻪ‬‫ﻴ‬‫ﻐ‬‫ﺍﻟ‬‫ﻓ‬‫ﺎ‬‫ﻠ‬‫ﲔ‬#‫ﺃ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﰊ‬‫ﺍﺑﻦ‬ ‫ﻧﺼﺮ‬ ‫ﻴﺚ‬
‫ﳏ‬‫ﺴ‬‫ﺍﻟ‬‫ﺇﺑﺮﺍﻫﻴﻢ‬‫ﺑﻦ‬‫ﻤﺪ‬‫ﻤ‬‫ﹶ‬‫ﻗ‬‫ﺮ‬‫ﺪ‬‫ﻨ‬‫ﻱ‬)‫ﻡ‬٣٩٣‫ﻫ‬(
١٢٣
٦.‫ﻛﺘﺎﺏ‬$‫ﹶ‬‫ﻃ‬‫ﺒ‬‫ﹶ‬‫ﻘ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺎﺕ‬‫ﻓ‬‫ﻮ‬‫ﻴ‬‫ﺔ‬#‫ﻟ‬‫ﻺﻣﺎﻡ‬‫ﻋﺒﺪ‬ ‫ﺃﰊ‬
‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﻟﺮﲪﻦ‬‫ﹶ‬‫ﻠ‬‫ﻤﻲ‬)‫ﻡ‬٤١٢‫ﻫ‬(
١٢٤
٧.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﻔﺴﲑ‬ ‫ﺣﻘﺎﺋﻖ‬#‫ﻟ‬‫ﻺﻣﺎﻡ‬‫ﻋﺒﺪ‬ ‫ﺃﰊ‬
‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﻟﺮﲪﻦ‬‫ﹶ‬‫ﻠ‬‫ﻤﻲ‬)‫ﻡ‬٤١٢‫ﻫ‬(
١٢٥
٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﺭﺑﻌﲔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺍﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬
‫ﺴ‬‫ﺍﻟ‬‫ﹶ‬‫ﻠ‬‫ﻤﻲ‬)‫ﻡ‬٤١٢‫ﻫ‬(
١٢٦
٩.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺮﺳﺎﻟﺔ‬#‫ﻟﻺ‬‫ﻣﺎﻡ‬‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬
‫ﹸ‬‫ﻘ‬‫ﺍﻟ‬‫ﺸﲑﻱ‬)‫ﻡ‬٤٦٥‫ﻫ‬(
١٢٧
‫ة‬٩
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
١٠.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﺭﺑﻌﲔ‬#‫ﻟﻺ‬‫ﻣﺎﻡ‬‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬
‫ﹸ‬‫ﻘ‬‫ﺍﻟ‬‫ﺸﲑﻱ‬)‫ﻡ‬٤٦٥‫ﻫ‬(
١٢٨
١١.$‫ﺴ‬‫ﺍﻟ‬ ‫ﻣﻨﺎﺯﻝ‬‫ﺎﺋﺮﻳﻦ‬#‫ﺍﻻﺳﻼﻡ‬‫ﻟﺸﻴﺦ‬‫ﺇﲰﺎﻋﻴﻞ‬‫ﺃﰊ‬‫ﻋﺒﺪ‬
‫ﺍﻷﻧﺼﺎﺭﻱ‬‫ﳏﻤﺪ‬‫ﺑﻦ‬‫ﺍﷲ‬‫ﺍ‬‫ﹶ‬‫ﳍ‬‫ﺮ‬‫ﻭﻱ‬)‫ﻡ‬٤٨١‫ﻫ‬(
١٣٠
١٢.$‫ﺍﳌﺎﺋﺔ‬#‫ﺍﻻﺳﻼﻡ‬ ‫ﻟﺸﻴﺦ‬‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺃﰊ‬‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬
‫ﺍﻷﻧﺼﺎﺭﻱ‬‫ﳏﻤﺪ‬‫ﹶ‬‫ﳍ‬‫ﺍ‬‫ﺮ‬‫ﻭ‬‫ﻱ‬)‫ﻡ‬٤٨١‫ﻫ‬(
١٣١
١٣.$‫ﺃﲪﺪ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻣﻨﺎﻗﺐ‬#)‫ﻡ‬٢٤١‫ﻫ‬(‫ﻟﺸﻴﺦ‬
‫ﺍﻻﺳﻼﻡ‬‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺃﰊ‬‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬
‫ﺍﻷﻧﺼﺎﺭﻱ‬‫ﹶ‬‫ﳍ‬‫ﺍ‬‫ﺮ‬‫ﻭﻱ‬)‫ﻡ‬٤٨١‫ﻫ‬(
١٣٢
١٤.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﺼﻮﻑ‬ ‫ﺻﻔﺔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺍﻟﻔﻀﻞ‬ ‫ﺃﰊ‬‫ﳏﻤﺪ‬
‫ﻃﺎﻫﺮ‬‫ﺑﻦ‬‫ﺍﻟﺸﻴﺒﺎﱐ‬‫ﺍﳌﻘﺪﺳﻲ‬)‫ﻡ‬٥٠٧‫ﻫ‬(
١٣٤
١٥.$ُ‫ﺀ‬‫ﺇﺣﻴﺎ‬‫ﺍﻟﺪﻳﻦ‬ ‫ﹺ‬‫ﻡ‬‫ﻋﻠﻮ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬‫ﺣﺎﻣﺪ‬
‫ﳏﻤﺪ‬‫ﺑﻦ‬‫ﳏﻤﺪ‬‫ﺍﻟﻐﺰﺍﱄ‬)‫ﻡ‬٥٠٥‫ﻫ‬(
١٣٥
١٦.$‫ﺍﳌﻌﺎﺭﻑ‬ ‫ﻋﻮﺍﺭﻑ‬#‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﻬﺎﺏ‬ ‫ﻟﺸﻴﺦ‬
‫ﺍﻟ‬ُ‫ﺴ‬‫ﻬ‬‫ﺮ‬‫ﻭﺭﺩﻱ‬)‫ﻡ‬٦٣٢‫ﻫ‬(
١٣٧
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ١٠
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
١٧.$‫ﻣ‬‫ﺸ‬‫ﻴ‬‫ﺨ‬‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﻬﺎﺏ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺔ‬
‫ﺍﻟ‬ُ‫ﺴ‬‫ﻬ‬‫ﺮ‬‫ﻭﺭﺩﻱ‬#)‫ﻡ‬٦٣٢‫ﻫ‬(
١٣٩
١٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﺭﺑﻌﲔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻧﺼﺮ‬
‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﺑﻦ‬ ‫ﺍﻟﺮﺯﺍﻕ‬‫ﺍﻟﺪﻳﻦ‬ ‫ﳏﻴﻲ‬‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬
‫ﺍﳉﻴﻼﱐ‬)‫ﻡ‬٦٣٣‫ﻫ‬(
١٤١
١٩.‫ﺟﺰﺀ‬$‫ﺃﺩﻫﻢ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺃﺧﺒﺎﺭ‬#)‫ﻡ‬١٦١‫ﻫ‬(‫ﻟﻺﻣﺎﻡ‬
‫ﺍ‬‫ﺟﻌﻔﺮ‬‫ﳏﻤﺪ‬‫ﺃﰊ‬‫ﳋﻠﺪﻱ‬)‫ﻡ‬٣٤٨‫ﻫ‬(
١٤٢
٢٠.‫ﺟﺰﺀ‬$‫ﺃﺩﻫﻢ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﻣﺴﺎﻧﻴﺪ‬#)‫ﻡ‬١٦١‫ﻫ‬(
‫ﻩ‬‫ﺪ‬‫ﻨ‬‫ﻣ‬‫ﺍﺑﻦ‬‫ﳏﻤﺪ‬‫ﺍﷲ‬‫ﻋﺒﺪ‬‫ﺃﰊ‬‫ﻟﻺﻣﺎﻡ‬)‫ﻡ‬٣٩٥‫ﻫ‬(
١٤٤
٢١.$‫ﺍﳉﻨﻴﺪ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﻣﺴﺎﺋﻞ‬‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬#
)‫ﻡ‬٢٩٢‫ﻫ‬(
١٤٦
٢٢.‫ﺟﺰﺀ‬$‫ﺍﻟﻜﺮﺧﻲ‬ ‫ﻣﻌﺮﻭﻑ‬ ‫ﻣﻨﺎﻗﺐ‬#
)‫ﻡ‬٢٠٠‫ﻫ‬(‫ﻟﻺﻣﺎﻡ‬‫ﺍﳉﻮﺯﻱ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٥٧٩‫ﻫ‬(
١٤٧
٢٣.‫ﺟﺰﺀ‬$‫ﺑﺸﺮ‬ ‫ﺃﺧﺒﺎﺭ‬‫ﺍﳊﺎﰲ‬ ‫ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ‬#
)‫ﻡ‬٢٢٧‫ﻫ‬(
١٤٩
‫ة‬١١
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
٢٤.‫ﺟﺰﺀ‬$‫ﺍﻟﻌﺪﻭﻳﺔ‬ ‫ﺭﺍﺑﻌﺔ‬ ‫ﺃﺧﺒﺎﺭ‬‫ﺍﻟﺒﺼﺮﻳﺔ‬#
)‫ﻡ‬١٨٠‫ﻫ‬(‫ﻟﻺﻣﺎﻡ‬‫ﺍﳉﻮﺯﻱ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٥٧٩‫ﻫ‬(
١٥١
٢٥.$‫ﺍﻟﻜﺒﲑ‬ ‫ﺍﻟﺼﻮﰲ‬ ‫ﺣﺪﻳﺚ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬‫ﻋﺒﺪ‬
‫ﺍﻟﺼﻮﰲ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﷲ‬
‫ﺍﻟﻜﺒﲑ‬)‫ﻡ‬٣٠٦‫ﻫ‬(
١٥٢
٢٦.$‫ﺍﻟﺼﻐﲑ‬ ‫ﺍﻟﺼﻮﰲ‬ ‫ﺣﺪﻳﺚ‬#‫ﻟ‬‫ﻺ‬‫ﻣﺎﻡ‬‫ﺃﰊ‬‫ﺃﲪﺪ‬‫ﺍﳊﺴﻦ‬
‫ﺍﻟﺒﻐﺪﺍﺩ‬‫ﺍﳊﺴﲔ‬‫ﺑﻦ‬‫ﺍﻟﺼﻐﲑ‬‫ﺍﻟﺼﻮﰲ‬‫ﻱ‬)‫ﻡ‬٣٠٢‫ﻫ‬(
١٥٤
٢٧.‫ﻛﺘﺎﺏ‬$‫ﻋ‬‫ﹶ‬‫ﻘ‬‫ﺎﻧﲔ‬‫ﺍ‬ ‫ﻼﺀ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬ ‫ﺍﺑﻦ‬
‫ﺍﻷﺯﻫﺮ‬)‫ﻡ‬٣٢٥‫ﻫ‬(
١٥٦
٢٨.‫ﻛﺘﺎﺏ‬$‫ﻣ‬‫ﺼ‬‫ﺍﻟﻌﺸﺎﻕ‬ ‫ﺎﺭﻉ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺟﻌﻔﺮ‬
‫ﺍﻟﺴﺮﺍﺝ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬)‫ﻡ‬٥٠٠‫ﻫ‬(
١٥٧
٢٩.$‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﻛﺮﺍﻣﺎﺕ‬#‫ﺍ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﳊﺴﻦ‬‫ﺑﻦ‬
‫ﻋﻠﻰ‬‫ﺍﳋﻼﻝ‬)‫ﻡ‬٢٤٢‫ﻫ‬(
١٥٨
٣٠.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﻛﺮﺍﻣﺎﺕ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬
‫ﺍﻟﻘﺎﺳﻢ‬‫ﺍﷲ‬ ‫ﻫﺒﺔ‬‫ﺍﻟﻼﻟﻜﺎﺋﻲ‬)‫ﻡ‬٤١٨‫ﻫ‬(
١٥٩
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ١٢
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
٣١.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺣﻠﻴﺔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﻧﻌﻴﻢ‬ ‫ﺃﰊ‬
‫ﺍﻷﺻﺒﻬﺎﱐ‬)‫ﻡ‬٤٣٠‫ﻫ‬(
١٦١
٣٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺁﺩﺍﺏ‬ ‫ﰲ‬ ‫ﺍﻷﺭﺑﻌﲔ‬#
‫ﻟﻺﻣﺎﻡ‬‫ﻧﻌﻴﻢ‬ ‫ﺃﰊ‬‫ﺍﻷﺻﺒﻬﺎﱐ‬)‫ﻡ‬٤٣٠‫ﻫ‬(
١٦٨
٣٣.‫ﻛﺘﺎﺏ‬$‫ﺍﶈﺒﻮﺑﲔ‬ ‫ﻣﻊ‬ ‫ﺍﶈﺒﲔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬
‫ﻧﻌﻴﻢ‬‫ﺍﻷﺻﺒﻬﺎﱐ‬)‫ﻡ‬٤٣٠‫ﻫ‬(
١٧٠
٣٤.$‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺃﺧﺒﺎﺭ‬#)‫ﻡ‬١٠١‫ﻫ‬(
‫ﻟﻺﻣﺎﻡ‬‫ﺑﻦ‬ ‫ﺑﻘﻲ‬‫ﻣ‬‫ﹶ‬‫ﻠ‬‫ﺨ‬‫ﺍﻟﻘﺮﻃﱯ‬ ‫ﺪ‬)‫ﻡ‬٢٧٦‫ﻫ‬(
١٧١
٣٥.‫ﺟﺰﺀ‬$‫ﺃ‬‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺧﺒﺎﺭ‬#
)‫ﻡ‬١٠١‫ﻫ‬(‫ﻟﻺﻣﺎﻡ‬‫ﺑﻜﺮ‬ ‫ﺃﰊ‬‫ﺑﻦ‬ ‫ﳏﻤﺪ‬
‫ﺣﺴﲔ‬‫ﺮ‬‫ﺍﻵﺟ‬‫ﻱ‬)‫ﻡ‬٣٦٠‫ﻫ‬(
١٧٣
٣٦.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺍﳌﺒﺎﺭﻙ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬
)‫ﻡ‬١٨١‫ﻫ‬(
١٧٥
٣٧.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺑﻦ‬ ‫ﻓﻀﻴﻞ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬
‫ﻏﺰﻭﺍﻥ‬)‫ﻡ‬١٩٥‫ﻫ‬(
١٧٧
‫ة‬١٣
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
٣٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﻟﻺﻣﺎ‬‫ﺍﻟ‬ ‫ﻡ‬‫ﺍﳉﺮﺍﺡ‬ ‫ﺑﻦ‬ ‫ﻮﻛﻴﻊ‬
)‫ﻡ‬١٩٧‫ﻫ‬(
١٧٩
٣٩.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﻟ‬‫ﻺﻣﺎﻡ‬‫ﺑﻦ‬ ‫ﺃﺳﺪ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬
‫ﺍﻷﻣﻮﻱ‬ ‫ﻣﻮﺳﻰ‬)‫ﻡ‬٢١٢‫ﻫ‬(
١٨١
٤٠.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﺣﻨﺒﻞ‬‫ﺑﻦ‬‫ﺃﲪﺪ‬‫ﻟﻺﻣﺎﻡ‬)‫ﻡ‬٢٤١‫ﻫ‬(١٨٣
٤١.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺩﺍﻭﺩ‬ ‫ﺃﰊ‬
‫ﺍﻟﺴﺠﺴﺘﺎﱐ‬)‫ﻡ‬٢٧٥‫ﻫ‬(
١٨٥
٤٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻴﻬﻘﻲ‬ ‫ﺣﺴﲔ‬)‫ﻡ‬٤٥٨‫ﻫ‬(
١٨٧
٤٣.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﺍﳋﻄﻴﺐ‬ ‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬)‫ﻡ‬٤٦٣‫ﻫ‬(
١٨٨
٤٤.$‫ﻭﺍﳌﻌﺎﻣﻼﺕ‬ ‫ﺍﻟﺰﻫﺪ‬ ‫ﻣﻌﺎﱐ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬‫ﺃﲪﺪ‬
‫ﺍﻷﻋﺮﺍﰊ‬‫ﺑﻦ‬‫ﺍﻟﺼﻮﰲ‬)‫ﻡ‬٣٤٠‫ﻫ‬(
١٩٠
٤٥.‫ﺟﺰﺀ‬$‫ﻭﻏﲑ‬ ‫ﻭﺍﻟﻮﻋﻴﺪ‬ ‫ﻭﺍﻟﺮﻗﺎﺋﻖ‬ ‫ﺍﻟﺰﻫﺪ‬
‫ﺫﻟﻚ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺣﻔﺺ‬ ‫ﺃﰊ‬‫ﻋﻤﺮ‬‫ﺑﻦ‬‫ﺃﲪﺪ‬
١٩١
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ١٤
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
‫ﺑﻦ‬‫ﺷﺎﻫﲔ‬)‫ﻡ‬٣٨٥‫ﻫ‬(
٤٦.‫ﻛﺘﺎﺏ‬$‫ﻌ‬‫ﺍﻟ‬ ‫ﺃﺣﺎﺩﻳﺚ‬‫ﺒ‬‫ﺰ‬‫ﻭﺍﻟ‬ ‫ﺎﺩ‬‫ﻫﺎﺩ‬#‫ﻟﻺﻣﺎﻡ‬
‫ﻋﻘﻴﻞ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬‫ﺍﻟﺒﻠﺨﻲ‬)‫ﻡ‬٣١٦‫ﻫ‬(
١٩٣
٤٧.‫ﺟﺰﺀ‬$‫ﺍﻟﺘﺎﺑﻌﲔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺜﻤﺎﻧﻴﺔ‬ ‫ﺯﻫﺪ‬#‫ﻟﻺﻣﺎﻡ‬
‫ﺍ‬‫ﺣﺎﰎ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬‫ﺍﻟﺮﺍﺯﻱ‬)‫ﻡ‬٣٢٧‫ﻫ‬(
١٩٤
٤٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻮﺭﻉ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﲪﺪ‬‫ﺣﻨﺒﻞ‬ ‫ﺑﻦ‬
)‫ﻡ‬٢٤١‫ﻫ‬(‫ﺑ‬‫ﺍﳌﺮﻭﺫﻱ‬ ‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﺮﻭﺍﻳﺔ‬
)‫ﻡ‬٢٧٥‫ﻫ‬(‫ﻋﻨﻪ‬
١٩٦
٤٩.‫ﻛﺘﺎﺏ‬$‫ﻭﺃﺧﻼﻕ‬ ‫ﺍﻟﺘﺎﺑﻌﲔ‬ ‫ﻓﻀﺎﺋﻞ‬
‫ﺍﻟﺼﺎﳊﲔ‬#‫ﻟ‬‫ﻺﻣﺎﻡ‬‫ﺑﻦ‬ ‫ﺃﺳﺪ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬
‫ﻣﻮﺳ‬‫ﺍﻷﻣﻮﻱ‬ ‫ﻰ‬)‫ﻡ‬٢١٢‫ﻫ‬(
١٩٨
٥٠.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻟﻌﺰﻟﺔ‬ ‫ﺍﻟﺘﻔﺮﺩ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺑﻜﺮ‬ ‫ﺃﰊ‬
‫ﺣﺴﲔ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬‫ﺮ‬‫ﺍﻵﺟ‬‫ﻱ‬)‫ﻡ‬٣٦٠‫ﻫ‬(
٢٠٠
٥١.‫ﺟﺰﺀ‬$‫ﺍﻟﺒﻴﻮﺕ‬ ‫ﻭﻟﺰﻭﻡ‬ ‫ﺍﻟﺴﻜﻮﺕ‬ ‫ﺭﺳﺎﻟﺔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬
‫ﺍﻟﺒﻨﺎﺀ‬‫ﺑﻦ‬‫ﺍﳊﺴﻦ‬‫ﻋﻠﻲ‬)‫ﻡ‬٤٧١‫ﻫ‬(
٢٠٢
‫ة‬١٥
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
٥٢.‫ﻛﺘﺎﺏ‬$‫ﺍﳌﺘﻌﺒﺪﻳﻦ‬ ‫ﺭﻳﺎﺿﺔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺑﻜﺮ‬ ‫ﺃﰊ‬
‫ﺍ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺑﻦ‬‫ﻨ‬‫ﻲ‬)‫ﻡ‬٣٦٤‫ﻫ‬(
٢٠٣
٥٣.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻘﻨﺎﻋﺔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃ‬‫ﺑﻜﺮ‬ ‫ﰊ‬‫ﺍ‬‫ﺑﻦ‬
‫ﺴ‬‫ﺍﻟ‬‫ﻨ‬‫ﻲ‬)‫ﻡ‬٣٦٤‫ﻫ‬(
٢٠٤
٥٤.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺮﻫﺒﺎﻥ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺯﻳﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬٢٠٥
٥٥.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺴﺮﺍﺋﺮ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺳﻌﻴﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬
‫ﺍﻟﻌﺴﻜﺮﻱ‬)‫ﻡ‬٣١٣‫ﻫ‬(
٢٠٦
٥٦.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﺻﻮﻝ‬ ‫ﻧﻮﺍﺩﺭ‬#‫ﻟﻠ‬‫ﺤﻜﻴﻢ‬
‫ﺍﻟﺘﺮﻣﺬ‬‫ﻱ‬)‫ﻡ‬٣٢٠‫ﻫ‬(
٢٠٧
٥٧.‫ﻛﺘﺎﺏ‬$‫ﻭﻣﻮﺍﻋﻈﻬﻢ‬ ‫ﺍﻟﺮﻫﺒﺎﻥ‬ ‫ﺃﺧﺒﺎﺭ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬
‫ﺍﻟﻘﺎﺳﻢ‬‫ﲤ‬‫ﺍﻟﺮﺍﺯﻱ‬‫ﳏﻤﺪ‬‫ﺑﻦ‬‫ﺎﻡ‬‫ﺍﻟﺼﻮﰲ‬)‫ﻡ‬٤١٤‫ﻫ‬(
٢٠٩
٥٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﻭﺫﻛﺮ‬ ‫ﺍﻟﻠﺴﺎﻥ‬ ‫ﺣﻔﻆ‬#
‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﻋﺎﺻﻢ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬)٢٨٧‫ﻫ‬(
٢١٠
٥٩.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﳌﺜﺎﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬#‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﺑﻦ‬
‫ﻋﺎﺻﻢ‬ ‫ﺃﰊ‬)٢٨٧‫ﻫ‬(
٢١١
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ١٦
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
٦٠.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻘﻨﺎﻋﺔ‬#‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺷﻴﺦ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬
‫ﻣﺴﺮﻭﻕ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﻌﺒﺎﺱ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬)‫ﻡ‬٢٩٨‫ﻫ‬(
٢١٣
٦١.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺬﻛﺮ‬#‫ﻟﻺﻣﺎﻡ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺟﻌﻔﺮ‬‫ﺑﻦ‬ ‫ﻤﺪ‬
‫ﺍﻟﻔﺮﻳﺎﰊ‬ ‫ﺍﳌﺴﺘﻔﺎﺽ‬)‫ﻡ‬٣٠١‫ﻫ‬(
٢١٤
٦٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟ‬‫ﺒﻜﺎﺀ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺟﻌﻔﺮ‬
‫ﺍﻟﻔﺮﻳﺎﰊ‬ ‫ﺍﳌﺴﺘﻔﺎﺽ‬)‫ﻡ‬٣٠١‫ﻫ‬(
٢١٦
٦٣.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺸﻜﺮ‬ ‫ﻓﻀﻴﻠﺔ‬#‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬‫ﳋﺮﺍﺋﻄﻲ‬)‫ﻡ‬٣٢٧‫ﻫ‬(
٢١٧
٦٤.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﺍﻋﺘﻼﻝ‬#‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬‫ﳋﺮﺍﺋﻄﻲ‬)‫ﻡ‬٣٢٧‫ﻫ‬(
٢١٩
٦٥.$‫ﺍﻟﺘ‬ ‫ﻓﻀﻴﻠﺔ‬‫ﻮﺍﺿﻊ‬#‫ﺍﳊﺴﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬‫ﳉﻮﻫﺮﻱ‬)‫ﻡ‬٣٦٣‫ﻫ‬(
٢٢٠
٦٦.‫ﻛﺘﺎﺏ‬$‫ﺍﳌﻮﺍﻋﻆ‬#‫ﻟﻺﻣﺎﻡ‬‫ﻋﺒﻴﺪ‬ ‫ﺃﰊ‬‫ﺍﻟﻘﺎﺳﻢ‬
‫ﺳﻼﻡ‬ ‫ﺑﻦ‬)‫ﻡ‬٢٢٤‫ﻫ‬(
٢٢٢
‫ة‬١٧
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
٦٧.$‫ﺍﳌﻮﺍﻋﻆ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺍﳌﻨﺎﺩﻱ‬‫ﺑﻦ‬‫ﺟﻌﻔﺮ‬‫ﺃﰊ‬)‫ﻡ‬٣٣٦‫ﻫ‬(٢٢٣
٦٨.‫ﻣﻦ‬ ‫ﺍﻟﻌﺎﺷﺮ‬ ‫ﺍﳉﺰﺀ‬$‫ﻭﺍﻟﺮﻗﺎﺋﻖ‬ ‫ﺍﳌﻮﺍﻋﻆ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬
‫ﺍﻷﻫﻮﺍﺯﻱ‬‫ﻋﻠﻲ‬‫ﺍﻟﺼﻮﰲ‬)‫ﻡ‬٤٤٦‫ﻫ‬(
٢٢٤
٦٩.$‫ﺍﻟﻮﺻﻴﺔ‬#‫ﻟﻺ‬‫ﻣﺎﻡ‬‫ﻗﺪﺍﻣﺔ‬‫ﺍﺑﻦ‬‫ﺍﳌﻘﺪﺳﻲ‬)‫ﻡ‬٦٢٠‫ﻫ‬(٢٢٥
٧٠.$‫ﺍﳌﺘﻌﺒﺪ‬ ‫ﻛﻔﺎﻳﺔ‬#‫ﳏﻤﺪ‬ ‫ﺃﰊ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍ‬ ‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﻋﺒﺪ‬‫ﳌﻨﺬﺭﻱ‬)‫ﻡ‬٦٥٦‫ﻫ‬(
٢٢٦
٧١.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻘﻨﺎﻋﺔ‬‫ﻭﺍﻟﺘﻌﻔﻒ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٢٧
٧٢.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻟﺸﻔﻘﺔ‬ ‫ﺍﳊﺬﺭ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٢٩
٧٣.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﻮﺑﺔ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٣٠
٧٤.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻨﻔﺲ‬ ‫ﳏﺎﺳﺒﺔ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٣٢
٧٥.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻴﻘﲔ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬٢٣٣
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ١٨
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٧٦.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻈﻦ‬ ‫ﺣﺴﻦ‬‫ﺑﺎﷲ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٣٤
٧٧.$‫ﻭﺍﻟﺘﻮﺍﺿﻊ‬ ‫ﺍﳋﻤﻮﻝ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٣٦
٧٨.$‫ﺍ‬‫ﳊ‬‫ﻡ‬‫ﻭﺫ‬ ‫ﻠﻢ‬‫ﹸ‬‫ﻔ‬‫ﺍﻟ‬‫ﺤﺶ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٣٧
٧٩.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻮﺟﻞ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٣٨
٨٠.‫ﻛﺘﺎﺏ‬$‫ﺍﳋﺎﺋﻔﲔ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٤٠
٨١.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﳊﺰﻥ‬ ‫ﺍﳍﻢ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٤٢
٨٢.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻻﻧﻔﺮﺍﺩ‬ ‫ﺍﻟﻌﺰﻟﺔ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٤٤
‫ة‬١٩
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
٨٣.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻟﺒﻜﺎﺀ‬ ‫ﺍﻟﺮﻗﺔ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٤٥
٨٤.‫ﻛﺘﺎﺏ‬$‫ﳎﺎ‬‫ﺍﻟﺪﻋﻮﺓ‬ ‫ﰊ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٤٧
٨٥.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﻮﺍﺿﻊ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٤٩
٨٦.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﻘﻮﻯ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٥٠
٨٧.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻟﻨﻴﺔ‬ ‫ﺍﻹﺧﻼﺹ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٥٢
٨٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺮﺿ‬‫ﺍﷲ‬ ‫ﻋﻦ‬ ‫ﺎ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٥٣
٨٩.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺸﻴﻄﺎﻥ‬ ‫ﻣﻜﺎﺋﺪ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٥٤
٩٠.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﻮﻛﻞ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬٢٥٥
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٢٠
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٩١.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻻﻋﺘﺒﺎﺭ‬ ‫ﺍﻟﺘﻔﻜﺮ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٥٧
٩٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺼﻤﺖ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٥٩
٩٣.$‫ﺍﻟﺸﻜ‬‫ﷲ‬ ‫ﺮ‬#‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٦١
٩٤.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺬﻛﺮ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬(
٢٦٣
٩٥.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺸﻔﺎﺀ‬‫ﺍﳌ‬ ‫ﺣﻘﻮﻕ‬‫ﺑﺘﻌﺮﻳﻒ‬‫ﺼﻄﻔﻰ‬‫ص‬#
‫ﻣﻮﺳﻰ‬ ‫ﺑﻦ‬ ‫ﻋﻴﺎﺽ‬ ‫ﺍﻟﻘﺎﺿﻲ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﻴﺤﺼﱯ‬)‫ﻡ‬٥٤٤‫ﻫ‬(
٢٦٤
٩٦.$‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﻓﻀﻞ‬ ‫ﰲ‬ ‫ﺍﻟﺴﻮﻝ‬ ‫ﻣﻨﻴﺔ‬‫ص‬#
‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﺰ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺴﻼﻡ‬)‫ﻡ‬٦٦٠‫ﻫ‬(
٢٦٧
‫ة‬٢١
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
٩٧.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﻧﺎﻡ‬ ‫ﺧﲑ‬ ‫ﺯﻳﺎﺭﺓ‬ ‫ﰲ‬ ‫ﺍﻟﺴﻘﺎﻡ‬ ‫ﺷﻔﺎﺀ‬#‫ﻟﻺ‬‫ﻣﺎﻡ‬
‫ﺍﻟﺴﺒﻜﻲ‬‫ﺍﻟﺪﻳﻦ‬‫ﺗﻘﻲ‬)‫ﻡ‬٧٥٦‫ﻫ‬(
٢٦٨
٩٨.‫ﻛﺘﺎﺏ‬$‫ﺍﳌﻌﻈﻢ‬ ‫ﺍﳌﻮﻟﺪ‬ ‫ﰲ‬ ‫ﺍﳌﻨﻈﻢ‬ ‫ﺍﻟﺪﺭ‬#
‫ﻟﻺﻣ‬‫ﺎﻡ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬
‫ﺍﻟﺴﺒﱵ‬ ‫ﺍﻟﻌﺒﺎﺱ‬)‫ﻡ‬٧١٧‫ﻫ‬(
٢٦٩
٩٩.$‫ﻗﺼﻴﺪﺓ‬‫ﺒ‬‫ﺍﻟ‬‫ﺮ‬‫ﺩﺓ‬#‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﺮﻑ‬ ‫ﻟﻺﻣﺎﻡ‬
‫ﺍﻟﺒﻮﺻﲑﻱ‬)‫ﻡ‬٦٩٦‫ﻫ‬(
٢٧٠
١٠٠.$‫ﺍﻟﱪﻳﺔ‬ ‫ﺧﲑ‬ ‫ﻣﺪﺡ‬ ‫ﰲ‬ ‫ﺍﻟﺸﻘﺮﺍﻃﻴﺔ‬ ‫ﺍﻟﻘﺼﻴﺪﺓ‬#
‫ﻟﻠﺸﻴﺦ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﳛﲕ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﳏﻤﺪ‬ ‫ﺃﰊ‬
‫ﺍﻟﺸﻘﺮﺍﻃﻴﺴﻲ‬)‫ﻡ‬٤٦٦‫ﻫ‬(
٢٧١
١٠١.$‫ﺍﻷﻟﻔﻴﺔ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﻟﻘﺼﺎﺋﺪ‬#‫ﺍﻟﺸﻴﻮﺥ‬ ‫ﻟﺸﻴﺦ‬
‫ﻋﺒ‬‫ﺍﳊﻤﻮﻱ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﺪ‬)‫ﻡ‬٦٦٣‫ﻫ‬(
٢٧٣
١٠٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺸﻔﻴﻊ‬ ‫ﻣﺪﺡ‬ ‫ﰲ‬ ‫ﺍﻟﺘﺸﻔﻴﻊ‬‫ص‬#
‫ﻟﻠﺸﻴﺦ‬‫ﺍﻷﻋﻤﻰ‬ ‫ﺍﺑﻦ‬‫ﺍﻟﺪﻣﺸﻘﻲ‬)‫ﻡ‬٦٩٢‫ﻫ‬(
٢٧٤
١٠٣.‫ﺟﺰﺀ‬$‫ﻧﺒﻮﻳﺔ‬ ‫ﻗﺼﺎﺋﺪ‬ ‫ﺃﺭﺑﻊ‬#‫ﻟﻠﺸﻴﺦ‬‫ﺷﻬﺎﺏ‬٢٧٥
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٢٢
‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬
‫ﺍﻟﻜﺎﺗﺐ‬ ‫ﺍﻟﺪﻳﻦ‬)‫ﻡ‬٧٢٥‫ﻫ‬(
١٠٤.$‫ﺍﻟﺒﺪﻳﻌﻴﺔ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﻟﻘﺼﻴﺪﺓ‬#‫ﻟﻠﺸﻴﺦ‬‫ﺻﻔﻲ‬
‫ﺍﻟﺪﻳﻦ‬‫ﺍﳊﻠﻲ‬)‫ﻡ‬٧٥٠‫ﻫ‬(
٢٧٦
١٠٥.$‫ﺍﻟﺮﺍﺋﻴﺔ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﻟﻘﺼﻴﺪﺓ‬#‫ﻟﻠ‬‫ﺸﻴﺦ‬‫ﺻﻔﻲ‬
‫ﺍﻟﺪﻳﻦ‬‫ﺍﳊﻠﻲ‬)‫ﻡ‬٧٥٠‫ﻫ‬(
٢٧٧
١٠٦.‫ﺍﻟﺒﺪﻳﻌﻴﺔ‬ ‫ﺍﻟﻘﺼﻴﺪﺓ‬$‫ﺍ‬‫ﹾ‬‫ﻟ‬‫ﺤ‬‫ﱠ‬‫ﻠ‬ِ‫ﺴ‬‫ﺍﻟ‬ ‫ﺔ‬‫ﻴ‬‫ﺮ‬‫ﻣﺪﺡ‬ ‫ﰲ‬ ‫ﺍ‬
‫ﺭ‬‫ﺍﻟﻮ‬ ‫ﺧﲑ‬‫ﻯ‬#‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﻟﻠﺸﻴﺦ‬‫ﺟﺎﺑﺮ‬ ‫ﺑﻦ‬
‫ﺍﻷﻧﺪﻟﺴﻲ‬)‫ﻡ‬٧٨٠‫ﻫ‬(
٢٧٨
‫ﺍﻟ‬ ‫ﹸ‬‫ﻞ‬‫ﺒ‬‫ﺴ‬‫ﺍﻟ‬‫ﺔ‬‫ﻴ‬‫ﺒ‬‫ﻫ‬‫ﻮ‬
‫ﻲ‬‫ﻓ‬
‫ﺎﻧ‬‫ﺳ‬َ‫ﻷ‬‫ﺍ‬‫ﻴ‬‫ﺒ‬‫ﻫ‬‫ﱠ‬‫ﺬ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﺔ‬‫ﻴ‬

