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"Everyone believes in Allah, but no one believes in Allah."" ‫ہللا‬
‫کو‬
‫ہر‬
‫کوئی‬
‫مانتا‬
‫ہے‬
‫لیکن‬
‫ہللا‬
‫کی‬
‫کوئی‬
‫نہیں‬
‫"مانتا‬
Introduction
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consequat. Duis autem vel eum iriure dolor in hendrerit in vulputate velit esse molestie
consequat, vel illum dolore eu feugiat nulla facilisis at vero eros et accumsan.
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tincidunt ut laoreet dolore magna aliquam erat volutpat. Ut wisi enim ad minim veniam,
quis nostrud exerci tation ullamcorper suscipit lobortis nisl ut aliquip ex ea commodo
consequat. Duis autem vel eum iriure dolor in hendrerit in vulputate velit esse molestie
consequat, vel illum dolore eu feugiat nulla facilisis at vero eros et accumsan. Nam liber
tempor cum soluta nobis eleifend option congue nihil imperdiet doming id quod mazim
placerat facer possim assum. Typi non habent claritatem insitam; est usus legentis in iis qui
facit eorum claritatem. Investigationes demonstraverunt lectores legere me lius quod ii
legunt saepius.
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tincidunt ut laoreet dolore magna aliquam erat volutpat. Ut wisi enim ad minim veniam,
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consequat.
If we consider the belief that everyone believes in Allah, it implies that some people are
following and obeying Allah's commands. Conversely, if one does not believe in Allah, it
means that they are not following Allah's commands.
This belief is reflected in the words of the Islamic declaration of faith, which states "There is
no god but Allah, and Muhammad is the messenger of Allah". The prophets mentioned in
the Quran are believed to have been chosen by Allah to convey His message to humanity
and guide them towards righteousness. The Quran states in Surah Al-An'am, Verse 83: "And
that was Our [conclusive] argument which We gave Abraham against his people. We raise
by degrees whom We will. Indeed, your Lord is Wise and Knowing."
Furthermore, all prophets, including Adam, Noah, Abraham, Moses, Jesus, and Muhammad
(peace be upon them all), are believed to have obeyed the commandments of Allah and
conveyed His message to the people. Muslims consider them as the role models for
humanity and strive to follow their examples in their daily lives.
2
In summary, the belief in Allah and following His commands is a fundamental principle of
Islam. All prophets are believed to have obeyed Allah's commands and conveyed His
message to humanity. Muslims look to these prophets as examples to follow in their own
lives.
‫اگر‬
‫ہم‬
‫اس‬
‫عقیدے‬
‫پر‬
‫غور‬
‫کریں‬
‫کہ‬
‫ہر‬
‫کوئی‬
‫ہللا‬
‫پر‬
‫ایمان‬
‫رکھتا‬
،‫ہے‬
‫تو‬
‫اس‬
‫کا‬
‫مطلب‬
‫یہ‬
‫ہے‬
‫کہ‬
‫کچھ‬
‫لوگ‬
‫ہللا‬
‫کے‬
‫احکامات‬
‫کی‬
‫پیروی‬
‫اور‬
‫اطاعت‬
‫کر‬
‫رہے‬
‫ہیں۔‬
‫اس‬
‫کے‬
،‫برعکس‬
‫اگر‬
‫کوئی‬
‫ہللا‬
‫کو‬
‫نہیں‬
‫مانتا‬
‫تو‬
‫اس‬
‫کا‬
‫مطلب‬
‫یہ‬
‫ہے‬
‫کہ‬
‫وہ‬
‫ہللا‬
‫کے‬
‫احکامات‬
‫پر‬
‫عمل‬
‫نہیں‬
‫کر‬
‫رہے۔‬
‫یہ‬
‫عقیدہ‬
‫ایمان‬
‫کے‬
‫اسالمی‬
‫اعالن‬
‫کے‬
‫الفاظ‬
‫سے‬
‫ظاہر‬
‫ہوتا‬
،‫ہے‬
‫جس‬
‫میں‬
‫کہا‬
‫گیا‬
‫ہے‬
‫کہ‬
‫"ہللا‬
‫کے‬
‫سوا‬
‫کوئی‬
‫معبود‬
،‫نہیں‬
‫اور‬
‫محمد‬
‫ہللا‬
‫کے‬
‫رسول‬
‫ہیں"۔‬
‫قرآن‬
‫میں‬
‫مذکور‬
‫انبیاء‬
‫کے‬
‫بارے‬
‫میں‬
‫خیال‬
‫کیا‬
‫جاتا‬
‫ہے‬
‫کہ‬
‫انہیں‬
‫ہللا‬
‫نے‬
