8. …and the product of Booze – crossed with
Robber Damad Taurine cattle (Bos taurus)
9. What is the geographical extant of Bos indicus?
•North - Konari breed of Afghanistan
•South – Sinhala breed from Lanka
•East – Hong Kong Zebu China ( eastern
flank of greater India)
•West - Sistani cattle of Afghanistan –
Iranian border Sistan region
10. North – Konari (Af) South – Sinhala (SL)
East – Hong Kong (China) West – Sistani (Iran)
11. This is exactly the area defined as
Bharatavarsham -
From Vishnu Puranam:
From Tamil Sangam Purananuru:
6. “வாடாஅது பனிபடு நெடுவரை வடக்கும்,
நெனாஅது உருநெழு குமரியின் நெற்கும்”
(Purananuru -6)
12. SOUTH OF THE HIMALAYAS AND NORTH OF
THE OCEAN – This is the tract of Bos indicus.
Bos indicus defines India or Bharatavarsham
13. Bos indicus – the secret behind India’s
continuous civilization
Egyptian civilization declined when they stopped Apis and Hesat cow
worship, thereby the conservation of the cow when Coptic Christianity
entered
14. Bos indicus – the secret behind India’s
continuous civilization
• Ancient Hellenic, Roman, Celtic, Germanic, Slavic, Baltic, Finno-Ugric
and other European religions declined when Christianity started the
mindless slaughter of the nourishing cow – Io, the Greek Goddess,
Celtic Damona and Germanic Auðumbla
15. Bos indicus – the secret behind India’s
continuous civilization
• Ancient Mesopotamian civilization declined when the nomadic
Semites started mindlessly slaughtering cows as manifested in the
tale of Moses and the golden calf (Baal, a Semetic deity) and the
Quranic Surah Al Baqara
16. The Hebrew Bible carries the faint traces of Cow worship before Moses
started the rebel movement
• ם ָָּּדי ִּמ ח ַקִַּיו ד,ט ֶר ֶח ַב תֹוֹא רַָּציַו,הּו ֲֵׂשעַיַו,ָּהכ ֵׂס ַמ ֶלגֵׂע;רּו ְֹאמַיו--יָך ֶֹלהֱא הֶל ֵׂא
ל ֵׂא ָּר ְִּשי,ִּםי ָּר ְצ ִּמ ץ ֶר ֶא ֵׂמ ֱלּוָךע ֶה ר ֶשֲא. 4
And he received it at their hand, and fashioned it with a graving tool,
and made it a molten calf; and they said: 'This is thy god, O Israel,
which brought thee up out of the land of Egypt.’ (Exodus 32:4)
ְךֶל ֶמ ַה ץַָּעּוִַּיו כח--שַַעיַו,ב ָָּּהז יֵׂלְגֶע ֵׂינ ְש;ם ֶהֵׂלֲא ר ֶֹאמַיו,ב ַר-ִּם ַל ְָּרּושי ֲלֹותע ֵׂמ ֶםכָּל
--ל ֵׂא ָּר ְִּשי יָך ֶֹלהֱא ֵׂהנ ִּה,ִּםי ָּר ְצ ִּמ ץ ֶר ֶא ֵׂמ ֱלּוָךע ֶה ר ֶשֲא. 28
Whereupon the king took counsel, and made two calves of gold; and
he said unto them: 'Ye have gone up long enough to Jerusalem; behold
thy gods, O Israel, which brought thee up out of the land of Egypt.’ (I
Kings 12:28)
17. The Surah al Baqarah has faint remains of the original Mesopotamian
spirit as the Semites started slaughtering in the name of eliminating
“useless animals” as the Semites lived in a harsh desert. Alexander
(Sikander) and the Greeks who introduced the Denarius currency and
Greek medicine (Unani) also introduced Bos indicus from India. They
are the draught cattle (Janobi and Hassawi breeds with spots) made
immune to slaughter by Allah, very much as in the Vedas. The existing
Bos taurus cattle of the Hejirah Mecca and Medina were fine.
