2. Who are the Montagnards?
Natives of the Central
Highlands of Vietnam and
Cambodia
Montagnard means “mountain
people”
Also referred to as Degar
Independent from the
mainstream Vietnamese
population
Figure 1. Finney, R. (2015).
Reference 3, 4, 8 & 9
3. Who are the Montagnards?
Over 30 languages
Most common in NC: Rhade, Jerai, Koho, Mnong
Religion
Animism was common religion until settlement in NC
Christianity is most common religion in NC
The church is a major outlet for social support
Education:
Men: generally have only up to a primary school education level
Women: no formal education
Reference 3, 4 & 8
4. Who are the Montagnards?
Housing:
Traditionally lived in villages of longhouses
Continue this tradition by sharing housing and resources in NC
Family:
Matrilineal
Traditionally the men work outside the home while the women
take care of the home, children, and finances
NC Immigrants are more likely to share these roles
Reference 3, 4 &8
5. Where are the Montagnards Settled?
The Montagnards sought refuge
within the US
Specifically in North Carolina
due to the large special
forces presence in the area
Population of 5000 Montagnards
in North Carolina
Majority in Greensboro
Also large populations in
Charlotte, Raleigh, and New Bern
Montagnard Dega Association of
Greensboro Flag
Reference 3, 4 & 8
6. The Montagnards: Settlement in North
Carolina
History of tension with mainstream Vietnamese population
The Montagnards came into contact with Americans during the
Vietnam War as the Ho Chi Minh Trail was located within their
settlement
Fought with Americans during the Vietnam War
Front-line fighters trained by the US Special Forces
Fostered a relationship between the Americans and Montagnards
After the Vietnam War
Montagnards faced backlash due to involvement with US Military
Reference 3, 4 & 8
7. The Montagnards: Settlement in North
Carolina
3 Major immigrations:
1986: 200 people
Mostly men
1992: 400 people
269 men, 24 women, 80 children
2002: 900 people
Mostly men
Others have immigrated throughout the years via family reunification,
the Orderly Departure Program and other services
Reference 3, 4 & 8
8. Montagnards: Beliefs Regarding Diet
In Vietnam
Historically they lived healthy
lives living off the land
After the Vietnam war they lost
much of their farming land and
subsequently there was a
decline in their nutritional
health
In the United States
Due to a shortage of women in
the home and a lower income
status, the traditional healthy
diet has suffered
Youth have adapted quickly to
American fast food
Reference 3, 4, & 8
9. Montagnards: Beliefs Regarding Mental
Health
They do not subscribe to Western ideas in regards to mental health
Mental health is viewed as a spiritual problem
Severe behavioral disorders are generally tolerated within the
community
If behavior appears too disrupted or dangerous they may be out
casted from the community
Reference 3
10. Montagnards: Beliefs on Disease
Treatment and Prevention
Prevention
Do not traditionally think about
disease prevention
Do not seek medical care
except in emergencies
Treatment
Receptive to treatment and
health education
Reference 3
11. Montagnards: Health Concerns
In Vietnam
War related injuries
Malaria
TB
PTSD
Cancer
Poor nutrition
In the United States
Diabetes
Hypertension
PTSD
Alcoholism
Domestic Violence
Poor nutrition
Reference 3, 4, & 8
12. Montagnard Challenges Related to
Health Care in the United States
Lack of health insurance – due to jobs with inadequate health
insurance, limited income, and ineligibility for Medicaid due to
refugee status
Language barrier – there are over 10 dialects within Montagnard
community, many health care places do not offer translation and are
unaware of their language skills
Lack of education to disease, prevention, and treatment
Reference 4 & 3
13. Montagnards: Resettlement Issues
Community complaints about Montagnards hunting and slaughtering
animals in food preparation
Social Services involvement due to the use of physical punishment
within the family
Problems secondary to alcohol abuse
Driving violations secondary to the lack of knowledge to driving rules