‫اپنا‬
‫پیغام‬
‫انسانیت‬
‫تک‬
‫پہنچانے‬
‫اور‬
‫نیکی‬
‫کی‬
‫طرف‬
‫رہنمائی‬
‫کے‬
‫لیے‬
‫منتخب‬
‫کیا‬
‫ہے۔‬
‫قرآن‬
‫نے‬
‫سورۃ‬
‫االنعام‬
‫کی‬
‫آیت‬
‫نمبر‬
83
‫میں‬
‫کہا‬
:‫ہے‬
‫"اور‬
‫یہ‬
‫ہماری‬
‫دلیل‬
‫تھی‬
‫جو‬
‫ہم‬
‫نے‬
‫ابراہیم‬
‫کو‬
‫ان‬
‫کی‬
‫قوم‬
‫کے‬
‫خالف‬
‫دی‬
‫تھی۔‬
‫ہم‬
‫جس‬
‫کے‬
‫چاہیں‬
‫درجات‬
‫بلند‬
‫کرتے‬
‫ہیں۔‬
‫بے‬
‫شک‬
‫تمہارا‬
‫رب‬
‫حکمت‬
‫واال‬
‫اور‬
‫جاننے‬
‫واال‬
‫"ہے۔‬
‫مزید‬
،‫برآں‬
‫تمام‬
‫انبیاء‬
‫بشمول‬
،‫آدم‬
،‫نوح‬
،‫ابراہیم‬
، ٰ
‫موسی‬
ٰ
‫عیسی‬
‫اور‬
‫محمد‬
‫(صلی‬
‫ہللا‬
‫علیہ‬
)‫وسلم‬
‫کے‬
‫بارے‬
‫میں‬
‫مانا‬
‫جاتا‬
‫ہے‬
‫کہ‬
‫انہوں‬
‫نے‬
‫ہللا‬
‫کے‬
‫احکام‬
‫کی‬
‫تعمیل‬
‫کی‬
‫اور‬
‫لوگوں‬
‫تک‬
‫اس‬
‫کا‬
‫پیغام‬
‫پہنچایا۔‬
‫مسلمان‬
‫انہیں‬
‫انسانیت‬
‫کے‬
‫لیے‬
‫رول‬
‫ماڈل‬
‫سمجھتے‬
‫ہیں‬
‫اور‬
‫اپنی‬
‫روزمرہ‬
‫کی‬
‫زندگی‬
‫میں‬
‫ان‬
‫کی‬
‫مثالوں‬
‫پر‬
‫عمل‬
‫کرنے‬
‫کی‬
‫کوشش‬
‫کرتے‬
‫ہیں۔‬
‫خالصہ‬
‫یہ‬
‫کہ‬
‫ہللا‬
‫پر‬
‫ایمان‬
‫اور‬
‫اس‬
‫کے‬
‫احکام‬
‫کی‬
‫پیروی‬
‫اسالم‬
‫کا‬
‫بنیادی‬
‫اصول‬
‫ہے۔‬
‫تمام‬
‫انبیاء‬
‫کے‬
‫بارے‬
‫میں‬
‫یقین‬
‫کیا‬
‫جاتا‬
‫ہے‬
‫کہ‬
‫انہوں‬
‫نے‬
‫ہللا‬
‫کے‬
‫احکامات‬
‫کی‬
‫تعمیل‬
‫کی‬
‫اور‬
‫انسانیت‬
‫تک‬
‫اس‬
‫کا‬
‫پیغام‬
‫پہنچایا۔‬
‫مسلمان‬
‫ان‬
‫انبیاء‬
‫کو‬
‫اپنی‬
‫زندگی‬
‫میں‬
‫مثال‬
‫کے‬
‫طور‬
‫پر‬
‫دیکھتے‬
‫ہیں۔‬
Our duty now is to compile and understand God's divine orders, as revealed in the
scriptures, and translate them into policies and actions that benefit all of humanity. By
3
carefully studying and comprehending these teachings, we can develop comprehensive
guidelines that encompass every aspect of human existence. Implementing these policies
would not only lead to a just society but also pave the way for the ultimate goal: ensuring
that all human beings have the opportunity to attain Jannat, or heaven.
To accomplish this noble objective, it is crucial that we approach the task with wisdom,
compassion, and inclusivity. We must recognize the diversity among people and their
varying interpretations of God's law. While ensuring the core principles of justice, love, and
respect, we should also be mindful of the different cultural, social, and historical contexts
that shape our understanding of the divine commandments.
Additionally, it is essential to engage in open dialogue and foster an environment of mutual
understanding and respect. By promoting interfaith and intercultural dialogue, we can
bridge gaps, dissolve misunderstandings, and work towards a shared vision of a
harmonious society. This collaborative approach will enable us to create policies that
embrace the values of compassion, equality, and human dignity, thereby bringing us closer
to the ideal of Jannat for all.
As we embark on this journey, let us remember that the path to Jannat is not solely paved
with legislation and policies. It is also a personal endeavor that requires each individual to
strive for righteousness and virtuous conduct. While policy-making is crucial, it must be
accompanied by a genuine commitment to embodying the teachings of our faith in our
daily lives.
May our collective efforts to understand, implement, and exemplify God's laws bring us
closer to a world where all human beings can experience the blessings of Jannat, and where
justice, love, and mercy prevail. Together, let us strive for a future where humanity
flourishes in the light of divine guidance, leading us towards eternal bliss.
