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6th offense of holy name
Interpretation of holy name
Introduction
Meaning of Arathavad
● Imaginary
● Exaggerated praises.
Some examples from scriptures
● Chaitnya Charitramrit - Haridas Thakur and Gopal chakervarti
● Mahabharata - Dropadi / Arjuna
● Ramayan - Rama throws the stone
Considering glories as imagination
The Vedas always glorify the name and establish that the name is purely spiritual. The person who discredits
the statements of the Vedic literatures, which profusely glorify the name, is a serious offender. The rascal who
commits this offense against the name is doomed to rot away in hell. The offenders say that the results of the
Holy Name stated in scripture are not true and are merely exaggerated ons meant to attract people to the
name. Due to lack of devotional sukṛti, due to lack of faith, such offenders cannot understand the real purport
of the scriptures or what is beneficial for the soul . Instead they misunderstand everything.
If one does not have bhakti-sukrti then one will not have faith in the principles of bhakti. Among the processes
of bhakti, chanting the name is the best. Therefore, without bhakti-sukṛti one cannot develop taste for the
name, nor does one have faith in the scriptural descriptions of the results of the chanting. Those who are
attached to only one part of the scriptures cannot understand the real purport of the scriptures
Comparison with
praises of Karma-
kanda
Karma-kāṇḍa section of the Vedas is meant to satisfy selfish
desires for material gain, the scriptures mentioned many
exaggerated effects of karma as a lure in order to inspire this type
of person. However the process of pure bhakti and chanting the
name are to be performed without material move, and therefore all
the scriptural statements regarding the wonderful effects of the
name are facts (not exaggeration to lure the person).
In the glorifying the name there is no room for cheating, false
pretence, or exaggeration. In giving the name to another person,
one does not expect material results for oneself or the person
receiving the name: in giving the name to a faithful person one
simply makes him the servant of Kṛṣṇa. This is without personal
movaon and only for the pleasure of Kṛṣṇa. And though the
scriptures menon so many attractive results from chanting the
name, the devotee has no interest in enjoying these results for
himself. Being beyond self-interest, the devotee does not pay
heed to the material results of the name which are mentioned in
the scriptures.
Hare Krishna
Thank you

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General presentation1.pptx

  • 1. 6th offense of holy name Interpretation of holy name
  • 3. Meaning of Arathavad ● Imaginary ● Exaggerated praises. Some examples from scriptures ● Chaitnya Charitramrit - Haridas Thakur and Gopal chakervarti ● Mahabharata - Dropadi / Arjuna ● Ramayan - Rama throws the stone
  • 4. Considering glories as imagination The Vedas always glorify the name and establish that the name is purely spiritual. The person who discredits the statements of the Vedic literatures, which profusely glorify the name, is a serious offender. The rascal who commits this offense against the name is doomed to rot away in hell. The offenders say that the results of the Holy Name stated in scripture are not true and are merely exaggerated ons meant to attract people to the name. Due to lack of devotional sukṛti, due to lack of faith, such offenders cannot understand the real purport of the scriptures or what is beneficial for the soul . Instead they misunderstand everything. If one does not have bhakti-sukrti then one will not have faith in the principles of bhakti. Among the processes of bhakti, chanting the name is the best. Therefore, without bhakti-sukṛti one cannot develop taste for the name, nor does one have faith in the scriptural descriptions of the results of the chanting. Those who are attached to only one part of the scriptures cannot understand the real purport of the scriptures
  • 5. Comparison with praises of Karma- kanda Karma-kāṇḍa section of the Vedas is meant to satisfy selfish desires for material gain, the scriptures mentioned many exaggerated effects of karma as a lure in order to inspire this type of person. However the process of pure bhakti and chanting the name are to be performed without material move, and therefore all the scriptural statements regarding the wonderful effects of the name are facts (not exaggeration to lure the person). In the glorifying the name there is no room for cheating, false pretence, or exaggeration. In giving the name to another person, one does not expect material results for oneself or the person receiving the name: in giving the name to a faithful person one simply makes him the servant of Kṛṣṇa. This is without personal movaon and only for the pleasure of Kṛṣṇa. And though the scriptures menon so many attractive results from chanting the name, the devotee has no interest in enjoying these results for himself. Being beyond self-interest, the devotee does not pay heed to the material results of the name which are mentioned in the scriptures.