18. China and Japan
• The Chinese ancient code niú jiè (牛戒) and later Buddhist influenced
morality 善書 prohibit the slaughter of cows and bulls, thereby this
taboo, among Han Chinese, led Chinese Muslims to create a niche for
themselves as butchers who specialized in slaughtering oxen and
buffalo. Occasionally, some cows seen weeping before slaughter are
often released to temples nearby.
• The Japanese decree of 675 CE banned the killing of cows and bulls
19. In Bharatavarsham – we still recognise and
worship the cow and bull, sources of manure, milk
and draught – the sustainers of civilization
• SANATANA DHARMA literally means “SUSTAINABLE LIVING”
• For a sustainable civilization, we need to sustain the traditional
species evolved to suit the 56 various regions (56 Desams) of
Bharatavarsham
• Every desam has its own highly evolved breed to suit the needs and
not the greed - of that region
• BHARATA VARSHAM = SANATANA DHARMAM = DESI COW BREEDS of
Bos indicus species
20.
21. In Greater India or Bharatavarsham
• In Myanmar, there is a general taboo on beef
• In Lanka, there is a general taboo on beef and monks immolate themselves
to prohibit cow slaughter by minority Muslims and Christians
• In Indonesia, Muslims do not eat beef in the path shown by their Hindu
ancestors. Sunan Kudus (or Ja'far Shadiq, died 1550), a preacher, on one
occasion deliberately called the locals to listen to his sermon by tying his
cow named "Sapi Gumarang" in the mosque courtyard, the Hindus who
revered cows as their deity soon became sympathetic after listening to the
explanation made by him in Sura al-Baqara. Up until then those people in
Kudus refuse to slaughter bulls and cows because of their ancient beliefs in
the sanctity of cows.
23. Reason Failure of Congress to implement the
spirit enshrined in the Indian Constitution
• Article 48 in The Constitution Of India 1949
• 48. Organisation of agriculture and animal husbandry: The State shall
endeavour to organise agriculture and animal husbandry on modern
and scientific lines and shall, in particular, take steps for preserving
and improving the breeds, and prohibiting the slaughter, of cows and
calves and other milch and draught cattle
24. • “in particular, take steps for preserving and improving the breeds, and
prohibiting the slaughter, of cows and calves and other milch and
draught cattle”
• Motives:
1. Preservation of breeds – All our breeds of “cows, calves, milch and
draught” belong to the species Bos indicus
2. Organise agriculture and animal husbandry on modern scientific
lines
3. Prohibiting the slaughter of cows, calves, milch and draught (read it
as of our breeds)
25. The blanket ban hindering lobbies and
solutions – beef eaters and saviours:
• Muslims - Bos indicus as national animal still leaves them with Buffaloes, Bos Taurus, Gayal and Yak
• Christians - Bos indicus as national animal still leaves them with Buffaloes, Bos Taurus, Gayal and Yak
• North Easterners - Bos indicus as national animal still leaves them with Buffaloes, Bos Taurus, Gayal and Yak
• Keralite beef eating “Hindus” - Bos indicus as national animal still leaves them with Buffaloes, Bos Taurus,
Gayal and Yak
• Harijans and other beef eaters - Bos indicus as national animal still leaves them with Buffaloes, Bos Taurus,
Gayal and Yak
• SOLUTION: Bos indicus as national animal still leaves them with Buffaloes, Bos Taurus, Gayal and Yak
THE REAL PROBLEMS:
• Jeev Daya people who club all cattle together
• Jains and Ahimsavadis who speak for blanket ahimsa
• Vegans who speak for a wholly vegetarian Indi
• Jingoists who would like to use beef eating as a way to offend the abovesaid people
• Cattle business elite who would like the ambiguity of clubbing Bos indicus with other “cattle” to remain
26. The legal hurdles
• List 2 of Seventh Schedule gives states power to deal with subjects of
animal husbandry - 17. Prevention of cruelty to animals - the subject
falls in the concurrent list as per 42nd Amendment Act of 1976.
• North Eastern tribes consumed Mithun/Gayal beef as a part of their
culture. These states would not accept a blanket ban
• Even if a forcible law is passed preventing cow or even Bos indicus
slaughter, it would fall on the states to implement it.
