1. yxHkx 100 fnuksa ds vUrjky esa
,slh laHkkouk gS fd ns'k dh turk
vkxkeh 5 o"kks± ds fy, vius d.kZ/
kj dks pqusxhA
pqukoh lHkkvksa esa ^pkSdhnkj pksj gS*
ls turk esa ukjs yxokus okys] Hkze
iSQykdj Hkys gh jkgqy xka/h rhu
jkT;ksa esa pquko thr dj lÙkk gkfly
dj x, gksa ij D;k fcuk iq"V lqcwrksa
ds os iz/kuea=kh eksnh ij Hkz"Vkpkj
ds vkjksi yxkdj ns'k dh Nfo dks
fons'kksa esa fxjkus dk dke rks ugha dj
jgs gSa D;k lqizhe dksVZ ds ^jkiQsy*
esa ljdkj ds i{k dks U;k;ikfydk
dh n`f"V esa lgh crkus ds fu.kZ;
dks jkgqy xka/h vuns[kk&vulquk dj
fliZQ eSa u ekuwaxk okyh uhfr dks rks
ugha viuk jgs gSa
iz/kuea=kh eksnh }kjk jk"Vªfgr esa
fy, gq, dqN vyksdfiz; fu.kZ;ksa
tSls uksVcanh o th,lVh dks fojks/h
[ksek ns'kokfl;ksa ds f[kykiQ ,d
cM+k dne o Hkz"Vkpkj gksus dk
Hkze iSQyk jgk gSA lkFk gh lÙkk esa
mudh okilh dks jksdus ds fy,
egkxBca/u cukus dh dok;n esa
tqVk gSA Hkys gh dkaxzsl ikVhZ dk bu
rhu jkT;ksa esa pquko thrdj eukscy
mQapk gks x;k gks ij ,slk yxrk gS
fd vHkh fnYyh nwj gSA
fnYyh dh lÙkk mÙkj izns'k ls gksdj
xqtjrh gS o mÙkj izns'k ds nks izeq[k
fojks/h ny dkaxzsl ls mfpr nwjh
cukus dk eu cuk pqds gSaA dkaxzsl
ds fy, egkxBca/u esa NqVHkSÕ;s dh
Hkwfedk dks Lohdkj djuk jkgqyk
xka/h ds jktuhfrd Hkfo"; ij ges'kk
ds fy, xzg.k yxkus tSlk gksxkA ;fn
dkaxzsl egkxBca/u dks Lohdkjrh gS
rks mldh fLFkfr ^u rhu esa u rsjg
xr 28 fnlEcj 2018 dks flU/h vdkneh fnYyh ljdkj us izfl¼
lkfgR;dkj Jh ghjks Bdqj dks flU/h lkfgR; esa mYys[kuh; ;ksxnku ds
fy, ykbZiQ VkbZe vphoesaV vokMZ ls lEekfur fd;kA flU/h dyk ds
{ks=k esa Jh xksih xtokuh dks Hkh dyk {ks=k esa mYYks[kuh; ;ksxnku ds
fy, ykbiQ VkbZe vphoesaV lEeku iznku fd;k x;kA 'ks"k i`"B 14 ij---
xksih xtokuh] izks- lh-ts- nklokuh] MkW- ,e-Mh- Hkkoukuh]
lkcwdkUr eudkuh Hkh gq, lEekfur
egkxBca/ku cuk rks fdlh dks ugha feysxk Li"V cgqer
ugha cuk rks eksnh dk nkSM+sxk v'oes?k ?kksM+k
pkSdhnkj pksj V/S [kkunkuh MdSr flU/h vdkneh fnYyh ljdkj }kjk lEekfur
gq, izfl¼ lkfgR;dkj ghjks Bdqj
tSls tqeyksa ls gksxh fl;klh taxegs'k NkcfM+;k
esa* gksuh r; gSA
gky gh esa gq, fo/kulHkk mipqukoksa
esa fgUnh cgqy jkT;ksa] eè; izns'k]
NÙkhlx<+ o jktLFkku esa D;k
^dtZekiQh* ds uke ij feys thr
ds iQkewZys dks dsUnz esa okilh dk
jkLrk Hkh cuk,axs ;k fiQj eksnh
dks ;g u;k jkLrk fn[kkdj ns'k dh
vFkZO;oLFkk dks eqÝr[kksjh dh LFkk;h
laLÑfr cuk nsaxs pquko thrus ds
fy, dh tk jgh yksd yqHkkou
^dtZekiQh* okLro esa ,d m/kj
gS ftls dqN vjls ckn ns'k dh
turk dks gh pqdkuk iMs+xk ;k fiQj
fo'o ds /uh ns'kksa ds vkxs enn dk
dVksjk iSQykuk iMs+xk
D;k mUgsa irk gS bu rhu jkT;ksa esa
dTkZ ekiQh dk fdruk cks> jktLo
ij iMs+xk ml jkf'k dk ^ctV* esa
dSls izko/ku gksxk ;k fiQj dsUnz
