Groome Chapter 3

1. “What’s It All About?” –
Taking a Sacramental
View
From What Makes Us Catholic: Eight Gifts for Life
by Thomas H. Groome
Presented by:
Pamela Liceralde
Jennifer Poole
Jennifer Sorrentino

2. What is a “sacramental outlook”?
• Our perspective: how we live in the world and experience life
• World refers to both the created order of nature and culture we
create as humans
• We must be aware of our view of life:
– Who and what has formed this view?
– How has this view helped or hindered you?
– What is “life for all” and what is not?
– Are you willing to adjust your attitude?
• Adjusting our attitude allows new possibilities

3. Life is meaningful and worthwhile
• As Christians we are called to recognize that “Within God’s
sustaining love, life is worthy for its own sake, regardless of our
accomplishments or accolades” (p. 83)
• “Nothing is more significant to what makes us Catholic than the
sacramental principle” (p .84)
– “it reaches far beyond liturgical rites… it means that God is present to
humankind and we respond to God’s grace through the ordinary and
everyday of life in the world” (p. 84)

4. God’s grace expects our partnership &
responsibility
• Sacramentality of life calls on us to find the extraordinary in the
ordinary – to have a sacramental outlook on all of life in this
world (p. 87)
• God’s Spirit and humankind work together through:
– Nature and creation
– Culture and society
– Our minds and bodies
– Hearts and souls
– Labors and efforts
– Creativity and generativity
– Depth of our own being and in community with others
– Every event and experience that comes our way (p. 84)

5. God’s Spirit at work in the world
• Sacramentality reflects an understanding of God and of God’s
Spirit at work in the world (p. 87)
• In Christian faith, God’s decisive sacrament in human history was
Jesus, who engages in human history by being the savior and the
liberator (p. 89)
• “God cannot leave us and our world to our own devices, to
muddle along by ourselves” (p. 89)

6. The principle of sacramentality …
• Reflects faith in “God with us,” saving, engaging, and enabling
humankind as covenant partners (p. 89)
• Reflects God as Triune: Godself, humankind, and a loving
relationship always at work in the world (p. 89)
• Reflects that God is always at work in the world, “inviting our
responsible participation in God’s dream for us all” (p. 90)

7. Enough to test anyone’s faith
“If God is lovingly present, and life in the world is basically good,
then how come there is so much suffering and evil?” (p. 90)
• God never causes human evil or suffering; God allows them out of respect for
human freedom and the dynamics of nature (p. 91)
• God does not use suffering as a quid pro quo punishment for sin (p. 91)
• Even when human beings make sinful choices, God may draw some good out
of them (p. 91)
• Though Jesus offered no explanation for sin and suffering, he taught
disciples to avoid the first and alleviate the latter (p. 91)
• In his agony and death, Jesus symbolized God’s solidarity with people who
suffer; in his Resurrection, Jesus reversed suffering and death to go
backward into new life (p. 92)
• A sacramental outlook includes a healthy suspicion for human sinfulness;
recognizing whatever in the world that is not of God’s reign (p. 92)

8. A sacramental consciousness – imagine!
• Sacramental consciousness means “being alert to the more in the
midst of the ordinary” (p. 92) and activating our imagination.
• We need our imagination:
– To help us see how things really are, beyond the obvious and routine (p. 94)
– To discern how best to respond to God’s presence in the midst of life,
understanding possibilities & consequences to drive our choices (p. 94)
– To recognize what is not in God’s reign and resist it (p. 95)
– To see and respond to the poor and oppressed (p. 95)

9. Practicing a sacramental outlook
• Three key practices to develop a sacramental perspective on
life:
– Develop habit of sacramental imagination
– Be a good steward of creation
– Celebrate life--and Eucharist

10. Develop a habit of sacramental imagination
• Pause at the start of the day to refresh your sense of life as a gift
from God (p. 96)
• Be alert throughout the day for “God-moments” that remind us of
God’s love (p. 97)
• Take time for faith reflections - meditations in which we talk to
God about any aspect of life in the world and bring our faith to
discern what it means and how we should respond in a faith-filled
way (p. 97)
• Take time to ‘stop to smell the roses’ - contemplations when we
notice and receive the gifts of God that are right in front of us (p.
97)

11. Be a good steward of creation
• Creation is a divine gift and humans must be its responsible
stewards in God’s name (p. 99)
• Humans are commissioned in Genesis “to sustain with loving care”
and “cultivate” God’s creation - there is Biblical justification for
man’s ecological stewardship of Earth (p. 99-100)
• Creation is a sacrament of the divine-human covenant (p. 99)
• We can experience a beautiful sense God’s presence through
nature by relishing and enjoying the beauty of nature (p. 100)

12. Celebrate life--and Eucharist
• A sacramental outlook epitomizes the spirit of celebrating life -- “the
constant presence of God’s Spirit in the everyday--the more in the midst
of the ordinary--always warrants celebration” (p. 101)
• Mass is the central symbol of divine-human encounter for Catholic
Christians (p. 101)
• The celebration of Eucharist is the apex of the seven sacraments and
“Its enactment is well named a celebration” (p. 101)
• At Mass, the Liturgy of the Word and the Liturgy of Eucharist “bring life
to faith and faith to life” for the participants (p. 102)

13. Embrace the responsibility to celebrate
• All baptized Catholics have “the right and duty” to participate in
the life of the Church through “full, conscious, and active
participation” in the liturgy (p. 102)
• Catholics are “responsible to make the most of their Mass” and
celebrate (p. 103)
– Mass assembles of a community of Christian people
– Mass lends access to the word of God in Scripture
– Mass offers Holy Communion to re-bond the community within the Body of
Christ

14. Reflection questions on Chapter 3:
• How can taking a sacramental outlook impact your role as a
school leader?
• How can we help our colleagues develop a sacramental outlook?
• Which of the three strategies for developing a sacramental
outlook do you already regularly practice?
– Developing a habit of sacramental imagination
– Being a good steward of creation
– Celebrating life—and Eucharist