(DUI, lack of insurance, expired license, tags, registration and
inspection stickers)
Lack of awareness to mainstream culture (leaving upholstered
furniture in ones yard)
Reference 3
14. Montagnards vs Vietnamese
Montagnards do not consider themselves Vietnamese
Many Montagnards do not speak Vietnamese
Montagnards consider their homeland separate from Vietnam
There is a long history of tension between Montagnards and the
mainstream Vietnamese
Montagnards have been punished by the Vietnamese post war due to
their allegiance with the United States
Montagnards maintain a lower social status than the Vietnamese
Reference 3 & 8
15. Montagnards vs Vietnamese -
Similarities
Lack of disease prevention practices
High rates of PTSD, cancer, mental disorders, infectious disease, TB &
Malaria
Do not believe in psychiatric care
Strong family bonds
Language barriers
Receptive to treatment
Reference 3, 7, & 8
16. Montagnards vs Vietnamese -
Differences
Montagnards
10 thousand live in the United
States
Largest population in North
Carolina
Major religion - Animism,
Christianity, and Catholicism
Do not speak Vietnamese
Vietnamese
1.2 million live in the United
States
Largest population in California
Major religion – Buddhism,
Confucianism, and Taoism
Speak Vietnamese
Reference 3, 7, & 8
17. How Do These Beliefs Impact ANP
Approach to Care
Language and Cultural barriers
Chronic illness (diabetes and High Blood Pressure)
Mental illness (ETOH abuse)
Education
Diet
Hard to reach families
Keeping follow-up doctors appointments
Following treatment plans
Poverty- unable to pay medical bills
Reference 1 & 8
18. Interventions for this population
Implement a community health center
Provide free screening for diabetes and high blood pressure
Identify and recruit translators from the community
Incorporate Community Health Workers, (CHW)
CHW can bridge cultural and linguistic barriers
CHW expand access to coverage and care
CHW improve health outcomes
CHW decrease cost of care to the community
Reference 1 & 6
19. Interventions for this Population
(continued)
Educate- provide a curriculum
at local community college to
train as a CHW. Target High
School Montagnard seniors
Provide transportation for
medical appointments
Reference 1, 4, & 6
20. Why knowledge about the Montagnard
population is important to APN
Understanding a culture increases awareness
Identify health issues within the population
Use resources to increase a healthier community
Implement specific care plans for the Montagnard
Overall, better management of their healthcare
22. References
1. Community health: No longer a rational argument? (2013). Retrieved from
http://youngprojects.blogspot.com/2013/12/community-health- any-
simpler-than-this.htlm
2. Finney, R. (2015). Cambodia turns away montagnard asylum-seekers from
vietnam [drawing of map]. Retrieved from
www.rfa.org/english/news/cambodia/asylum-10012015163053.html
3. Kaleidoscope. (2012). Montagnards. Retrieved from
http://cnnc.uncg.edu/wp- content/uploads/2012/08/montagnards.pdf
4. Montagnard community struggles to acquire health care. (2014). University
Wire. Retrieved from
http://search.proquest.com.jproxy.lib.ecu.edu/docview/162498958
6?pq-origsite=summon
5. Pagonis, J. (2006). Assistant high commisioner cautiously optimistic over
montagnard returnee situation in vietnam’s central highlands
[photograph]. Retrieved from www.unhcr.org/4450f0454.html
23. References
6. Providers & community-based organizations. (n.d.). Retrieved from
http://mnchwalliance.org/chws-you/for-providers/
7. Purnell, L. D. (2008). Traditional vietnamese health and healing. Urologic
Nursing, 28(1), 63-7. Retrieved from
http://search.proquest.com.jproxy.lib.ecu.edu/docview/220152348
/DD3478DE41054EBFPQ/1?accountid=10634.html
8. The Montagnards – Culture Profile. (n.d.). Retrieved from
http://www.culturalorientation.net/library/publications/montagnards-cp
9. Xin, H., Morrison, S., Dharod, J., Young, A., & Nsonwu, M. (2014). Cross-cultural
"allies" in immigrant community practice: Roles of foreign-trained former
montagnard health professionals. Health, Culture and Society, 6(1), 62-72.
doi:http://dx.doi.org/10.5195/hcs.2014.143