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The Acropolis of
Athens
The Evidence
• Greek households, a space developed for the private life
of the citizen, women, and children central to it
• Men in a larger sense very public in the polis, attending
rituals performed collectively, symbolic of political and
ceremonial life.
• An ideal was for the women to bare a son for her
husband, he inherited his father’s estate, girls were for
marriage, only inheriting if there were no male Aires
• To pass it on to her husband at marriage.
• Daughters were married at 18 and to an older male
chosen by her father, a formal arrangement the sacred
union was for life.
• A bridge to private space via the andron, a room meant
for the male owner to entertain his friends and business
acquaintances, for which there were regular Symposia
and dinner parties
Context of
the Evidence
• Women dining in the courtyard in Demosthenes’ speech
(Reading 1.4 in Chapter 1 ‘Athens: places and people’)
• Lysias in the case "Against Evergus." Portrays the sharp
contrast of family and outsiders with gender distinction
• At his house, men forced entry and accosted his wife and
children, who were having their lunch in the court, and
with them was also the old nurse, who had become a
free woman
• The house's female slaves were in a tower room where
they lived
• Closed the door when the men intruded into the house
• They carried off furniture, and we read the wife was
arguing with the intruders about the furniture
Details of the
Evidence
• Xenophon's Oikinomia depicts Socrates' discussion with
Ischomachus on seclusion of females within his house,
• From archeology Greek housing is more diverse, such as
at Olynthus, industry, and domesticity side by side,
dwellings designed to present a public image and have
workshops and storefronts.
• At the Athenian Agora, families living in more than one
house and houses not conforming, those lacking an
andron, this does not suggest a lack of symposia,
• They were more impromptu affairs, or these residences
were for non-Greeks or resident aliens such as metics.
• Nero's architects, Severus and Celer, visionary design
echoing his fascination with the classical era Greek
architecture
Time Period
in that
Society
• Like most peoples of the ancient world, the Greeks
were polytheists, worshipping a variety of gods and
goddesses who were immortal but otherwise acted
just like people.
• As elsewhere, Greek religion was primarily a matter
of ritual, with rituals designed to appease the
divinities believed to control the forces of the
natural world.
• Processions, festivals, and sacrifices offered to the
gods were frequently occasions for people to meet
together socially.
• Mystery religions Belief systems that were
characterized by secret doctrines, rituals of
Initiation, and sometimes the promise of rebirth or
an afterlife.
Continued
• The Greek city-states wore themselves out fighting one
another, and Philip II, the ruler of Macedonia, a kingdom in the
north of Greece,
• Gradually conquered one after another and took over their
lands.
• He then turned against the Persian Empire but was killed by an
assassin.
• His son Alexander continued the fight. Alexander conquered
the entire Persian Empire from Libya in the west to Bactria in
the east.
• Alexander's most important legacy was the spread of Greek
ideas and traditions across a wide area, a process scholars
later called Hellenization.
• To maintain contact with the Greek world as he moved farther
eastward, Alexander founded new cities and military colonies
and settled Greek and Macedonian troops and veterans in
them.
Thank You

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The Acropolis.pptx

  • 2. The Evidence • Greek households, a space developed for the private life of the citizen, women, and children central to it • Men in a larger sense very public in the polis, attending rituals performed collectively, symbolic of political and ceremonial life. • An ideal was for the women to bare a son for her husband, he inherited his father’s estate, girls were for marriage, only inheriting if there were no male Aires • To pass it on to her husband at marriage. • Daughters were married at 18 and to an older male chosen by her father, a formal arrangement the sacred union was for life. • A bridge to private space via the andron, a room meant for the male owner to entertain his friends and business acquaintances, for which there were regular Symposia and dinner parties
  • 3. Context of the Evidence • Women dining in the courtyard in Demosthenes’ speech (Reading 1.4 in Chapter 1 ‘Athens: places and people’) • Lysias in the case "Against Evergus." Portrays the sharp contrast of family and outsiders with gender distinction • At his house, men forced entry and accosted his wife and children, who were having their lunch in the court, and with them was also the old nurse, who had become a free woman • The house's female slaves were in a tower room where they lived • Closed the door when the men intruded into the house • They carried off furniture, and we read the wife was arguing with the intruders about the furniture
  • 4. Details of the Evidence • Xenophon's Oikinomia depicts Socrates' discussion with Ischomachus on seclusion of females within his house, • From archeology Greek housing is more diverse, such as at Olynthus, industry, and domesticity side by side, dwellings designed to present a public image and have workshops and storefronts. • At the Athenian Agora, families living in more than one house and houses not conforming, those lacking an andron, this does not suggest a lack of symposia, • They were more impromptu affairs, or these residences were for non-Greeks or resident aliens such as metics. • Nero's architects, Severus and Celer, visionary design echoing his fascination with the classical era Greek architecture
  • 5. Time Period in that Society • Like most peoples of the ancient world, the Greeks were polytheists, worshipping a variety of gods and goddesses who were immortal but otherwise acted just like people. • As elsewhere, Greek religion was primarily a matter of ritual, with rituals designed to appease the divinities believed to control the forces of the natural world. • Processions, festivals, and sacrifices offered to the gods were frequently occasions for people to meet together socially. • Mystery religions Belief systems that were characterized by secret doctrines, rituals of Initiation, and sometimes the promise of rebirth or an afterlife.
  • 6. Continued • The Greek city-states wore themselves out fighting one another, and Philip II, the ruler of Macedonia, a kingdom in the north of Greece, • Gradually conquered one after another and took over their lands. • He then turned against the Persian Empire but was killed by an assassin. • His son Alexander continued the fight. Alexander conquered the entire Persian Empire from Libya in the west to Bactria in the east. • Alexander's most important legacy was the spread of Greek ideas and traditions across a wide area, a process scholars later called Hellenization. • To maintain contact with the Greek world as he moved farther eastward, Alexander founded new cities and military colonies and settled Greek and Macedonian troops and veterans in them.