Stress phala and maya dr. shriniwas janardan kashalikarBahubali Doshi
The document discusses the causes of stress. It states that one of the major causes is the inability to cope with the results or fruits of our actions, as our actions are associated with feelings. Failure can hurt our intellectual esteem, concerns, or honor. We feel hurt not just by criticism of our beliefs and loved ones, but even criticism of pets or possessions. Anticipated results like money, honor or awards are associated with our pride, so not achieving them causes feelings of insult, humiliation or dejection. Thus, poverty, disease or loss alone do not cause pain or misery - the insult of failure and feeling unworthy or sinful is a major cause of agony. Detachment from the results or fruits
Stress and acting dr. shriniwas kashalikarBahubali Doshi
This document discusses the importance of remembering God's name (Namasmarn) for managing stress and blossoming individually and globally. It argues that talking, writing, and promoting Namasmarn is urgent to counteract the influence of acting and deception in films, politics, and everyday life. Regular practice of Namasmarn can help people not be distracted or misled by acting of stars, models, politicians, or even their own adopted behaviors. Global consensus on welfare policies need not threaten regional diversity as long as it does not harm society.
The document discusses stress management and laws. It states that stress is a natural part of life but must be properly managed. It has been managed for millennia through traditions, rules and regulations, but these have limitations. True stress management can be achieved through self-realization and merging with cosmic consciousness. This can be attained through the practice of NAMASMARAN. The document argues that laws governing various areas like education, health, agriculture should promote self-realization and blossoming, and dispel destructive forces.
Punishment and prayashchitta dr. shriniwas kashalikarBahubali Doshi
Punishment is judgmental and can include legal and non-legal forms, while sins stem from incorrect perception, feelings, and intentions, manifesting as errors, mistakes, misdeeds, and crimes that harm oneself or others. Prayashchitta refers to any action that awakens one to realize the Truth, which is a state of bright, buoyant bliss from feeling universally connected, united, and benevolent. Repeating names of divine beings (Namasmran) can wake one up to realize this Truth.
Stress and politics dr. shriniwas kashalikarBahubali Doshi
This document discusses the role of philanthropists in politics and how their involvement can help promote individual and global well-being. It argues that philanthropists who participate in policymaking can help address public welfare issues. The document also outlines several proposals for how society could be restructured to promote holistic health, such as incorporating spiritual practices into all aspects of life, replacing examinations with skills assessments, and encouraging eco-friendly transportation. The overall goal is to evolve policies and systems that nurture well-being and cooperation between all people and religions on a global scale.
Stress of a mission dr. shriniwas kashalikarBahubali Doshi
This document discusses the concept of NAMASMARAN, which is described as the only activity that springs directly from and merges directly into absolute cosmic consciousness. NAMASMARAN provides a fulfillment that is impossible to achieve through other means like romantic excitement, material success, or realizing ambitions. Practicing NAMASMARAN takes one beyond stress while multiplying zeal and zest. It provides an unexpected non-material fruit of unconditioned solace, dignity, security, fulfillment and empowerment to enjoy one's mission in life.
Stress spiritualism and materialism dr. shriniwas janardan kashalikarBahubali Doshi
The document discusses the shortcomings of both spiritualism and materialism in managing stress. Spiritual discourses on TV promise emancipation but are individualistic, utopian, and escapist, cutting people off from reality and aggravating rather than relaxing stress. Material efforts take fragmented approaches and offer superficial solutions that do not address root problems or satisfy one's soul. Neither extreme asceticism nor indulgence can offer holistic stress management for individuals and society. True spiritualism and materialism that ensure total stress management spring from remembrance of the divine name as explained in the author's books.
Stress and time dr. shriniwas janardan kashalikarBahubali Doshi
Stress and lack of time can prevent us from spiritual growth and realizing our cosmic nature. When we are not living in cosmic consciousness, we focus only on worldly concerns and are unable to see the global awakening of consciousness. Regular namasmaran, or remembrance of the divine, allows us to see individual and global progress towards greater unity and participate in plans and actions that foster further blossoming for all.