‫ﺍﳊ‬‫ﻤﺪ‬‫ﷲ‬‫ﻲ‬‫ﻓ‬ ‫ﻦ‬‫ﻴ‬‫ﮑ‬‫ﻟ‬‫ﺎ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺱ‬‫ﻮ‬‫ﹸ‬‫ﻔ‬‫ﻧ‬ ‫ﻦ‬‫ﱠ‬‫ﮑ‬‫ﻣ‬ ‫ﻱ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ﺍ‬
‫ﺕ‬‫ﻮ‬‫ﺳ‬‫ﺎ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﹺ‬‫ﺾ‬‫ﻴ‬‫ﻀ‬‫ﺣ‬،‫ﻲ‬‫ﻓ‬ ‫ﻦ‬‫ﻴ‬‫ﻓ‬‫ﹺ‬‫ﺭ‬‫ﺎ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﻝ‬‫ﻮ‬‫ﹸ‬‫ﻘ‬‫ﻋ‬ ‫ﺯ‬‫ﺰ‬‫ﻋ‬‫ﻭ‬
‫ﺕ‬‫ﻮ‬‫ﹸ‬‫ﮑ‬‫ﹶ‬‫ﻠ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹺ‬‫ﺽ‬‫ﺎ‬‫ﻳ‬‫ﹺ‬‫ﺭ‬،‫ﹺ‬‫ﻡ‬‫ﺮ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬ ‫ﻦ‬‫ﻴ‬‫ﻠ‬‫ﻣ‬‫ﹶﺎ‬‫ﮑ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺏ‬‫ﻮ‬‫ﹸ‬‫ﻠ‬‫ﹸ‬‫ﻗ‬ ‫ﹶ‬‫ﻞ‬‫ﺧ‬‫ﺩ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬
‫ﺕ‬‫ﻭ‬‫ﺮ‬‫ﺒ‬‫ﺠ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﹾ‬‫ﮐ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬‫ﰲ‬ ‫ﻦ‬‫ﻴ‬‫ﻘ‬‫ﺷ‬‫ﺎ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺡ‬‫ﺍ‬‫ﻭ‬‫ﺭ‬‫ﹶ‬‫ﺃ‬ ‫ﻡ‬‫ﺮ‬‫ﺪ‬‫ﻬ‬‫ﺸ‬‫ﻣ‬
‫ﺍﻟﻼ‬‫ﺕ‬‫ﻮ‬‫ﻫ‬،‫ﺓ‬‫ﺮ‬‫ﻀ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬ ‫ﻦ‬‫ﻴ‬‫ﻠ‬‫ﺻ‬‫ﺍ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺭ‬‫ﺍ‬‫ﺮ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﺪ‬‫ﺠ‬‫ﻣ‬‫ﻭ‬
‫ﺕ‬‫ﻮ‬‫ﻫ‬‫ﺎ‬‫ﻬ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﺼ‬‫ﻧ‬ ‫ﻪ‬‫ﺗ‬‫ﺮ‬‫ﻀ‬‫ﺣ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻢ‬‫ﻬ‬‫ﹶ‬‫ﻟ‬ ‫ﺖ‬‫ﹶ‬‫ﻠ‬‫ﺼ‬‫ﺣ‬‫ﻭ‬
‫ﺕ‬‫ﺍ‬‫ﺪ‬‫ﻫ‬‫ﺎ‬‫ﺠ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﻭ‬‫ـﻼ‬‫ﺣ‬‫ﻭ‬ ‫ﺕ‬‫ﺎ‬‫ﺒ‬‫ﹶ‬‫ﻗ‬‫ﺍ‬‫ﺮ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﺔ‬‫ﺣ‬‫ﺮ‬‫ﹶ‬‫ﻓ‬‫ﹶ‬‫ﺓ‬‫ﻭ‬
‫ﺕ‬‫ﺎ‬‫ﺟ‬‫ﺎ‬‫ﻨ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﺕ‬‫ﺎ‬‫ﺒ‬‫ﹶ‬‫ﻃ‬‫ﺎ‬‫ﺨ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﺓ‬‫ﱠ‬‫ﺬ‬‫ﹶ‬‫ﻟ‬‫ﻭ‬،‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﻀ‬‫ﻧ‬‫ﻭ‬
‫ﺕ‬‫ﺎ‬‫ﻬ‬‫ﺟ‬‫ﺍ‬‫ﻮ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﻫ‬‫ﺎ‬‫ﺸ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﺴ‬‫ﻣ‬‫ﻭ‬‫ﺕ‬‫ﺍ‬‫ﺪ‬.
‫ﺍ‬‫ﻭ‬‫ـﻼ‬‫ﺴ‬‫ﺍﻟ‬‫ﻭ‬ ‫ﹸ‬‫ﺓ‬‫ـﻼ‬‫ﺼ‬‫ﻟ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﻡ‬‫ﻰ‬‫ﻮ‬‫ﻣ‬‫ﻭ‬ ‫ﺎ‬‫ﻧ‬‫ﺪ‬ّ‫ﹺ‬‫ﻴ‬‫ﺳ‬‫ﺎ‬‫ﻧ‬‫ﻻ‬
‫ﺪ‬‫ﻤ‬‫ﺤ‬‫ﻣ‬َ‫ﻷ‬‫ﺍ‬ ‫ﹺ‬‫ﻞ‬‫ﻫ‬‫ﹶ‬‫ﺃ‬ ‫ﹺ‬‫ﺮ‬‫ﻴ‬‫ﺧ‬‫ﹺ‬‫ﻊ‬‫ﺒ‬‫ﻨ‬‫ﻣ‬ ،‫ﺕ‬‫ﺍ‬‫ﻭ‬‫ﺎ‬‫ﻤ‬‫ﺴ‬‫ﺍﻟ‬‫ﻭ‬ ‫ﹺ‬‫ﺽ‬‫ﺭ‬
‫ﺕ‬‫ﺎ‬‫ﻴ‬ّ‫ﻠ‬‫ﺤ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﹺ‬‫ﺭ‬‫ﺪ‬‫ﺼ‬‫ﻣ‬‫ﻭ‬ ‫ﺕ‬‫ﺎ‬‫ﻴ‬ّ‫ﻠ‬‫ﺠ‬‫ﺘ‬‫ﺍﻟ‬،‫ﺪ‬‫ﺒ‬‫ﻣ‬‫ﻭ‬‫ﺀ‬َ‫ﻷ‬‫ﺍ‬‫ﺕ‬‫ﺎ‬‫ﻴ‬‫ﻟ‬‫ﺯ‬،
َ‫ﻷ‬‫ﺍ‬ ‫ﹺ‬‫ﻢ‬‫ﺘ‬‫ﺨ‬‫ﻣ‬‫ﻭ‬‫ﻤ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺕ‬‫ﺎ‬‫ﻳ‬‫ﺪ‬‫ﺑ‬‫ﻰ‬‫ﺕ‬‫ﺍ‬‫ﻮ‬‫ﹶ‬‫ﻠ‬‫ﺼ‬‫ﺍﻟ‬،‫ﻨ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬‫ﻰ‬
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٢٦
‫ﺘ‬‫ﺍﻟ‬‫ﺕ‬‫ﺎ‬‫ﻤ‬‫ﻴ‬‫ﻠ‬‫ﺴ‬،‫ﹶ‬‫ﻠ‬‫ﺟ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬‫ﻰ‬‫ﺕ‬‫ﹶﺎ‬‫ﮐ‬‫ﺮ‬‫ﺒ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﹶ‬‫ﮐ‬‫ﺯ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬‫ﻰ‬‫ﺕ‬‫ﺍ‬‫ﺮ‬‫ﻴ‬‫ﺨ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،
‫ﹶ‬‫ﻠ‬‫ﻋ‬‫ﻭ‬‫ﻰ‬‫ﻪ‬‫ﺘ‬‫ﻣ‬‫ﹸ‬‫ﺃ‬ ِ‫ﺀ‬‫ﺎ‬‫ﻴ‬‫ﻟ‬‫ﻭ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻪ‬‫ﹺ‬‫ﺑ‬‫ﺎ‬‫ﺒ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻪ‬‫ﻋ‬‫ﺎ‬‫ﺒ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻪ‬‫ﹺ‬‫ﺑ‬‫ﺎ‬‫ﺤ‬‫ﺻ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻪ‬‫ﻟ‬‫ﺁ‬
‫ﺭ‬‫ﺍ‬‫ﻮ‬‫ﻧ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﺔ‬‫ﻌ‬‫ﻳ‬‫ﹺ‬‫ﺮ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﺭ‬‫ﺍ‬‫ﺮ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﺍ‬‫ﻮ‬‫ﻐ‬‫ﱠ‬‫ﻠ‬‫ﺑ‬ ‫ﻦ‬‫ﻳ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ﺍ‬ ‫ﻪ‬‫ﺘ‬‫ﱠ‬‫ﻠ‬‫ﻣ‬ ِ‫ﺀ‬‫ﺎ‬‫ﻴ‬‫ﻔ‬‫ﺻ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬
‫ﺎ‬‫ﻌ‬‫ﻣ‬‫ﻭ‬ ‫ﺔ‬‫ﹶ‬‫ﻘ‬‫ﻳ‬‫ﹺ‬‫ﺮ‬‫ﱠ‬‫ﻄ‬‫ﺍﻟ‬‫ﺔ‬‫ﹶ‬‫ﻓ‬‫ﹺ‬‫ﺮ‬‫ﻌ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻖ‬‫ﺋ‬‫ﹶﺎ‬‫ﻘ‬‫ﺣ‬‫ﻭ‬ ‫ﺔ‬‫ﹶ‬‫ﻘ‬‫ﻴ‬‫ﻘ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻑ‬‫ﹺ‬‫ﺭ‬،
‫ﹶﺎ‬‫ﻔ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺏ‬‫ﺍ‬‫ﺩ‬‫ﺍﻵ‬ ‫ﻢ‬‫ﻫ‬‫ﹺ‬‫ﺮ‬‫ﻴ‬‫ﺳ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺖ‬‫ﻋ‬‫ﺮ‬‫ﹶ‬‫ﻔ‬‫ﺗ‬‫ﻭ‬‫ﹸ‬‫ﺓ‬‫ﺮ‬‫ﺧ‬،‫ﺕ‬‫ﺮ‬‫ﺠ‬‫ﹶ‬‫ﻔ‬‫ﺗ‬‫ﻭ‬
‫ﹸﻮ‬‫ﻠ‬‫ﹸ‬‫ﻗ‬ ‫ﻦ‬‫ﻣ‬‫ﹸ‬‫ﺔ‬‫ﻌ‬‫ﻓ‬‫ﺎ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﻡ‬‫ﻮ‬‫ﹸ‬‫ﻠ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﹺ‬‫ﺑ‬،‫ﺓ‬‫ﺮ‬‫ﻀ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﹺﺎ‬‫ﺑ‬ ‫ﺍ‬‫ﻮ‬‫ﹸ‬‫ﮑ‬‫ﺴ‬‫ﻤ‬‫ﺗ‬‫ﻭ‬
ُ‫ﻷ‬‫ﺍ‬‫ﻥ‬‫ﹶﺎ‬‫ﻘ‬‫ﻳ‬ِ‫ﻹ‬‫ﺍ‬‫ﻭ‬ ‫ﻥ‬‫ﹶﺎ‬‫ﻓ‬‫ﺮ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻊ‬‫ﻣ‬ ‫ﺔ‬‫ﻴ‬‫ﻫ‬‫ﻮ‬‫ﹸ‬‫ﻟ‬،‫ﻀ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻋﻦ‬ ‫ﺍ‬‫ﻭ‬‫ﹸ‬‫ﺬ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬‫ﺓ‬‫ﺮ‬
‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﺴ‬‫ﺣ‬ِ‫ﻹ‬‫ﺍ‬‫ﻭ‬ ‫ﹶ‬‫ﺔ‬‫ﻴ‬‫ﮐ‬‫ﺰ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺔ‬‫ﻳ‬‫ﺪ‬‫ﻤ‬‫ﺤ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬.
‫ﺍ‬ ‫ﹸ‬‫ﻝ‬‫ﹶ‬‫ﺄ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬َ‫ﷲ‬‫ﺗﻌ‬‫ﺎﱃ‬‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﺘ‬‫ﹶ‬‫ﮐ‬‫ﺮ‬‫ﺑ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﻗ‬‫ﺯ‬‫ﺮ‬‫ﻳ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬
‫ﺿ‬‫ﺮ‬‫ﻳ‬‫ﻭ‬ ‫ﺐ‬‫ﺤ‬‫ﻳ‬ ‫ﺎ‬‫ﻤ‬‫ﹺ‬‫ﺑ‬ ‫ﺎ‬‫ﺒ‬‫ﻴ‬‫ﺼ‬‫ﻧ‬ ‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﻠ‬‫ﻤ‬‫ﻋ‬‫ﻭ‬ ‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﺗ‬‫ﻮ‬‫ﺳ‬‫ﹸ‬‫ﺃ‬‫ﻭ‬‫ﻰ‬،
‫ﺪ‬‫ﻬ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬‫ﻭ‬ ‫ﹺ‬‫ﺭ‬‫ﻮ‬‫ﻨ‬‫ﹺﺎﻟ‬‫ﺑ‬ َ‫ﺀ‬‫ﺎ‬‫ﺟ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺔ‬‫ﻨ‬‫ﺳ‬ ‫ﻋﻠﻰ‬ ‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﹺ‬‫ﻴ‬‫ﺤ‬‫ﻳ‬‫ﻭ‬‫ﻯ‬‫ص‬،
‫ﻳ‬‫ﺩ‬ ‫ﻋﻠﻰ‬ ‫ﺎ‬‫ﻨ‬‫ﺘ‬‫ﻴ‬‫ﻤ‬‫ﻳ‬‫ﻭ‬‫ﺟ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻪ‬‫ﹺ‬‫ﺑ‬ ‫ﺭ‬‫ﺎ‬‫ﻧ‬‫ﹶ‬‫ﺃ‬ ‫ﻱ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ﺍ‬ ‫ﻪ‬‫ﹺ‬‫ﻨ‬‫ﻰ‬.
‫ﻢ‬‫ﻬ‬‫ﱠ‬‫ﻠ‬‫ﹶﻟ‬‫ﺍ‬‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﺪ‬‫ﻋ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ،‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﺘ‬‫ﺒ‬‫ﺤ‬‫ﺻ‬ ‫ﹺ‬‫ﻕ‬‫ﻮ‬‫ﹸ‬‫ﻘ‬‫ﺤ‬‫ﹺ‬‫ﺑ‬ ‫ﹺ‬‫ﻡ‬‫ﺎ‬‫ﻴ‬‫ﻘ‬‫ﹾ‬‫ﻠ‬‫ﻟ‬ ‫ﺎ‬‫ﻨ‬‫ﹾ‬‫ﻘ‬ّ‫ﻓ‬‫ﻭ‬
،‫ﹺ‬‫ﻖ‬‫ﺋ‬‫ﹶﺎ‬‫ﻘ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻩ‬‫ﺬ‬‫ﻫ‬ ‫ﹺ‬‫ﻞ‬‫ﻫ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺎ‬‫ﻨ‬‫ﹾ‬‫ﻠ‬‫ﻌ‬‫ﺟ‬‫ﺍ‬‫ﻭ‬ ،‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﺘ‬‫ﺒ‬‫ﺴ‬‫ﹺ‬‫ﻧ‬ ‫ﺕ‬‫ﹶﺎ‬‫ﮐ‬‫ﺮ‬‫ﺑ‬
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٢٧
ِ‫ﺪ‬‫ﻤ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬‫ﻭ‬ ،‫ﹺ‬‫ﻖ‬‫ﺋ‬‫ﺍ‬‫ﺮ‬‫ﱠ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻤ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻬ‬‫ﹺ‬‫ﺑ‬ ‫ﺎ‬‫ﻨ‬‫ﹾ‬‫ﮑ‬‫ﹸ‬‫ﻠ‬‫ﺳ‬‫ﺍ‬‫ﻭ‬ِ‫ﷲ‬‫ﻪ‬‫ﻤ‬‫ﻌ‬‫ﹺ‬‫ﻧ‬ ‫ﻋﻠﻰ‬
،‫ﺍ‬‫ﺪ‬‫ﺑ‬‫ﹶ‬‫ﺃ‬‫ﹺﻻ‬‫ﺇ‬ ‫ﹶ‬‫ﺓ‬‫ﻮ‬‫ﹸ‬‫ﻗ‬ ‫ﻻ‬‫ﻭ‬ ‫ﹶ‬‫ﻝ‬‫ﻮ‬‫ﺣ‬ ‫ﻻ‬‫ﻭ‬‫ﹺﺎ‬‫ﺑ‬ِ‫ﷲ‬‫ﹺ‬‫ﻢ‬‫ﻴ‬‫ﻈ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ّ‫ﹺ‬‫ﻲ‬‫ﻠ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬.
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٢٨
‫ﺪ‬‫ﻴ‬‫ﺳ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﻋﺎﻣﺮ‬ ‫ﺑﻦ‬ ‫ﺃﻭﻳﺲ‬ ‫ﺎﺑﻌﲔ‬‫ﺘ‬‫ﺍﻟ‬
‫ﺍﻟﻘﺮﱐ‬‫ا‬
‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬:
‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬
‫ﺍﻵﻓﻨﺪﻱ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﻼﺀ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻭﺷﻴﺨﻲ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﳏﻤﻮﺩ‬ ‫ﺪ‬‫ﻴ‬‫ﻟﺴ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬،‫ﻋﻦ‬‫ﻗﻄﺐ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﶈﺾ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﻌﺎﺭﻓﲔ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺇﻣﺎﻡ‬ ‫ﺃﺑﻴﻪ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺳﻠﻤﺎﻥ‬،‫ﻋﻦ‬‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺇﲰﺎﻋﻴﻞ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﺎﺏ‬‫ﻫ‬‫ﺍﻟﻮ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬،‫ﻋﻦ‬‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺩﺭﻭﻳﺶ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٢٩
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬
‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬‫ﳛﲕ‬‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﻳﻦ‬‫ﺪ‬‫ﻟ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻭﱄ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺯﻳﻦ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺷﺮﻑ‬،‫ﻋﻦ‬‫ﴰﺲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺍﳍﺘﺎﮎ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺍﻟﻐﻮﺙ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬‫ﻋﺒﺪ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﻋﻈﻢ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻴﲏ‬ ‫ﺍﳊﺴﲏ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬،‫ﻋﻦ‬
‫ﺍﳌﺨﺰﻭﻣﻲ‬ ‫ﺍﳌﺒﺎﺭﮎ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬
‫ﺍﳍﻨﮑﺎﺭﻱ‬ ‫ﺍﻟﻘﺮﺷﻲ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﹼﺮﻃﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻔﺮﺝ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻔﻀﻞ‬،‫ﻋﻦ‬‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺒﻠ‬‫ﺸ‬‫ﺍﻟ‬‫ﻲ‬،‫ﻋﻦ‬‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٣٠
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻱ‬‫ﺎﻣﺮ‬‫ﺴ‬‫ﺍﻟ‬)‫ﺎﺝ‬‫ﺴ‬‫ﺍﻟﻨ‬ ‫ﺧﲑ‬(،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﺯ‬‫ﺰ‬‫ﺍﻟﺒ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﲪﺰﺓ‬،
١
‫ﻋﻦ‬‫ﺍﳋﺮﺍﺳﺎﱐ‬ ‫ﲔ‬‫ﺼ‬‫ﺣ‬ ‫ﺑﻦ‬ ‫ﹶﺮ‬‫ﮑ‬‫ﺴ‬‫ﻋ‬ ‫ﺗﺮﺍﺏ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺨﺸﱯ‬‫ﻨ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺣﺎﰎ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﻋﻨ‬‫ﺨ‬‫ﹾ‬‫ﻠ‬‫ﺒ‬‫ﺍﻟ‬ ‫ﺍﻷﺻﻢ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺑﻦ‬ ‫ﻮﺍﻥ‬‫ﻲ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﺍﻷﺯﺩﻱ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺷﻘﻴﻖ‬ ‫ﻋﻠﻲ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬
‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﻢ‬‫ﻫ‬‫ﺃﺩ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺇﺳﺤﺎﻕ‬ ‫ﺃﰊ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬
‫ﻋﻤﺮﺍﻥ‬ ‫ﺃﰊ‬‫ﻣﻮﺳﻰ‬‫ﺍﻋﻲ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﺯﻳﺪ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺳ‬
‫ﺍﻟﻘﺮﱐ‬ ‫ﻋﺎﻣﺮ‬ ‫ﺑﻦ‬ ‫ﺃﻭﻳﺲ‬ ‫ﺍﻟﺘﺎﺑﻌﲔ‬‫ا‬،‫ﻋﻦ‬‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬
‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﻭﺳ‬ ‫ﺍﳋﻄﺎﺏ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬
‫ب‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﺭﺳﻮﻝ‬‫ﷲ‬‫ص‬.
١.‫ﻣ‬ ‫ﻭﻏﲑﻩ‬ ‫ﺣﻨﺒﻞ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻋﻨﻪ‬ ‫ﺃﺧﺪ‬‫ﻣﻦ‬ ‫ﺍﻟﮑﺒﺎﺭ‬ ‫ﺔ‬‫ﻤ‬‫ﺍﻷﺋ‬ ‫ﻦ‬
‫ﺛﲔ‬‫ﺪ‬‫ﻭﺍﶈ‬ ‫ﺍﻟﻔﻘﻬﺎﺀ‬.
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٣١
)‫ﺡ‬(‫ﺃﺭﻭﻱ‬‫ﻋﻦ‬‫ﻭ‬‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﺪﻱ‬
‫ﻋﺴﲑﺍﻥ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﲔ‬ ‫ﻭﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬
‫ﺼﻠﺔ‬‫ﺘ‬‫ﺍﳌ‬ ‫ﺑﺄﺳﺎﻧﻴﺪﳘﺎ‬ ‫ﱡﺒﻨﺎﱐ‬‫ﻠ‬‫ﺍﻟ‬‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺇﱃ‬
‫ﻲ‬‫ﻤ‬‫ﹶ‬‫ﻠ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﻷﺯﺩﻱ‬ ‫ﺍﳊﺴﲔ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬‫ا‬،
‫ﻋﻦ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻹﻣﺎﻡ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺎﺱ‬‫ﺒ‬‫ﺍﻟﻌ‬،‫ﻋﻦ‬‫ﺳﻠﻴﻤﺎﻥ‬ ‫ﺑﻦ‬ ‫ﺎﺩ‬‫ﺒ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﻫﺪ‬‫ﺰ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺒﻴﺪﺓ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬)‫ﹺﻲ‬‫ﻧ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬‫ﺎ‬‫ﻨ‬‫ﺍﻟ‬(،‫ﻋﻦ‬
‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﷲ‬‫ﺮﻱ‬‫ﻣ‬‫ﺍﻟﻌﺎ‬ ‫ﺑﻦ‬ ‫ﺒﻴﺪ‬‫ﻋ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬
‫ﺍﻫﺪ‬‫ﺰ‬‫ﺍﻟ‬ ‫ﺍﺩ‬‫ﺪ‬‫ﺷ‬ ‫ﺑﻦ‬ ‫ﺓ‬‫ﺭ‬‫ﻮ‬‫ﺳ‬،‫ﻋﻦ‬‫ﻱ‬‫ﱠﻮﺭ‬‫ﺜ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻥ‬‫ﻔﻴﺎ‬‫ﺳ‬ ‫ﺍﻹﻣﺎﻡ‬،
‫ﻋﻦ‬‫ﺃﺩﻫﻢ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻹﻣﺎﻡ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬‫ﻣﻮﺳﻰ‬‫ﺑﻦ‬
‫ﻳﺰﻳﺪ‬،‫ﻋﻦ‬‫ﹺﻲ‬‫ﻧ‬‫ﺮ‬‫ﹶ‬‫ﻘ‬‫ﺍﻟ‬ ‫ﻳﺲ‬‫ﻭ‬‫ﺃ‬ ‫ﺎﺑﻌﲔ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻴ‬‫ﺳ‬،‫ﻋﻦ‬‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬
‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﻲ‬‫ﻋﻠ‬‫ب‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﺭﺳﻮﻝ‬‫ﷲ‬‫ص‬.
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٣٢
‫ﺇﺳﻨﺎﺩﻱ‬‫ﺇﱃ‬‫ﺇﺳﺤﺎﻕ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﻢ‬‫ﻫ‬‫ﺃﺩ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬‫ا‬
)‫ﻡ‬١٦١‫ﻫ‬(
‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬:
‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬
‫ﺍﻵﻓﻨﺪﻱ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﻼﺀ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻭﺷﻴﺨﻲ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﳏﻤﻮﺩ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﻟﺒﻐ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬‫ﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﻗﻄﺐ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﶈﺾ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﻌﺎﺭﻓﲔ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺇﻣﺎﻡ‬ ‫ﺃﺑﻴﻪ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺳﻠﻤﺎﻥ‬،‫ﻋﻦ‬‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٣٣
‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺎﺏ‬‫ﻫ‬‫ﺍﻟﻮ‬،‫ﻋﻦ‬‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺩﺭﻭﻳﺶ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬
‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬‫ﳛﲕ‬‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﻟ‬ ‫ﻭﱄ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬،‫ﻋﻦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺯﻳﻦ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺷﺮﻑ‬،‫ﻋﻦ‬‫ﴰﺲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺍﳍﺘﺎﮎ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﻋﺒﺪ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﻐﻮﺙ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬
‫ﺍﳉ‬ ‫ﺍﻟﻘﺎﺩﺭ‬‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻴﲏ‬ ‫ﺍﳊﺴﲏ‬ ‫ﻴﻼﱐ‬،‫ﻋﻦ‬
‫ﺍﳌﺨﺰﻭﻣﻲ‬ ‫ﺍﳌﺒﺎﺭﮎ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬
‫ﺍﳍﻨﮑﺎﺭﻱ‬ ‫ﺍﻟﻘﺮﺷﻲ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﹼﺮﻃﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻔﺮﺝ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٣٤
‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻔﻀﻞ‬،‫ﻋﻦ‬‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺒﻠﻲ‬‫ﺸ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺇﲰﺎﻋﻴ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﻞ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻱ‬‫ﺎﻣﺮ‬‫ﺴ‬‫ﺍﻟ‬)‫ﺎﺝ‬‫ﺴ‬‫ﺍﻟﻨ‬ ‫ﺧﲑ‬(،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﺯ‬‫ﺰ‬‫ﺍﻟﺒ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﲪﺰﺓ‬،
١
‫ﻋﻦ‬‫ﺍﳋﺮﺍﺳﺎﱐ‬ ‫ﲔ‬‫ﺼ‬‫ﺣ‬ ‫ﺑﻦ‬ ‫ﹶﺮ‬‫ﮑ‬‫ﺴ‬‫ﻋ‬ ‫ﺗﺮﺍﺏ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺨﺸﱯ‬‫ﻨ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺣﺎﰎ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﻋﻨ‬‫ﻲ‬‫ﺨ‬‫ﹾ‬‫ﻠ‬‫ﺒ‬‫ﺍﻟ‬ ‫ﺍﻷﺻﻢ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺑﻦ‬ ‫ﻮﺍﻥ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺷﻘﻴﻖ‬ ‫ﻋﻠﻲ‬‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﻷﺯﺩﻱ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬
‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﻢ‬‫ﻫ‬‫ﺃﺩ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺇﺳﺤﺎﻕ‬ ‫ﺃﰊ‬‫ي‬.
)‫ﺡ‬(‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬
‫ﻋﺴﲑﺍﻥ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﲔ‬ ‫ﻭﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬
‫ﺼﻠﺔ‬‫ﺘ‬‫ﺍﳌ‬ ‫ﺑﺄﺳﺎﻧﻴﺪﳘﺎ‬ ‫ﱡﺒﻨﺎﱐ‬‫ﻠ‬‫ﺍﻟ‬‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺇﱃ‬
١.‫ﺃﺧﺪ‬‫ﻋﻨﻪ‬‫ﺔ‬‫ﻤ‬‫ﺍﻷﺋ‬ ‫ﻣﻦ‬ ‫ﻭﻏﲑﻩ‬ ‫ﺣﻨﺒﻞ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﻣﻦ‬ ‫ﺍﻟﮑﺒﺎﺭ‬
‫ﺛﲔ‬‫ﺪ‬‫ﻭﺍﶈ‬ ‫ﺍﻟﻔﻘﻬﺎﺀ‬.
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٣٥
‫ﻲ‬‫ﻤ‬‫ﹶ‬‫ﻠ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﻷﺯﺩﻱ‬ ‫ﺍﳊﺴﲔ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬‫ا‬،
‫ﻋﻦ‬‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺎﺱ‬‫ﺒ‬‫ﺍﻟﻌ‬،‫ﻋﻦ‬‫ﺳﻠﻴﻤﺎﻥ‬ ‫ﺑﻦ‬ ‫ﺎﺩ‬‫ﺒ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﻫﺪ‬‫ﺰ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺒﻴﺪﺓ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬)‫ﹺﻲ‬‫ﻧ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬‫ﺎ‬‫ﻨ‬‫ﺍﻟ‬(،‫ﻋﻦ‬
‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﷲ‬‫ﺮﻱ‬‫ﻣ‬‫ﺍﻟﻌﺎ‬ ‫ﺑﻦ‬ ‫ﺒﻴﺪ‬‫ﻋ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬
‫ﺍﻫﺪ‬‫ﺰ‬‫ﺍﻟ‬ ‫ﺍﺩ‬‫ﺪ‬‫ﺷ‬ ‫ﺑﻦ‬ ‫ﺓ‬‫ﺭ‬‫ﻮ‬‫ﺳ‬،‫ﻋﻦ‬‫ﻱ‬‫ﱠﻮﺭ‬‫ﺜ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻥ‬‫ﻔﻴﺎ‬‫ﺳ‬ ‫ﺍﻹﻣﺎﻡ‬،
‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﺍ‬ ‫ﻢ‬‫ﻫ‬‫ﺃﺩ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺇﺳﺤﺎﻕ‬‫ﻟﺒﻠﺨﻲ‬
‫ي‬.
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٣٦
‫ﺇﺳﻨﺎﺩﻱ‬‫ﺇﱃ‬‫ﹸﻀﻴﻞ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﻤﺮﻗﻨﺪﻱ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻴﺎﺽ‬‫ﻋ‬ ‫ﺑﻦ‬
‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﰒ‬ ‫ﺍﻟﮑﻮﰲ‬‫ا‬)‫ﻡ‬١٧٨‫ﻫ‬(
‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬:
‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬
‫ﺍﻵﻓﻨﺪﻱ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﻼﺀ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻭﺷﻴﺨﻲ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﳏﻤﻮﺩ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﻟ‬،‫ﻋﻦ‬‫ﻗﻄﺐ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﶈﺾ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﻌﺎﺭﻓﲔ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺇﻣﺎﻡ‬ ‫ﺃﺑﻴﻪ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺳﻠﻤﺎﻥ‬،‫ﻋﻦ‬‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋ‬‫ﻦ‬‫ﺍﻟﺸﻴﺦ‬
