2. َ
نِي
رّ
هَ
طَ
تُ
مْلا ّ
بِ
حُ
يَ
و َ
نِي
بّا
وّ
تال ّ
بِ
حُ
ي َ
ّ
لا ّ
نِ
إ
َ
نِي
رّ
هَ
طَ
تُ
مْلا ّ
بِ
حُ
يَ
و َ
نِي
بّا
وّ
تال ّ
بِ
حُ
ي َ
ّ
لا ّ
نِ
إ
Most surely Allah loves those people who
refrain from evil and keep themselves
pure and clean﴿
﴿2:222
2:222﴾
﴾
3.
4. • Muslims are also required to be clean while praying
• Purification of the body and clothes is called
taharah ار ط
ہ ہ .
• Prophet (saw) said that "Cleanliness is half of faith
• To have taharah for the body, one should do either
ghusl غسل or wudu وضو .
• Wudu is often translated as "partial ablution", as
opposed to ghusl, or "full ablution".
• A Muslim is required to perform ablution (وضوbefore (
Salat.
• Ablution prepares one mentally for Salat and it also
helps concentration in prayer.
5. Maida 6 المايد
ہ
ُوا
حَ
سْمَا
و ِ
قِ
فَا
رَ
مْلا َى
لِ
إ ْمُ
كَ
يِ
دْيَ
أَ
و ْمُ
كَ
هُو
جُ
و ُوا
لِ
سْغَا
ف ِ
ةَ
لّ
صال َى
لِ
إ ْمُ
تْمُ
ق َا
ذِ
إ ُوا
نَ
مَ
آ َ
نِي
ذّ
لا َا
هّ
يَ
أ َا
ي
ِ
نْيَ
بْعَ
كْلا َى
لِ
إ ْمُ
كَ
لُ
جْرَ
أَ
و ْمُ
كِ
سُو
ءُ
رِ
ب
َ
نِ
م ْمُ
كْنِ
م ٌ
دَ
حَ
أ َ
ءَا
ج ْوَ
أ ٍ
رَ
فَ
س َى
لَ
ع ْوَ
أ َى
ضْرَ
م ْمُ
تْنُ
ك ْنِ
إَ
و
ْمُ
كِي
دْيَ
أَ
و ْمُ
كِ
هُو
جُ
وِ
ب ُوا
حَ
سْمَا
ف ًا
بّ
يَ
ط ًا
دِي
عَ
ص ُوا
مّ
مَ
يَ
تَ
ف ً
ءَا
م ُوا
دِ
جَ
ت ْمَ
لَ
ف َ
ءَا
سّ
نال ُ
مُ
تْسَ
مَ
ل ْوَ
أ ِ
طِ
ئَا
غْلا
ْمُ
كّ
لَ
عَ
ل ْمُ
كْيَ
لَ
ع ُ
هَ
تَ
مْعِ
ن ّ
مِ
تُ
يِ
لَ
و ْمُ
كَ
رّ
هَ
طُ
يِ
ل ُ
دِي
رُ
ي ْنِ
كَ
لَ
و ٍ
جَ
رَ
ح ْنِ
م ْمُ
كْيَ
لَ
ع َ
لَ
عْجَ
يِ
ل ُ
ّ
لا ُ
دِي
رُ
ي َا
مُ
هْنِ
م
َ
نُو
رُ
كْشَ
ت
O ye who believe! when ye prepare for prayer, wash your faces, and
your hands (and arms) to the elbows; Rub your heads (with water);
and (wash) your feet to the ankles. If ye are in a state of ceremonial
impurity, bathe your whole body. But if ye are ill, or on a journey, or
one of you come from offices of nature, or you have been in contact
with women, and you find no water, then take for yourselves clean
sand or earth, and rub therewith your faces and hands, Allah doth
not wish to place you in a difficulty, but to make you clean, and to
complete his favour to you, that you may be grateful
6. وضو
• Farā'id (obligation):
• Washing the face once.
• Washing both the arms including the elbows once.
• Performing masah(wiping) of one fourth of the head.
• Washing both the feet once up to and including the
ankles. It's not sufficient for one to pass wet hand
over the feet or shoes. Under certain conditions
masah can be done over leather socks known as
khuffs
7. Wash the right hand up to the
wrist (and between the
fingers) three times, then
similarly for the left hand.