ls dVksjk ysdj ^vf/d enn dk
fuosnu gksxk ns'k dh vFkZ O;oLFkk
dks iaxq cukus ds LFkku ij fdlkuksa
dh gkyr dks lq/kjus o fgrS"kh
;kstukvksa dks ykxw djuk gh ljdkj
dh izkFkfedrk gksuk pkfg,A ns'k
ds [ktkus dks yqVkdj fodkl ds
dk;ks± dks izHkkfor djus ds LFkku ij
fdlkuksa dh n'kk o fn'kk dks cnyuk
gh le; dh ekax gSA
vkus okys fnuksa esa jktuhfr]
U;k;ikfydk esa gq, fu.kZ; gh
oLrqfLFkfr dks Li"V djsaxs fd ns'k
dk tuekul fdl vksj djoV
iyVsxkA
ukxiqj esa lPpks lrjke rhFkZ/ke
dk f'kykU;kl 5 tuojh dks
gkftj Lo:i lkabZ lk/jke lkfgc th }kjk vkxkeh 5 tuojh 2019 dks
ukxiqj ds yxHkx 100 ,dM+ Hkw[k.M ij fo'o ds ,d n'kZuh; rhFkZ LFkku
ds :i esa iwtk LFky dk f'kykU;kl fd;k tk,xkA
2. 02fny&,&flU/kfnYyh% 01 tuojh ls 15 tuojh 2019 rd
yy If I cling to the past, the
present becomes difficult
and the future seems
impossible.
yy If people make a fool
of you, remember that
there is great wisdom in
humility and silence.
yy Love has no value unless
it is shared.
yy Very fortunate is the one
who has learned to admire
but not to envy.
yy Sticks and stones break
bones, words often break
relationship.
yy Life is like a drama. If I
understand the plot there
will be happiness.
yy Anger blows out the lamp
of the mind.
yy Better go to bed supper
less than rise in debt.
yy The lie you tell today
will force you to lie again
tomorrow.
yy Be yourself, be natural.
It is fare easier than
pretending to be someone
else.
yy It is greater to give
handful of rice with love
and honesty than to give a
MOTILAL
96yrs. Sr. Freedom Fighter
thousand rupees with the
desire for name and fame.
yy A good, clean-minded
person sees the good
points of others. A dirty-
minded person is always
looking for dirt.
yy A slip of the foot we may
recover from but a slip of
the tongue leaves a deep
imprint.
yy If you care only for
yourself, others will begin
to careless for you.
yy Being co-operative does
not mean becoming a
slave.
yy The employer generally
gets the employees he
deserves.
yy A torn jacket is soon
mended but hard words
bruise the heart.
yy Be slow in choosing a
friend, slower in changing.
yy If your face is full of
worry, you will cause
others to worry. Is this a
good thing?
yy A virtuous woman is a
crown to her husband.
yy A man without
imagination is like a bird
without wings.
yy If you want to get the best
out of a man, you must
look for the best that is in
him.
yy Trust men and they will
be true to you, treat them
greatly and they will show
themselves great.
yy A cynic is a man who
knows the price of
everything, and the value
of nothing.
yy Animals are such
agreeable friends - they
ask no questions, and pass
no criticisms.