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٣٧
‫ﺍﳉﻴﻼﱐ‬ ‫ﺎﺏ‬‫ﻫ‬‫ﺍﻟﻮ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬،‫ﻋﻦ‬‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺩﺭﻭﻳﺶ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬
‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬‫ﳛﲕ‬‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻭﱄ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺯﻳﻦ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺷﺮﻑ‬،‫ﻋﻦ‬‫ﴰﺲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺍﳍﺘﺎﮎ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺍ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﻐﻮﺙ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬‫ﻋﺒﺪ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﻟ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻴﲏ‬ ‫ﺍﳊﺴﲏ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬،‫ﻋﻦ‬
‫ﺍﳌﺨﺰﻭﻣﻲ‬ ‫ﺍﳌﺒﺎﺭﮎ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬
‫ﺍﳍﻨﮑﺎﺭﻱ‬ ‫ﺍﻟﻘﺮﺷﻲ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﹼﺮﻃﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻔﺮﺝ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٣٨
‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻔﻀﻞ‬،‫ﻋﻦ‬‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺒﻠﻲ‬‫ﺸ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﹼﺎﺋﻔﺔ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻴ‬‫ﺳ‬‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺔ‬‫ﻴ‬‫ﻮﻓ‬‫ﺼ‬‫ﺍﻟ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﹸﻨﻴﺪ‬‫ﳉ‬‫ﺍ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﹸﻨﻴﺪ‬‫ﳉ‬‫ﺍ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﻲ‬‫ﻄ‬‫ﹶ‬‫ﻘ‬‫ﺴ‬‫ﺍﻟ‬ ‫ّﺲ‬‫ﻠ‬‫ﻐ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺑﻦ‬ ‫ﻱ‬‫ﹺ‬‫ﺮ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﳊﺴﻦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻣﺴﻌﻮﺩ‬ ‫ﺑﻦ‬ ‫ﻴﺎﺽ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﻴﻞ‬‫ﻀ‬‫ﹸ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬
‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﰒ‬ ‫ﺍﻟﮑﻮﰲ‬‫ي‬.
)‫ﺡ‬(‫ﻭﺭﻭ‬‫ﻯ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻴﺪ‬‫ﻨ‬‫ﹸ‬‫ﳉ‬‫ﺍ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﺑﻮ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﹸﻨﻴﺪ‬‫ﳉ‬‫ﺍ‬‫ﺎ‬‫ﻀ‬‫ﺃﻳ‬،‫ﻋﻦ‬‫ﹶﻮﺑﺎﻥ‬‫ﺛ‬ ‫ﺍﻟﻔﻴﺾ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍﳌﺼﺮﻱ‬ ‫ﻴﻤﻲ‬‫ﲬ‬‫ﺍﻷ‬ ‫ﻮﻥ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺫﻱ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬
‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻣﺴﻌﻮﺩ‬ ‫ﺑﻦ‬ ‫ﻴﺎﺽ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﹸﻀﻴﻞ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬ ‫ﺃﰊ‬
‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﰒ‬ ‫ﺍﻟﮑﻮﰲ‬‫ي‬.
‫ﻭﺃﺭﻭﻱ‬‫ﻗﺒﻞ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺍﳌﺬﮐﻮﺭﺓ‬ ‫ﺼﻠﺔ‬‫ﺘ‬‫ﺍﳌ‬ ‫ﺑﺄﺳﺎﻧﻴﺪﻱ‬،
‫ﻋﻦ‬‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﻐﻮﺙ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬ ‫ﻃﺮﻕ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﺍﻷﮐﱪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬‫ﺍﻟﻌﺮﰊ‬ ‫ﺍﺑﻦ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬،
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٣٩
‫ﺍﻟﻐﺰﺍﱄ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻭﺍﻹﻣﺎﻡ‬،‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬
‫ﻠﻤﻲ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬،‫ﺍﻟﻘﺸﲑﻱ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬
‫ﻭﻏﲑﻫﻢ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬‫ي‬
‫ﺇﱃ‬ ‫ﺑﺄﺳﺎﻧﻴﺪﻫﻢ‬‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺒﻠﻲ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍ‬ ‫ﻋﺒﺪ‬‫ﷲ‬‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﺼﺮﻱ‬ ‫ﺳﺎﱂ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬
‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻞ‬‫ﻬ‬‫ﺳ‬‫ﺍ‬‫ﷲ‬‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﻱ‬‫ﹺ‬‫ﺮ‬‫ﺘ‬‫ﺴ‬‫ﺘ‬‫ﺍﻟ‬
‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﻲ‬‫ﻓ‬‫ﺮ‬‫ﻴ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﳊﺴﲔ‬ ‫ﺑﻦ‬ ‫ﻨﺪﺍﺭ‬‫ﺑ‬ ‫ﺑﻦ‬
‫ﻋﻤﺮﻭ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﹺﻱ‬‫ﺮ‬‫ﻳ‬‫ﹺ‬‫ﺮ‬‫ﹶ‬‫ﳉ‬‫ﺍ‬ ‫ﺍﳊﺴﲔ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬
‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﺑﻦ‬
‫ﺍﻷﻋﺮﺍﰊ‬ ‫ﺍﻟﺒﺼﺮﻱ‬ ‫ﺯﻳﺎﺩ‬ ‫ﺑﻦ‬.
١
‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺍﳉﻨﻴﺪ‬ ‫ﻭﺍﻹﻣﺎﻡ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎ‬‫ﻡ‬‫ﻋﻴﺴ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬‫ﻰ‬
‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ‬ ‫ﹺﺸﺮ‬‫ﺑ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﺯ‬‫ﺮ‬‫ﺍﳋ‬
١.‫ﺍﻟﻘﺸﲑﻳﺔ‬ ‫ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﰲ‬ ‫ﮐﻤﺎ‬:١١٦‫ﰲ‬ ،‫ﻠﻤﻲ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻭﻃﺒﻘﺎﺕ‬ ،
‫ﺍﳋﺎﻣﺴﺔ‬ ‫ﺍﻟﻄﺒﻘﺔ‬:٤٢٧.
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٤٠
‫ﺍﳊﺎﰲ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻴﻞ‬‫ﻀ‬‫ﹸ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﺍﻟﮑﻮﰲ‬ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻋﻴﺎﺽ‬‫ي‬.
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٤١
‫ﺇﺳﻨﺎﺩﻱ‬‫ﺇﱃ‬‫ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ‬ ‫ﹺﺸﺮ‬‫ﺑ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍﳊﺎﰲ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬‫ا‬
)‫ﻡ‬٢٢٧‫ﻫ‬(
‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬:
‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻭ‬ ‫ﺷﻴﺨﻲ‬ ‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﻗﺪﻭﺓ‬‫ﻣﺮﺷﺪﻱ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻵﻓﻨﺪﻱ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻋﻼﺀ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬ ‫ﳏﻤﻮﺩ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﻴﺦ‬‫ﺸ‬‫ﺍﻟ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺍﻟﻌﺎﺭﻓﲔ‬ ‫ﻗﻄﺐ‬ ‫ﺷﻴﺨﻪ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﶈﺾ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬،‫ﻋﻦ‬
‫ﺳﻠﻤﺎﻥ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺇﻣﺎﻡ‬ ‫ﻭﺷﻴﺨﻪ‬ ‫ﺃﺑﻴﻪ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺷﻴﺨ‬‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻪ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٤٢
‫ﺍﳉﻴﻼﱐ‬ ‫ﺎﺏ‬‫ﻫ‬‫ﺍﻟﻮ‬ ‫ﻋﺒﺪ‬،‫ﻋﻦ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺩﺭﻭﻳﺶ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،
‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬‫ﺷﻴﺨﻪ‬
‫ﻴ‬‫ﺍﻟﺴ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬‫ﳛﲕ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻭﱄ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺯﻳﻦ‬،‫ﻋﻦ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺷﺮﻑ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬
‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﴰﺲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،
‫ﻋﻦ‬‫ﺍﳍﺘﺎﮎ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺷﻴﺨﻪ‬
‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬،‫ﻋﻦ‬‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺷﻴﺨﻪ‬
‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﻐﻮﺙ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻴﲏ‬ ‫ﺍﳊﺴﲏ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺷﻴﺨﻪ‬
‫ّﻣﻲ‬‫ﹺ‬‫ﺮ‬‫ﺨ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺍﳌﺒﺎﺭﮎ‬ ‫ﺳﻌﺪ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬،‫ﻋﻦ‬
‫ﻳﻮﺳﻒ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺷﻴﺨﻪ‬
‫ﹼﺎﺭﻱ‬‫ﮑ‬‫ﺍﳍ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺷﻴﺨﻪ‬‫ﹼﺮﻃﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻔﺮﺝ‬،‫ﻋﻦ‬
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٤٣
‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻔﻀﻞ‬ ‫ﺃﰊ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬‫ﺷﻴﺨﻪ‬
‫ﺒﻠﻲ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺷﻴﺨﻪ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻨﻴﺪ‬ ‫ﺍﻟﻘﺎﺳﻢ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﹺﺸﺮ‬‫ﺑ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍﳊﺎﰲ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬‫ي‬.
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٤٤
‫ﺇﺳﻨﺎﺩﻱ‬‫ﺇﱃ‬‫ﻋﺒ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﺍ‬ ‫ﺪ‬‫ﷲ‬
‫ﱯ‬‫ﺳ‬‫ﺎ‬‫ﺤ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺃﺳﺪ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬‫ا‬
)‫ﺻﺎﺣﺐ‬$‫ﺍﳌﺴﺘ‬ ‫ﺭﺳﺎﻟﺔ‬‫ﺮﺷﺪﻳﻦ‬#()‫ﻡ‬٢٤٣‫ﻫ‬(
‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬:
‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﺍﻟﺪﻳﻦ‬ ‫ﻓﺮﻳﺪ‬ ‫ﺍﻟﺪﮐﺘﻮﺭ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬
‫ﺍﻟﻘﺎﺩﺭﻱ‬،‫ﻋﻦ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺒﺎﻗﻲ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﹼﮑﻨﻮﻱ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺻﺎﱀ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﷲ‬
‫ﺍﻟﻌﺒﺎﺳﻲ‬،‫ﻋﻦ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻨﻮﺳﻲ‬‫ﺴ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﹼﺎﱐ‬‫ﻠ‬‫ﹸـ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺻﺎﱀ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﺑﻦ‬ ‫ﺪ‬‫ﺍﻟﻔـﻼ‬ ‫ﺔ‬‫ﻨ‬‫ﺳ‬‫ﱐ‬،‫ﻋﻦ‬‫ﺍﻟﺸﺮﻳﻒ‬
‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬‫ﷲ‬‫ﺍﻟﻮﻻﰐ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺃﺭﮐﻤﺎﺵ‬ ‫ﺑﻦ‬ ‫ﺧﻠﻴﻞ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬،‫ﻋﻦ‬‫ﺍﳊﺎﻓﻆ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍﻟﻌﺴﻘﻼﱐ‬ ‫ﺣﺠﺮ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻬﺎﺏ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٤٥
‫ﻮﺧﻲ‬‫ﻨ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺇﺳﺤﺎﻕ‬،‫ﻋﻦ‬‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﻭ‬ ‫ﹸﻮﺍﻝ‬‫ﮑ‬‫ﺸ‬‫ﺑ‬ ‫ﺍﺑﻦ‬‫ﮐﻼﳘﺎ‬ ‫ﻲ‬‫ﻔ‬‫ﹶ‬‫ﻠ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬،‫ﻋﻦ‬
‫ﺎﺏ‬‫ﺘ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬
‫ﹼﺮﺍﺑﻠﺴﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺣﺎﰎ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﻷﺯﺩﻱ‬ ‫ﺇﺳﺤﺎﻕ‬،‫ﻋﻦ‬‫ﹺﺪ‬‫ﻴ‬‫ﹸﻔ‬‫ﳌ‬‫ﺍ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬‫ﷲ‬‫ﺍﻑ‬‫ﻮ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﻣﻴﻤﻮﻥ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍ‬ ‫ﻋﺒﺪ‬‫ﷲ‬‫ﺤ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺃﺳﺪ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬‫ﱯ‬‫ﺳ‬‫ﺎ‬‫ي‬.
‫ﹼﺎﱐ‬‫ﺜ‬‫ﺍﻟ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬:
‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻴﺦ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﻭﺍﻟﺪﻱ‬
‫ﺍﻟﻘﺎﺩﺭﻱ‬،‫ﻋﻦ‬‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺎﱐ‬‫ﺘ‬‫ﺍﻟﮑ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺎﱐ‬‫ﺘ‬‫ﺍﻟﮑ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻭﺍﻟﺪﻩ‬،
‫ﻋﻦ‬‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﳌﺪﱐ‬ ‫ﺍﻟﻮﺗﺮﻱ‬ ‫ﻇﺎﻫﺮ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﷲ‬‫ﺍﻟﮑﺒ‬ ‫ﺍﻷﻣﲑ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬‫ﲑ‬
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٤٦
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﳌﺼﺮﻱ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﳌﺼﺮﻱ‬ ‫ﻌﻴﺪﻱ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻌﺪﻭﻱ‬ ‫ﺃﲪﺪ‬،‫ﻋﻦ‬
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﻘﻴﻠﺔ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺠﻴﻤﻲ‬‫ﻌ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬،‫ﻋﻦ‬‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻘﺸﺎﺷﻲ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻨﺎﻭﻱ‬ ‫ﻋﻠﻲ‬،‫ﻋﻦ‬‫ﻋﺒ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺃﺑﻴﻪ‬‫ﺪ‬
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﻨﺎﻭﻱ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﻭﺱ‬‫ﺪ‬‫ﺍﻟﻘ‬،‫ﻋﻦ‬‫ﺍﻟﻮﻫﺎﺏ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﻌﺮﺍﱐ‬‫ﺸ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺯﮐﺮﻳﺎﺀ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻔﻘﻴﻪ‬،‫ﻋﻦ‬‫ﺑﺎ‬ ‫ﺍﻟﻌﺎﺭﻑ‬‫ﷲ‬‫ﺯﻳﻦ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻌﺜﻤﺎﱐ‬ ‫ﺍﳌﺮﺍﻏﻲ‬ ‫ﺍﻟﺪﻳﻦ‬،‫ﻋﻦ‬‫ﺷﺮﻑ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻌﻘﻴﻠﻲ‬ ‫ﺍﳉﱪﰐ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،
‫ﻋﻦ‬‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﹺﺪ‬‫ﻨ‬‫ﹸﺴ‬‫ﳌ‬‫ﺍ‬‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻮﺍﱐ‬ ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬،
‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻷﮐﱪ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﳊﺎﲤﻲ‬ ‫ﹼﺎﺋﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻌﺮﰊ‬،‫ﻋﻦ‬‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬‫ﷲ‬‫ﺮﻱ‬‫ﻓ‬‫ﺎ‬‫ﻌ‬‫ﹶ‬‫ﳌ‬‫ﺍ‬ ‫ﰊ‬‫ﺮ‬‫ﻌ‬‫ﺍﻟ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٤٧
‫ﹼﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻐﺰﺍﱄ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺣﺎﻣﺪ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬
‫ﻭﺍﻹﻣﺎ‬ ‫ﺍﻟﻔﺎﺭﻣﺪﻱ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻓﻀﻞ‬ ‫ﻋﻠﻲ‬ ‫ﺃﰊ‬‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﻡ‬
‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﺍﳌﻠﮏ‬ ‫ﻋﺒﺪ‬ ‫ﺍﳌﻌﺎﱄ‬ ‫ﺃﰊ‬ ‫ﺍﳊﺮﻣﲔ‬ ‫ﻭﺇﻣﺎﻡ‬ ‫ﺎﺝ‬‫ﺴ‬‫ﻨ‬‫ﺍﻟ‬
‫ﺍﳉﻮﻳﲏ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺍﻟﮑﺮﱘ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﻘﺸﲑﻱ‬ ‫ﻫﻮﺍﺯﻥ‬‫ﷲ‬‫ﺑﻦ‬
‫ﻳﲏ‬‫ﻮ‬‫ﹸ‬‫ﳉ‬‫ﺍ‬ ‫ﻳﻮﺳﻒ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﺍﳊﺎﺭﺛﻲ‬ ‫ﻋﻄﻴﺔ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬،‫ﻋﻦ‬‫ﻋﺜﻤﺎﻥ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﹼ‬‫ﻠ‬‫ﺳ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬‫ﻋﻤﺮﻭ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺍﳌﻐﺮﰊ‬ ‫ﹶﲑﻭﺍﱐ‬‫ﻘ‬‫ﺍﻟ‬ ‫ﺎﻡ‬
‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺟﺎﺟﻲ‬‫ﺰ‬‫ﺍﻟ‬ ‫ﻴﺴﺎﺑﻮﺭﻱ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺸﺒﻠﻲ‬ ‫ﺭ‬‫ﺪ‬‫ﺤ‬‫ﺟ‬ ‫ﺑﻦ‬ ‫ﹶﻒ‬‫ﻟ‬‫ﺩ‬ ‫ﺑﮑﺮ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺳ‬
‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﹸﻨﻴﺪ‬‫ﳉ‬‫ﺍ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺔ‬‫ﻴ‬‫ﻮﻓ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﹼﺎﺋﻔﺔ‬‫ﻄ‬‫ﺍﻟ‬
‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻬﺎﻭﻧﺪﻱ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﹸﻨﻴﺪ‬‫ﳉ‬‫ﺍ‬ ‫ﺑﻦ‬‫ا‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬
‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬‫ﷲ‬‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬‫ﱯ‬‫ﺳ‬‫ﺎ‬‫ﺤ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺃﺳﺪ‬‫ي‬.
‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٤٨
‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﻧﺼﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﷲ‬‫ﺑﻦ‬
‫ﱡﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﺝ‬‫ﺮ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﳛﲕ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬‫ا‬
)‫ﺻﺎﺣﺐ‬$‫ﻊ‬‫ﻤ‬‫ﱡ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﮐﺘﺎﺏ‬#) (‫ﻡ‬٣٧٨‫ﻫ‬(
‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬:
‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬
‫ﺍﻟﻘﺎﺩﺭﻱ‬،‫ﻋﻦ‬‫ﺎﱐ‬‫ﺘ‬‫ﺍﻟﮑ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺎ‬‫ﺘ‬‫ﺍﻟﮑ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﱐ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬
‫ﺒﻬﺎﱐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺑﻦ‬ ‫ﻒ‬‫ﺳ‬‫ﻳﻮ‬،‫ﻋﻦ‬‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳌﺼﺮﻱ‬ ‫ﻘﺎ‬‫ﺴ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺍﻟﺒﺨﺎﺭﻱ‬ ‫ﺻﺎﱀ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬،
‫ﻋﻦ‬‫ﺍﻟﻘﻨﺪﻫﺎﺭﻱ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺭﻓﻴﻊ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﺮﻳﻒ‬
‫ﺍﻹﺩﺭﻳﺴﻲ‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﷲ‬‫ﺍﻟﺒﺼﺮﻱ‬ ‫ﺳﺎﱂ‬ ‫ﺑﻦ‬،
‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﷲ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻋﻼﺀ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬
‫ﺍﻟﺒﺎﺑﻠﻲ‬،‫ﻋﻦ‬‫ﺠ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺳﺎﱂ‬ ‫ﺎ‬
‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٤٩
‫ﻮﺭﻱ‬‫ﻬ‬‫ﻨ‬‫ﺴ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺠﻢ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﻄﻲ‬‫ﻴ‬‫ﻐ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺯﮐﺮﻳﺎ‬ ‫ﺍﻟﻘﺎﺿﻲ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﻷﻧﺼﺎﺭﻱ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺭﺿﻮﺍﻥ‬ ‫ﻧﻌﻴﻢ‬ ‫ﺃﰊ‬ ‫ﺍﳊﺎﻓﻆ‬
‫ﺍﻟﻌﻘﱯ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﻟﮑﻮﻳﮏ‬ ‫ﺑﻦ‬ ‫ﹼﻄﻴﻒ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬
‫ﺍ‬ ‫ﺣﺠﺮ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻬﺎﺏ‬ ‫ﺍﳊﺎﻓﻆ‬‫ﻟﻌﺴﻘﻼ‬‫ﱐ‬،‫ﻋﻦ‬
‫ﺪ‬‫ﺍ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬،‫ﻋﻦ‬
‫ﲪﺰﺓ‬ ‫ﺑﻦ‬ ‫ﺳﻠﻴﻤﺎﻥ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﮐﺮﻡ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﹺﻱ‬‫ﺭ‬‫ﻮ‬‫ﻨ‬‫ّﻳ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻮﻗﺖ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﹺﻱ‬‫ﺰ‬‫ﺠ‬ِّ‫ﺴ‬‫ﺍﻟ‬
١
‫ﻋﻦ‬‫ﻧﺼﺮ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﹶﺮﻣﺎﱐ‬‫ﮑ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
‫ﻮﺍﺋﻲ‬‫ﺘ‬‫ُﺳ‬‫ﻷ‬‫ﺍ‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﻧﺼﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﷲ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬
‫ﱡﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﺝ‬‫ﺮ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﳛﲕ‬ ‫ﺑﻦ‬‫ي‬.
١.‫ﺭﺍﻭﻱ‬$‫ﺍﻟﺒﺨﺎﺭﻱ‬ ‫ﺻﺤﻴﺢ‬#
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)
A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)