Make sure that no part of the
hands is left dry. Repeat this
for the left hand.
Rinse the mouth and spit out
the water three times.
Optionally rub the teeth with a
Miswak if not available then
one can use the fore finger.
gently put water into the
nostrils with the right hand,
and clean it with your left
hand.
8. Wash the face (from the
hairline on the forehead to
where facial hair begins and
ear to ear). This is to be
performed three times. Make
sure that no part of the face
is left dry.
Wash the entire right arm,
including the hand, up to and
including the elbow three times;
then the left arm three times.
Make sure that no part of the
hands is left dry.
9. Then perform Masah (anointing).
Wet the hands and wipe with the
palms over the head, first from
front to the back and then from
back to the front once.
Then (not necessarily wetting the
hands again), insert the index
fingers in the ears and drive the
thumb behind the ears (junction
between ear and the head) from
bottom to the top in a circular
motion.
10. Wash both feet, starting with the
right foot, from the toes up to
and including the ankles thrice.
Make sure that no part of the
feet, including between the
fingers, is left dry.
11. I testify that there is no deity
worthy of worship except Allah
alone and I testify that Muhammad
is his slave and his Messenger
(Muslim).
O Allah make me among those who
repent and make me among those
who keep (themselves) pure
(Thirmidi)
12. Sunnah & Mustahabbat (recommended) acts of
Wudu
Sunnah:
Reciting bismillah.
Intention of performing wudu.
Washing both the hands up to the wrists.
Rinsing the inner mouth.
Sniffing water and blowing it out
Passing of wet fingers between the
fingers of the hand and feet.
Passing of wet fingers into the beard.
Brushing the teeth, preferably with a
miswak.
Wudu is done systematically.
Washing of each part one after the other
without pause, so no part dries up before
wudu is completed.
Washing each limb thrice.
Performing wudu towards the Qiblah
Mustahabbāt :
A handful of mustahabb
(recommended) acts that are
considered to make the wudu
better. If one of these acts is
omitted, the wudu is still
considered valid.
Reciting the shahadah after
the ablution.
During wudu one should not
engage in worldly talk.
Choosing a clean place for
ablution.
Not wasting water in
ablution.
Starting from the right side
and then the left.
13.
14. Invalidation of wudu
Theoretically, one can perform one wudu for salat and this wudu would be
considered valid for the rest of the day. However, traditionally Muslims
believe that certain acts invalidate the wudu (often referred to as "breaking
wudu") and these are:
Defecation, passing gas or urination
Emission of semen (ghusl is required)
Sleep while reclining
Vomiting
Loss of senses
Fainting
Laughing aloud whilst in Salah
Sexual contact with another person (ghusl is required)
Touching the private parts with the bare hands
Blood or pus leaving the body so that it leaves the point of exit (however if
the blood or pus exits from the private parts than any amount breaks wudu)
Touching a person of the opposite gender who is not your blood/milk relative
(E.g.: your spouse)
15. Circumstances when tayammum is
allowed/necessary/prescribed.
• Tayammum is a useful psychological device to keep the
sense of ritual purity and the sanctity of Prayer alive in
man's mind even when water - the principal agent of
purification - is not available
• Tayammum may be substituted for wudu or ghusl when
access to water is restricted or impractical, namely:
When sufficient amounts of water for ritual washing are not
available, including when using the available water for wudu
or ghusl would leave insufficient water for drinking.
When obtaining water is hazardous or prohibitively
expensive.
When using water poses a health risk.
16. Performing Tayammum
(Dry Ablution)
Tayammum consists of the following steps
Finding a piece of ground which is free of najaasah
(impurity). This could be any natural surface such as rock,
sand, or dust.
Recite the bismillah.
Make niyyah, or intention to make tayammum.
Place the hands on the surface of the ground.
Lift hands with palms downwards, ensuring that no dust
remains, may rub them together.
Rub right hand with left hand, and left with right hand.
Rub face with hands.
