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The Fourteen Points
M.A Jinnah presented his famous fourteen points on March 28,1929 to the Muslim League
Council at their session in Delhi. Since all the Muslims opposed the Nehru Report, these points
were to counter the proposals made in the Nehru Report. The points were to recommend the
reforms that would defend the rights of the Muslims of the sub-continent.
The Fourteen Points
1. The form of the future constitution should be federal with the residuary powers vested in the
                                                provinces.
                 2. A uniform measure of autonomy shall be granted to all provinces.
  3. All legislatures in the country and other elected bodies shall be constituted on the definite
    principle of adequate and effective representationof minorities in every province without
                 reducing the majority in any province to a minority or even equality.
       4. In the Central Legislature, Muslim representation shall not be less than one third.
5.Representation of communal groups shall continue to be by means of separate electorate as at
     present, provided it shall be open to any community at any time to abandon its separate
                                electorate in favor of a joint electorate.
 6.Any territorial distribution that might at any time be necessary shall not in any way affect the
            Muslim majority in the Punjab, Bengal and theNorth West Frontier Province.
The Fourteen Points
•   7. Full religious liberty, i.e. liberty of belief, worship and observance, propaganda ,
    association and education, shall be guaranteed to all communities.
•   8. No bill or any resolution or any part thereof shall be passed in any legislature or
    any other elected body if three-fourth of the members of any community in that
    particular body oppose such a bill resolution or part thereof on the ground that it
    would be injurious to the interests of that community or in the alternative, such
    other method is devised as may be found feasible and practicable to deal with such
    cases.
•   9. Sindh should be separated from the Bombay Presidency.
•   10. Reforms should be introduced in the North West Frontier Province (NWFP)
    and Baluchistan on the same footing as in the other provinces.
•   11. Provision should be made in the constitution giving Muslims an adequate share,
    along with the other Indians, in all the services of the state and in local self-
    governing bodies having due regard to the requirements of efficiency.
•   12. The constitution should embody adequate safeguards for the protection of
    Muslim culture and for the protection and promotion of Muslim education,
    language, religion, personal laws and Muslim charitable institution and for their
    due share in the grants-in-aid given by the state and by local self-governing bodies.
•   13. No cabinet, either central or provincial, should be formed without there being a
    proportion of at least one-third Muslim ministers.
•   14. No change shall be made in the constitution by the Central Legislature except
    with the concurrence of the State's contribution of theIndian Federation.
Reactions
                                  to 14 points
•   One newspaper headline described the 14 points as Muslims' irreducible minimum. These
    demands were rejected by the Congress Party. He was then invited to attend the round table
    conferences, where he forwarded the Muslims' point of view.

• Importance
•   A comparison of the Nehru Report (1928) with Jinnah’s Fourteen points shows a political gap
    between the Muslims and the Hindus in India. He tried to amend the Nehru Report or get
    more rights in it but failed and therefore gave his 14 points. The 14 points covered all of the
    interests of the Muslims at that time and in this Jinnah stated that it was the "parting of
    ways" and that he did not want and would not have anything to do with the Indian National
    Congress in the future. They motivated Jinnah to revive the Muslim League and give it
    direction. As a result, these points became the demands of the Muslims and greatly
    influenced the Muslims thinking for the next two decades till the establishment of Pakistan in
    1947.

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14 points of quid e azam

  • 1. The Fourteen Points M.A Jinnah presented his famous fourteen points on March 28,1929 to the Muslim League Council at their session in Delhi. Since all the Muslims opposed the Nehru Report, these points were to counter the proposals made in the Nehru Report. The points were to recommend the reforms that would defend the rights of the Muslims of the sub-continent. The Fourteen Points 1. The form of the future constitution should be federal with the residuary powers vested in the provinces. 2. A uniform measure of autonomy shall be granted to all provinces. 3. All legislatures in the country and other elected bodies shall be constituted on the definite principle of adequate and effective representationof minorities in every province without reducing the majority in any province to a minority or even equality. 4. In the Central Legislature, Muslim representation shall not be less than one third. 5.Representation of communal groups shall continue to be by means of separate electorate as at present, provided it shall be open to any community at any time to abandon its separate electorate in favor of a joint electorate. 6.Any territorial distribution that might at any time be necessary shall not in any way affect the Muslim majority in the Punjab, Bengal and theNorth West Frontier Province.
  • 2. The Fourteen Points • 7. Full religious liberty, i.e. liberty of belief, worship and observance, propaganda , association and education, shall be guaranteed to all communities. • 8. No bill or any resolution or any part thereof shall be passed in any legislature or any other elected body if three-fourth of the members of any community in that particular body oppose such a bill resolution or part thereof on the ground that it would be injurious to the interests of that community or in the alternative, such other method is devised as may be found feasible and practicable to deal with such cases. • 9. Sindh should be separated from the Bombay Presidency. • 10. Reforms should be introduced in the North West Frontier Province (NWFP) and Baluchistan on the same footing as in the other provinces. • 11. Provision should be made in the constitution giving Muslims an adequate share, along with the other Indians, in all the services of the state and in local self- governing bodies having due regard to the requirements of efficiency. • 12. The constitution should embody adequate safeguards for the protection of Muslim culture and for the protection and promotion of Muslim education, language, religion, personal laws and Muslim charitable institution and for their due share in the grants-in-aid given by the state and by local self-governing bodies. • 13. No cabinet, either central or provincial, should be formed without there being a proportion of at least one-third Muslim ministers. • 14. No change shall be made in the constitution by the Central Legislature except with the concurrence of the State's contribution of theIndian Federation.
  • 3. Reactions to 14 points • One newspaper headline described the 14 points as Muslims' irreducible minimum. These demands were rejected by the Congress Party. He was then invited to attend the round table conferences, where he forwarded the Muslims' point of view. • Importance • A comparison of the Nehru Report (1928) with Jinnah’s Fourteen points shows a political gap between the Muslims and the Hindus in India. He tried to amend the Nehru Report or get more rights in it but failed and therefore gave his 14 points. The 14 points covered all of the interests of the Muslims at that time and in this Jinnah stated that it was the "parting of ways" and that he did not want and would not have anything to do with the Indian National Congress in the future. They motivated Jinnah to revive the Muslim League and give it direction. As a result, these points became the demands of the Muslims and greatly influenced the Muslims thinking for the next two decades till the establishment of Pakistan in 1947.