4
‫اب‬
‫ہمارا‬
‫فرض‬
‫ہے‬
‫کہ‬
‫ہم‬
‫خدا‬
‫کے‬
‫احکامات‬
‫کو‬
‫مرتب‬
‫کریں‬
‫اور‬
،‫سمجھیں‬
‫جیسا‬
‫کہ‬
‫صحیفوں‬
‫میں‬
‫نازل‬
‫کیا‬
‫گیا‬
،‫ہے‬
‫اور‬
‫ان‬
‫کو‬
‫پالیسیوں‬
‫اور‬
‫اعمال‬
‫میں‬
‫ترجمہ‬
‫کرنا‬
‫ہے‬
‫جس‬
‫سے‬
‫پوری‬
‫انسانیت‬
‫کو‬
‫فائدہ‬
‫ہو۔‬
‫ان‬
‫تعلیمات‬
‫کا‬
‫بغور‬
‫مطالعہ‬
‫اور‬
‫ادراک‬
‫کرنے‬
،‫سے‬
‫ہم‬
‫ایسی‬
‫جامع‬
‫رہنما‬
‫خطوط‬
‫تیار‬
‫کر‬
‫سکتے‬
‫ہیں‬
‫جو‬
‫انسانی‬
‫وجود‬
‫کے‬
‫ہر‬
‫پہلو‬
‫پر‬
‫محیط‬
‫ہوں۔‬
‫ان‬
‫پالیسیوں‬
‫پر‬
‫عمل‬
‫درآمد‬
‫نہ‬
‫صرف‬
‫ایک‬
‫انصاف‬
‫پسند‬
‫معاشرے‬
‫کی‬
‫طرف‬
‫لے‬
‫جائے‬
‫گا‬
‫بلکہ‬
‫اس‬
‫حتمی‬
‫مقصد‬
‫کے‬
‫لیے‬
‫بھی‬
‫راہ‬
‫ہموار‬
‫کرے‬
:‫گا‬
‫اس‬
‫بات‬
‫کو‬
‫یقینی‬
‫بنانا‬
‫کہ‬
‫تمام‬
‫انسانوں‬
‫کو‬
‫جنت‬
‫یا‬
‫جنت‬
‫حاصل‬
‫کرنے‬
‫کا‬
‫موقع‬
‫ملے۔‬
‫اس‬
‫عظیم‬
‫مقصد‬
‫کی‬
‫تکمیل‬
‫کے‬
‫لیے‬
‫یہ‬
‫ضروری‬
‫ہے‬
‫کہ‬
‫ہم‬
،‫حکمت‬
‫ہمدردی‬
‫اور‬
‫جامعیت‬
‫کے‬
‫ساتھ‬
‫اس‬
‫کام‬
‫تک‬
‫پہنچیں۔‬
‫ہمیں‬
‫لوگوں‬
‫میں‬
‫تنوع‬
‫اور‬
‫خدا‬
‫کے‬
‫قانون‬
‫کی‬
‫ان‬
‫کی‬
‫مختلف‬
‫تشریحات‬
‫کو‬
‫پہچاننا‬
‫چاہیے۔‬
،‫انصاف‬
‫محبت‬
‫اور‬
‫احترام‬
‫کے‬
‫بنیادی‬
‫اصولوں‬
‫کو‬
‫یقینی‬
‫بناتے‬
،‫ہوئے‬
‫ہمیں‬
‫ان‬
‫مختلف‬
،‫ثقافتی‬
‫سماجی‬
‫اور‬
‫تاریخی‬
‫سیاق‬
‫و‬
‫سباق‬
‫کو‬
‫بھی‬
‫ذہن‬
‫میں‬
‫رکھنا‬
‫چاہیے‬
‫جو‬
‫ی‬ ٰ‫الہ‬
‫احکام‬
‫کے‬
‫بارے‬
‫میں‬
‫ہماری‬
‫سمجھ‬
‫کو‬
‫تشکیل‬
‫دیتے‬
‫ہیں۔‬
‫مزید‬
،‫برآں‬
‫کھلے‬
‫مکالمے‬
‫میں‬
‫مشغول‬
‫ہونا‬
‫اور‬
‫باہمی‬
‫افہام‬
‫و‬
‫تفہیم‬
‫اور‬
‫احترام‬
‫کے‬
‫ماحول‬
‫کو‬
‫فروغ‬
‫دینا‬
‫ضروری‬
‫ہے۔‬
‫بین‬
‫المذاہب‬
‫اور‬
‫بین‬
‫الثقافتی‬
‫مکالمے‬
‫کو‬
‫فروغ‬
‫دے‬
،‫کر‬
‫ہم‬
‫خالء‬
‫کو‬
‫پر‬
‫کر‬
‫سکتے‬
،‫ہیں‬
‫غلط‬
‫فہمیوں‬
‫کو‬
‫دور‬
‫کر‬
‫سکتے‬
،‫ہیں‬
‫اور‬
‫ہم‬
‫آہنگ‬
‫معاشرے‬
‫کے‬
‫مشترکہ‬
‫وژن‬
‫کے‬
‫لیے‬
‫کام‬
‫کر‬
‫سکتے‬
‫ہیں۔‬
‫یہ‬
‫تعاون‬
‫پر‬
‫مبنی‬
‫نقطہ‬
‫نظر‬
‫ہمیں‬
‫ایسی‬
‫پالیسیاں‬
‫بنانے‬
‫کے‬
‫قابل‬
‫بنائے‬
‫گا‬
‫جو‬
،‫ہمدردی‬
‫مساوات‬
‫اور‬
‫انسانی‬
‫وقار‬
‫کی‬
‫قدروں‬
‫کو‬
،‫اپنائیں‬
‫اور‬
‫اس‬
‫طرح‬
‫ہمیں‬
‫سب‬
‫کے‬
‫لیے‬
‫جنت‬
‫کے‬