Stress phala and maya dr. shriniwas janardan kashalikarBahubali Doshi
The document discusses the causes of stress. It states that one of the major causes is the inability to cope with the results or fruits of our actions, as our actions are associated with feelings. Failure can hurt our intellectual esteem, concerns, or honor. We feel hurt not just by criticism of our beliefs and loved ones, but even criticism of pets or possessions. Anticipated results like money, honor or awards are associated with our pride, so not achieving them causes feelings of insult, humiliation or dejection. Thus, poverty, disease or loss alone do not cause pain or misery - the insult of failure and feeling unworthy or sinful is a major cause of agony. Detachment from the results or fruits
Stress and acting dr. shriniwas kashalikarBahubali Doshi
This document discusses the importance of remembering God's name (Namasmarn) for managing stress and blossoming individually and globally. It argues that talking, writing, and promoting Namasmarn is urgent to counteract the influence of acting and deception in films, politics, and everyday life. Regular practice of Namasmarn can help people not be distracted or misled by acting of stars, models, politicians, or even their own adopted behaviors. Global consensus on welfare policies need not threaten regional diversity as long as it does not harm society.
The document discusses stress management and laws. It states that stress is a natural part of life but must be properly managed. It has been managed for millennia through traditions, rules and regulations, but these have limitations. True stress management can be achieved through self-realization and merging with cosmic consciousness. This can be attained through the practice of NAMASMARAN. The document argues that laws governing various areas like education, health, agriculture should promote self-realization and blossoming, and dispel destructive forces.
Punishment and prayashchitta dr. shriniwas kashalikarBahubali Doshi
Punishment is judgmental and can include legal and non-legal forms, while sins stem from incorrect perception, feelings, and intentions, manifesting as errors, mistakes, misdeeds, and crimes that harm oneself or others. Prayashchitta refers to any action that awakens one to realize the Truth, which is a state of bright, buoyant bliss from feeling universally connected, united, and benevolent. Repeating names of divine beings (Namasmran) can wake one up to realize this Truth.
Stress and politics dr. shriniwas kashalikarBahubali Doshi
This document discusses the role of philanthropists in politics and how their involvement can help promote individual and global well-being. It argues that philanthropists who participate in policymaking can help address public welfare issues. The document also outlines several proposals for how society could be restructured to promote holistic health, such as incorporating spiritual practices into all aspects of life, replacing examinations with skills assessments, and encouraging eco-friendly transportation. The overall goal is to evolve policies and systems that nurture well-being and cooperation between all people and religions on a global scale.
Stress of a mission dr. shriniwas kashalikarBahubali Doshi
This document discusses the concept of NAMASMARAN, which is described as the only activity that springs directly from and merges directly into absolute cosmic consciousness. NAMASMARAN provides a fulfillment that is impossible to achieve through other means like romantic excitement, material success, or realizing ambitions. Practicing NAMASMARAN takes one beyond stress while multiplying zeal and zest. It provides an unexpected non-material fruit of unconditioned solace, dignity, security, fulfillment and empowerment to enjoy one's mission in life.
Stress spiritualism and materialism dr. shriniwas janardan kashalikarBahubali Doshi
The document discusses the shortcomings of both spiritualism and materialism in managing stress. Spiritual discourses on TV promise emancipation but are individualistic, utopian, and escapist, cutting people off from reality and aggravating rather than relaxing stress. Material efforts take fragmented approaches and offer superficial solutions that do not address root problems or satisfy one's soul. Neither extreme asceticism nor indulgence can offer holistic stress management for individuals and society. True spiritualism and materialism that ensure total stress management spring from remembrance of the divine name as explained in the author's books.
Stress and time dr. shriniwas janardan kashalikarBahubali Doshi
Stress and lack of time can prevent us from spiritual growth and realizing our cosmic nature. When we are not living in cosmic consciousness, we focus only on worldly concerns and are unable to see the global awakening of consciousness. Regular namasmaran, or remembrance of the divine, allows us to see individual and global progress towards greater unity and participate in plans and actions that foster further blossoming for all.
