2. On December 13, 1991 the members of the
National Conference of Catholic Bishops of
the United States of America made the
following general decree concerning holy
days of obligation for Catholics…
3. Church law directs Catholics to their
obligation to worship God on Sunday and
Holy Days of Obligation by attending Mass.
In the Mass it is Christ Himself who
worships the Father, joining our worship to
His.
In no other way is it possible to adequately
give thanks to God for the blessings of
creation, redemption, and our sanctification
than by uniting our offerings to that of Jesus
Christ Himself.
4. The Code of Canon Law states:
On Sundays and other holy days of
obligation the faithful are bound to
participate in the Mass; they are also to
abstain from those labors, business, and
leisure concerns which impede the worship
to be rendered to God, the joy which is
proper to the Lord’s Day, or the proper
relaxation of mind and body (Canon 1247).
5. According to the Catechism of the Catholic
Church:
On Sundays and other holy days of
obligation, the faithful are to refrain from
engaging in work or activities that hinder the
worship owed to God, the joy proper to the
Lord’s Day, the performance of the works of
mercy, and the appropriate relaxation of
mind and body. Family needs or important
social service can legitimately excuse from
the obligation of Sunday rest. The faithful
should see
to it that legitimate excuses do not lead to
6. In other words – Everything we have is a gift from
God. Out of love and respect for God, we are
called, as Catholics, to make every attempt to fulfill
our obligation to worship Him through Sunday
mass and the Holy Days of Obligation.
We are OBLIGATED to attend Mass every Sunday
& all six Holy Days of Obligation, regardless of
homework, sports tournaments, tv shows,
meetings, practices, etc.
God asks for ONE HOUR of your week, plus SIX
HOURS each year…
The Feast of All Saints honors all the saints, known and unknown. It is very like Veterans’ Day. In All Saints Day, we celebrate the saints of the Lord, and ask for their prayers and intercessions. The saints are NOT divine, nor omnipresent. However, because of our common bond with and through Jesus Christ, our prayers are joined with the heavenly community of Christians.
This feast celebrates Mary’s conception without sin as proclaimed by Blessed Pope Pius IX on December 8, 1854 “The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by the virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.” (CCC 491)
Christmas annually celebrates the birth of Jesus. God became a baby-weak and vulnerable. He took on our human nature and was like us in every way but sin. Christmas celebrates the fact that our God loves each of us unconditionally by becoming man and showing us how to love and do the Father’s will.
This feast is a celebration of Mary’s motherhood of Jesus. This celebration is meant to commemorate the part played by Mary in this mystery of salvation. The divine and virginal motherhood ot the Blessed Virgin Mary is a singular salvific event: for Our Lady is was the foretaste of her extraordinary glory.
This feast commemorates Jesus’ Ascension into heaven 40 days after His Resurrection. The Ascension is an important feast celebrating the reality of the God-Man Jesus Christ’s returning to the Father, to return again in the future. The Ascension is also the event whereby humanity was taken into heaven.
This feast recognizes Mary’s passage into heaven. According to our theology and the Catechism, the Virgin Mary, “Having completed the course of her earthly life, was assumed body and soul into heavenly glory. It is our hope and prayer that one day we will join the Blessed Virgin Mary in heaven.