‫آئیڈیل‬
‫کے‬
‫قریب‬
‫لے‬
‫آئیں۔‬
‫جب‬
‫ہم‬
‫اس‬
‫سفر‬
‫کا‬
‫آغاز‬
‫کرتے‬
‫ہیں‬
‫تو‬
‫ہمیں‬
‫یاد‬
‫رکھنا‬
‫چاہیے‬
‫کہ‬
‫جنت‬
‫کا‬
‫راستہ‬
‫صرف‬
‫قانون‬
‫سازی‬
‫اور‬
‫پالیسیوں‬
‫سے‬
‫ہموار‬
‫نہیں‬
‫ہوتا۔‬
‫یہ‬
‫ایک‬
‫ذاتی‬
‫کوشش‬
‫بھی‬
‫ہے‬
‫جس‬
‫کے‬
‫لیے‬
‫ہر‬
‫فرد‬
‫کو‬
‫نیکی‬
‫اور‬
‫نیکی‬
‫کے‬
‫لیے‬
‫کوشش‬
‫کرنے‬
‫کی‬
‫ضرورت‬
‫ہے۔‬
‫اگرچہ‬
‫پالیسی‬
‫سازی‬
‫بہت‬
‫ضروری‬
،‫ہے‬
‫لیکن‬
‫اس‬
‫کے‬
‫ساتھ‬
‫ہماری‬
‫روزمرہ‬
‫کی‬
‫زندگی‬
‫میں‬
‫ہمارے‬
‫ایمان‬
‫کی‬
‫تعلیمات‬
‫کو‬
‫مجسم‬
‫کرنے‬
‫کے‬
‫لیے‬
‫حقیقی‬
‫عزم‬
‫کے‬
‫ساتھ‬
‫ہونا‬
‫چاہیے۔‬
‫خدا‬
‫کے‬
‫قوانین‬
‫کو‬
،‫سمجھنے‬
‫نافذ‬
‫کرنے‬
‫اور‬
‫اس‬
‫کی‬
‫مثال‬
‫دینے‬
‫کی‬
‫ہماری‬
‫اجتماعی‬
‫کوششیں‬
‫ہمیں‬
‫ایک‬
‫ایسی‬
‫دنیا‬
‫کے‬
‫قریب‬
‫لے‬
‫جائیں‬
‫جہاں‬
‫تمام‬
‫انسان‬
‫جنت‬
‫کی‬
‫نعمتوں‬
‫کا‬
‫تجربہ‬
‫کر‬
،‫سکیں‬
‫اور‬
‫جہاں‬
،‫انصاف‬
‫محبت‬
‫اور‬
‫رحم‬
‫کا‬
‫غلبہ‬
‫ہو۔‬
‫آئیے‬
‫مل‬
‫کر‬
‫ایک‬
‫ایسے‬
‫مستقبل‬
‫کے‬
‫لیے‬
‫کوشش‬
‫کریں‬
‫جہاں‬
‫انسانیت‬
‫الہی‬
‫رہنمائی‬
‫کی‬
‫روشنی‬
‫میں‬
‫پروان‬
،‫چڑھے‬
‫ہمیں‬
‫ابدی‬
‫خوشیوں‬
‫کی‬
‫طرف‬
‫لے‬
‫جائے۔‬
5
" ‫ہر‬
‫کوئی‬
‫خدا‬
‫پر‬
‫یقین‬
‫رکھتا‬
،‫ہے‬
‫لیکن‬
‫کوئی‬
‫بھی‬
‫خدا‬
‫کے‬
‫قانون‬
‫کو‬
‫نہیں‬
"‫مانتا۔‬
‫اگرچہ‬
‫لوگ‬
‫خدا‬
‫پر‬
‫یقین‬
‫کرنے‬
‫کا‬
ٰ
‫دعوی‬
‫کر‬
‫سکتے‬
،‫ہیں‬
‫لیکن‬
‫ہو‬
‫سکتا‬
‫ہے‬
‫کہ‬
‫ان‬
‫کے‬
‫اعمال‬
‫ان‬
‫کے‬
‫حقیقی‬
‫عقائد‬
‫کی‬
‫عکاسی‬
‫نہ‬
‫کریں۔‬
‫متبادل‬
‫طور‬
،‫پر‬
‫اس‬
‫کی‬
‫تشریح‬
‫عقیدے‬
‫اور‬
‫ایمان‬
‫کی‬
‫پیچیدگی‬
‫کے‬
‫لحاظ‬
‫سے‬
‫کی‬
‫جا‬
‫سکتی‬
،‫ہے‬
‫اور‬
‫ان‬
‫طریقوں‬
‫سے‬
‫جن‬
‫میں‬
‫افراد‬
‫ہللا‬
‫جیسے‬
‫تصورات‬
‫کو‬
‫مختلف‬
‫طریقے‬
‫سے‬
‫سمجھتے‬
‫ہیں۔‬
‫عقیدہ‬
‫اور‬
‫عمل‬
‫کے‬
‫درمیان‬
‫یہ‬
‫خلیج‬
‫کئی‬
‫عوامل‬
‫کی‬
‫وجہ‬
‫سے‬
‫پیدا‬
‫ہوتی‬
‫ہے۔‬
‫ان‬
‫میں‬
‫مذہبی‬
‫تعلیمات‬
‫کی‬
‫سمجھ‬
‫کی‬
،‫کمی‬
‫ذاتی‬
‫مسائل‬
‫یا‬
‫تحریکوں‬
‫کا‬
،‫اثر‬
‫یا‬
‫معاشرتی‬
‫دباؤ‬
‫شامل‬
‫ہیں۔‬
،‫تاہم‬
‫یہ‬
‫نوٹ‬
‫کرنا‬
‫ضروری‬
‫ہے‬
‫کہ‬
‫ہللا‬
‫پر‬
‫ایمان‬
‫نہ‬
‫صرف‬
‫عقیدے‬
‫کا‬
‫معاملہ‬
‫ہے‬
‫بلکہ‬