Golden Words of the
Golden Personalities ;wFk dkaxzsl o ,u-,l-;w-vkbZ- bdkbZ;ksa
dh J`a[kyk esa vc fnYyh izns'k
dkaxzsl desVh fiz;n'kZuh dkaxzsl ds
ekè;e ls fnYyh ds Ldwyksa] dkWystksa
esa tkdj bafnjk xka/h ds thou&dk;ks±
dk izpkj dj ;wFk efgykvksa dks
dkaxzsl ikVhZ tksMs+xhA
fnYyh dkaxzsl ds bl laxBu esa 14
ftyksa vkSj 280 CykWd dksvkWfMZusVj
fiz;k t;ar ds ekxZn'kZu esa dke
djsaxsA
vke vkneh ikVhZ us Hkktik vè;{k vfer
'kkg }kjk fnYyh ljdkj ij fn, C;ku ij
iyVokj djrs gq, muds lkr lkalnksa }kjk
fnYyh esa fd, dk;ks± dk C;kSjk ekaxk gSA
Hkkj}kt us eSVªks fdjk;k c<+kus] nqdkunkjksa
dh jksth jksVh lhfyax ds tfj, can djus
tudY;k.kdkjh dk;ks±] ekSgYyk Dyhfud]
jk'ku dh gkse fMyhojh o vU; esa jksMs+
vVdkus] ck/k,a iSnk djus dh ckr dghA
gky gh esa rhu jkT;ksa esa gq, fo/
kulHkk pquko esa feyh thr ls
mRlkfgr fnYyh izns'k dkaxzsl ikVhZ
vè;{k vt; ekdu us dsUnz esa
dkaxzsl ljdkj dh okilh ij nl
fnuksa ds Hkhrj jkgr fnyokus dk
oknk djrs gq, vke vkneh ikVhZ
(vki) ls fnYyh ljdkj }kjk ikfjr
izLrko ftlesa ^Hkkjr jRu* vokMZ
jktho xka/h ls okil fy, tkus dh
dk;Zokgh dh xbZ FkhA mls fo'ks"k
fo/kulHkk l=k ds ekè;e ls okil
fy, tkus dh ekax dhA
iwoZ ea=kh gklu ;qlwiQ ds bl lacaf/r
iz;kl dk iwoZ fo/k;dksa 'kks,c
bdcky o izgykn flag lkguh us
leFkZu fd;k gSA
Hkktik jk"Vªh; vè;{k vfer'kkg
us fnYyh esa vk;ksftr lEesyu esa
Hkktik izns'k dk;ZdrkZvksa dks jkgqy
xka/h ds >wB dks ?kj ?kj tkdj crkus
dk ekxZn'kZu nsrs gq, eksnh ljdkj
}kjk uDlyokn ij jksd yxkus ns'k
dh lhekvksa dks lqjf{kr cukus rFkk
fo'o esa Hkkjr dk lEeku c<+kus dh
ckr dgh gSA o"kZ 2019 esa eksnh
2014 dh rqyuk esa 2019 esa cMs+
cgqer ds lkFk iz/kuea=kh cuus dk
nkok fd;k gSA
jktho xka/h Hkkjr ds egku liwr
Fks ftUgksaus viuk thou gh ns'k
ds fy, U;kSNkoj dj fn;kA
daI;wVj Økafr ls ysdj iapk;rksa
dks l'kDr cukuk gks ;k fiQj
ernku dh vk;q ?kVkdj ;qokvksa
dk l'kDrhdj.kA mudk ;ksxnku
vrqyuh; jgk ftl ij loky
mBkdj vjfoUn dstjhoky viuh
gh Hkn fiVok jgs gSaA
j.knhi flag lqjtsokyk
^fiz;n'kZuh* ls ;qok efgykvksa dks tksM+sxh dkaxzsl
jkgqy xka/h ds >wB dks ?kj&?kj
tkdj crk,xh Hkktik% vfer'kkg
^vki* dk Hkktik ij iyVokj
fnYyh ljdkj fo'ks"k
l=k cqykdj jktho
xka/h dks Hkkjr jRu
okil laca/h izLrko
dks dk;Zokgh ls ckgj
fudkys% vt; ekdu
10. 10fny&,&flU/kfnYyh% 01 tuojh ls 15 tuojh 2019 rd
LORD RAMCHANDRA
Appeared on this planet in
Tretayug roughly 22lakh years
ago in Ayodhya. Since times
immeroial, four wheels of
Satyayug, Tretayug, Dwaparyug
and Kalyug have come. LORD
RAMCHANDRA has appeared
in every yug, and as such His
Appearance (Birth) in Ayodhya
is not debatable. In this kaliyug,
people will be of less intelligence
and quarrelsome as described in
our Hindu shastras.