More Related Content

Viewers also liked

Arba‘in Series: The Prophet (SAW) is Alive - [Urdu]
Arba‘in Series: The Prophet (SAW) is Alive - [Urdu]Arba‘in Series: The Prophet (SAW) is Alive - [Urdu]
Arba‘in Series: The Prophet (SAW) is Alive - [Urdu]Zaid Ahmad
 
Imam Azam (RA) and Imam Bukhari (RA) - [Urdu]
 Imam Azam (RA) and Imam Bukhari (RA) - [Urdu] Imam Azam (RA) and Imam Bukhari (RA) - [Urdu]
Imam Azam (RA) and Imam Bukhari (RA) - [Urdu]Zaid Ahmad
 
The Blessings of The Greetings and Salutations - (Urdu)
The Blessings of The Greetings and Salutations - (Urdu)The Blessings of The Greetings and Salutations - (Urdu)
The Blessings of The Greetings and Salutations - (Urdu)Zaid Ahmad
 
The Call of Revolution - (Urdu)
The Call of Revolution - (Urdu)The Call of Revolution - (Urdu)
The Call of Revolution - (Urdu)Zaid Ahmad
 
The Rightly-Guiding Dissertation on Principles of Prophetic Traditions and Th...
The Rightly-Guiding Dissertation on Principles of Prophetic Traditions and Th...The Rightly-Guiding Dissertation on Principles of Prophetic Traditions and Th...
The Rightly-Guiding Dissertation on Principles of Prophetic Traditions and Th...Zaid Ahmad
 
Arba‘in Series: Blessings of The Visitation of The Prophet SAW’s Mausoleum - ...
Arba‘in Series: Blessings of The Visitation of The Prophet SAW’s Mausoleum - ...Arba‘in Series: Blessings of The Visitation of The Prophet SAW’s Mausoleum - ...
Arba‘in Series: Blessings of The Visitation of The Prophet SAW’s Mausoleum - ...Zaid Ahmad
 
Eulogy of The Beloved Prophet (SAW); A Source of Inner Delight: Selected Qur...
 Eulogy of The Beloved Prophet (SAW); A Source of Inner Delight: Selected Qur... Eulogy of The Beloved Prophet (SAW); A Source of Inner Delight: Selected Qur...
Eulogy of The Beloved Prophet (SAW); A Source of Inner Delight: Selected Qur...Zaid Ahmad
 
Uu18 1999 jasakonstruksi
Uu18 1999 jasakonstruksiUu18 1999 jasakonstruksi
Uu18 1999 jasakonstruksiAriev Budiman
 
Arba‘in Series: The Remembrance of Sayyiduna ‘Ali (karam Allah wajhah al-kari...
Arba‘in Series: The Remembrance of Sayyiduna ‘Ali (karam Allah wajhah al-kari...Arba‘in Series: The Remembrance of Sayyiduna ‘Ali (karam Allah wajhah al-kari...
Arba‘in Series: The Remembrance of Sayyiduna ‘Ali (karam Allah wajhah al-kari...Zaid Ahmad
 
A6 diseño de pavimentos rígidos
A6 diseño de pavimentos rígidosA6 diseño de pavimentos rígidos
A6 diseño de pavimentos rígidoserick valera
 

Viewers also liked (10)

Arba‘in Series: The Prophet (SAW) is Alive - [Urdu]
Arba‘in Series: The Prophet (SAW) is Alive - [Urdu]Arba‘in Series: The Prophet (SAW) is Alive - [Urdu]
Arba‘in Series: The Prophet (SAW) is Alive - [Urdu]
 
Imam Azam (RA) and Imam Bukhari (RA) - [Urdu]
 Imam Azam (RA) and Imam Bukhari (RA) - [Urdu] Imam Azam (RA) and Imam Bukhari (RA) - [Urdu]
Imam Azam (RA) and Imam Bukhari (RA) - [Urdu]
 
The Blessings of The Greetings and Salutations - (Urdu)
The Blessings of The Greetings and Salutations - (Urdu)The Blessings of The Greetings and Salutations - (Urdu)
The Blessings of The Greetings and Salutations - (Urdu)
 
The Call of Revolution - (Urdu)
The Call of Revolution - (Urdu)The Call of Revolution - (Urdu)
The Call of Revolution - (Urdu)
 
The Rightly-Guiding Dissertation on Principles of Prophetic Traditions and Th...
The Rightly-Guiding Dissertation on Principles of Prophetic Traditions and Th...The Rightly-Guiding Dissertation on Principles of Prophetic Traditions and Th...
The Rightly-Guiding Dissertation on Principles of Prophetic Traditions and Th...
 
Arba‘in Series: Blessings of The Visitation of The Prophet SAW’s Mausoleum - ...
Arba‘in Series: Blessings of The Visitation of The Prophet SAW’s Mausoleum - ...Arba‘in Series: Blessings of The Visitation of The Prophet SAW’s Mausoleum - ...
Arba‘in Series: Blessings of The Visitation of The Prophet SAW’s Mausoleum - ...
 
Eulogy of The Beloved Prophet (SAW); A Source of Inner Delight: Selected Qur...
 Eulogy of The Beloved Prophet (SAW); A Source of Inner Delight: Selected Qur... Eulogy of The Beloved Prophet (SAW); A Source of Inner Delight: Selected Qur...
Eulogy of The Beloved Prophet (SAW); A Source of Inner Delight: Selected Qur...
 
Uu18 1999 jasakonstruksi
Uu18 1999 jasakonstruksiUu18 1999 jasakonstruksi
Uu18 1999 jasakonstruksi
 
Arba‘in Series: The Remembrance of Sayyiduna ‘Ali (karam Allah wajhah al-kari...
Arba‘in Series: The Remembrance of Sayyiduna ‘Ali (karam Allah wajhah al-kari...Arba‘in Series: The Remembrance of Sayyiduna ‘Ali (karam Allah wajhah al-kari...
Arba‘in Series: The Remembrance of Sayyiduna ‘Ali (karam Allah wajhah al-kari...
 
A6 diseño de pavimentos rígidos
A6 diseño de pavimentos rígidosA6 diseño de pavimentos rígidos
A6 diseño de pavimentos rígidos
 

A Selection from Imam al-Asqalani’s Chains of Authority Which Are Linked Back to The Leading Spiritualists and Gnostics of Divine Knowledge - (Urdu)