‫اس‬
‫سے‬
‫منسلک‬
،‫عقائد‬
‫اقدار‬
‫اور‬
‫طرز‬
‫عمل‬
‫کا‬
‫ایک‬
‫پیچیدہ‬
‫مجموعہ‬
‫بھی‬
‫ہے‬
‫جو‬
‫دنیا‬
‫میں‬
‫کسی‬
‫شخص‬
‫کے‬
‫مشاہدات‬
‫اور‬
‫اعمال‬
‫کو‬
‫متاثر‬
‫کرتے‬
‫ہیں۔‬
‫مسلمانوں‬
‫کے‬
‫خیاالت‬
‫کے‬
،‫مطابق‬
‫ہللا‬
ٰ
‫تعالی‬
‫نے‬
‫تمام‬
‫انسانوں‬
‫کو‬
‫احکام‬
‫کا‬
‫ایک‬
‫مجموعہ‬
‫دیا‬
‫ہے‬
‫جو‬
‫قرآن‬
‫کے‬
‫نزول‬
‫اور‬
‫حضرت‬
‫محمد‬
‫صلی‬
‫ہللا‬
‫علیہ‬
‫وسلم‬
‫کی‬
‫مثال‬
‫سے‬
‫معلوم‬
‫ہوتے‬
‫ہیں۔‬
‫یہ‬
،‫قوانین‬
‫جنہیں‬
‫شریعت‬
‫کہا‬
‫جاتا‬
،‫ہے‬
‫ذاتی‬
‫اخالقیات‬
‫سے‬
‫لے‬
‫کر‬
‫سماجی‬
‫اور‬
‫سیاسی‬
‫بنیادوں‬
‫تک‬
‫زندگی‬
‫کے‬
‫تمام‬
‫پہلوؤں‬
‫کے‬
‫لیے‬
‫ایک‬
‫فریم‬
‫ورک‬
‫فراہم‬
‫کرتے‬
‫ہیں۔‬
‫حاالنکہ‬
‫یہ‬
‫درست‬
‫ہے‬
‫کہ‬
‫انسان‬
‫قوانین‬
‫اور‬
‫اداروں‬
‫کو‬
‫ایجاد‬
‫کرنے‬
‫کی‬
‫صالحیت‬
‫رکھتے‬
،‫ہیں‬
‫لیکن‬
‫ان‬
‫قوانین‬
‫کو‬
‫شریعت‬
‫کے‬
‫اصولوں‬
‫کے‬
‫مطابق‬
‫ہونا‬
،‫چاہیے‬
‫جو‬
‫کہ‬
‫خدا‬
‫کا‬
‫قانون‬
‫ہے۔‬
‫بحیثیت‬
،‫فرد‬
‫یہ‬
‫ہماری‬
‫ذمہ‬
‫داری‬
‫ہے‬
‫کہ‬
‫ہم‬
‫اپنی‬
‫زندگی‬
‫کے‬
‫تمام‬
‫پہلوؤں‬
‫بشمول‬
‫اپنے‬
،‫اعمال‬
‫خیاالت‬
‫اور‬
‫ارادوں‬
‫میں‬
‫ہللا‬
‫کے‬
‫احکام‬
‫کے‬
‫مطابق‬
‫عمل‬
‫کرنے‬
‫کی‬
‫کوشش‬
‫کریں۔‬
‫اس‬
‫کے‬
‫لیے‬
‫مسلسل‬
‫خود‬
‫غور‬
‫و‬
،‫فکر‬
‫روحانی‬
‫ترقی‬
‫اور‬
‫قرآن‬
‫کی‬
‫تعلیمات‬
‫کے‬
‫مطابق‬
‫زندگی‬
‫گزارنے‬
‫کے‬
‫عزم‬
‫کی‬
‫ضرورت‬
‫ہے۔‬
،‫باآلخر‬
‫یہ‬
‫ہر‬
‫فرد‬
‫پر‬
‫منحصر‬
‫ہے‬
‫کہ‬
‫وہ‬
‫اپنے‬
‫عقائد‬
‫اور‬
‫اعمال‬
‫کی‬
‫ذمہ‬
‫داری‬
‫قبول‬
‫کرے‬
‫اور‬
‫ان‬
‫دونوں‬
‫کو‬
‫اس‬
‫طرح‬
‫سے‬
‫ہم‬
‫آہنگ‬
‫کرنے‬
‫کی‬
‫کوشش‬
‫کرے‬
‫جو‬
‫ان‬
‫کے‬
‫عقیدے‬
‫کی‬
‫تعلیمات‬
‫سے‬
‫ہم‬
‫آہنگ‬
‫ہو۔‬
‫ایسا‬
‫کرنے‬
،‫سے‬
‫ہم‬
‫اپنی‬
‫زندگی‬
‫میں‬
‫ایمان‬
‫اور‬
‫مقصد‬
‫کا‬
‫گہرا‬
‫احساس‬
‫پیدا‬
‫کر‬
‫سکتے‬
‫ہیں‬
‫اور‬
‫ایک‬
‫زیادہ‬
‫منصفانہ‬
‫اور‬
‫ہمدرد‬
‫دنیا‬
‫کی‬
‫تعمیر‬
‫میں‬
‫اپنا‬
‫حصہ‬
‫ڈال‬
‫سکتے‬
‫ہیں۔‬
6
"Everyone believes in God, but no one believes in God's law" Everyone believes in God
Although people may claim to believe in God, their actions may not reflect their true beliefs.