When LORD RAMCHANDRA
left for exile for 14 years,
Bharata refused to be King of
a kingdom obtained through
deceit. He served as a
caretaker and waited for LORD
RAMCHANDRA to return and
reclaim His Kingdom. Such
jke tUeHkwfe eafnj tgk¡ Hkxoku jke
dk tUe gqvk ogka ugha cusxk rks D;k
vesfjdk esa] jf'k;k ;k lk;csfj;k esa
cusxk jke vkLFkk fo'okl èkeZ ;k
dgsa fgUnw eqfLye ls Åij dk fo"k;
gSA gesa Hkxoku jke dks lc rjg osQ
jktuSfrd fgUnw eqlyeku oksV cSad
dh jktuhfr okys p'es ls mrkj osQ
ns•uk pkfg,A
fgUnw cgqla[;d gksrs gq, vius èkkfeZd
vkLFkk vkèkkj dk lR; vkpj.k
gksrs gq, Hkh fHk•kjh dh rjg vius
fy, U;k; dh vk'kk esa gSA iqjkrRo
foHkkx us Hkh eafnj gksus dh iqf‘ dh
gSA eqlyekuksa dks Hkh ;s tku ysuk
pkfg, dh ckcj vkØkark Fkk] ,d
vkØkark osQ deZ dks gesa bruk egRo
ugha nsuk pkfg, ;s ckr lgh eqlyeku
tks rF;ksa dks tkurk gS vkSj ml lgh
eqlyeku dk i+Qt+Z gS fd og bl ckr
dk çlkj.k viuh dkSe esa djsA
tgk¡ rd ckr jgh efLtn dh oks
gekjs eqlyeku HkkbZ;ksa dks feyuh
pkfg, ij fdlh nwljs LFkku ijA jke
eafnj fgUnqvksa dh vkLFkk dk fo"k; gS
;g igyh ckr gSA nwljh ckr ;g gS
fd iqjkrRo foHkkx us Hkh lkfcr dj
fn;k gS fd ;gk¡ ij igys ls gh efUnj
Amar Manshani
President,
Sindhi Navjeevan Sabha
eqjyh/j <kyokuh
vè;{k]
Jh >wysyky ckykth eafnj tgkaxhjiqjh]
iwT; flU/h iapk;r tgkaxhjiqjh
Someviews;ShriRamTemple
were the morals at that time and
now certain groups/people want
to grab that land which doesn’t
belong to them and belongs to
our GOD.
In Ramayan, great stress is
given on the struggle between
family and righteousness.
Kumbhkaran feels family is
foremost, fights for Ravana and
loses his life. Vibhishan feels
righteousness is formost, he
defects and fights for LORD
RAM and gets kingdom in the
end. Is the conscious of our
leaders and hindus dead? Why
Can’t We All be on the righteous
side and claim the land which is
of our GOD.
All the conflicts are due to
property. Some outfits claim
the property which belongs to
GOD. GOD says in Gita“bhog
taramyagyatapsamsarvalokma
heshwaram” chapter 5, sloka29
. Says GOD “ I am the enjoyer
and Proprietor of everything”.
LORD RAM is the greatest
archer. The Bow is the symbol
of poise and balance. Balance
means neither aggressive nor
passive. We all hindus have been
passive so long and are being
forced to become aggressive to
claim the land which belongs
to LORD RAM AND BUILD
RAM LALLA TEMPLE
without waiting for any decision
by any authority. Is any
authority superior to GOD when
it has been clearly established
by ITIHAS that LORD RAM
was born in AYODHYA? When
the devotees are surrendered,
HE takes care of them and their
families. DON’T QUIT. IN
ORDER TO SUCCEED, WE
MUST FIRST BELIEVE THAT
WE CAN.
Jai Shri Ram
Construction of Ram Janam
Bhumi temple is must
because it's the place of birth
of Ram Lalla and Aastha
of Hindus which is to be
respected in Hindustan a
Hindu country.
Hindustan shouldpayrespect
to their culture religion
which is now acknowledged
by the rest of the world.