18. Items on which Tayammum is
permitted and/or not permitted
Tahir (pure) earth
Sand
Stone
Limestone
Baked earthen pots
(unglazed)
Walls of mud, stone or
brick
Clay
All items which have thick
dust on them
Wood
Metal
Glass
Food Items
All items which burn
to ash, rot or melt
19. Ghusl غسل
• An Arabic term referring to the full ablution (ritual
washing) required in Islam for various rituals and
prayers.
• The ablution becomes mandatory for any adult
Muslim after having sexual intercourse, any sexual
discharge, completion of the menstrual cycle, giving
birth, and death by natural causes.
• Islam also recommends (i.e. it is mustahab) the
performance of the full ablution before the Friday
and Eid prayers, before entering the ehram, in
preparation for hajj after having lost consciousness,
and after formally converting to Islam
20. Nisa 43
•
َ
نُو
لُو
قَ
ت َا
م ُوا
مَ
لْعَ
ت ّى
تَ
ح َى
رَا
كُ
س ْمُ
تْنَ
أَ
و َ
ةَ
لّ
صال ُوا
بَ
رْقَ
ت َ
ل ُوا
نَ
مَ
آ َ
نِي
ذّ
لا َا
هّ
يَ
أ َا
ي
ْوَ
أ ٍ
رَ
فَ
س َى
لَ
ع ْوَ
أ َى
ضْرَ
م ْمُ
تْنُ
ك ْنِ
إَ
و ُوا
لِ
سَ
تْغَ
ت ّى
تَ
ح ٍ
لِي
بَ
س ِي
رِ
بَا
ع ّ
لِ
إ ًا
بُ
نُ
ج َ
لَ
و
ًا
دِي
عَ
ص ُوا
مّ
مَ
يَ
تَ
ف ً
ءَا
م ُوا
دِ
جَ
ت ْمَ
لَ
ف َ
ءَا
سّ
نال ُ
مُ
تْسَ
مَ
ل ْوَ
أ ِ
طِ
ئَا
غْلا َ
نِ
م ْمُ
كْنِ
م ٌ
دَ
حَ
أ َ
ءَا
ج
ًا
رُو
فَ
غ ّا
وُ
فَ
ع َ
نَا
ك َ
ّ
لا ّ
نِ
إ ْمُ
كِي
دْيَ
أَ
و ْمُ
كِ
هُو
جُ
وِ
ب ُوا
حَ
سْمَا
ف ًا
بّ
يَ
ط
• "O ye who believe! Approach not prayers with a mind
befogged, until ye can understand all that ye say,- nor
in a state of ceremonial impurity (Except when
travelling on the road), until after washing your whole
body. If ye are ill, or on a journey, or one of you cometh
from offices of nature, or ye have been in contact with
women, and ye find no water, then take for yourselves
clean sand or earth, and rub therewith your faces and
hands. For Allah doth blot out sins and forgive again
and again
21. Farā'id &Sunnah of Ghusl
There are 3 obligatory acts. If
one of these acts is omitted, it
must be returned to and then
completion of the successive
acts are to be performed.
Rinsing the inner mouth.
Sniffing water and blowing it
out.
To wash the entire body in
such a manner that not even
an area equal to a strand of
hair be left dry. If this is not
done properly, then Ghusl will
not be done.
Sunnah acts:
Washing both the hands
up to the wrists.
Wash the private parts
and remove dirt or filth
from the body.
Perform Wudu.
Water should be poured
over the head three times
so that it flows all over the
body
22. A narration attributed to Aisha bint Abi Bakr
reports:
• “When Allah's Messenger bathed because of
sexual intercourse, he first washed his hands;
he then poured water with his right hand on his
left hand and washed his private parts. He then
performed wudu as is done for prayer. He then
took some water and ran his fingers in the roots
of his hair. And when he found that it had been
properly moistened, he poured three handfuls
on his head and then poured water over his
body and subsequently washed his feet.
23. A narration attributed to Maimuna, reports:
“I placed water near The Messenger of Allah to take a
bath because of sexual intercourse. He washed the
palms of his hands twice or thrice and then put his
hand in the basin and poured water over his body
then struck hand against the earth and rubbed it with
force and then performed ablution for the prayer and
then poured three handfuls of water on his head and
then washed his whole body after which he moved
aside from that place and washed his feet, and then I
brought a towel (so that he may wipe his body), but
he returned it