Alternatively, it can be interpreted in terms of the complexity of belief and faith, and the
ways in which individuals understand concepts such as Allah differently.
. This gap between belief and practice arises due to several factors. These include a lack of
understanding of religious teachings, the influence of personal problems or impulses, or
societal pressures.
However, it is important to note that faith in Allah is not only a matter of belief, but also a
complex set of associated beliefs, values and practices that influence a person's worldly
observations and actions. According to Muslim views, Allah has given all human beings a
set of rules, which are known through the revelation of the Qur'an and the example of
Prophet Muhammad.
These rules are known as Sharia, which provides a framework for all aspects of life, from
personal ethics to social and political foundations. While it is true that man is capable of
7
inventing laws and institutions, these laws must conform to the principles of Sharia, which
is God's law.
‫یہ‬
‫کوئی‬
‫معمولی‬
‫بات‬
‫نہیں‬
‫ہے‬
‫کہ‬
‫لوگ‬
‫ہللا‬
‫جیسی‬
ٰ
‫اعلی‬
‫طاقت‬
‫پر‬
‫یقین‬
‫کا‬
ٰ
‫دعوی‬
‫کرتے‬
،‫ہیں‬
‫لیکن‬
‫اپنے‬
‫عمل‬
‫سے‬
‫اپنے‬
‫عقائد‬
‫کو‬
‫ظاہر‬
‫کرنے‬
‫میں‬
‫ناکام‬
‫رہتے‬
‫ہیں۔‬
‫عقیدے‬
‫اور‬
‫رویے‬
‫کے‬
‫درمیان‬
‫یہ‬
‫فرق‬
‫مختلف‬
‫عوامل‬
‫کی‬
‫وجہ‬
‫سے‬
‫ہو‬
‫سکتا‬
،‫ہے‬
‫بشمول‬
‫ان‬
‫کے‬
‫عقیدے‬
‫کی‬
‫تعلیمات‬
‫کو‬
‫نہ‬
،‫سمجھنا‬
‫ذاتی‬
‫جدوجہد‬
‫یا‬
،‫فتنہ‬
‫یا‬
‫معاشرتی‬
‫دباؤ۔‬
،‫تاہم‬
‫یہ‬
‫تسلیم‬
‫کرنا‬
‫ضروری‬
‫ہے‬
‫کہ‬
‫ہللا‬
‫پر‬
‫یقین‬
‫صرف‬
‫ایمان‬
‫کا‬
‫معاملہ‬
‫نہیں‬
،‫ہے‬
‫بلکہ‬
‫اس‬
‫میں‬
،‫عقائد‬
‫اقدار‬
‫اور‬
‫طرز‬
‫عمل‬
‫کا‬
‫ایک‬
‫مجموعہ‬
‫بھی‬
‫شامل‬
‫ہے‬
‫جو‬
‫کسی‬
‫شخص‬
‫کے‬
‫عالمی‬
‫نظریہ‬
‫اور‬
‫طرز‬
‫عمل‬
‫کو‬
‫تشکیل‬
‫دیتے‬
‫ہیں۔‬
‫مسلمانوں‬
‫کا‬
‫عقیدہ‬
‫ہے‬
‫کہ‬
‫ہللا‬
ٰ
‫تعالی‬
‫نے‬
‫تمام‬
‫انسانوں‬
‫کو‬
‫قرآن‬
‫کے‬
‫نزول‬
‫اور‬
‫حضرت‬
‫محمد‬
‫صلی‬
‫ہللا‬
‫علیہ‬
‫وسلم‬
‫کی‬
‫مثال‬
‫کے‬
‫ذریعے‬
‫رہنما‬
‫اصولوں‬
‫کا‬
‫ایک‬
‫مجموعہ‬
‫دیا‬
‫ہے۔‬
‫یہ‬
‫رہنما‬
،‫اصول‬
‫جنہیں‬
‫شریعت‬
‫کے‬
‫نام‬
‫سے‬
‫جانا‬
‫جاتا‬
،‫ہے‬
‫زندگی‬
‫کے‬
‫تمام‬
،‫پہلوؤں‬
‫ذاتی‬
‫اخالقیات‬
‫سے‬
‫لے‬
‫کر‬
‫سماجی‬
‫اور‬
‫سیاسی‬
‫ڈھانچے‬
‫تک‬
‫کے‬
‫لیے‬
‫ایک‬
‫فریم‬
‫ورک‬
‫فراہم‬
‫کرتے‬
‫ہیں۔‬
‫حاالنکہ‬
‫یہ‬
‫درست‬
‫ہے‬
‫کہ‬
‫انسانوں‬
‫میں‬
‫قوانین‬
‫اور‬
‫ادارے‬
‫بنانے‬
‫کی‬
‫صالحیت‬
‫موجود‬
،‫ہے‬
‫لیکن‬
‫یہ‬
‫قوانین‬
‫شریعت‬
‫کے‬
‫اصولوں‬
‫کے‬
‫مطابق‬
‫ہونے‬
‫چاہئیں‬
‫جو‬
‫کہ‬
‫خدا‬
‫کا‬
‫قانون‬
‫ہے۔‬
‫بحیثیت‬
،‫فرد‬
‫یہ‬
‫ہماری‬
‫ذمہ‬
‫داری‬
‫ہے‬
‫کہ‬
‫ہم‬
‫اپنی‬
‫زندگی‬
‫کے‬
‫تمام‬
‫پہلوؤں‬
‫بشمول‬
‫اپنے‬
،‫اعمال‬
‫خیاالت‬
‫اور‬
‫ارادوں‬
‫میں‬
‫ہللا‬
‫کے‬
‫احکامات‬
‫پر‬
‫عمل‬
‫کرنے‬
‫کی‬
‫کوشش‬
‫کریں۔‬
‫اس‬
‫کے‬
‫لیے‬
‫مسلسل‬
‫خود‬
‫غور‬
‫و‬
،‫فکر‬
‫روحانی‬
‫ترقی‬
‫اور‬
‫قرآن‬
‫کی‬
‫تعلیمات‬
‫کے‬
‫مطابق‬
‫زندگی‬
‫گزارنے‬
‫کے‬
‫عزم‬
‫کی‬
‫ضرورت‬
‫ہے۔‬
،‫باآلخر‬
‫یہ‬
‫ہر‬
‫فرد‬
‫پر‬
‫منحصر‬
‫ہے‬
‫کہ‬
‫وہ‬
‫اپنے‬
‫عقائد‬
‫اور‬
‫اعمال‬
‫کی‬
‫ذمہ‬
‫داری‬
‫قبول‬
،‫کرے‬
‫اور‬
‫دونوں‬
‫کو‬
‫اس‬
‫طریقے‬
‫سے‬
‫جوڑنے‬
‫کی‬
‫کوشش‬
‫کرے‬
‫جو‬
‫ان‬
‫کے‬
‫عقیدے‬
‫کی‬
‫تعلیمات‬
‫کے‬
‫مطابق‬
‫ہو۔‬
‫ایسا‬
‫کرنے‬
،‫سے‬
‫ہم‬
‫اپنی‬
‫زندگی‬
‫میں‬
‫ایمان‬
‫اور‬
‫مقصد‬
‫کا‬
‫گہرا‬
‫احساس‬
‫پیدا‬
‫کر‬
‫سکتے‬
،‫ہیں‬
‫اور‬
‫ایک‬
‫زیادہ‬
‫منصفانہ‬
‫اور‬
‫ہمدرد‬
‫دنیا‬
‫کی‬
‫تعمیر‬
‫میں‬
‫اپنا‬
‫حصہ‬
‫ڈال‬
‫سکتے‬
‫ہیں۔‬ .