Poonam Bhatnagar
Principal,
Baba Nebhraj Sr. Sechool
FkkA rhljh ckr ;g gS fd •kek•ka
lqçhe dksVZ us ekeys dks yVdk j•k
gSA tks vlfy;r esa gS] iSQlyk dj
nsuk pkfg,A lqçhe dksVZ D;k pkgrh
gS fd ns'k esa ekjdkV gksdj gh jke
eafnj cusA lqçhe dksVZ dks lPpkbZ
dk lkFk nsdj rqjar jke eafnj cukus
dk vkns'k dj nsuk pkfg,A ;fn ,slk
lqçhe dksVZ us ugha fd;k rks] lqçhe
dksVZ dh vgfe;r •Re gks tk,xhA
rc lqçhe dksVZ dk D;k gksxk tc
fgUnw eqfLye nksuksa i{k ;gh pkgrs gSa
fd tks lqçhe dksVZ dk iSQlyk vk,xk
ekU; gksxkA tks Hkh lPpkbZ gS iSQlyk
ns nsuk pkfg,A
fo'o flU/kh lsok laxe dk f}rh;
vUrjkZ"Vªh; vf/kos'ku lEiUu
flfU/;r ds fodkl ds fy, xfBr
fo'o flU/h lsok laxe dk f}rh;
vf/os'ku flyoklk esa xr 22 ls
24 fnlEcj 2018 rd gqvkA
bl lEesyu esa Hkkjr ds fofHkUu
uxjksa ds lkFk usiky] FkkbZySaM] nqcbZ
ls 642 izfrfuf/ lfEefyr gq,A
dk;ZØe dk 'kqHkkjEHk VSS dkSj Vhe
ds lHkh izfrfuf/;ksa o vfrfFk;ksa ds
vfHkuUnu ls gqvkA mudh okf"kZd
xfrfof/;ksa dk C;kSjk Hkh fn;k x;kA
lEesyu esa vf[ky Hkkjrh; Lrj ij
ubZ 'kk[kk,a izkjEHk djus oMZ Mk;jsDVªh
ds izdk'ku dh ?kks"k.kk dh xbZA
bl lEesyu ds nkSjku 40 yk[k #i;s
dh ykxr ls vR;k/qfud lqfo/kvksa
ls ySl ,Ecwysal dk yksdkiZ.k dj
eqEcbZ ds vLirky dks turk dh
lsok ds fy, lefiZr fd;k x;kA bl
volj ij lkaln mfnrjkt o fiQYe
o Vhoh LVkj lqjsUnz iky (nzks.kkpk;Z
egkHkkjr)] lfpu 'kekZ (Mkal bafM;k
Makl fotsrk)] tfry ykyokuh
(fiQYe o Vhoh LVkj)] fo'kky
tsBok (Vhoh dykdkj)] ik'oZ
xkf;dk fiadh ekbnklkuh] fo'kky
tks'kh dh mifLFkfr mYys[kuh; jghA
lkabZ dkyhjke us viuh lqe/qj ok.kh
ls flU/h dyke o Hktu xkdj izHkq
dk x.kxku dj flfU/;r ds jax
fc[ksjsA
foLr`r lekpkj vxys vad esa---
flU/h lekt ds lPps lsoknkjh iznhi
ykyokuh xr 25 fnlEcj 2018 dks
bl u'oj lalkj dh ;k=kk dks iw.kZ
dj LoxZ fl/kj x, gSaA 55 o"kZ dh
vYi vk;q esa muds fu/u ls ifjokj
o lekt esa 'kksd dh ygj O;kIr gSA
xr 27 fnlEcj dks lkabZ ol.k'kkg
njckj esa vk;ksftr J¼katfy lHkk esa
fnYyh ds leLr >wysyky eafnjksa ds
izca/dksa] fe=kksa }kjk mUgsa J¼klqeu
vfiZr fd, x,A fny&,&flU/ dh
vksj ls 'kksd laosnukA
iznhi ykyokuh ugha jgs
16. Printed & Published by Mahesh Chhabria, Owned by Mahesh Chhabria Printed At New Gian offset Printers, 495, DDA Complex,Shahzada Bagh, Delhi-35 | Printing Date: 01-01-2019
Date of Publication: 01-01-2019 | Published At : BU-126, Vishakha Enclave,Pitampura, Delhi-110034 | Editor: Mahesh Chhabria, R.N.I. 47193/87, G-3/DL (N)/091/2018-20
16fny&,&flU/kfnYyh% 01 tuojh ls 15 tuojh 2019 rd