Stress and unity dr. shriniwas janardan kashalikarBahubali Doshi
This document discusses the idea of unity versus forming separate organizations and identities. It argues that while issues in the past led to social and political movements and organizations, the issues are actually quite complicated. Forming organizations based on attributes like school, language or religion can sow seeds of separate identity and disunity. The key is exploring and realizing the underlying unity that already exists in all people. The author's purpose is to share concepts of unity unconditionally without forming new institutions, depending on donations, or working for any government. Their goal is spontaneous participation in individual and global blossoming.
Stress and respect dr. shriniwas janardan kashalikarBahubali Doshi
Stress and lack of focus on Namasmaran (remembrance of the divine) has led to degeneration and degradation, dragging us towards barbaric values from within and temptation from without. Namasmaran can help open our inner eyes to recognize true wisdom and enlightenment, overcoming pettiness and superficiality to focus on and respect the source of global harmony. Regular practice of Namasmaran is needed to open ourselves to global unity and participate in creating a harmonious global orchestra.
Unconditoned happiness dr. shriniwas k ashalikarBahubali Doshi
The document discusses the state of unconditioned happiness exemplified by saints. It summarizes that this state is not one of depression, surrender, or indifference, but rather a "trans-physical, trans-physiological and trans-psychological" state where one has risen above perceptions and influences of the senses, endocrine and nervous systems. In this state, individuals appear unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. Unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
Soliloquy of a media person dr shriniwas kashalikarBahubali Doshi
An honest media person laments that while the media is meant to provide a factual yet realistic perspective, focusing on a blossoming future amid apparent confusion, it is difficult not to get distracted by glamour, politics, and personal temptations. Media personalities are exposed to these pressures and can lose sight of their vision, instead misguiding others. However, remembering one's true self through namasmarn, or remembrance, can protect media persons from illusions and delusions, and help maintain a realistic hope.
The document discusses the possible role of NAMASMARAN (contemplation of the divine name) in total stress management. It hypothesizes that through regular practice of NAMASMARAN, one can ascend from their "petty self" to their "cosmic self," gaining a holistic perspective. Being entangled in the petty self can lead to inertia, fanaticism, exploitation, and violence ("TAMAS"); intelligent but selfish acts ("RAJAS"); or harmless but insufficient acts ("SATVA"). The document argues that greater practice of NAMASMARAN by more people could help merge more individuals with their cosmic self, rectifying issues related to TAMAS, RAJAS and
Stress and true self dr. shriniwas kashalikarBahubali Doshi
This document discusses the concepts of individual self and true self. It states that the individual self, defined by physical and mental experiences, veils the true self, which is universal and beyond individual limitations. Through the regular practice of NAMASMARAN (remembrance of the divine name), the veils of the individual self become less dense and the true self, which was already present, begins to surface and manifest. When this occurs, one's cognition, emotions, and behaviors rise above individual physiology and become universal, aligned with the well-being of all people and living things. The surfacing of the true self allows one to take actions that foster global harmony and homeostasis from a holistic perspective.
Stress and brahma dr. shriniwas kashalikarBahubali Doshi
This document discusses the misconception of thinking "I am Brahma" without also recognizing one's body, mind, and role in society. It argues that very few people have transcended their ego to truly be Brahma, and that for most people the aim should be to gradually transcend illusion through remembrance of the divine (Namasmaran) and fulfilling one's duties (Swadharma), as described in the Bhagavad Gita. By participating in policy making and community programs, one can blossom while also serving mankind, rather than feeling disconnected despite claiming to be Brahma. Through regular spiritual practice and living conscientiously, one will naturally reach a state of being Brahma without needing
Stress god and we dr. shriniwas kashalikarBahubali Doshi
The document discusses the misinterpretation and misunderstanding of concepts like "I am Brahma" and God. It states that misunderstanding these concepts can lead to inaction, helplessness, and false beliefs. It argues that God is an internal experience of self-realization, not something to be believed in externally. The document says that practicing NAMASMARAN, or remembrance of the divine name, can help people become self-sufficient by finding their true self and developing a holistic perspective. NAMASMARAN also frees people from rigid beliefs by helping them understand that needs and circumstances vary between individuals and societies.