8
It is not uncommon for individuals to claim belief in a higher power, such as Allah, but fail
to demonstrate their beliefs through their actions. This discrepancy between belief and
behavior can be due to a variety of factors, including a lack of understanding of the
teachings of their faith, personal struggles or temptations, or societal pressures.
"Everyone believes in God, but no one believes in God's law" Everyone believes in God
Although people may claim to believe in God, their actions may not reflect their true beliefs.
Alternatively, it can be interpreted in terms of the complexity of belief and faith, and the
ways in which individuals understand concepts such as Allah differently.
. This gap between belief and practice arises due to several factors. These include a lack of
understanding of religious teachings, the influence of personal problems or impulses, or
societal pressures.
However, it is important to note that faith in Allah is not only a matter of belief, but also a
complex set of associated beliefs, values and practices that influence a person's worldly
observations and actions. According to Muslim views, Allah has given all human beings a
set of rules, which are known through the revelation of the Qur'an and the example of
Prophet Muhammad.
These rules are known as Sharia, which provides a framework for all aspects of life, from
personal ethics to social and political foundations. While it is true that man is capable of
inventing laws and institutions, these laws must conform to the principles of Sharia, which
is God's law.
9
" ‫ہر‬
‫کوئی‬
‫ہللا‬
‫کو‬
‫مانتا‬
،‫ہے‬
‫لیکن‬
‫ہللا‬
‫کے‬
‫قانون‬
‫کو‬
‫کوئی‬
‫نہیں‬
"‫مانتا‬
‫ہر‬
‫کوئی‬
‫ہللا‬
‫پر‬
‫یقین‬
‫رکھتا‬
‫ہے‬
‫لوگ‬
‫اگرچہ‬
‫ہللا‬
‫پر‬
‫ایمان‬
‫النے‬
‫کا‬
ٰ
‫دعوی‬
‫کر‬
‫سکتے‬
،‫ہیں‬
‫لیکن‬
‫ان‬
‫کے‬
‫اعمال‬
‫ان‬
‫کے‬
‫حقیقی‬
‫عقائد‬
‫کی‬
‫عکاسی‬
‫نہیں‬
‫کر‬
‫سکتے۔‬
‫متبادل‬
‫کے‬
‫طور‬
،‫پر‬
‫اس‬
‫کی‬
‫تشریح‬
‫عقیدہ‬
‫اور‬
‫ایمان‬
‫کی‬
،‫پیچیدگی‬
‫اور‬
‫ان‬
‫طریقوں‬
‫سے‬
‫کی‬
‫جا‬
‫سکتی‬
‫ہے‬
‫جن‬
‫میں‬
‫افراد‬
‫ہللا‬
‫جیسے‬
‫تصورات‬
‫کو‬
‫مختلف‬
‫طریقے‬
‫سے‬
‫سمجھتے‬
‫۔‬
‫یہ‬
‫فرق‬
‫عقیدے‬
‫اور‬
‫عمل‬
‫کے‬
‫درمیان‬
‫کئی‬
‫عوامل‬
‫کی‬
‫وجہ‬
‫سے‬
‫پیدا‬
‫ہوتا‬
‫ہے۔‬
‫ان‬
‫میں‬
‫شامل‬
‫ہیں‬
‫دین‬
‫کی‬
‫تعلیمات‬
‫کی‬
‫عدم‬
،‫سمجھ‬
‫شخصی‬
‫مسائل‬
‫یا‬
‫تحریکوں‬
‫کا‬
،‫اثر‬
‫یا‬
‫معاشرتی‬
‫دباؤ۔‬
،‫البتہ‬
‫اہم‬
‫ہے‬
‫کہ‬
‫ہللا‬
‫پر‬
‫ایمان‬
‫نہ‬
‫صرف‬
‫عقیدہ‬
‫کی‬
‫بات‬
،‫ہے‬
‫بلکہ‬
‫اس‬
‫کے‬
‫ساتھ‬
‫تعلق‬
‫رکھنے‬
‫والی‬
‫ایک‬
‫پیچیدہ‬
ِ‫جدول‬
،‫اعتقادات‬
‫اقدار‬
‫اور‬
‫عمالت‬
‫بھی‬
‫ہے‬
‫جو‬
‫ایک‬
‫شخص‬
‫کی‬
‫دنیاوی‬
‫نگرانیوں‬
‫اور‬
‫عمل‬
‫پر‬
‫اثر‬
‫ڈالتی‬
‫ہے۔‬
‫مسلمانوں‬
‫کے‬
‫نظریات‬
‫کے‬
‫مطابق‬
‫ہللا‬
‫نے‬
‫تمام‬
‫انسانوں‬
‫کو‬
‫ایک‬
‫سیٹ‬
‫کے‬
‫قواعد‬
‫دیے‬
،‫ہیں‬
‫جسے‬
‫قرآن‬
‫کی‬
‫وحی‬
‫اور‬
‫حضرت‬
‫محمد‬
‫ﷺ‬
‫کا‬
‫مثال‬
‫سے‬
‫معلوم‬
‫کیا‬
‫جاتا‬
‫ہے۔‬
‫ان‬
‫قواعد‬
‫کو‬
‫شریعت‬
‫کے‬
‫نام‬
‫سے‬
‫جانا‬
‫جاتا‬
،‫ہے‬
‫جو‬
‫زندگی‬
‫کے‬
‫تمام‬
،‫پہلوؤں‬
‫شخصی‬
‫اخالق‬
‫سے‬
‫لے‬
‫کر‬
‫سماجی‬
‫اور‬
‫سیاسی‬
‫بنیادوں‬
‫تک‬
‫کا‬
‫ایک‬
‫فریم‬
‫پیش‬
‫کرتی‬
‫ہے۔‬
‫اگرچہ‬
‫درست‬
‫ہے‬
‫کہ‬
‫انسان‬
‫قوانین‬
‫اور‬
‫اداروں‬
‫کے‬
‫ایجاد‬
‫کرنے‬
‫کی‬
‫صالحیت‬
‫رکھتا‬
،‫ہے‬
‫لیکن‬
‫یہ‬
‫قوانین‬
‫شریعت‬
‫کے‬
‫اصولوں‬
‫کے‬
‫مطابق‬
‫ہونے‬
،‫چاہئیں‬
‫جو‬
‫خدا‬
‫کا‬
‫قانون‬
‫ہے۔‬
10
