2. • The basis of the Namuh’s life style is Namuhism.
Namuhism is the religion that all Namuh of the royal tribe
devote their lives to.
• The founder was a highly intelligent child named Drolb.
The Namuh leader used to be an adult named Ahekap
many centuries ago but when Drolb appeared out of the
forest one day and started preaching about Namuhism, a
religion based around worshipping children and the
process of releasing sins through defecation rituals, the
majority of the population started to follow Drolb instead
of Ahekap.
• Namuh’s were very interested because they had never
seen a child so intelligent before and considered him a
spiritual god incarnation. Drolb’s first followers were the
Tnias. These were 10 loyal child disciples chosen by Drolb
because of their intelligence and holiness. The Tnias
followed Drolb's every word and helped spread the
Namuhism throughout the city.

3. • Eventually Drolb had so many followers that
Ahekap was forced to gather the few followers
he still had and take exile in the dense forest
surrounding the city.
• This caused hatred between them and many
wars were fought between the royals and the
newly formed 'wild tribe'. Drolb told his
beloved Tnias that he could foresee his own
death in the near future and granted them the
power of eternal youth, instructing them to
teach all Namuh a mating ritual that would
one day reincarnate Drolb as a new born child
who would unite the tribes once again. He
was soon after assassinated by Ahekap and his
followers in the night.

4. Reproduction is an unpleasant procedure for the Namuh,
not only do they have to reproduce with somebody who is
chosen for them by the Tnias, it is also extremely intense
and ends painfully. The process is that the Tnias select two
Namuh who they think have the possibility of producing
the reincarnation of Drolb. These two matched Namuh are
then escorted to the forest by soldiers to mate. Namuh
have very similar female genitalia to the human species as
do the males but with the addition of a sharp hook at the
end of the penis. When they are deep enough in the forest
not to be heard by civilization they perform a mating ritual
in which they both defecate in the same spot (to release
their sins) and dance around it to summon the spirit of
Drolb for forgiveness.
They do this because they are away from the designated
palace defecation mote and still want their sins to be
forgiven before the act of sex. They then proceed to
fornicate on top of the feces for 6 hours or so. The general
act is somewhat uncomfortable and due to the hook at
the end of the male Namuh's phallus, climax and removal
can be extremely painful.

5. The female takes a couple of days to recover
from her sex wounds and on the third day lays
two eggs each containing a Namuh fetus. The
father of the eggs must then sit on them for a
week to keep them warm until they can
hatch, while the fierce mother Namuh
defends against predators. When the baby
Namuh’s are born the parents teach the
children everything they know about survival,
religion, social conduct, defecation procedure
etc. for three years. When the twins are three
years old they are each abandoned at an
opposite side of the forest by one of their
parents and left to fend for themselves. It is
then the parent’s civil duty to reproduce with
various other partners every 10 years.

6. The children that make it to the palace are welcomed
with open arms and are treated as royalty. This is
because Drolb foresaw that he was to be murdered
and so told the Tnias that he would one day be
reincarnated as a new child. Since Drolb was killed by
Ahekap, (the previous leader of the Namuh’s and
founder of the Wild tribe) the Tnias command all
Namuh to treat every child as a direct descendent of
Drolb. But when the children mature at the age of
twenty they are no longer treated this way for they
have aged and Drolb was forever a child. They are then
removed from the palace and made to live in the
village as slaves. They must do whatever services the
Tnias order them to such as reproducing every ten
years and waiting upon the children. At the age of forty
Namuh become elderly and can no longer reproduce.
This initiates a dramatic fall in social ranking and the
elders are kept away from the general population, as
they have the lowest status of all Namuh.

7. What we call toileting is a big part of Namuh’s worship of
Drolb. Defecation in their society is seen as a sign of
worship and a release of sins. The massive extremely white
mansion-like palace where Namuh children reside is
surrounded by fog and huge layers of earth. These clouds of
fog are very dusty and are known as Effneous which means
cleansed sins. Drolb told Tnias that he was to be buried in
the centre of the palace and to release the children, adult
and elderly’s sins they were to defecate into moats around
the palace so that Drolb could forgive them.
The children who were the most important beings
defecated on the very top layer of earth which was risen
the highest and closest to the palace so that they could be
cleansed more quickly and could return easily to the
palace. On the second layer, which was 100 meters down
from the first layer, adults were then allowed to defecate.
They were further away from Drolb so their sins took about
three days to be cleansed. During this three day period the
Adults were not allowed to leave the city walls or they
would be executed.

8. There are three ways of being executed in Namuh and they all involve
defecation. The first is if you leave the city before the duration of the
three day cleansing period. The Tnias send soldiers to retrieve you
from the village and take you to the outermost layer of the Effeneous.
They blind-fold you and push you into the bottomless pit where all of
the past sins reside and then defecate down the pit after you. This is
torturous because the Namuh are believed to then be with the sins for
ever, basically making it hell for them.
The second execution is if you defy Drolb or Tnias. You are taken to the
palace and are made to walk through the fog which is everybody’s
bodily waste and you are then paraded all through the village where a
vote of execution is taken. The adults, not the elderly, get the only vote
they are allowed to make whether the guilty Namuh should be lit on
fire or pushed into the bottomless pit of sin.
On the final and third layer of Effeneous is where the Elderly are
allowed top defecate. This is a further 100 meters from the children’s
layer which means that their sins take the longest to be forgiven. The
Elderly’s sins take the duration of 10 days to be forgiven. During this
time they are not allowed to leave their house but also have to fast
because
Their sins take so long to heal and if they defecate during the 10 days
they will be executed because they left the house. This brings us to the
third execution which is when the elderly leave the house during the
ten day period they are stretched across the bottomless pit of sin and
are left there to die. When they are dead soldiers cut the ropes and let
the body fall into the pit.