  • 1. ‫ﺍ‬‫ﻟـ‬‫ﻤ‬‫ﺘ‬‫ﻨ‬‫ﹶ‬‫ﻘ‬‫ﻌ‬‫ﺍﻟ‬ ‫ﻷﺳﺎﻧﻴﺪ‬ ‫ﻰ‬‫ﹶ‬‫ﻘ‬‫ﺴ‬‫ﻼ‬‫ﱐ‬ ‫ﺇﻟﻰ‬ ‫ﺋ‬‫ﺃ‬‫ﻤ‬‫ﺔ‬‫ﺘ‬‫ﺍﻟ‬‫ﻮ‬‫ﺼ‬‫ﻑ‬‫ﻭ‬‫ﻌ‬‫ﺍﻟ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻠﻢ‬‫ﺑ‬‫ﺎ‬‫ﱐ‬ ‫ﺟ‬ّ‫ﺗ‬‫ﻭﺭ‬‫ﻤﻌﻪ‬‫ﺒﻪ‬ ‫ﻟﻘﺎﺩﺭﻱ‬‫ﺍ‬‫ﻃﺎﻫﺮ‬‫ﳏﻤﺪ‬‫ﻟﺪﻛﺘﻮﺭ‬‫ﺍ‬‫ﺍﻻﺳﻼﻡ‬‫ﺷﻴﺦ‬ ‫ﻣﻦ‬$‫ﺍﳌﻨﺜﻮﺭ‬ ‫ﻭﺍﻷﺟﺰﺍﺀ‬ ‫ﺍﳌﺸﻬﻮﺭﺓ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﺃﺳﺎﻧﻴﺪ‬ ‫ﲡﺮﻳﺪ‬‫ﺓ‬# ‫ﻟﻘﺮﺁﻥ‬‫ﺍ‬ ‫ﻣﻨﻬﺎﺝ‬ ‫ﻣﻨﺸﻮﺭﺍﺕ‬
  • 2.  ‫ﺍﻷﻭﱃ‬ ‫ﺍﻟﻄﺒﻌﺔ‬:‫ﺍﻷﻭﻝ‬‫ﺭﺑﻴﻊ‬١٤٣٠‫ﻫ‬/٢٠٠٩‫ﻡ‬ ‫ﻟﻘﺮﺁﻥ‬‫ﺍ‬ ‫ﻣﻨﻬﺎﺝ‬ ‫ﻣﻨﺸﻮﺭﺍﺕ‬ ٣٦٥،‫ﺍﱘ‬،‫ﺗﺎﺅﻥ‬ ‫ﻣﺎﺩﻝ‬،‫ﻻﻫﻮﺭ‬ ‫ﻫﺎﺗﻒ‬:٥١٦٨٥١٤،١١١-١٤٠-١٤٠)٤٢-٠٠٩٢( www.minhaj.org sales@minhaj.org
  • 4. ‫ة‬ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ‫ﺔ‬‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻫ‬‫ﱠ‬‫ﺬ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻴ‬‫ﹺ‬‫ﻧ‬‫ﺎ‬‫ﺳ‬َ‫ﻷ‬‫ﺍ‬ ‫ﻲ‬‫ﻓ‬ ‫ﺔ‬‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﻫ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹸ‬‫ﻞ‬‫ﺒ‬‫ﺴ‬‫ﺍﻟ‬٢٣ ١.‫ﻋﺎﻣﺮ‬ ‫ﺑﻦ‬ ‫ﺃﻭﻳﺲ‬ ‫ﺎﺑﻌﲔ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻴ‬‫ﺳ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬ ‫ﺍﻟﻘﺮﱐ‬‫ا‬ ٢٨ ٢.‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺇﺳﺤﺎﻕ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬ ‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﻢ‬‫ﻫ‬‫ﺃﺩ‬‫ا‬)‫ﻡ‬١٦١‫ﻫ‬( ٣٢ ٣.‫ﺑﻦ‬ ‫ﹸﻀﻴﻞ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬ ‫ﺍﻟﮑ‬ ‫ﻤﺮﻗﻨﺪﻱ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻴﺎﺽ‬‫ﻋ‬‫ﰒ‬ ‫ﻮﰲ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬‫ا‬)‫ﻡ‬١٧٨‫ﻫ‬( ٣٦ ٤.‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ‬ ‫ﹺﺸﺮ‬‫ﺑ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬ ‫ﺍﳊﺎﰲ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬‫ا‬)‫ﻡ‬٢٢٧‫ﻫ‬( ٤١ ٥.‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﷲ‬‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬ ‫ﱯ‬‫ﺳ‬‫ﺎ‬‫ﺤ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺃﺳﺪ‬‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﺭﺳﺎﻟﺔ‬ ‫ﺍﳌﺴﺘﺮﺷﺪﻳﻦ‬#()‫ﻡ‬٢٤٣‫ﻫ‬( ٤٤
  • 5. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٦ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ٦.‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﻧﺼﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﷲ‬‫ﺑﻦ‬ ‫ﱡ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﺝ‬‫ﺮ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﳛﲕ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬‫ﻮﺳﻲ‬‫ا‬ )‫ﺻﺎﺣﺐ‬$‫ﻊ‬‫ﻤ‬‫ﱡ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﮐﺘﺎﺏ‬#) (‫ﻡ‬٣٧٨‫ﻫ‬( ٤٨ ٧.‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﺍﳊﺎﺭﺛﻲ‬‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﹸﻮﺕ‬‫ﻗ‬ ‫ﹸﻮﺏ‬‫ﻠ‬‫ﹸ‬‫ﻘ‬‫ﺍﻟ‬#) (‫ﻡ‬٣٨٦‫ﻫ‬( ٥٣ ٨.‫ﺍﳊﺴﲔ‬‫ﺑﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬ ‫ﻲ‬‫ﻤ‬‫ﹶ‬‫ﻠ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﻷﺯﺩﻱ‬‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﹼﺒﻘﺎﺕ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺔ‬‫ﻴ‬‫ﻮﻓ‬‫ﺼ‬‫ﺍﻟ‬#)(‫ﻡ‬٤١٢‫ﻫ‬( ٥٨ ٩.‫ﺍﻹ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﺍﻟﮑﺮﱘ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﻣﺎﻡ‬ ‫ﻴﺴﺎﺑﻮﺭﻱ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﹸﺸﲑﻱ‬‫ﻘ‬‫ﺍﻟ‬ ‫ﻮﺍﺯﻥ‬‫ﻫ‬ ‫ﺑﻦ‬‫ا‬ )‫ﺻﺎﺣﺐ‬$‫ﺳﺎﻟﺔ‬‫ﺮ‬‫ﺍﻟ‬#) (‫ﻡ‬٤٦٥‫ﻫ‬( ٧٤ ١٠.‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺃﰊ‬ ‫ﺍﻹﺳﻼﻡ‬ ‫ﺷﻴﺦ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﷲ‬‫ﺑﻦ‬ ‫ﻭﻱ‬‫ﺮ‬‫ﹶ‬‫ﳍ‬‫ﺍ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﹺﻝ‬‫ﺯ‬‫ﻣﻨﺎ‬ ‫ﺎﺋﺮﻳﻦ‬‫ﺴ‬‫ﺍﻟ‬#)(‫ﻡ‬٤٨١‫ﻫ‬( ٧٩
  • 6. ‫ة‬٧ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ١١.‫ﺍﱄ‬‫ﺰ‬‫ﺍﻟﻐ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺣﺎﻣﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬ ‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﺍﻹﺣﻴﺎ‬‫ﺀ‬#)(‫ﻡ‬٥٠٥‫ﻫ‬( ٨٥ ١٢.‫ﻴﺦ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﻐﻮﺙ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬ ‫ﺍﳊﺴﲏ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻴﲏ‬‫ا‬)‫ﻡ‬٥٦١‫ﻫ‬( ٩٠ ١٣.‫ﻋﻠﻲ‬ ‫ﺑﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻷﮐﱪ‬ ‫ﻴﺦ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬ ‫ﺍﳊﺎﲤﻲ‬‫ﹼﺎﺋﻲ‬‫ﻄ‬‫ﺍﻟ‬‫ﺍﻟﻌﺮﰊ‬‫ﺑﻦ‬‫ا‬)‫ﻡ‬٦٣٨‫ﻫ‬( ١٠٤ ١٤.‫ﺃﰊ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬‫ﺷﻬﺎﺏ‬‫ﺍﻹﻣﺎﻡ‬‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﺑﻦ‬‫ﻋﻤﺮ‬ ‫ﺣﻔﺺ‬ ُ‫ﺴ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬‫ﻱ‬‫ﺩ‬‫ﺭ‬‫ﻭ‬‫ﺮ‬‫ﻬ‬‫ا‬)‫ﺻﺎﺣﺐ‬$‫ﺍﺭﻑ‬‫ﻮ‬‫ﻋ‬ ‫ﺍﳌﻌﺎﺭﻑ‬#)(‫ﻡ‬٦٣٢‫ﻫ‬( ١١٠ ‫ﹺﻲ‬‫ﻧ‬‫ﹶ‬‫ﻼ‬‫ﹶ‬‫ﻘ‬‫ﺴ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺪ‬‫ﻴ‬‫ﹺ‬‫ﻧ‬‫ﺎ‬‫ﺳ‬‫ﹶ‬‫ﺄ‬‫ﻟ‬ ‫ﹶﻰ‬‫ﻘ‬‫ﺘ‬‫ﻨ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬١١٧ ١.$‫ﻣﺴﻨﺪ‬#‫ﺍﻹﻣﺎﻡ‬‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺑﻦ‬ ‫ﻣﻮﺳﻰ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺴﲔ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬)‫ﻡ‬١٨٣‫ﻫ‬( ١١٩ ٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺮﻋﺎﻳﺔ‬#‫ﺃ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﰊ‬‫ﻋﺒﺪ‬‫ﺍﷲ‬‫ﺍﳊﺎﺭﺙ‬‫ﺑﻦ‬ ‫ﺍﻷ‬‫ﺳﺪ‬‫ﺍﶈﺎﺳﱯ‬‫ﺍﻟﺒ‬‫ﺼﺮﻱ‬)‫ﻡ‬٢٤٣‫ﻫ‬( ١٢٠
  • 7. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٨ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ٣.$‫ﺍﻟﻘﻠﻮ‬ ‫ﻗﻮﺕ‬‫ﺍﶈﺒﻮ‬ ‫ﻣﻌﺎﻣﻠﺔ‬ ‫ﰲ‬ ‫ﺏ‬‫ﺏ‬#‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﳌﻜﻲ‬‫ﺍﳊﺎﺭﺛﻲ‬‫ﻋﻠﻲ‬‫ﺑﻦ‬‫ﳏﻤﺪ‬‫ﻃﺎﻟﺐ‬)‫ﻡ‬٣٨٦‫ﻫ‬( ١٢١ ٤.‫ﻛﺘﺎﺏ‬$‫ﱡ‬‫ﻠ‬‫ﺍﻟ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﰲ‬ ‫ﻤﻊ‬‫ﻮ‬‫ﺼ‬‫ﻑ‬#‫ﻟ‬‫ﻺﻣﺎﻡ‬‫ﺃﰊ‬ ‫ﻧﺼﺮ‬‫ﳛﲕ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬‫ﺴ‬‫ﺍﻟ‬‫ﺮ‬‫ﺍﺝ‬ ‫ﹼﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬)‫ﻡ‬٣٧٨‫ﻫ‬( ١٢٢ ٥.‫ﻛﺘﺎﺏ‬$‫ﺗ‬‫ﻨ‬‫ﹺ‬‫ﺒ‬‫ﻪ‬‫ﻴ‬‫ﻐ‬‫ﺍﻟ‬‫ﻓ‬‫ﺎ‬‫ﻠ‬‫ﲔ‬#‫ﺃ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﰊ‬‫ﺍﺑﻦ‬ ‫ﻧﺼﺮ‬ ‫ﻴﺚ‬ ‫ﳏ‬‫ﺴ‬‫ﺍﻟ‬‫ﺇﺑﺮﺍﻫﻴﻢ‬‫ﺑﻦ‬‫ﻤﺪ‬‫ﻤ‬‫ﹶ‬‫ﻗ‬‫ﺮ‬‫ﺪ‬‫ﻨ‬‫ﻱ‬)‫ﻡ‬٣٩٣‫ﻫ‬( ١٢٣ ٦.‫ﻛﺘﺎﺏ‬$‫ﹶ‬‫ﻃ‬‫ﺒ‬‫ﹶ‬‫ﻘ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺎﺕ‬‫ﻓ‬‫ﻮ‬‫ﻴ‬‫ﺔ‬#‫ﻟ‬‫ﻺﻣﺎﻡ‬‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﻟﺮﲪﻦ‬‫ﹶ‬‫ﻠ‬‫ﻤﻲ‬)‫ﻡ‬٤١٢‫ﻫ‬( ١٢٤ ٧.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﻔﺴﲑ‬ ‫ﺣﻘﺎﺋﻖ‬#‫ﻟ‬‫ﻺﻣﺎﻡ‬‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﻟﺮﲪﻦ‬‫ﹶ‬‫ﻠ‬‫ﻤﻲ‬)‫ﻡ‬٤١٢‫ﻫ‬( ١٢٥ ٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﺭﺑﻌﲔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺍﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺴ‬‫ﺍﻟ‬‫ﹶ‬‫ﻠ‬‫ﻤﻲ‬)‫ﻡ‬٤١٢‫ﻫ‬( ١٢٦ ٩.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺮﺳﺎﻟﺔ‬#‫ﻟﻺ‬‫ﻣﺎﻡ‬‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﹸ‬‫ﻘ‬‫ﺍﻟ‬‫ﺸﲑﻱ‬)‫ﻡ‬٤٦٥‫ﻫ‬( ١٢٧
  • 8. ‫ة‬٩ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ١٠.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﺭﺑﻌﲔ‬#‫ﻟﻺ‬‫ﻣﺎﻡ‬‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﹸ‬‫ﻘ‬‫ﺍﻟ‬‫ﺸﲑﻱ‬)‫ﻡ‬٤٦٥‫ﻫ‬( ١٢٨ ١١.$‫ﺴ‬‫ﺍﻟ‬ ‫ﻣﻨﺎﺯﻝ‬‫ﺎﺋﺮﻳﻦ‬#‫ﺍﻻﺳﻼﻡ‬‫ﻟﺸﻴﺦ‬‫ﺇﲰﺎﻋﻴﻞ‬‫ﺃﰊ‬‫ﻋﺒﺪ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‬‫ﳏﻤﺪ‬‫ﺑﻦ‬‫ﺍﷲ‬‫ﺍ‬‫ﹶ‬‫ﳍ‬‫ﺮ‬‫ﻭﻱ‬)‫ﻡ‬٤٨١‫ﻫ‬( ١٣٠ ١٢.$‫ﺍﳌﺎﺋﺔ‬#‫ﺍﻻﺳﻼﻡ‬ ‫ﻟﺸﻴﺦ‬‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺃﰊ‬‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‬‫ﳏﻤﺪ‬‫ﹶ‬‫ﳍ‬‫ﺍ‬‫ﺮ‬‫ﻭ‬‫ﻱ‬)‫ﻡ‬٤٨١‫ﻫ‬( ١٣١ ١٣.$‫ﺃﲪﺪ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻣﻨﺎﻗﺐ‬#)‫ﻡ‬٢٤١‫ﻫ‬(‫ﻟﺸﻴﺦ‬ ‫ﺍﻻﺳﻼﻡ‬‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺃﰊ‬‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‬‫ﹶ‬‫ﳍ‬‫ﺍ‬‫ﺮ‬‫ﻭﻱ‬)‫ﻡ‬٤٨١‫ﻫ‬( ١٣٢ ١٤.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﺼﻮﻑ‬ ‫ﺻﻔﺔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺍﻟﻔﻀﻞ‬ ‫ﺃﰊ‬‫ﳏﻤﺪ‬ ‫ﻃﺎﻫﺮ‬‫ﺑﻦ‬‫ﺍﻟﺸﻴﺒﺎﱐ‬‫ﺍﳌﻘﺪﺳﻲ‬)‫ﻡ‬٥٠٧‫ﻫ‬( ١٣٤ ١٥.$ُ‫ﺀ‬‫ﺇﺣﻴﺎ‬‫ﺍﻟﺪﻳﻦ‬ ‫ﹺ‬‫ﻡ‬‫ﻋﻠﻮ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬‫ﺣﺎﻣﺪ‬ ‫ﳏﻤﺪ‬‫ﺑﻦ‬‫ﳏﻤﺪ‬‫ﺍﻟﻐﺰﺍﱄ‬)‫ﻡ‬٥٠٥‫ﻫ‬( ١٣٥ ١٦.$‫ﺍﳌﻌﺎﺭﻑ‬ ‫ﻋﻮﺍﺭﻑ‬#‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﻬﺎﺏ‬ ‫ﻟﺸﻴﺦ‬ ‫ﺍﻟ‬ُ‫ﺴ‬‫ﻬ‬‫ﺮ‬‫ﻭﺭﺩﻱ‬)‫ﻡ‬٦٣٢‫ﻫ‬( ١٣٧
  • 9. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ١٠ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ١٧.$‫ﻣ‬‫ﺸ‬‫ﻴ‬‫ﺨ‬‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﻬﺎﺏ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺔ‬ ‫ﺍﻟ‬ُ‫ﺴ‬‫ﻬ‬‫ﺮ‬‫ﻭﺭﺩﻱ‬#)‫ﻡ‬٦٣٢‫ﻫ‬( ١٣٩ ١٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﺭﺑﻌﲔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻧﺼﺮ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﺑﻦ‬ ‫ﺍﻟﺮﺯﺍﻕ‬‫ﺍﻟﺪﻳﻦ‬ ‫ﳏﻴﻲ‬‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﺍﳉﻴﻼﱐ‬)‫ﻡ‬٦٣٣‫ﻫ‬( ١٤١ ١٩.‫ﺟﺰﺀ‬$‫ﺃﺩﻫﻢ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺃﺧﺒﺎﺭ‬#)‫ﻡ‬١٦١‫ﻫ‬(‫ﻟﻺﻣﺎﻡ‬ ‫ﺍ‬‫ﺟﻌﻔﺮ‬‫ﳏﻤﺪ‬‫ﺃﰊ‬‫ﳋﻠﺪﻱ‬)‫ﻡ‬٣٤٨‫ﻫ‬( ١٤٢ ٢٠.‫ﺟﺰﺀ‬$‫ﺃﺩﻫﻢ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﻣﺴﺎﻧﻴﺪ‬#)‫ﻡ‬١٦١‫ﻫ‬( ‫ﻩ‬‫ﺪ‬‫ﻨ‬‫ﻣ‬‫ﺍﺑﻦ‬‫ﳏﻤﺪ‬‫ﺍﷲ‬‫ﻋﺒﺪ‬‫ﺃﰊ‬‫ﻟﻺﻣﺎﻡ‬)‫ﻡ‬٣٩٥‫ﻫ‬( ١٤٤ ٢١.$‫ﺍﳉﻨﻴﺪ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﻣﺴﺎﺋﻞ‬‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬# )‫ﻡ‬٢٩٢‫ﻫ‬( ١٤٦ ٢٢.‫ﺟﺰﺀ‬$‫ﺍﻟﻜﺮﺧﻲ‬ ‫ﻣﻌﺮﻭﻑ‬ ‫ﻣﻨﺎﻗﺐ‬# )‫ﻡ‬٢٠٠‫ﻫ‬(‫ﻟﻺﻣﺎﻡ‬‫ﺍﳉﻮﺯﻱ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٥٧٩‫ﻫ‬( ١٤٧ ٢٣.‫ﺟﺰﺀ‬$‫ﺑﺸﺮ‬ ‫ﺃﺧﺒﺎﺭ‬‫ﺍﳊﺎﰲ‬ ‫ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ‬# )‫ﻡ‬٢٢٧‫ﻫ‬( ١٤٩
  • 10. ‫ة‬١١ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ٢٤.‫ﺟﺰﺀ‬$‫ﺍﻟﻌﺪﻭﻳﺔ‬ ‫ﺭﺍﺑﻌﺔ‬ ‫ﺃﺧﺒﺎﺭ‬‫ﺍﻟﺒﺼﺮﻳﺔ‬# )‫ﻡ‬١٨٠‫ﻫ‬(‫ﻟﻺﻣﺎﻡ‬‫ﺍﳉﻮﺯﻱ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٥٧٩‫ﻫ‬( ١٥١ ٢٥.$‫ﺍﻟﻜﺒﲑ‬ ‫ﺍﻟﺼﻮﰲ‬ ‫ﺣﺪﻳﺚ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬‫ﻋﺒﺪ‬ ‫ﺍﻟﺼﻮﰲ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﷲ‬ ‫ﺍﻟﻜﺒﲑ‬)‫ﻡ‬٣٠٦‫ﻫ‬( ١٥٢ ٢٦.$‫ﺍﻟﺼﻐﲑ‬ ‫ﺍﻟﺼﻮﰲ‬ ‫ﺣﺪﻳﺚ‬#‫ﻟ‬‫ﻺ‬‫ﻣﺎﻡ‬‫ﺃﰊ‬‫ﺃﲪﺪ‬‫ﺍﳊﺴﻦ‬ ‫ﺍﻟﺒﻐﺪﺍﺩ‬‫ﺍﳊﺴﲔ‬‫ﺑﻦ‬‫ﺍﻟﺼﻐﲑ‬‫ﺍﻟﺼﻮﰲ‬‫ﻱ‬)‫ﻡ‬٣٠٢‫ﻫ‬( ١٥٤ ٢٧.‫ﻛﺘﺎﺏ‬$‫ﻋ‬‫ﹶ‬‫ﻘ‬‫ﺎﻧﲔ‬‫ﺍ‬ ‫ﻼﺀ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﻷﺯﻫﺮ‬)‫ﻡ‬٣٢٥‫ﻫ‬( ١٥٦ ٢٨.‫ﻛﺘﺎﺏ‬$‫ﻣ‬‫ﺼ‬‫ﺍﻟﻌﺸﺎﻕ‬ ‫ﺎﺭﻉ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺟﻌﻔﺮ‬ ‫ﺍﻟﺴﺮﺍﺝ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬)‫ﻡ‬٥٠٠‫ﻫ‬( ١٥٧ ٢٩.$‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﻛﺮﺍﻣﺎﺕ‬#‫ﺍ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﳊﺴﻦ‬‫ﺑﻦ‬ ‫ﻋﻠﻰ‬‫ﺍﳋﻼﻝ‬)‫ﻡ‬٢٤٢‫ﻫ‬( ١٥٨ ٣٠.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﻛﺮﺍﻣﺎﺕ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬ ‫ﺍﻟﻘﺎﺳﻢ‬‫ﺍﷲ‬ ‫ﻫﺒﺔ‬‫ﺍﻟﻼﻟﻜﺎﺋﻲ‬)‫ﻡ‬٤١٨‫ﻫ‬( ١٥٩
  • 11. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ١٢ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ٣١.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺣﻠﻴﺔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﻧﻌﻴﻢ‬ ‫ﺃﰊ‬ ‫ﺍﻷﺻﺒﻬﺎﱐ‬)‫ﻡ‬٤٣٠‫ﻫ‬( ١٦١ ٣٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺁﺩﺍﺏ‬ ‫ﰲ‬ ‫ﺍﻷﺭﺑﻌﲔ‬# ‫ﻟﻺﻣﺎﻡ‬‫ﻧﻌﻴﻢ‬ ‫ﺃﰊ‬‫ﺍﻷﺻﺒﻬﺎﱐ‬)‫ﻡ‬٤٣٠‫ﻫ‬( ١٦٨ ٣٣.‫ﻛﺘﺎﺏ‬$‫ﺍﶈﺒﻮﺑﲔ‬ ‫ﻣﻊ‬ ‫ﺍﶈﺒﲔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬ ‫ﻧﻌﻴﻢ‬‫ﺍﻷﺻﺒﻬﺎﱐ‬)‫ﻡ‬٤٣٠‫ﻫ‬( ١٧٠ ٣٤.$‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺃﺧﺒﺎﺭ‬#)‫ﻡ‬١٠١‫ﻫ‬( ‫ﻟﻺﻣﺎﻡ‬‫ﺑﻦ‬ ‫ﺑﻘﻲ‬‫ﻣ‬‫ﹶ‬‫ﻠ‬‫ﺨ‬‫ﺍﻟﻘﺮﻃﱯ‬ ‫ﺪ‬)‫ﻡ‬٢٧٦‫ﻫ‬( ١٧١ ٣٥.‫ﺟﺰﺀ‬$‫ﺃ‬‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺧﺒﺎﺭ‬# )‫ﻡ‬١٠١‫ﻫ‬(‫ﻟﻺﻣﺎﻡ‬‫ﺑﻜﺮ‬ ‫ﺃﰊ‬‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺣﺴﲔ‬‫ﺮ‬‫ﺍﻵﺟ‬‫ﻱ‬)‫ﻡ‬٣٦٠‫ﻫ‬( ١٧٣ ٣٦.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺍﳌﺒﺎﺭﻙ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ )‫ﻡ‬١٨١‫ﻫ‬( ١٧٥ ٣٧.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺑﻦ‬ ‫ﻓﻀﻴﻞ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻏﺰﻭﺍﻥ‬)‫ﻡ‬١٩٥‫ﻫ‬( ١٧٧
  • 12. ‫ة‬١٣ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ٣٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﻟﻺﻣﺎ‬‫ﺍﻟ‬ ‫ﻡ‬‫ﺍﳉﺮﺍﺡ‬ ‫ﺑﻦ‬ ‫ﻮﻛﻴﻊ‬ )‫ﻡ‬١٩٧‫ﻫ‬( ١٧٩ ٣٩.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﻟ‬‫ﻺﻣﺎﻡ‬‫ﺑﻦ‬ ‫ﺃﺳﺪ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺍﻷﻣﻮﻱ‬ ‫ﻣﻮﺳﻰ‬)‫ﻡ‬٢١٢‫ﻫ‬( ١٨١ ٤٠.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﺣﻨﺒﻞ‬‫ﺑﻦ‬‫ﺃﲪﺪ‬‫ﻟﻺﻣﺎﻡ‬)‫ﻡ‬٢٤١‫ﻫ‬(١٨٣ ٤١.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺩﺍﻭﺩ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺴﺠﺴﺘﺎﱐ‬)‫ﻡ‬٢٧٥‫ﻫ‬( ١٨٥ ٤٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻴﻬﻘﻲ‬ ‫ﺣﺴﲔ‬)‫ﻡ‬٤٥٨‫ﻫ‬( ١٨٧ ٤٣.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺰﻫﺪ‬#‫ﺍﳋﻄﻴﺐ‬ ‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬)‫ﻡ‬٤٦٣‫ﻫ‬( ١٨٨ ٤٤.$‫ﻭﺍﳌﻌﺎﻣﻼﺕ‬ ‫ﺍﻟﺰﻫﺪ‬ ‫ﻣﻌﺎﱐ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬‫ﺃﲪﺪ‬ ‫ﺍﻷﻋﺮﺍﰊ‬‫ﺑﻦ‬‫ﺍﻟﺼﻮﰲ‬)‫ﻡ‬٣٤٠‫ﻫ‬( ١٩٠ ٤٥.‫ﺟﺰﺀ‬$‫ﻭﻏﲑ‬ ‫ﻭﺍﻟﻮﻋﻴﺪ‬ ‫ﻭﺍﻟﺮﻗﺎﺋﻖ‬ ‫ﺍﻟﺰﻫﺪ‬ ‫ﺫﻟﻚ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺣﻔﺺ‬ ‫ﺃﰊ‬‫ﻋﻤﺮ‬‫ﺑﻦ‬‫ﺃﲪﺪ‬ ١٩١
  • 13. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ١٤ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ‫ﺑﻦ‬‫ﺷﺎﻫﲔ‬)‫ﻡ‬٣٨٥‫ﻫ‬( ٤٦.‫ﻛﺘﺎﺏ‬$‫ﻌ‬‫ﺍﻟ‬ ‫ﺃﺣﺎﺩﻳﺚ‬‫ﺒ‬‫ﺰ‬‫ﻭﺍﻟ‬ ‫ﺎﺩ‬‫ﻫﺎﺩ‬#‫ﻟﻺﻣﺎﻡ‬ ‫ﻋﻘﻴﻞ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬‫ﺍﻟﺒﻠﺨﻲ‬)‫ﻡ‬٣١٦‫ﻫ‬( ١٩٣ ٤٧.‫ﺟﺰﺀ‬$‫ﺍﻟﺘﺎﺑﻌﲔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺜﻤﺎﻧﻴﺔ‬ ‫ﺯﻫﺪ‬#‫ﻟﻺﻣﺎﻡ‬ ‫ﺍ‬‫ﺣﺎﰎ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬‫ﺍﻟﺮﺍﺯﻱ‬)‫ﻡ‬٣٢٧‫ﻫ‬( ١٩٤ ٤٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻮﺭﻉ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﲪﺪ‬‫ﺣﻨﺒﻞ‬ ‫ﺑﻦ‬ )‫ﻡ‬٢٤١‫ﻫ‬(‫ﺑ‬‫ﺍﳌﺮﻭﺫﻱ‬ ‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﺮﻭﺍﻳﺔ‬ )‫ﻡ‬٢٧٥‫ﻫ‬(‫ﻋﻨﻪ‬ ١٩٦ ٤٩.‫ﻛﺘﺎﺏ‬$‫ﻭﺃﺧﻼﻕ‬ ‫ﺍﻟﺘﺎﺑﻌﲔ‬ ‫ﻓﻀﺎﺋﻞ‬ ‫ﺍﻟﺼﺎﳊﲔ‬#‫ﻟ‬‫ﻺﻣﺎﻡ‬‫ﺑﻦ‬ ‫ﺃﺳﺪ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬ ‫ﻣﻮﺳ‬‫ﺍﻷﻣﻮﻱ‬ ‫ﻰ‬)‫ﻡ‬٢١٢‫ﻫ‬( ١٩٨ ٥٠.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻟﻌﺰﻟﺔ‬ ‫ﺍﻟﺘﻔﺮﺩ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﺣﺴﲔ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬‫ﺮ‬‫ﺍﻵﺟ‬‫ﻱ‬)‫ﻡ‬٣٦٠‫ﻫ‬( ٢٠٠ ٥١.‫ﺟﺰﺀ‬$‫ﺍﻟﺒﻴﻮﺕ‬ ‫ﻭﻟﺰﻭﻡ‬ ‫ﺍﻟﺴﻜﻮﺕ‬ ‫ﺭﺳﺎﻟﺔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬ ‫ﺍﻟﺒﻨﺎﺀ‬‫ﺑﻦ‬‫ﺍﳊﺴﻦ‬‫ﻋﻠﻲ‬)‫ﻡ‬٤٧١‫ﻫ‬( ٢٠٢
  • 14. ‫ة‬١٥ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ٥٢.‫ﻛﺘﺎﺏ‬$‫ﺍﳌﺘﻌﺒﺪﻳﻦ‬ ‫ﺭﻳﺎﺿﺔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﺍ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺑﻦ‬‫ﻨ‬‫ﻲ‬)‫ﻡ‬٣٦٤‫ﻫ‬( ٢٠٣ ٥٣.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻘﻨﺎﻋﺔ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃ‬‫ﺑﻜﺮ‬ ‫ﰊ‬‫ﺍ‬‫ﺑﻦ‬ ‫ﺴ‬‫ﺍﻟ‬‫ﻨ‬‫ﻲ‬)‫ﻡ‬٣٦٤‫ﻫ‬( ٢٠٤ ٥٤.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺮﻫﺒﺎﻥ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺯﻳﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬٢٠٥ ٥٥.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺴﺮﺍﺋﺮ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺳﻌﻴﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻟﻌﺴﻜﺮﻱ‬)‫ﻡ‬٣١٣‫ﻫ‬( ٢٠٦ ٥٦.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﺻﻮﻝ‬ ‫ﻧﻮﺍﺩﺭ‬#‫ﻟﻠ‬‫ﺤﻜﻴﻢ‬ ‫ﺍﻟﺘﺮﻣﺬ‬‫ﻱ‬)‫ﻡ‬٣٢٠‫ﻫ‬( ٢٠٧ ٥٧.‫ﻛﺘﺎﺏ‬$‫ﻭﻣﻮﺍﻋﻈﻬﻢ‬ ‫ﺍﻟﺮﻫﺒﺎﻥ‬ ‫ﺃﺧﺒﺎﺭ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬ ‫ﺍﻟﻘﺎﺳﻢ‬‫ﲤ‬‫ﺍﻟﺮﺍﺯﻱ‬‫ﳏﻤﺪ‬‫ﺑﻦ‬‫ﺎﻡ‬‫ﺍﻟﺼﻮﰲ‬)‫ﻡ‬٤١٤‫ﻫ‬( ٢٠٩ ٥٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﻭﺫﻛﺮ‬ ‫ﺍﻟﻠﺴﺎﻥ‬ ‫ﺣﻔﻆ‬# ‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﻋﺎﺻﻢ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬)٢٨٧‫ﻫ‬( ٢١٠ ٥٩.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﳌﺜﺎﺑﺔ‬ ‫ﺍﻟﺘﻮﺑﺔ‬#‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﺑﻦ‬ ‫ﻋﺎﺻﻢ‬ ‫ﺃﰊ‬)٢٨٧‫ﻫ‬( ٢١١