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. Along with his brothers, he established a hospital in the remote village of Adeli, where he worked for three years. He then furthered his studies in philosophy and science at GS Medical College in Mumbai, earning an MD in human physiology. While working there, he also helped slum dwellers, mill workers, and visually impaired people. He has written over 40 books and 500 articles on varied subjects, focusing on integrating philosophy, medicine, and social problems. He has received several awards and fellowships for his work. Currently, he continues interdisciplinary research in
The fetters and the freedom dr. shriniwas kashalikarBahubali Doshi
It argues that when mediocre leaders emerge, their idiosyncrasies can influence masses in detrimental ways, leading to unrest. To overcome this, one should understand the limitations of such leaders through the practice of Namasmaran to free oneself from mediocrity. Namasmaran helps reunify one's true self and physiological being, acting as the ultimate form of meditation and yoga by funneling individual consciousness into cosmic consciousness. It is a bounty that allows one to rise above worldly concerns and
Stress and revolution dr. shriniwas kashalikarBahubali Doshi
The document discusses the concept of revolution. It states that as individual and social development progresses, concepts like "god", "freedom", and "revolution" change meanings. Individual pursuits and social struggles revolve around goals like survival, procreation, establishing supremacy, or defending one's life and values. Methods of revolution include warfare, but also public education, non-cooperation, and other forms of protest. The culmination is a sense of global unity and holistic policies across all fields of life, allowing individuals to transcend to a state of cosmic consciousness.
To pushkar w ith love dr. shriniwas kashalikarBahubali Doshi
The author has doubts about NAMASMARAN (remembering the name of God) to a diminishing extent. While convinced it is the fundamental solution, the author is not completely satisfied unless it leads to beneficial social and political change. The author believes true personal liberation cannot exist without social revolution. Doubt will remain until signs of global change from NAMASMARAN become reality, not just potential. The author promotes not just NAMASMARAN but beneficial policies and programs developed and followed to achieve individual and universal well-being.
Stress selfishness and selflessness dr. shriniwas janardan kashalikarBahubali Doshi
This document discusses stress that arises from selfishness and the transition to selflessness. It argues that practicing and propagating the remembrance of God's name (Namasmaran) can help expedite the stressful transition from selfishness to selflessness by reducing cravings and desires. Propagating Namasmaran amounts to promoting selflessness over dehumanizing forces and helps create an environment where all needs are optimally fulfilled to facilitate the shift from selfishness to considering others.
Stress and selfishness dr. shriniwas kashalikarBahubali Doshi
Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the names of God. This can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and society.
Namasmaran is life of life dr. shriniwas janardan kashalikarBahubali Doshi
The document discusses the importance of NAMASMARAN, which it describes as the life of life in the individual and cosmos. It states that a lack of NAMASMARAN leads to self-betrayal, torture, deception, degradation, debility, unawareness, contempt, and destruction. The document emphasizes that NAMASMARAN should be the top priority in life and is the core that everything revolves around. It further shares the perspective of Brahmachaitanya Shri Gondavalekar Maharaj, who advised caring for NAMA even more than life and assured that cosmic consciousness would always be there for those in NAMASMARAN.
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikarBahubali Doshi
The document discusses the author's dilemma as a common man between feelings of Marathi pride and a more inclusive global attitude. It argues that the solution is to understand these feelings as subjective and not generalize them to others. Rather than reacting viciously, one should make efforts to grow and blossom together. The quest for self-knowledge is universal, and Mahatma Gandhi's ideas like nonviolence and practices like namasmarn aimed for individual and global empowerment and blossom through overcoming obstacles from within and without. The core of Gandhi's personality came from his enlightenment and practice of namasmarn, though he may not have expressed this adequately. As a common man, the author can achieve
Ghosts and namasmaran dr shriniwas kashalikarBahubali Doshi
The document discusses ghosts, spirits, and the practice of Namasmaran. It argues that modern medical experts do not truly understand phenomena attributed to entities like ghosts due to their limited understanding of the mind. It states that the practice of Namasmaran according to one's tradition can help minimize mental problems and other issues. Namasmaran allows people to conquer "ghosts" and problems categorized as unexplainable by connecting them to a transcendent cosmic consciousness.