"Everyone believes in God, but no one believes in God's law." Although people may claim to
believe in God, their actions may not reflect their true beliefs. Alternatively, it can be
interpreted in terms of the complexity of belief and faith, and the ways in which individuals
understand concepts such as Allah differently.
This gap between belief and practice arises due to several factors. These include a lack of
understanding of religious teachings, the influence of personal problems or impulses, or
societal pressures.
However, it is important to note that faith in Allah is not only a matter of belief but also a
complex set of associated beliefs, values, and practices that influence a person's
observations and actions in the world. According to Muslim views, Allah has given all
human beings a set of rules known through the revelation of the Qur'an and the example
of Prophet Muhammad.
These rules, known as Sharia, provide a framework for all aspects of life, from personal
ethics to social and political foundations. While it is true that humans are capable of
inventing laws and institutions, these laws must conform to the principles of Sharia, which
is God's law.
As individuals, it is our responsibility to strive to act in accordance with Allah's
commandments in all aspects of our lives, including our actions, thoughts, and intentions.
11
This requires continuous self-reflection, spiritual growth, and a commitment to living
according to the teachings of the Qur'an.
Ultimately, it is up to each individual to accept the responsibility for their beliefs and actions
and make an effort to align the two in a way that is consistent with the teachings of their
faith. By doing so, we can develop a deep sense of faith and purpose in our lives and
contribute to the construction of a more just and compassionate world.
However, it is important to recognize that belief in Allah is not just a matter of faith, but
also encompasses a complex of beliefs, values, and practices that shape a person's
worldview and behavior. Muslims believe that Allah has given all human beings a set of
12
guidelines to follow, through the revelation of the Quran and the example of the Prophet
Muhammad.
These guidelines, known as the Shariah, provide a framework for all aspects of life, from
personal morality to social and political structures. While it is true that humans have the
ability to create laws and institutions, these laws must be in accordance with the principles
of the Shariah, which is the law of God.
As individuals, it is our responsibility to strive to follow Allah's commands in all aspects of
our lives, including our actions, thoughts, and intentions. This requires ongoing
self-reflection, spiritual development, and a commitment to living in accordance with the
teachings of the Quran.
Ultimately, it is up to each individual to take responsibility for their beliefs and actions, and
to strive to align the two in a way that is consistent with the teachings of their faith. By
doing so, we can cultivate a deeper sense of faith and purpose in our lives, and contribute
to building a more just and compassionate world.
13

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