  • 15. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ١٦ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ٦٠.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻘﻨﺎﻋﺔ‬#‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺷﻴﺦ‬ ‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬ ‫ﻣﺴﺮﻭﻕ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﻌﺒﺎﺱ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬)‫ﻡ‬٢٩٨‫ﻫ‬( ٢١٣ ٦١.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺬﻛﺮ‬#‫ﻟﻺﻣﺎﻡ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺟﻌﻔﺮ‬‫ﺑﻦ‬ ‫ﻤﺪ‬ ‫ﺍﻟﻔﺮﻳﺎﰊ‬ ‫ﺍﳌﺴﺘﻔﺎﺽ‬)‫ﻡ‬٣٠١‫ﻫ‬( ٢١٤ ٦٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟ‬‫ﺒﻜﺎﺀ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺍﻟﻔﺮﻳﺎﰊ‬ ‫ﺍﳌﺴﺘﻔﺎﺽ‬)‫ﻡ‬٣٠١‫ﻫ‬( ٢١٦ ٦٣.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺸﻜﺮ‬ ‫ﻓﻀﻴﻠﺔ‬#‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬‫ﳋﺮﺍﺋﻄﻲ‬)‫ﻡ‬٣٢٧‫ﻫ‬( ٢١٧ ٦٤.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﺍﻋﺘﻼﻝ‬#‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬‫ﳋﺮﺍﺋﻄﻲ‬)‫ﻡ‬٣٢٧‫ﻫ‬( ٢١٩ ٦٥.$‫ﺍﻟﺘ‬ ‫ﻓﻀﻴﻠﺔ‬‫ﻮﺍﺿﻊ‬#‫ﺍﳊﺴﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺃﰊ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬‫ﳉﻮﻫﺮﻱ‬)‫ﻡ‬٣٦٣‫ﻫ‬( ٢٢٠ ٦٦.‫ﻛﺘﺎﺏ‬$‫ﺍﳌﻮﺍﻋﻆ‬#‫ﻟﻺﻣﺎﻡ‬‫ﻋﺒﻴﺪ‬ ‫ﺃﰊ‬‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺳﻼﻡ‬ ‫ﺑﻦ‬)‫ﻡ‬٢٢٤‫ﻫ‬( ٢٢٢
  • 16. ‫ة‬١٧ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ٦٧.$‫ﺍﳌﻮﺍﻋﻆ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺍﳌﻨﺎﺩﻱ‬‫ﺑﻦ‬‫ﺟﻌﻔﺮ‬‫ﺃﰊ‬)‫ﻡ‬٣٣٦‫ﻫ‬(٢٢٣ ٦٨.‫ﻣﻦ‬ ‫ﺍﻟﻌﺎﺷﺮ‬ ‫ﺍﳉﺰﺀ‬$‫ﻭﺍﻟﺮﻗﺎﺋﻖ‬ ‫ﺍﳌﻮﺍﻋﻆ‬#‫ﻟﻺﻣﺎﻡ‬‫ﺃﰊ‬ ‫ﺍﻷﻫﻮﺍﺯﻱ‬‫ﻋﻠﻲ‬‫ﺍﻟﺼﻮﰲ‬)‫ﻡ‬٤٤٦‫ﻫ‬( ٢٢٤ ٦٩.$‫ﺍﻟﻮﺻﻴﺔ‬#‫ﻟﻺ‬‫ﻣﺎﻡ‬‫ﻗﺪﺍﻣﺔ‬‫ﺍﺑﻦ‬‫ﺍﳌﻘﺪﺳﻲ‬)‫ﻡ‬٦٢٠‫ﻫ‬(٢٢٥ ٧٠.$‫ﺍﳌﺘﻌﺒﺪ‬ ‫ﻛﻔﺎﻳﺔ‬#‫ﳏﻤﺪ‬ ‫ﺃﰊ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍ‬ ‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﻋﺒﺪ‬‫ﳌﻨﺬﺭﻱ‬)‫ﻡ‬٦٥٦‫ﻫ‬( ٢٢٦ ٧١.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻘﻨﺎﻋﺔ‬‫ﻭﺍﻟﺘﻌﻔﻒ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٢٧ ٧٢.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻟﺸﻔﻘﺔ‬ ‫ﺍﳊﺬﺭ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٢٩ ٧٣.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﻮﺑﺔ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٣٠ ٧٤.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻨﻔﺲ‬ ‫ﳏﺎﺳﺒﺔ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٣٢ ٧٥.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻴﻘﲔ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬٢٣٣
  • 17. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ١٨ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٧٦.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻈﻦ‬ ‫ﺣﺴﻦ‬‫ﺑﺎﷲ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٣٤ ٧٧.$‫ﻭﺍﻟﺘﻮﺍﺿﻊ‬ ‫ﺍﳋﻤﻮﻝ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٣٦ ٧٨.$‫ﺍ‬‫ﳊ‬‫ﻡ‬‫ﻭﺫ‬ ‫ﻠﻢ‬‫ﹸ‬‫ﻔ‬‫ﺍﻟ‬‫ﺤﺶ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٣٧ ٧٩.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﻮﺟﻞ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٣٨ ٨٠.‫ﻛﺘﺎﺏ‬$‫ﺍﳋﺎﺋﻔﲔ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٤٠ ٨١.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﳊﺰﻥ‬ ‫ﺍﳍﻢ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٤٢ ٨٢.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻻﻧﻔﺮﺍﺩ‬ ‫ﺍﻟﻌﺰﻟﺔ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٤٤
  • 18. ‫ة‬١٩ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ٨٣.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻟﺒﻜﺎﺀ‬ ‫ﺍﻟﺮﻗﺔ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٤٥ ٨٤.‫ﻛﺘﺎﺏ‬$‫ﳎﺎ‬‫ﺍﻟﺪﻋﻮﺓ‬ ‫ﰊ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٤٧ ٨٥.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﻮﺍﺿﻊ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٤٩ ٨٦.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﻘﻮﻯ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٥٠ ٨٧.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻟﻨﻴﺔ‬ ‫ﺍﻹﺧﻼﺹ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٥٢ ٨٨.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺮﺿ‬‫ﺍﷲ‬ ‫ﻋﻦ‬ ‫ﺎ‬#‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٥٣ ٨٩.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺸﻴﻄﺎﻥ‬ ‫ﻣﻜﺎﺋﺪ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٥٤ ٩٠.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺘﻮﻛﻞ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬٢٥٥
  • 19. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٢٠ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٩١.‫ﻛﺘﺎﺏ‬$‫ﻭﺍﻻﻋﺘﺒﺎﺭ‬ ‫ﺍﻟﺘﻔﻜﺮ‬#‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٥٧ ٩٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺼﻤﺖ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٥٩ ٩٣.$‫ﺍﻟﺸﻜ‬‫ﷲ‬ ‫ﺮ‬#‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٦١ ٩٤.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺬﻛﺮ‬#‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺪﻧﻴﺎ‬)‫ﻡ‬٢٨١‫ﻫ‬( ٢٦٣ ٩٥.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺸﻔﺎﺀ‬‫ﺍﳌ‬ ‫ﺣﻘﻮﻕ‬‫ﺑﺘﻌﺮﻳﻒ‬‫ﺼﻄﻔﻰ‬‫ص‬# ‫ﻣﻮﺳﻰ‬ ‫ﺑﻦ‬ ‫ﻋﻴﺎﺽ‬ ‫ﺍﻟﻘﺎﺿﻲ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﻴﺤﺼﱯ‬)‫ﻡ‬٥٤٤‫ﻫ‬( ٢٦٤ ٩٦.$‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﻓﻀﻞ‬ ‫ﰲ‬ ‫ﺍﻟﺴﻮﻝ‬ ‫ﻣﻨﻴﺔ‬‫ص‬# ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﺰ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺴﻼﻡ‬)‫ﻡ‬٦٦٠‫ﻫ‬( ٢٦٧
  • 20. ‫ة‬٢١ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ٩٧.‫ﻛﺘﺎﺏ‬$‫ﺍﻷﻧﺎﻡ‬ ‫ﺧﲑ‬ ‫ﺯﻳﺎﺭﺓ‬ ‫ﰲ‬ ‫ﺍﻟﺴﻘﺎﻡ‬ ‫ﺷﻔﺎﺀ‬#‫ﻟﻺ‬‫ﻣﺎﻡ‬ ‫ﺍﻟﺴﺒﻜﻲ‬‫ﺍﻟﺪﻳﻦ‬‫ﺗﻘﻲ‬)‫ﻡ‬٧٥٦‫ﻫ‬( ٢٦٨ ٩٨.‫ﻛﺘﺎﺏ‬$‫ﺍﳌﻌﻈﻢ‬ ‫ﺍﳌﻮﻟﺪ‬ ‫ﰲ‬ ‫ﺍﳌﻨﻈﻢ‬ ‫ﺍﻟﺪﺭ‬# ‫ﻟﻺﻣ‬‫ﺎﻡ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺴﺒﱵ‬ ‫ﺍﻟﻌﺒﺎﺱ‬)‫ﻡ‬٧١٧‫ﻫ‬( ٢٦٩ ٩٩.$‫ﻗﺼﻴﺪﺓ‬‫ﺒ‬‫ﺍﻟ‬‫ﺮ‬‫ﺩﺓ‬#‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﺮﻑ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺍﻟﺒﻮﺻﲑﻱ‬)‫ﻡ‬٦٩٦‫ﻫ‬( ٢٧٠ ١٠٠.$‫ﺍﻟﱪﻳﺔ‬ ‫ﺧﲑ‬ ‫ﻣﺪﺡ‬ ‫ﰲ‬ ‫ﺍﻟﺸﻘﺮﺍﻃﻴﺔ‬ ‫ﺍﻟﻘﺼﻴﺪﺓ‬# ‫ﻟﻠﺸﻴﺦ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﳛﲕ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﳏﻤﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻘﺮﺍﻃﻴﺴﻲ‬)‫ﻡ‬٤٦٦‫ﻫ‬( ٢٧١ ١٠١.$‫ﺍﻷﻟﻔﻴﺔ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﻟﻘﺼﺎﺋﺪ‬#‫ﺍﻟﺸﻴﻮﺥ‬ ‫ﻟﺸﻴﺦ‬ ‫ﻋﺒ‬‫ﺍﳊﻤﻮﻱ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﺪ‬)‫ﻡ‬٦٦٣‫ﻫ‬( ٢٧٣ ١٠٢.‫ﻛﺘﺎﺏ‬$‫ﺍﻟﺸﻔﻴﻊ‬ ‫ﻣﺪﺡ‬ ‫ﰲ‬ ‫ﺍﻟﺘﺸﻔﻴﻊ‬‫ص‬# ‫ﻟﻠﺸﻴﺦ‬‫ﺍﻷﻋﻤﻰ‬ ‫ﺍﺑﻦ‬‫ﺍﻟﺪﻣﺸﻘﻲ‬)‫ﻡ‬٦٩٢‫ﻫ‬( ٢٧٤ ١٠٣.‫ﺟﺰﺀ‬$‫ﻧﺒﻮﻳﺔ‬ ‫ﻗﺼﺎﺋﺪ‬ ‫ﺃﺭﺑﻊ‬#‫ﻟﻠﺸﻴﺦ‬‫ﺷﻬﺎﺏ‬٢٧٥
  • 21. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٢٢ ‫ى‬‫ﺍﻟﺼﻔﺤﺔ‬ ‫ﺍﻟﻜﺎﺗﺐ‬ ‫ﺍﻟﺪﻳﻦ‬)‫ﻡ‬٧٢٥‫ﻫ‬( ١٠٤.$‫ﺍﻟﺒﺪﻳﻌﻴﺔ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﻟﻘﺼﻴﺪﺓ‬#‫ﻟﻠﺸﻴﺦ‬‫ﺻﻔﻲ‬ ‫ﺍﻟﺪﻳﻦ‬‫ﺍﳊﻠﻲ‬)‫ﻡ‬٧٥٠‫ﻫ‬( ٢٧٦ ١٠٥.$‫ﺍﻟﺮﺍﺋﻴﺔ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﻟﻘﺼﻴﺪﺓ‬#‫ﻟﻠ‬‫ﺸﻴﺦ‬‫ﺻﻔﻲ‬ ‫ﺍﻟﺪﻳﻦ‬‫ﺍﳊﻠﻲ‬)‫ﻡ‬٧٥٠‫ﻫ‬( ٢٧٧ ١٠٦.‫ﺍﻟﺒﺪﻳﻌﻴﺔ‬ ‫ﺍﻟﻘﺼﻴﺪﺓ‬$‫ﺍ‬‫ﹾ‬‫ﻟ‬‫ﺤ‬‫ﱠ‬‫ﻠ‬ِ‫ﺴ‬‫ﺍﻟ‬ ‫ﺔ‬‫ﻴ‬‫ﺮ‬‫ﻣﺪﺡ‬ ‫ﰲ‬ ‫ﺍ‬ ‫ﺭ‬‫ﺍﻟﻮ‬ ‫ﺧﲑ‬‫ﻯ‬#‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﻟﻠﺸﻴﺦ‬‫ﺟﺎﺑﺮ‬ ‫ﺑﻦ‬ ‫ﺍﻷﻧﺪﻟﺴﻲ‬)‫ﻡ‬٧٨٠‫ﻫ‬( ٢٧٨
  • 23.  ‫ﺍﳊ‬‫ﻤﺪ‬‫ﷲ‬‫ﻲ‬‫ﻓ‬ ‫ﻦ‬‫ﻴ‬‫ﮑ‬‫ﻟ‬‫ﺎ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺱ‬‫ﻮ‬‫ﹸ‬‫ﻔ‬‫ﻧ‬ ‫ﻦ‬‫ﱠ‬‫ﮑ‬‫ﻣ‬ ‫ﻱ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ﺍ‬ ‫ﺕ‬‫ﻮ‬‫ﺳ‬‫ﺎ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﹺ‬‫ﺾ‬‫ﻴ‬‫ﻀ‬‫ﺣ‬،‫ﻲ‬‫ﻓ‬ ‫ﻦ‬‫ﻴ‬‫ﻓ‬‫ﹺ‬‫ﺭ‬‫ﺎ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﻝ‬‫ﻮ‬‫ﹸ‬‫ﻘ‬‫ﻋ‬ ‫ﺯ‬‫ﺰ‬‫ﻋ‬‫ﻭ‬ ‫ﺕ‬‫ﻮ‬‫ﹸ‬‫ﮑ‬‫ﹶ‬‫ﻠ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹺ‬‫ﺽ‬‫ﺎ‬‫ﻳ‬‫ﹺ‬‫ﺭ‬،‫ﹺ‬‫ﻡ‬‫ﺮ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬ ‫ﻦ‬‫ﻴ‬‫ﻠ‬‫ﻣ‬‫ﹶﺎ‬‫ﮑ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺏ‬‫ﻮ‬‫ﹸ‬‫ﻠ‬‫ﹸ‬‫ﻗ‬ ‫ﹶ‬‫ﻞ‬‫ﺧ‬‫ﺩ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﺕ‬‫ﻭ‬‫ﺮ‬‫ﺒ‬‫ﺠ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﹾ‬‫ﮐ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬‫ﰲ‬ ‫ﻦ‬‫ﻴ‬‫ﻘ‬‫ﺷ‬‫ﺎ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺡ‬‫ﺍ‬‫ﻭ‬‫ﺭ‬‫ﹶ‬‫ﺃ‬ ‫ﻡ‬‫ﺮ‬‫ﺪ‬‫ﻬ‬‫ﺸ‬‫ﻣ‬ ‫ﺍﻟﻼ‬‫ﺕ‬‫ﻮ‬‫ﻫ‬،‫ﺓ‬‫ﺮ‬‫ﻀ‬‫ﺣ‬ ‫ﻲ‬‫ﻓ‬ ‫ﻦ‬‫ﻴ‬‫ﻠ‬‫ﺻ‬‫ﺍ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺭ‬‫ﺍ‬‫ﺮ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﺪ‬‫ﺠ‬‫ﻣ‬‫ﻭ‬ ‫ﺕ‬‫ﻮ‬‫ﻫ‬‫ﺎ‬‫ﻬ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﺼ‬‫ﻧ‬ ‫ﻪ‬‫ﺗ‬‫ﺮ‬‫ﻀ‬‫ﺣ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻢ‬‫ﻬ‬‫ﹶ‬‫ﻟ‬ ‫ﺖ‬‫ﹶ‬‫ﻠ‬‫ﺼ‬‫ﺣ‬‫ﻭ‬ ‫ﺕ‬‫ﺍ‬‫ﺪ‬‫ﻫ‬‫ﺎ‬‫ﺠ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﻭ‬‫ـﻼ‬‫ﺣ‬‫ﻭ‬ ‫ﺕ‬‫ﺎ‬‫ﺒ‬‫ﹶ‬‫ﻗ‬‫ﺍ‬‫ﺮ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﺔ‬‫ﺣ‬‫ﺮ‬‫ﹶ‬‫ﻓ‬‫ﹶ‬‫ﺓ‬‫ﻭ‬ ‫ﺕ‬‫ﺎ‬‫ﺟ‬‫ﺎ‬‫ﻨ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﺕ‬‫ﺎ‬‫ﺒ‬‫ﹶ‬‫ﻃ‬‫ﺎ‬‫ﺨ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﺓ‬‫ﱠ‬‫ﺬ‬‫ﹶ‬‫ﻟ‬‫ﻭ‬،‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﻀ‬‫ﻧ‬‫ﻭ‬ ‫ﺕ‬‫ﺎ‬‫ﻬ‬‫ﺟ‬‫ﺍ‬‫ﻮ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﻫ‬‫ﺎ‬‫ﺸ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹶ‬‫ﺓ‬‫ﺮ‬‫ﺴ‬‫ﻣ‬‫ﻭ‬‫ﺕ‬‫ﺍ‬‫ﺪ‬. ‫ﺍ‬‫ﻭ‬‫ـﻼ‬‫ﺴ‬‫ﺍﻟ‬‫ﻭ‬ ‫ﹸ‬‫ﺓ‬‫ـﻼ‬‫ﺼ‬‫ﻟ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﻡ‬‫ﻰ‬‫ﻮ‬‫ﻣ‬‫ﻭ‬ ‫ﺎ‬‫ﻧ‬‫ﺪ‬ّ‫ﹺ‬‫ﻴ‬‫ﺳ‬‫ﺎ‬‫ﻧ‬‫ﻻ‬ ‫ﺪ‬‫ﻤ‬‫ﺤ‬‫ﻣ‬َ‫ﻷ‬‫ﺍ‬ ‫ﹺ‬‫ﻞ‬‫ﻫ‬‫ﹶ‬‫ﺃ‬ ‫ﹺ‬‫ﺮ‬‫ﻴ‬‫ﺧ‬‫ﹺ‬‫ﻊ‬‫ﺒ‬‫ﻨ‬‫ﻣ‬ ،‫ﺕ‬‫ﺍ‬‫ﻭ‬‫ﺎ‬‫ﻤ‬‫ﺴ‬‫ﺍﻟ‬‫ﻭ‬ ‫ﹺ‬‫ﺽ‬‫ﺭ‬ ‫ﺕ‬‫ﺎ‬‫ﻴ‬ّ‫ﻠ‬‫ﺤ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﹺ‬‫ﺭ‬‫ﺪ‬‫ﺼ‬‫ﻣ‬‫ﻭ‬ ‫ﺕ‬‫ﺎ‬‫ﻴ‬ّ‫ﻠ‬‫ﺠ‬‫ﺘ‬‫ﺍﻟ‬،‫ﺪ‬‫ﺒ‬‫ﻣ‬‫ﻭ‬‫ﺀ‬َ‫ﻷ‬‫ﺍ‬‫ﺕ‬‫ﺎ‬‫ﻴ‬‫ﻟ‬‫ﺯ‬، َ‫ﻷ‬‫ﺍ‬ ‫ﹺ‬‫ﻢ‬‫ﺘ‬‫ﺨ‬‫ﻣ‬‫ﻭ‬‫ﻤ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺕ‬‫ﺎ‬‫ﻳ‬‫ﺪ‬‫ﺑ‬‫ﻰ‬‫ﺕ‬‫ﺍ‬‫ﻮ‬‫ﹶ‬‫ﻠ‬‫ﺼ‬‫ﺍﻟ‬،‫ﻨ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬‫ﻰ‬
  • 24. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٢٦ ‫ﺘ‬‫ﺍﻟ‬‫ﺕ‬‫ﺎ‬‫ﻤ‬‫ﻴ‬‫ﻠ‬‫ﺴ‬،‫ﹶ‬‫ﻠ‬‫ﺟ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬‫ﻰ‬‫ﺕ‬‫ﹶﺎ‬‫ﮐ‬‫ﺮ‬‫ﺒ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬،‫ﹶ‬‫ﮐ‬‫ﺯ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬‫ﻰ‬‫ﺕ‬‫ﺍ‬‫ﺮ‬‫ﻴ‬‫ﺨ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬، ‫ﹶ‬‫ﻠ‬‫ﻋ‬‫ﻭ‬‫ﻰ‬‫ﻪ‬‫ﺘ‬‫ﻣ‬‫ﹸ‬‫ﺃ‬ ِ‫ﺀ‬‫ﺎ‬‫ﻴ‬‫ﻟ‬‫ﻭ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻪ‬‫ﹺ‬‫ﺑ‬‫ﺎ‬‫ﺒ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻪ‬‫ﻋ‬‫ﺎ‬‫ﺒ‬‫ﺗ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻪ‬‫ﹺ‬‫ﺑ‬‫ﺎ‬‫ﺤ‬‫ﺻ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﻪ‬‫ﻟ‬‫ﺁ‬ ‫ﺭ‬‫ﺍ‬‫ﻮ‬‫ﻧ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﺔ‬‫ﻌ‬‫ﻳ‬‫ﹺ‬‫ﺮ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﺭ‬‫ﺍ‬‫ﺮ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﺍ‬‫ﻮ‬‫ﻐ‬‫ﱠ‬‫ﻠ‬‫ﺑ‬ ‫ﻦ‬‫ﻳ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ﺍ‬ ‫ﻪ‬‫ﺘ‬‫ﱠ‬‫ﻠ‬‫ﻣ‬ ِ‫ﺀ‬‫ﺎ‬‫ﻴ‬‫ﻔ‬‫ﺻ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ‫ﺎ‬‫ﻌ‬‫ﻣ‬‫ﻭ‬ ‫ﺔ‬‫ﹶ‬‫ﻘ‬‫ﻳ‬‫ﹺ‬‫ﺮ‬‫ﱠ‬‫ﻄ‬‫ﺍﻟ‬‫ﺔ‬‫ﹶ‬‫ﻓ‬‫ﹺ‬‫ﺮ‬‫ﻌ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻖ‬‫ﺋ‬‫ﹶﺎ‬‫ﻘ‬‫ﺣ‬‫ﻭ‬ ‫ﺔ‬‫ﹶ‬‫ﻘ‬‫ﻴ‬‫ﻘ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻑ‬‫ﹺ‬‫ﺭ‬، ‫ﹶﺎ‬‫ﻔ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺏ‬‫ﺍ‬‫ﺩ‬‫ﺍﻵ‬ ‫ﻢ‬‫ﻫ‬‫ﹺ‬‫ﺮ‬‫ﻴ‬‫ﺳ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺖ‬‫ﻋ‬‫ﺮ‬‫ﹶ‬‫ﻔ‬‫ﺗ‬‫ﻭ‬‫ﹸ‬‫ﺓ‬‫ﺮ‬‫ﺧ‬،‫ﺕ‬‫ﺮ‬‫ﺠ‬‫ﹶ‬‫ﻔ‬‫ﺗ‬‫ﻭ‬ ‫ﹸﻮ‬‫ﻠ‬‫ﹸ‬‫ﻗ‬ ‫ﻦ‬‫ﻣ‬‫ﹸ‬‫ﺔ‬‫ﻌ‬‫ﻓ‬‫ﺎ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﻡ‬‫ﻮ‬‫ﹸ‬‫ﻠ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﹺ‬‫ﺑ‬،‫ﺓ‬‫ﺮ‬‫ﻀ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﹺﺎ‬‫ﺑ‬ ‫ﺍ‬‫ﻮ‬‫ﹸ‬‫ﮑ‬‫ﺴ‬‫ﻤ‬‫ﺗ‬‫ﻭ‬ ُ‫ﻷ‬‫ﺍ‬‫ﻥ‬‫ﹶﺎ‬‫ﻘ‬‫ﻳ‬ِ‫ﻹ‬‫ﺍ‬‫ﻭ‬ ‫ﻥ‬‫ﹶﺎ‬‫ﻓ‬‫ﺮ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻊ‬‫ﻣ‬ ‫ﺔ‬‫ﻴ‬‫ﻫ‬‫ﻮ‬‫ﹸ‬‫ﻟ‬،‫ﻀ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻋﻦ‬ ‫ﺍ‬‫ﻭ‬‫ﹸ‬‫ﺬ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬‫ﺓ‬‫ﺮ‬ ‫ﹶ‬‫ﻥ‬‫ﺎ‬‫ﺴ‬‫ﺣ‬ِ‫ﻹ‬‫ﺍ‬‫ﻭ‬ ‫ﹶ‬‫ﺔ‬‫ﻴ‬‫ﮐ‬‫ﺰ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺔ‬‫ﻳ‬‫ﺪ‬‫ﻤ‬‫ﺤ‬‫ﻤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬. ‫ﺍ‬ ‫ﹸ‬‫ﻝ‬‫ﹶ‬‫ﺄ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬َ‫ﷲ‬‫ﺗﻌ‬‫ﺎﱃ‬‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﺘ‬‫ﹶ‬‫ﮐ‬‫ﺮ‬‫ﺑ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺎ‬‫ﻨ‬‫ﹶ‬‫ﻗ‬‫ﺯ‬‫ﺮ‬‫ﻳ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﺿ‬‫ﺮ‬‫ﻳ‬‫ﻭ‬ ‫ﺐ‬‫ﺤ‬‫ﻳ‬ ‫ﺎ‬‫ﻤ‬‫ﹺ‬‫ﺑ‬ ‫ﺎ‬‫ﺒ‬‫ﻴ‬‫ﺼ‬‫ﻧ‬ ‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﻠ‬‫ﻤ‬‫ﻋ‬‫ﻭ‬ ‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﺗ‬‫ﻮ‬‫ﺳ‬‫ﹸ‬‫ﺃ‬‫ﻭ‬‫ﻰ‬، ‫ﺪ‬‫ﻬ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬‫ﻭ‬ ‫ﹺ‬‫ﺭ‬‫ﻮ‬‫ﻨ‬‫ﹺﺎﻟ‬‫ﺑ‬ َ‫ﺀ‬‫ﺎ‬‫ﺟ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺔ‬‫ﻨ‬‫ﺳ‬ ‫ﻋﻠﻰ‬ ‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﹺ‬‫ﻴ‬‫ﺤ‬‫ﻳ‬‫ﻭ‬‫ﻯ‬‫ص‬، ‫ﻳ‬‫ﺩ‬ ‫ﻋﻠﻰ‬ ‫ﺎ‬‫ﻨ‬‫ﺘ‬‫ﻴ‬‫ﻤ‬‫ﻳ‬‫ﻭ‬‫ﺟ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻪ‬‫ﹺ‬‫ﺑ‬ ‫ﺭ‬‫ﺎ‬‫ﻧ‬‫ﹶ‬‫ﺃ‬ ‫ﻱ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ﺍ‬ ‫ﻪ‬‫ﹺ‬‫ﻨ‬‫ﻰ‬. ‫ﻢ‬‫ﻬ‬‫ﱠ‬‫ﻠ‬‫ﹶﻟ‬‫ﺍ‬‫ﺎ‬‫ﻨ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﺪ‬‫ﻋ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ،‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﺘ‬‫ﺒ‬‫ﺤ‬‫ﺻ‬ ‫ﹺ‬‫ﻕ‬‫ﻮ‬‫ﹸ‬‫ﻘ‬‫ﺤ‬‫ﹺ‬‫ﺑ‬ ‫ﹺ‬‫ﻡ‬‫ﺎ‬‫ﻴ‬‫ﻘ‬‫ﹾ‬‫ﻠ‬‫ﻟ‬ ‫ﺎ‬‫ﻨ‬‫ﹾ‬‫ﻘ‬ّ‫ﻓ‬‫ﻭ‬ ،‫ﹺ‬‫ﻖ‬‫ﺋ‬‫ﹶﺎ‬‫ﻘ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻩ‬‫ﺬ‬‫ﻫ‬ ‫ﹺ‬‫ﻞ‬‫ﻫ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺎ‬‫ﻨ‬‫ﹾ‬‫ﻠ‬‫ﻌ‬‫ﺟ‬‫ﺍ‬‫ﻭ‬ ،‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﺘ‬‫ﺒ‬‫ﺴ‬‫ﹺ‬‫ﻧ‬ ‫ﺕ‬‫ﹶﺎ‬‫ﮐ‬‫ﺮ‬‫ﺑ‬
  • 25. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٢٧ ِ‫ﺪ‬‫ﻤ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬‫ﻭ‬ ،‫ﹺ‬‫ﻖ‬‫ﺋ‬‫ﺍ‬‫ﺮ‬‫ﱠ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻤ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻬ‬‫ﹺ‬‫ﺑ‬ ‫ﺎ‬‫ﻨ‬‫ﹾ‬‫ﮑ‬‫ﹸ‬‫ﻠ‬‫ﺳ‬‫ﺍ‬‫ﻭ‬ِ‫ﷲ‬‫ﻪ‬‫ﻤ‬‫ﻌ‬‫ﹺ‬‫ﻧ‬ ‫ﻋﻠﻰ‬ ،‫ﺍ‬‫ﺪ‬‫ﺑ‬‫ﹶ‬‫ﺃ‬‫ﹺﻻ‬‫ﺇ‬ ‫ﹶ‬‫ﺓ‬‫ﻮ‬‫ﹸ‬‫ﻗ‬ ‫ﻻ‬‫ﻭ‬ ‫ﹶ‬‫ﻝ‬‫ﻮ‬‫ﺣ‬ ‫ﻻ‬‫ﻭ‬‫ﹺﺎ‬‫ﺑ‬ِ‫ﷲ‬‫ﹺ‬‫ﻢ‬‫ﻴ‬‫ﻈ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ّ‫ﹺ‬‫ﻲ‬‫ﻠ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬.
  • 26. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٢٨ ‫ﺪ‬‫ﻴ‬‫ﺳ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﻋﺎﻣﺮ‬ ‫ﺑﻦ‬ ‫ﺃﻭﻳﺲ‬ ‫ﺎﺑﻌﲔ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺍﻟﻘﺮﱐ‬‫ا‬ ‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬: ‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬ ‫ﺍﻵﻓﻨﺪﻱ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﻼﺀ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻭﺷﻴﺨﻲ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﳏﻤﻮﺩ‬ ‫ﺪ‬‫ﻴ‬‫ﻟﺴ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬،‫ﻋﻦ‬‫ﻗﻄﺐ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﶈﺾ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﻌﺎﺭﻓﲔ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺇﻣﺎﻡ‬ ‫ﺃﺑﻴﻪ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺳﻠﻤﺎﻥ‬،‫ﻋﻦ‬‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺇﲰﺎﻋﻴﻞ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺎﺏ‬‫ﻫ‬‫ﺍﻟﻮ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬،‫ﻋﻦ‬‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺩﺭﻭﻳﺶ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬
  • 27. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٢٩ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬‫ﳛﲕ‬‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﻳﻦ‬‫ﺪ‬‫ﻟ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻭﱄ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺯﻳﻦ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺷﺮﻑ‬،‫ﻋﻦ‬‫ﴰﺲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺍﳍﺘﺎﮎ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺍﻟﻐﻮﺙ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬‫ﻋﺒﺪ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻴﲏ‬ ‫ﺍﳊﺴﲏ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬،‫ﻋﻦ‬ ‫ﺍﳌﺨﺰﻭﻣﻲ‬ ‫ﺍﳌﺒﺎﺭﮎ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬ ‫ﺍﳍﻨﮑﺎﺭﻱ‬ ‫ﺍﻟﻘﺮﺷﻲ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﹼﺮﻃﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻔﺮﺝ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻔﻀﻞ‬،‫ﻋﻦ‬‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺒﻠ‬‫ﺸ‬‫ﺍﻟ‬‫ﻲ‬،‫ﻋﻦ‬‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
  • 28. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٣٠ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻱ‬‫ﺎﻣﺮ‬‫ﺴ‬‫ﺍﻟ‬)‫ﺎﺝ‬‫ﺴ‬‫ﺍﻟﻨ‬ ‫ﺧﲑ‬(،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﺯ‬‫ﺰ‬‫ﺍﻟﺒ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﲪﺰﺓ‬، ١ ‫ﻋﻦ‬‫ﺍﳋﺮﺍﺳﺎﱐ‬ ‫ﲔ‬‫ﺼ‬‫ﺣ‬ ‫ﺑﻦ‬ ‫ﹶﺮ‬‫ﮑ‬‫ﺴ‬‫ﻋ‬ ‫ﺗﺮﺍﺏ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺨﺸﱯ‬‫ﻨ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺣﺎﰎ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻋﻨ‬‫ﺨ‬‫ﹾ‬‫ﻠ‬‫ﺒ‬‫ﺍﻟ‬ ‫ﺍﻷﺻﻢ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺑﻦ‬ ‫ﻮﺍﻥ‬‫ﻲ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﺍﻷﺯﺩﻱ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺷﻘﻴﻖ‬ ‫ﻋﻠﻲ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﻢ‬‫ﻫ‬‫ﺃﺩ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺇﺳﺤﺎﻕ‬ ‫ﺃﰊ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬ ‫ﻋﻤﺮﺍﻥ‬ ‫ﺃﰊ‬‫ﻣﻮﺳﻰ‬‫ﺍﻋﻲ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﺯﻳﺪ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺳ‬ ‫ﺍﻟﻘﺮﱐ‬ ‫ﻋﺎﻣﺮ‬ ‫ﺑﻦ‬ ‫ﺃﻭﻳﺲ‬ ‫ﺍﻟﺘﺎﺑﻌﲔ‬‫ا‬،‫ﻋﻦ‬‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬ ‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﻭﺳ‬ ‫ﺍﳋﻄﺎﺏ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ب‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﺭﺳﻮﻝ‬‫ﷲ‬‫ص‬. ١.‫ﻣ‬ ‫ﻭﻏﲑﻩ‬ ‫ﺣﻨﺒﻞ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻋﻨﻪ‬ ‫ﺃﺧﺪ‬‫ﻣﻦ‬ ‫ﺍﻟﮑﺒﺎﺭ‬ ‫ﺔ‬‫ﻤ‬‫ﺍﻷﺋ‬ ‫ﻦ‬ ‫ﺛﲔ‬‫ﺪ‬‫ﻭﺍﶈ‬ ‫ﺍﻟﻔﻘﻬﺎﺀ‬.
  • 29. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٣١ )‫ﺡ‬(‫ﺃﺭﻭﻱ‬‫ﻋﻦ‬‫ﻭ‬‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﺪﻱ‬ ‫ﻋﺴﲑﺍﻥ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﲔ‬ ‫ﻭﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺼﻠﺔ‬‫ﺘ‬‫ﺍﳌ‬ ‫ﺑﺄﺳﺎﻧﻴﺪﳘﺎ‬ ‫ﱡﺒﻨﺎﱐ‬‫ﻠ‬‫ﺍﻟ‬‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺇﱃ‬ ‫ﻲ‬‫ﻤ‬‫ﹶ‬‫ﻠ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﻷﺯﺩﻱ‬ ‫ﺍﳊﺴﲔ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬‫ا‬، ‫ﻋﻦ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻹﻣﺎﻡ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺎﺱ‬‫ﺒ‬‫ﺍﻟﻌ‬،‫ﻋﻦ‬‫ﺳﻠﻴﻤﺎﻥ‬ ‫ﺑﻦ‬ ‫ﺎﺩ‬‫ﺒ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻫﺪ‬‫ﺰ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺒﻴﺪﺓ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬)‫ﹺﻲ‬‫ﻧ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬‫ﺎ‬‫ﻨ‬‫ﺍﻟ‬(،‫ﻋﻦ‬ ‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﷲ‬‫ﺮﻱ‬‫ﻣ‬‫ﺍﻟﻌﺎ‬ ‫ﺑﻦ‬ ‫ﺒﻴﺪ‬‫ﻋ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻫﺪ‬‫ﺰ‬‫ﺍﻟ‬ ‫ﺍﺩ‬‫ﺪ‬‫ﺷ‬ ‫ﺑﻦ‬ ‫ﺓ‬‫ﺭ‬‫ﻮ‬‫ﺳ‬،‫ﻋﻦ‬‫ﻱ‬‫ﱠﻮﺭ‬‫ﺜ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻥ‬‫ﻔﻴﺎ‬‫ﺳ‬ ‫ﺍﻹﻣﺎﻡ‬، ‫ﻋﻦ‬‫ﺃﺩﻫﻢ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻹﻣﺎﻡ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬‫ﻣﻮﺳﻰ‬‫ﺑﻦ‬ ‫ﻳﺰﻳﺪ‬،‫ﻋﻦ‬‫ﹺﻲ‬‫ﻧ‬‫ﺮ‬‫ﹶ‬‫ﻘ‬‫ﺍﻟ‬ ‫ﻳﺲ‬‫ﻭ‬‫ﺃ‬ ‫ﺎﺑﻌﲔ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻴ‬‫ﺳ‬،‫ﻋﻦ‬‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬ ‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﻲ‬‫ﻋﻠ‬‫ب‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﺭﺳﻮﻝ‬‫ﷲ‬‫ص‬.
  • 30. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٣٢ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﺇﱃ‬‫ﺇﺳﺤﺎﻕ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﻢ‬‫ﻫ‬‫ﺃﺩ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬‫ا‬ )‫ﻡ‬١٦١‫ﻫ‬( ‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬: ‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬ ‫ﺍﻵﻓﻨﺪﻱ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﻼﺀ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻭﺷﻴﺨﻲ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﳏﻤﻮﺩ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﺒﻐ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬‫ﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﻗﻄﺐ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﶈﺾ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﻌﺎﺭﻓﲔ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺇﻣﺎﻡ‬ ‫ﺃﺑﻴﻪ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺳﻠﻤﺎﻥ‬،‫ﻋﻦ‬‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬
  • 31. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٣٣ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺎﺏ‬‫ﻫ‬‫ﺍﻟﻮ‬،‫ﻋﻦ‬‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺩﺭﻭﻳﺶ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬‫ﳛﲕ‬‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﻟ‬ ‫ﻭﱄ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬،‫ﻋﻦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺯﻳﻦ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺷﺮﻑ‬،‫ﻋﻦ‬‫ﴰﺲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺍﳍﺘﺎﮎ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﻋﺒﺪ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﻐﻮﺙ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬ ‫ﺍﳉ‬ ‫ﺍﻟﻘﺎﺩﺭ‬‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻴﲏ‬ ‫ﺍﳊﺴﲏ‬ ‫ﻴﻼﱐ‬،‫ﻋﻦ‬ ‫ﺍﳌﺨﺰﻭﻣﻲ‬ ‫ﺍﳌﺒﺎﺭﮎ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬ ‫ﺍﳍﻨﮑﺎﺭﻱ‬ ‫ﺍﻟﻘﺮﺷﻲ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﹼﺮﻃﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻔﺮﺝ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬
  • 32. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٣٤ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻔﻀﻞ‬،‫ﻋﻦ‬‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺒﻠﻲ‬‫ﺸ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺇﲰﺎﻋﻴ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﻞ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻱ‬‫ﺎﻣﺮ‬‫ﺴ‬‫ﺍﻟ‬)‫ﺎﺝ‬‫ﺴ‬‫ﺍﻟﻨ‬ ‫ﺧﲑ‬(،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﺯ‬‫ﺰ‬‫ﺍﻟﺒ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﲪﺰﺓ‬، ١ ‫ﻋﻦ‬‫ﺍﳋﺮﺍﺳﺎﱐ‬ ‫ﲔ‬‫ﺼ‬‫ﺣ‬ ‫ﺑﻦ‬ ‫ﹶﺮ‬‫ﮑ‬‫ﺴ‬‫ﻋ‬ ‫ﺗﺮﺍﺏ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺨﺸﱯ‬‫ﻨ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺣﺎﰎ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻋﻨ‬‫ﻲ‬‫ﺨ‬‫ﹾ‬‫ﻠ‬‫ﺒ‬‫ﺍﻟ‬ ‫ﺍﻷﺻﻢ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺑﻦ‬ ‫ﻮﺍﻥ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺷﻘﻴﻖ‬ ‫ﻋﻠﻲ‬‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﻷﺯﺩﻱ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﻠﺨﻲ‬ ‫ﻢ‬‫ﻫ‬‫ﺃﺩ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺇﺳﺤﺎﻕ‬ ‫ﺃﰊ‬‫ي‬. )‫ﺡ‬(‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬ ‫ﻋﺴﲑﺍﻥ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﲔ‬ ‫ﻭﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺼﻠﺔ‬‫ﺘ‬‫ﺍﳌ‬ ‫ﺑﺄﺳﺎﻧﻴﺪﳘﺎ‬ ‫ﱡﺒﻨﺎﱐ‬‫ﻠ‬‫ﺍﻟ‬‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺇﱃ‬ ١.‫ﺃﺧﺪ‬‫ﻋﻨﻪ‬‫ﺔ‬‫ﻤ‬‫ﺍﻷﺋ‬ ‫ﻣﻦ‬ ‫ﻭﻏﲑﻩ‬ ‫ﺣﻨﺒﻞ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﻣﻦ‬ ‫ﺍﻟﮑﺒﺎﺭ‬ ‫ﺛﲔ‬‫ﺪ‬‫ﻭﺍﶈ‬ ‫ﺍﻟﻔﻘﻬﺎﺀ‬.
  • 33. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٣٥ ‫ﻲ‬‫ﻤ‬‫ﹶ‬‫ﻠ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﻷﺯﺩﻱ‬ ‫ﺍﳊﺴﲔ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬‫ا‬، ‫ﻋﻦ‬‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺎﺱ‬‫ﺒ‬‫ﺍﻟﻌ‬،‫ﻋﻦ‬‫ﺳﻠﻴﻤﺎﻥ‬ ‫ﺑﻦ‬ ‫ﺎﺩ‬‫ﺒ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻫﺪ‬‫ﺰ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺒﻴﺪﺓ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬)‫ﹺﻲ‬‫ﻧ‬‫ﹶﺎ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬‫ﺎ‬‫ﻨ‬‫ﺍﻟ‬(،‫ﻋﻦ‬ ‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﷲ‬‫ﺮﻱ‬‫ﻣ‬‫ﺍﻟﻌﺎ‬ ‫ﺑﻦ‬ ‫ﺒﻴﺪ‬‫ﻋ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻫﺪ‬‫ﺰ‬‫ﺍﻟ‬ ‫ﺍﺩ‬‫ﺪ‬‫ﺷ‬ ‫ﺑﻦ‬ ‫ﺓ‬‫ﺭ‬‫ﻮ‬‫ﺳ‬،‫ﻋﻦ‬‫ﻱ‬‫ﱠﻮﺭ‬‫ﺜ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻥ‬‫ﻔﻴﺎ‬‫ﺳ‬ ‫ﺍﻹﻣﺎﻡ‬، ‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﺍ‬ ‫ﻢ‬‫ﻫ‬‫ﺃﺩ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺇﺳﺤﺎﻕ‬‫ﻟﺒﻠﺨﻲ‬ ‫ي‬.
  • 34. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٣٦ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﺇﱃ‬‫ﹸﻀﻴﻞ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻤﺮﻗﻨﺪﻱ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻴﺎﺽ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﰒ‬ ‫ﺍﻟﮑﻮﰲ‬‫ا‬)‫ﻡ‬١٧٨‫ﻫ‬( ‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬: ‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬ ‫ﺍﻵﻓﻨﺪﻱ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﻼﺀ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻭﺷﻴﺨﻲ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﳏﻤﻮﺩ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﻟ‬،‫ﻋﻦ‬‫ﻗﻄﺐ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﶈﺾ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﻌﺎﺭﻓﲔ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺇﻣﺎﻡ‬ ‫ﺃﺑﻴﻪ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺳﻠﻤﺎﻥ‬،‫ﻋﻦ‬‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋ‬‫ﻦ‬‫ﺍﻟﺸﻴﺦ‬
  • 35. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٣٧ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺎﺏ‬‫ﻫ‬‫ﺍﻟﻮ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬،‫ﻋﻦ‬‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺩﺭﻭﻳﺶ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬‫ﳛﲕ‬‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻭﱄ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺯﻳﻦ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺷﺮﻑ‬،‫ﻋﻦ‬‫ﴰﺲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺍﳍﺘﺎﮎ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺍ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﻐﻮﺙ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬‫ﻋﺒﺪ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﻟ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻴﲏ‬ ‫ﺍﳊﺴﲏ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻘﺎﺩﺭ‬،‫ﻋﻦ‬ ‫ﺍﳌﺨﺰﻭﻣﻲ‬ ‫ﺍﳌﺒﺎﺭﮎ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬ ‫ﺍﳍﻨﮑﺎﺭﻱ‬ ‫ﺍﻟﻘﺮﺷﻲ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﹼﺮﻃﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻔﺮﺝ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬
  • 36. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٣٨ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻔﻀﻞ‬،‫ﻋﻦ‬‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺒﻠﻲ‬‫ﺸ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﹼﺎﺋﻔﺔ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻴ‬‫ﺳ‬‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺔ‬‫ﻴ‬‫ﻮﻓ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﹸﻨﻴﺪ‬‫ﳉ‬‫ﺍ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﹸﻨﻴﺪ‬‫ﳉ‬‫ﺍ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻲ‬‫ﻄ‬‫ﹶ‬‫ﻘ‬‫ﺴ‬‫ﺍﻟ‬ ‫ّﺲ‬‫ﻠ‬‫ﻐ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺑﻦ‬ ‫ﻱ‬‫ﹺ‬‫ﺮ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺍﳊﺴﻦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻣﺴﻌﻮﺩ‬ ‫ﺑﻦ‬ ‫ﻴﺎﺽ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﻴﻞ‬‫ﻀ‬‫ﹸ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﰒ‬ ‫ﺍﻟﮑﻮﰲ‬‫ي‬. )‫ﺡ‬(‫ﻭﺭﻭ‬‫ﻯ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻴﺪ‬‫ﻨ‬‫ﹸ‬‫ﳉ‬‫ﺍ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﺑﻮ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﹸﻨﻴﺪ‬‫ﳉ‬‫ﺍ‬‫ﺎ‬‫ﻀ‬‫ﺃﻳ‬،‫ﻋﻦ‬‫ﹶﻮﺑﺎﻥ‬‫ﺛ‬ ‫ﺍﻟﻔﻴﺾ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍﳌﺼﺮﻱ‬ ‫ﻴﻤﻲ‬‫ﲬ‬‫ﺍﻷ‬ ‫ﻮﻥ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺫﻱ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻣﺴﻌﻮﺩ‬ ‫ﺑﻦ‬ ‫ﻴﺎﺽ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﹸﻀﻴﻞ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬ ‫ﺃﰊ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﰒ‬ ‫ﺍﻟﮑﻮﰲ‬‫ي‬. ‫ﻭﺃﺭﻭﻱ‬‫ﻗﺒﻞ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺍﳌﺬﮐﻮﺭﺓ‬ ‫ﺼﻠﺔ‬‫ﺘ‬‫ﺍﳌ‬ ‫ﺑﺄﺳﺎﻧﻴﺪﻱ‬، ‫ﻋﻦ‬‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﻐﻮﺙ‬ ‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬ ‫ﻃﺮﻕ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﺍﻷﮐﱪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬‫ﺍﻟﻌﺮﰊ‬ ‫ﺍﺑﻦ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬،
  • 37. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٣٩ ‫ﺍﻟﻐﺰﺍﱄ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻭﺍﻹﻣﺎﻡ‬،‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﻠﻤﻲ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬،‫ﺍﻟﻘﺸﲑﻱ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﻭﻏﲑﻫﻢ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬‫ي‬ ‫ﺇﱃ‬ ‫ﺑﺄﺳﺎﻧﻴﺪﻫﻢ‬‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺒﻠﻲ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍ‬ ‫ﻋﺒﺪ‬‫ﷲ‬‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﺼﺮﻱ‬ ‫ﺳﺎﱂ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻞ‬‫ﻬ‬‫ﺳ‬‫ﺍ‬‫ﷲ‬‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﻱ‬‫ﹺ‬‫ﺮ‬‫ﺘ‬‫ﺴ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﻲ‬‫ﻓ‬‫ﺮ‬‫ﻴ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﳊﺴﲔ‬ ‫ﺑﻦ‬ ‫ﻨﺪﺍﺭ‬‫ﺑ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮﻭ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﹺﻱ‬‫ﺮ‬‫ﻳ‬‫ﹺ‬‫ﺮ‬‫ﹶ‬‫ﳉ‬‫ﺍ‬ ‫ﺍﳊﺴﲔ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﺑﻦ‬ ‫ﺍﻷﻋﺮﺍﰊ‬ ‫ﺍﻟﺒﺼﺮﻱ‬ ‫ﺯﻳﺎﺩ‬ ‫ﺑﻦ‬. ١ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺍﳉﻨﻴﺪ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎ‬‫ﻡ‬‫ﻋﻴﺴ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺃﰊ‬‫ﻰ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ‬ ‫ﹺﺸﺮ‬‫ﺑ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﺯ‬‫ﺮ‬‫ﺍﳋ‬ ١.‫ﺍﻟﻘﺸﲑﻳﺔ‬ ‫ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﰲ‬ ‫ﮐﻤﺎ‬:١١٦‫ﰲ‬ ،‫ﻠﻤﻲ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻭﻃﺒﻘﺎﺕ‬ ، ‫ﺍﳋﺎﻣﺴﺔ‬ ‫ﺍﻟﻄﺒﻘﺔ‬:٤٢٧.