Stress writing and reading dr. shriniwas kashalikarBahubali Doshi
The document discusses how sharing deeper aspirations like welfare of the universe and concepts of total stress management are very difficult because they have a weaker physiological basis in the brain compared to more basic desires. Specifically, total stress management is challenging to articulate, share, and practice in a smooth and pleasurable way because it does not produce instant results unlike sharing other things. One must continuously share total stress management while remembering that it is a holistic solution that is very difficult to appreciate and requires patience to practice without frustration.
Yoga, management and namasmaran dr. shriniwas j. kashalikarBahubali Doshi
Yoga is discussed by many scholars but often drifts from how most people live their lives. Yoga is either left to ascetics or practiced just as physical exercises. However, yoga is actually an art of managing one's life like riding a horse. Due to forces like regimentation and individualism, lives have been damaged. It is important to re-explore wisdom from scriptures through simultaneously practicing yoga, which involves reorienting oneself for individual and universal blossoming, or purification. The simplest way to revitalize lifestyle is through NAMASMARAN.
Stress and publicity dr. shriniwas kashalikarBahubali Doshi
This document discusses the stress that can come from seeking fame and popularity. While fame can boost pride temporarily, it often leads to depression when it fades and can disillusion people. True happiness comes from within and not from external validation. The practice of NAMASMARAN, or remembrance of the divine, is said to make people feel fulfilled from within, but it requires immense commitment that is difficult to achieve. NAMASMARAN encompasses the whole universe, so it is not about petty achievements but developing one's personality so their soul's fragrance encompasses everyone. This leads to not depending on or craving popularity and fame.
Stress and unity dr. shriniwas janardan kashalikarBahubali Doshi
This document discusses the idea of unity versus forming separate organizations and identities. It argues that while issues in the past led to social and political movements and organizations, the issues are actually quite complicated. Forming organizations based on attributes like school, language or religion can sow seeds of separate identity and disunity. The key is exploring and realizing the underlying unity that already exists in all people. The author's purpose is to share concepts of unity unconditionally without forming new institutions, depending on donations, or working for any government. Their goal is spontaneous participation in individual and global blossoming.
Stress and respect dr. shriniwas janardan kashalikarBahubali Doshi
Stress and lack of focus on Namasmaran (remembrance of the divine) has led to degeneration and degradation, dragging us towards barbaric values from within and temptation from without. Namasmaran can help open our inner eyes to recognize true wisdom and enlightenment, overcoming pettiness and superficiality to focus on and respect the source of global harmony. Regular practice of Namasmaran is needed to open ourselves to global unity and participate in creating a harmonious global orchestra.
Unconditoned happiness dr. shriniwas k ashalikarBahubali Doshi
The document discusses the state of unconditioned happiness exemplified by saints. It summarizes that this state is not one of depression, surrender, or indifference, but rather a "trans-physical, trans-physiological and trans-psychological" state where one has risen above perceptions and influences of the senses, endocrine and nervous systems. In this state, individuals appear unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. Unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
Soliloquy of a media person dr shriniwas kashalikarBahubali Doshi
An honest media person laments that while the media is meant to provide a factual yet realistic perspective, focusing on a blossoming future amid apparent confusion, it is difficult not to get distracted by glamour, politics, and personal temptations. Media personalities are exposed to these pressures and can lose sight of their vision, instead misguiding others. However, remembering one's true self through namasmarn, or remembrance, can protect media persons from illusions and delusions, and help maintain a realistic hope.
