2. The Evidence
• Greek households, a space developed for the private life
of the citizen, women, and children central to it
• Men in a larger sense very public in the polis, attending
rituals performed collectively, symbolic of political and
ceremonial life.
• An ideal was for the women to bare a son for her
husband, he inherited his father’s estate, girls were for
marriage, only inheriting if there were no male Aires
• To pass it on to her husband at marriage.
• Daughters were married at 18 and to an older male
chosen by her father, a formal arrangement the sacred
union was for life.
• A bridge to private space via the andron, a room meant
for the male owner to entertain his friends and business
acquaintances, for which there were regular Symposia
and dinner parties
3. Context of
the Evidence
• Women dining in the courtyard in Demosthenes’ speech
(Reading 1.4 in Chapter 1 ‘Athens: places and people’)
• Lysias in the case "Against Evergus." Portrays the sharp
contrast of family and outsiders with gender distinction
• At his house, men forced entry and accosted his wife and
children, who were having their lunch in the court, and
with them was also the old nurse, who had become a
free woman
• The house's female slaves were in a tower room where
they lived
• Closed the door when the men intruded into the house
• They carried off furniture, and we read the wife was
arguing with the intruders about the furniture
4. Details of the
Evidence
• Xenophon's Oikinomia depicts Socrates' discussion with
Ischomachus on seclusion of females within his house,
• From archeology Greek housing is more diverse, such as
at Olynthus, industry, and domesticity side by side,
dwellings designed to present a public image and have
workshops and storefronts.
• At the Athenian Agora, families living in more than one
house and houses not conforming, those lacking an
andron, this does not suggest a lack of symposia,
• They were more impromptu affairs, or these residences
were for non-Greeks or resident aliens such as metics.
• Nero's architects, Severus and Celer, visionary design
echoing his fascination with the classical era Greek
architecture
5. Time Period
in that
Society
• Like most peoples of the ancient world, the Greeks
were polytheists, worshipping a variety of gods and
goddesses who were immortal but otherwise acted
just like people.
• As elsewhere, Greek religion was primarily a matter
of ritual, with rituals designed to appease the
divinities believed to control the forces of the
natural world.
• Processions, festivals, and sacrifices offered to the
gods were frequently occasions for people to meet
together socially.
• Mystery religions Belief systems that were
characterized by secret doctrines, rituals of
Initiation, and sometimes the promise of rebirth or
an afterlife.
6. Continued
• The Greek city-states wore themselves out fighting one
another, and Philip II, the ruler of Macedonia, a kingdom in the
north of Greece,
• Gradually conquered one after another and took over their
lands.
• He then turned against the Persian Empire but was killed by an
assassin.
• His son Alexander continued the fight. Alexander conquered
the entire Persian Empire from Libya in the west to Bactria in
the east.
• Alexander's most important legacy was the spread of Greek
ideas and traditions across a wide area, a process scholars
later called Hellenization.
• To maintain contact with the Greek world as he moved farther
eastward, Alexander founded new cities and military colonies
and settled Greek and Macedonian troops and veterans in
them.