  • 38. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٤٠ ‫ﺍﳊﺎﰲ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻴﻞ‬‫ﻀ‬‫ﹸ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﺍﻟﮑﻮﰲ‬ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻋﻴﺎﺽ‬‫ي‬.
  • 39. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٤١ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﺇﱃ‬‫ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ‬ ‫ﹺﺸﺮ‬‫ﺑ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍﳊﺎﰲ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬‫ا‬ )‫ﻡ‬٢٢٧‫ﻫ‬( ‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬: ‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻭ‬ ‫ﺷﻴﺨﻲ‬ ‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﻗﺪﻭﺓ‬‫ﻣﺮﺷﺪﻱ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻵﻓﻨﺪﻱ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻋﻼﺀ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬،‫ﻋﻦ‬‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬ ‫ﳏﻤﻮﺩ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﻴﺦ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺍﻟﻌﺎﺭﻓﲔ‬ ‫ﻗﻄﺐ‬ ‫ﺷﻴﺨﻪ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﶈﺾ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬،‫ﻋﻦ‬ ‫ﺳﻠﻤﺎﻥ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻷﻭﻟﻴﺎﺀ‬ ‫ﺇﻣﺎﻡ‬ ‫ﻭﺷﻴﺨﻪ‬ ‫ﺃﺑﻴﻪ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻘﻴﺐ‬‫ﻨ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺷﻴﺨ‬‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﻪ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬
  • 40. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٤٢ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺎﺏ‬‫ﻫ‬‫ﺍﻟﻮ‬ ‫ﻋﺒﺪ‬،‫ﻋﻦ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺩﺭﻭﻳﺶ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬، ‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺎﻡ‬‫ﺴ‬‫ﺣ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬‫ﺷﻴﺨﻪ‬ ‫ﻴ‬‫ﺍﻟﺴ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺪ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬‫ﳛﲕ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻧﻮﺭ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻭﱄ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺯﻳﻦ‬،‫ﻋﻦ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺷﺮﻑ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺍﳉﻴﻼﱐ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﴰﺲ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬، ‫ﻋﻦ‬‫ﺍﳍﺘﺎﮎ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺷﻴﺨﻪ‬‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺷﻴﺨﻪ‬ ‫ﺍﳉﻴﻼﱐ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬،‫ﻋﻦ‬‫ﺪﻧﺎ‬‫ﻴ‬‫ﺳ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺷﻴﺨﻪ‬ ‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﻐﻮﺙ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳊﺴﻴﲏ‬ ‫ﺍﳊﺴﲏ‬ ‫ﺍﳉﻴﻼﱐ‬،‫ﻋﻦ‬‫ﺷﻴﺨﻪ‬ ‫ّﻣﻲ‬‫ﹺ‬‫ﺮ‬‫ﺨ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺍﳌﺒﺎﺭﮎ‬ ‫ﺳﻌﺪ‬ ‫ﺃﰊ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬،‫ﻋﻦ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺷﻴﺨﻪ‬ ‫ﹼﺎﺭﻱ‬‫ﮑ‬‫ﺍﳍ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺷﻴﺨﻪ‬‫ﹼﺮﻃﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻔﺮﺝ‬،‫ﻋﻦ‬
  • 41. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٤٣ ‫ﻤﻴﻤﻲ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺍﻟﻮﺍﺣﺪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻔﻀﻞ‬ ‫ﺃﰊ‬ ‫ﺷﻴﺨﻪ‬،‫ﻋﻦ‬‫ﺷﻴﺨﻪ‬ ‫ﺒﻠﻲ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺷﻴﺨﻪ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﳉﻨﻴﺪ‬ ‫ﺍﻟﻘﺎﺳﻢ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﹺﺸﺮ‬‫ﺑ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍﳊﺎﰲ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬‫ي‬.
  • 42. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٤٤ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﺇﱃ‬‫ﻋﺒ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﺍ‬ ‫ﺪ‬‫ﷲ‬ ‫ﱯ‬‫ﺳ‬‫ﺎ‬‫ﺤ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺃﺳﺪ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬‫ا‬ )‫ﺻﺎﺣﺐ‬$‫ﺍﳌﺴﺘ‬ ‫ﺭﺳﺎﻟﺔ‬‫ﺮﺷﺪﻳﻦ‬#()‫ﻡ‬٢٤٣‫ﻫ‬( ‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬: ‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﺍﻟﺪﻳﻦ‬ ‫ﻓﺮﻳﺪ‬ ‫ﺍﻟﺪﮐﺘﻮﺭ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬،‫ﻋﻦ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺒﺎﻗﻲ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﹼﮑﻨﻮﻱ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺻﺎﱀ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﷲ‬ ‫ﺍﻟﻌﺒﺎﺳﻲ‬،‫ﻋﻦ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺪ‬‫ﻴ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻨﻮﺳﻲ‬‫ﺴ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﹼﺎﱐ‬‫ﻠ‬‫ﹸـ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺻﺎﱀ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﺑﻦ‬ ‫ﺪ‬‫ﺍﻟﻔـﻼ‬ ‫ﺔ‬‫ﻨ‬‫ﺳ‬‫ﱐ‬،‫ﻋﻦ‬‫ﺍﻟﺸﺮﻳﻒ‬ ‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬‫ﷲ‬‫ﺍﻟﻮﻻﰐ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺃﺭﮐﻤﺎﺵ‬ ‫ﺑﻦ‬ ‫ﺧﻠﻴﻞ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬،‫ﻋﻦ‬‫ﺍﳊﺎﻓﻆ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﻌﺴﻘﻼﱐ‬ ‫ﺣﺠﺮ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻬﺎﺏ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
  • 43. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٤٥ ‫ﻮﺧﻲ‬‫ﻨ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺇﺳﺤﺎﻕ‬،‫ﻋﻦ‬‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻭ‬ ‫ﹸﻮﺍﻝ‬‫ﮑ‬‫ﺸ‬‫ﺑ‬ ‫ﺍﺑﻦ‬‫ﮐﻼﳘﺎ‬ ‫ﻲ‬‫ﻔ‬‫ﹶ‬‫ﻠ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬،‫ﻋﻦ‬ ‫ﺎﺏ‬‫ﺘ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﲪﻦ‬‫ﺮ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬ ‫ﹼﺮﺍﺑﻠﺴﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺣﺎﰎ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﺯﺩﻱ‬ ‫ﺇﺳﺤﺎﻕ‬،‫ﻋﻦ‬‫ﹺﺪ‬‫ﻴ‬‫ﹸﻔ‬‫ﳌ‬‫ﺍ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬‫ﷲ‬‫ﺍﻑ‬‫ﻮ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﻣﻴﻤﻮﻥ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍ‬ ‫ﻋﺒﺪ‬‫ﷲ‬‫ﺤ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺃﺳﺪ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬‫ﱯ‬‫ﺳ‬‫ﺎ‬‫ي‬. ‫ﹼﺎﱐ‬‫ﺜ‬‫ﺍﻟ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬: ‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻴﺦ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﻭﺍﻟﺪﻱ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬،‫ﻋﻦ‬‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺎﱐ‬‫ﺘ‬‫ﺍﻟﮑ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺎﱐ‬‫ﺘ‬‫ﺍﻟﮑ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻭﺍﻟﺪﻩ‬، ‫ﻋﻦ‬‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﳌﺪﱐ‬ ‫ﺍﻟﻮﺗﺮﻱ‬ ‫ﻇﺎﻫﺮ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﷲ‬‫ﺍﻟﮑﺒ‬ ‫ﺍﻷﻣﲑ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬‫ﲑ‬
  • 44. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٤٦ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﳌﺼﺮﻱ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﳌﺼﺮﻱ‬ ‫ﻌﻴﺪﻱ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻌﺪﻭﻱ‬ ‫ﺃﲪﺪ‬،‫ﻋﻦ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﻘﻴﻠﺔ‬‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﻴﺦ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺠﻴﻤﻲ‬‫ﻌ‬‫ﺍﻟ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬،‫ﻋﻦ‬‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻘﺸﺎﺷﻲ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻨﺎﻭﻱ‬ ‫ﻋﻠﻲ‬،‫ﻋﻦ‬‫ﻋﺒ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺃﺑﻴﻪ‬‫ﺪ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﻨﺎﻭﻱ‬‫ﺸ‬‫ﺍﻟ‬ ‫ﻭﺱ‬‫ﺪ‬‫ﺍﻟﻘ‬،‫ﻋﻦ‬‫ﺍﻟﻮﻫﺎﺏ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﻌﺮﺍﱐ‬‫ﺸ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺯﮐﺮﻳﺎﺀ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻔﻘﻴﻪ‬،‫ﻋﻦ‬‫ﺑﺎ‬ ‫ﺍﻟﻌﺎﺭﻑ‬‫ﷲ‬‫ﺯﻳﻦ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻌﺜﻤﺎﱐ‬ ‫ﺍﳌﺮﺍﻏﻲ‬ ‫ﺍﻟﺪﻳﻦ‬،‫ﻋﻦ‬‫ﺷﺮﻑ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻌﻘﻴﻠﻲ‬ ‫ﺍﳉﱪﰐ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬، ‫ﻋﻦ‬‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﹺﺪ‬‫ﻨ‬‫ﹸﺴ‬‫ﳌ‬‫ﺍ‬‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﻟﻮﺍﱐ‬ ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬، ‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﳏﻴﻲ‬ ‫ﺍﻷﮐﱪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻮﰲ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﺍﳊﺎﲤﻲ‬ ‫ﹼﺎﺋﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻌﺮﰊ‬،‫ﻋﻦ‬‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬‫ﷲ‬‫ﺮﻱ‬‫ﻓ‬‫ﺎ‬‫ﻌ‬‫ﹶ‬‫ﳌ‬‫ﺍ‬ ‫ﰊ‬‫ﺮ‬‫ﻌ‬‫ﺍﻟ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬
  • 45. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٤٧ ‫ﹼﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﻐﺰﺍﱄ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺣﺎﻣﺪ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬ ‫ﻭﺍﻹﻣﺎ‬ ‫ﺍﻟﻔﺎﺭﻣﺪﻱ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻓﻀﻞ‬ ‫ﻋﻠﻲ‬ ‫ﺃﰊ‬‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﻡ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﺍﳌﻠﮏ‬ ‫ﻋﺒﺪ‬ ‫ﺍﳌﻌﺎﱄ‬ ‫ﺃﰊ‬ ‫ﺍﳊﺮﻣﲔ‬ ‫ﻭﺇﻣﺎﻡ‬ ‫ﺎﺝ‬‫ﺴ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﳉﻮﻳﲏ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺍﻟﮑﺮﱘ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺍﻟﻘﺸﲑﻱ‬ ‫ﻫﻮﺍﺯﻥ‬‫ﷲ‬‫ﺑﻦ‬ ‫ﻳﲏ‬‫ﻮ‬‫ﹸ‬‫ﳉ‬‫ﺍ‬ ‫ﻳﻮﺳﻒ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻃﺎﻟﺐ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﺍﳊﺎﺭﺛﻲ‬ ‫ﻋﻄﻴﺔ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬،‫ﻋﻦ‬‫ﻋﺜﻤﺎﻥ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﹼ‬‫ﻠ‬‫ﺳ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬‫ﻋﻤﺮﻭ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺍﳌﻐﺮﰊ‬ ‫ﹶﲑﻭﺍﱐ‬‫ﻘ‬‫ﺍﻟ‬ ‫ﺎﻡ‬ ‫ﺃﰊ‬ ‫ﻭﺍﻹﻣﺎﻡ‬ ‫ﺟﺎﺟﻲ‬‫ﺰ‬‫ﺍﻟ‬ ‫ﻴﺴﺎﺑﻮﺭﻱ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﺸﺒﻠﻲ‬ ‫ﺭ‬‫ﺪ‬‫ﺤ‬‫ﺟ‬ ‫ﺑﻦ‬ ‫ﹶﻒ‬‫ﻟ‬‫ﺩ‬ ‫ﺑﮑﺮ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻴ‬‫ﺳ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﹸﻨﻴﺪ‬‫ﳉ‬‫ﺍ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺔ‬‫ﻴ‬‫ﻮﻓ‬‫ﺼ‬‫ﺍﻟ‬ ‫ﹼﺎﺋﻔﺔ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﻟﺒﻐﺪﺍﺩﻱ‬ ‫ﻬﺎﻭﻧﺪﻱ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﹸﻨﻴﺪ‬‫ﳉ‬‫ﺍ‬ ‫ﺑﻦ‬‫ا‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬ ‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬‫ﷲ‬‫ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‬‫ﱯ‬‫ﺳ‬‫ﺎ‬‫ﺤ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺃﺳﺪ‬‫ي‬.
  • 46. ‫ﺍﳌ‬‫ﻧﻲ‬‫ﺎ‬‫ﻟﺮﺑ‬‫ﺍ‬ ‫ﻟﻌﻠﻢ‬‫ﺍ‬‫ﻭ‬ ‫ﻟﺘﺼﻮﻑ‬‫ﺍ‬ ‫ﺋﻤﺔ‬‫ﺃ‬ ‫ﺇﱃ‬ ‫ﻧﻲ‬‫ﻼ‬‫ﻟﻌﺴﻘ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﻷﺳ‬ ‫ﻨﺘﻘﻰ‬ ٤٨ ‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﻧﺼﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺇﺳﻨﺎﺩﻱ‬‫ﷲ‬‫ﺑﻦ‬ ‫ﱡﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﺝ‬‫ﺮ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﳛﲕ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬‫ا‬ )‫ﺻﺎﺣﺐ‬$‫ﻊ‬‫ﻤ‬‫ﱡ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﮐﺘﺎﺏ‬#) (‫ﻡ‬٣٧٨‫ﻫ‬( ‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟ‬: ‫ﻋﻦ‬ ‫ﺃﺭﻭﻱ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻓﺮﻳﺪ‬ ‫ﮐﺘﻮﺭ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻟﺪﻱ‬ ‫ﺍﻟﻘﺎﺩﺭﻱ‬،‫ﻋﻦ‬‫ﺎﱐ‬‫ﺘ‬‫ﺍﻟﮑ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﹼﻲ‬‫ﮑ‬‫ﺍﳌ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺎ‬‫ﺘ‬‫ﺍﻟﮑ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﱐ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬ ‫ﺒﻬﺎﱐ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺇﲰﺎﻋﻴﻞ‬ ‫ﺑﻦ‬ ‫ﻒ‬‫ﺳ‬‫ﻳﻮ‬،‫ﻋﻦ‬‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﳌﺼﺮﻱ‬ ‫ﻘﺎ‬‫ﺴ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺍﻟﺒﺨﺎﺭﻱ‬ ‫ﺻﺎﱀ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬، ‫ﻋﻦ‬‫ﺍﻟﻘﻨﺪﻫﺎﺭﻱ‬ ‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﺭﻓﻴﻊ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﺍﻟﺸﺮﻳﻒ‬ ‫ﺍﻹﺩﺭﻳﺴﻲ‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﷲ‬‫ﺍﻟﺒﺼﺮﻱ‬ ‫ﺳﺎﱂ‬ ‫ﺑﻦ‬، ‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﷲ‬‫ﻳﻦ‬‫ﺪ‬‫ﺍﻟ‬ ‫ﻋﻼﺀ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺍﻟﺒﺎﺑﻠﻲ‬،‫ﻋﻦ‬‫ﺠ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺳﺎﱂ‬ ‫ﺎ‬
  • 47. ‫ﻟﻮﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻟﺴﺒﻞ‬‫ﺍ‬‫ﰲ‬‫ﻟﺬﻫﺒﻴﺔ‬‫ﺍ‬ ‫ﻧﻴﺪ‬‫ﺎ‬‫ﺍﻷﺳ‬٤٩ ‫ﻮﺭﻱ‬‫ﻬ‬‫ﻨ‬‫ﺴ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺠﻢ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻄﻲ‬‫ﻴ‬‫ﻐ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺯﮐﺮﻳﺎ‬ ‫ﺍﻟﻘﺎﺿﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺭﺿﻮﺍﻥ‬ ‫ﻧﻌﻴﻢ‬ ‫ﺃﰊ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﺍﻟﻌﻘﱯ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺑﻦ‬،‫ﻋﻦ‬‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﻃﺎﻫﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﮑﻮﻳﮏ‬ ‫ﺑﻦ‬ ‫ﹼﻄﻴﻒ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬،‫ﻋﻦ‬‫ﺍﻹﻣﺎﻡ‬ ‫ﺍ‬ ‫ﺣﺠﺮ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻬﺎﺏ‬ ‫ﺍﳊﺎﻓﻆ‬‫ﻟﻌﺴﻘﻼ‬‫ﱐ‬،‫ﻋﻦ‬ ‫ﺪ‬‫ﺍ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬،‫ﻋﻦ‬ ‫ﲪﺰﺓ‬ ‫ﺑﻦ‬ ‫ﺳﻠﻴﻤﺎﻥ‬ ‫ﺍﻟﺸﻴﺦ‬،‫ﻋﻦ‬‫ﮐﺮﻡ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﹺﻱ‬‫ﺭ‬‫ﻮ‬‫ﻨ‬‫ّﻳ‬‫ﺪ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﻝ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻮﻗﺖ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﹺﻱ‬‫ﺰ‬‫ﺠ‬ِّ‫ﺴ‬‫ﺍﻟ‬ ١ ‫ﻋﻦ‬‫ﻧﺼﺮ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﮑﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﹶﺮﻣﺎﱐ‬‫ﮑ‬‫ﺍﻟ‬،‫ﻋﻦ‬‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺪ‬‫ﻤ‬‫ﳏ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻮﺍﺋﻲ‬‫ﺘ‬‫ُﺳ‬‫ﻷ‬‫ﺍ‬،‫ﻋﻦ‬‫ﺍ‬ ‫ﻋﺒﺪ‬ ‫ﻧﺼﺮ‬ ‫ﺃﰊ‬ ‫ﺍﻹﻣﺎﻡ‬‫ﷲ‬‫ﻋﻠﻲ‬ ‫ﺑﻦ‬ ‫ﱡﻮﺳﻲ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﺍﺝ‬‫ﺮ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﳛﲕ‬ ‫ﺑﻦ‬‫ي‬. ١.‫ﺭﺍﻭﻱ‬$‫ﺍﻟﺒﺨﺎﺭﻱ‬ ‫ﺻﺤﻴﺢ‬#