The document discusses the possible role of NAMASMARAN (contemplation of the divine name) in total stress management. It hypothesizes that through regular practice of NAMASMARAN, one can ascend from their "petty self" to their "cosmic self," gaining a holistic perspective. Being entangled in the petty self can lead to inertia, fanaticism, exploitation, and violence ("TAMAS"); intelligent but selfish acts ("RAJAS"); or harmless but insufficient acts ("SATVA"). The document argues that greater practice of NAMASMARAN by more people could help merge more individuals with their cosmic self, rectifying issues related to TAMAS, RAJAS and
Stress and true self dr. shriniwas kashalikarBahubali Doshi
This document discusses the concepts of individual self and true self. It states that the individual self, defined by physical and mental experiences, veils the true self, which is universal and beyond individual limitations. Through the regular practice of NAMASMARAN (remembrance of the divine name), the veils of the individual self become less dense and the true self, which was already present, begins to surface and manifest. When this occurs, one's cognition, emotions, and behaviors rise above individual physiology and become universal, aligned with the well-being of all people and living things. The surfacing of the true self allows one to take actions that foster global harmony and homeostasis from a holistic perspective.
Stress and brahma dr. shriniwas kashalikarBahubali Doshi
This document discusses the misconception of thinking "I am Brahma" without also recognizing one's body, mind, and role in society. It argues that very few people have transcended their ego to truly be Brahma, and that for most people the aim should be to gradually transcend illusion through remembrance of the divine (Namasmaran) and fulfilling one's duties (Swadharma), as described in the Bhagavad Gita. By participating in policy making and community programs, one can blossom while also serving mankind, rather than feeling disconnected despite claiming to be Brahma. Through regular spiritual practice and living conscientiously, one will naturally reach a state of being Brahma without needing
Stress god and we dr. shriniwas kashalikarBahubali Doshi
The document discusses the misinterpretation and misunderstanding of concepts like "I am Brahma" and God. It states that misunderstanding these concepts can lead to inaction, helplessness, and false beliefs. It argues that God is an internal experience of self-realization, not something to be believed in externally. The document says that practicing NAMASMARAN, or remembrance of the divine name, can help people become self-sufficient by finding their true self and developing a holistic perspective. NAMASMARAN also frees people from rigid beliefs by helping them understand that needs and circumstances vary between individuals and societies.
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. Along with his brothers, he established a hospital in the remote village of Adeli, where he worked for three years. He then furthered his studies in philosophy and science at GS Medical College in Mumbai, earning an MD in human physiology. While working there, he also helped slum dwellers, mill workers, and visually impaired people. He has written over 40 books and 500 articles on varied subjects, focusing on integrating philosophy, medicine, and social problems. He has received several awards and fellowships for his work. Currently, he continues interdisciplinary research in
The fetters and the freedom dr. shriniwas kashalikarBahubali Doshi
It argues that when mediocre leaders emerge, their idiosyncrasies can influence masses in detrimental ways, leading to unrest. To overcome this, one should understand the limitations of such leaders through the practice of Namasmaran to free oneself from mediocrity. Namasmaran helps reunify one's true self and physiological being, acting as the ultimate form of meditation and yoga by funneling individual consciousness into cosmic consciousness. It is a bounty that allows one to rise above worldly concerns and
Stress and revolution dr. shriniwas kashalikarBahubali Doshi
The document discusses the concept of revolution. It states that as individual and social development progresses, concepts like "god", "freedom", and "revolution" change meanings. Individual pursuits and social struggles revolve around goals like survival, procreation, establishing supremacy, or defending one's life and values. Methods of revolution include warfare, but also public education, non-cooperation, and other forms of protest. The culmination is a sense of global unity and holistic policies across all fields of life, allowing individuals to transcend to a state of cosmic consciousness.
To pushkar w ith love dr. shriniwas kashalikarBahubali Doshi
The author has doubts about NAMASMARAN (remembering the name of God) to a diminishing extent. While convinced it is the fundamental solution, the author is not completely satisfied unless it leads to beneficial social and political change. The author believes true personal liberation cannot exist without social revolution. Doubt will remain until signs of global change from NAMASMARAN become reality, not just potential. The author promotes not just NAMASMARAN but beneficial policies and programs developed and followed to achieve individual and universal well-being.
