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analects of confucius.pdf
1. 1.1
THE MASTER SAID: TO STUDY AND
AT DUE TIMES PRACTICE WHAT ONE
HAS STUDIED, IS THIS NOT A
PLEASURE? WHEN FRIENDS COME
FROM DISTANT PLACES, IS THIS NOT
JOY? TO REMAIN UNSOURED WHEN
HIS TALENTS ARE UNRECOGNIZED,
IS THIS NOT A JUNZI?
2. 2.3
The Master said: Guide them with policies
and align them with punishments and the
people will evade them and have no
shame. Guide them with virtue and align
them with li and the people will have a
sense of shame and fulfill their roles.
3. 2.4
The Master said: When I was fifteen I set
my heart on learning. At thirty I took my
stand. At forty I was without confusion. At
fifty I knew the command of Tian. At sixty
I heard it with a compliant ear. At
seventy I follow the desires of my heart
and do not overstep the bounds.
4. 3.5
The Master said: The nomad and forest
peoples who have rulers do not come up
to the people of the civilized realm who
do not.
5. 4.22 The Master said, The ancients were wary of
speaking because they were ashamed if their
conduct did not match up.
4.23 The Master said, Rarely has anyone missed the
mark through self-constraint.
4.24 The Master said, The junzi wishes to be slow of
speech and quick in action.
4.25 The Master said, Virtue is never alone; it always
has neighbors.
4.26 Ziyou said, If one is insistent in serving one’s ruler,
one will be disgraced. If one is insistent with friends,
they will become distant.
6. 5.27 The Master said, Enough! I have yet
to see anyone who can recognize his
own errors and bring charges against
himself within.
7. 6.12
Ran Qiu said, “It is not that I do not
de-light in your dao, Master – my strength
is in-sufficient.”
The Master said, “Those with insuffi-cient
strength fall by the path midway. You are
simply drawing a line.”
8. 7.36 The Master said, Extravagance leads
towards disobedience; thrift leads
towards uncouthness. Rather than be
disobedient, it is better to be uncouth.
9. 8.5 Master Zeng said, To be able, yet to
ask advice of those who are not able; to
have much, yet to ask advice of those
who have little; to view possession as no
different than lacking; fullness as no
different than emptiness; to be
transgressed against yet not to bear a
grudge – in past times, I had a friend who
worked to master these things.
10. 8.14
The Master said, When one does not
occupy the position, one does not plan
its governance.
11. 8.16
The Master said, Recklessly bold yet not
straightforward; ignorant yet
uncompliant; empty headed yet
unfaithful – I wish to know nothing of such
people.
12. 9.4
The Master forbade four things: One must
not act on guesses, one must not
de-mand absolute certainty, one must
not be stubborn, one must not insist on
oneself.
13. 14.22
Zilu asked about serving a ruler. The
Master said, “Do not deceive him, but be
willing to offend him.”
14. 14.24
The Master said, In the past men learned
for themselves; now men learn for others.
15. Instruction:
Of the 18 passages from the Analects of
Confucius, choose 5 passages that you
could relate to and explain for a minimum of
5 sentences and a maximum of 15
sentences. Write your explanation in either a
Word file or through google doc.
Save it with the file name: (last name)-lit
7-6/24
And email to: dfalcon@uc.edu.ph