Stress selfishness and selflessness dr. shriniwas janardan kashalikarBahubali Doshi
This document discusses stress that arises from selfishness and the transition to selflessness. It argues that practicing and propagating the remembrance of God's name (Namasmaran) can help expedite the stressful transition from selfishness to selflessness by reducing cravings and desires. Propagating Namasmaran amounts to promoting selflessness over dehumanizing forces and helps create an environment where all needs are optimally fulfilled to facilitate the shift from selfishness to considering others.
Stress and selfishness dr. shriniwas kashalikarBahubali Doshi
Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the names of God. This can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and society.
Namasmaran is life of life dr. shriniwas janardan kashalikarBahubali Doshi
The document discusses the importance of NAMASMARAN, which it describes as the life of life in the individual and cosmos. It states that a lack of NAMASMARAN leads to self-betrayal, torture, deception, degradation, debility, unawareness, contempt, and destruction. The document emphasizes that NAMASMARAN should be the top priority in life and is the core that everything revolves around. It further shares the perspective of Brahmachaitanya Shri Gondavalekar Maharaj, who advised caring for NAMA even more than life and assured that cosmic consciousness would always be there for those in NAMASMARAN.
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikarBahubali Doshi
The document discusses the author's dilemma as a common man between feelings of Marathi pride and a more inclusive global attitude. It argues that the solution is to understand these feelings as subjective and not generalize them to others. Rather than reacting viciously, one should make efforts to grow and blossom together. The quest for self-knowledge is universal, and Mahatma Gandhi's ideas like nonviolence and practices like namasmarn aimed for individual and global empowerment and blossom through overcoming obstacles from within and without. The core of Gandhi's personality came from his enlightenment and practice of namasmarn, though he may not have expressed this adequately. As a common man, the author can achieve
Ghosts and namasmaran dr shriniwas kashalikarBahubali Doshi
The document discusses ghosts, spirits, and the practice of Namasmaran. It argues that modern medical experts do not truly understand phenomena attributed to entities like ghosts due to their limited understanding of the mind. It states that the practice of Namasmaran according to one's tradition can help minimize mental problems and other issues. Namasmaran allows people to conquer "ghosts" and problems categorized as unexplainable by connecting them to a transcendent cosmic consciousness.
Stress writing and reading dr. shriniwas kashalikarBahubali Doshi
The document discusses how sharing deeper aspirations like welfare of the universe and concepts of total stress management are very difficult because they have a weaker physiological basis in the brain compared to more basic desires. Specifically, total stress management is challenging to articulate, share, and practice in a smooth and pleasurable way because it does not produce instant results unlike sharing other things. One must continuously share total stress management while remembering that it is a holistic solution that is very difficult to appreciate and requires patience to practice without frustration.
Yoga, management and namasmaran dr. shriniwas j. kashalikarBahubali Doshi
Yoga is discussed by many scholars but often drifts from how most people live their lives. Yoga is either left to ascetics or practiced just as physical exercises. However, yoga is actually an art of managing one's life like riding a horse. Due to forces like regimentation and individualism, lives have been damaged. It is important to re-explore wisdom from scriptures through simultaneously practicing yoga, which involves reorienting oneself for individual and universal blossoming, or purification. The simplest way to revitalize lifestyle is through NAMASMARAN.
Stress and publicity dr. shriniwas kashalikarBahubali Doshi
This document discusses the stress that can come from seeking fame and popularity. While fame can boost pride temporarily, it often leads to depression when it fades and can disillusion people. True happiness comes from within and not from external validation. The practice of NAMASMARAN, or remembrance of the divine, is said to make people feel fulfilled from within, but it requires immense commitment that is difficult to achieve. NAMASMARAN encompasses the whole universe, so it is not about petty achievements but developing one's personality so their soul's fragrance encompasses everyone. This leads to not depending on or craving popularity and fame.