• Communist dominated states would not accept this
27. The solution:
• The Nepal model on penal sections:
The Muluki Ain or the General Code of 1854 states:
http://nepalconflictreport.ohchr.org/files/docs/1963-04-12_legal_govt-of-nepal_eng.pdf
Number 10. Any person who transports a cow, branded bull (Sandhe) or bullock
(Basha) from the territory of Nepal to a foreign country, and kills or
causes other person to kill such an animal, he or she shall be liable to the
punishment of imprisonment for a term not exceeding Six years.
Number 11. If a person knowingly kills a cow or bullock, the person shall be liable to
imprisonment for a term of Twelve years, and a person who instigates
(gives word) for the same shall be imprisoned for a term of Six years. A
person who kills a yak (Chauri) shall be liable to a fine of Forty Rupees
for each yak.
28. Number 12. If a person administers poison to a cow or bullock with intention to kill it,
the offender shall, despite that such an animal does not die, be liable to the
punishment of imprisonment for a term of Six years; a person who
instigates (give word) to administer such poisoning shall be liable for the
punishment of imprisonment for a term of Three years; and a person who
makes attempt for the same shall be liable to the punishment of
imprisonment for a term of Two years.
Number 13. If a person holds or fastens (Bandhchhadh) a cow or bullock with
intention to cause to kill it with the hand of other person, such an offender
shall be liable to the punishment of imprisonment for a term of Six years.
Number 14. Any person who causes a grievous hurt (Angabhanga) to a cow or bullock
shall be liable to the punishment of imprisonment for a term of Two years;
and any person who causes wound or bloodshed (Ragatpachhe) to such an
animal shall be liable to a fine of up to Two Hundred Rupees. Any person
who causes grievous hurt or wound or bloodshed to a yak shall be liable
to a fine of up to Twenty Rupees.
29. Number 15. Any person who strikes (hits) a cow or bullock, that belongs to
another
person and such an animal dies accidentally (Bhabitabaya), the cost of
such an animal shall be recovered, and a fine equal to the cost of such a
cow or bullock shall be imposed on such person.
Number 16.415 ………………
Number 17. If a stray (Chhada) animal or an animal under the care of a herd
(Gothala)
causes a serious injury to a person or another animal due to the negligence
on the part of the herd, the owner of animal in the case of a stray animal,
and the herd, if he or she is sane and has crossed the age of Sixteen years,
and the owner of the animal, if the herd is below the age of Sixteen years,
shall be liable to a fine of up to Twenty Rupees.
30. Muluki Ain and its repercussions
• The aversion of Muluki Ain for Gobadh (Cow slaughter and torture)
made it a universal punishable offense in Nepal though Buddhist
tribes and some other tribes consume beef. It is justified as the
original diet of such people was Yak beef [ Bos grunniens (domestic
yak) and Bos mutus (wild yak) ] and not Bos indicus beef as these
people lived in the mountains and did not originally rear Bos indicus
(or) Zebu cattle.
• Therefore the later subsequent Government of Nepal Acts (1948,
1951) and later the various Constitutions of Nepal (1959, 1962, 1990)
and the Interim Constitution of Nepal, 2006 declare
31. “the cow is the national animal and the Lophophorus is
the national bird of Nepal.”
• The PRC Chinese orchestrated secular Maoist draft constitution
purportedly demanded the Rhinoceros be declared as the changed
national animal in place of the cow, to which there was overwhelming
opposition.
• Therefore the cow has been retained in the secular Maoist constitution
http://www.inseconline.org/linkedfile/Bill%20Of%20Constitution%202015%
20Sept.pdf
PART 1 Preliminary
9. National anthem, etc.: (1) the national anthem of Nepal shall be as set out
in Schedule 2. (2) The coat-of-arms of Nepal shall be shall be as set out in
Schedule 3. (3) The rhododendron Arboreum is the national flower, Crimson
is the national color, the cow is the national animal and the Lophophorus is
the national bird of Nepal.
32. Shortfalls of the Nepalese model – “Cow”
ambiguity:
• The Nepalese model of declaring the cow as the national animal is
again ambiguous as the English term “cow” also means Bos taurus
alongwith Bos indicus.
• However, the Nepalese term Gai or Go applies exclusively for Bos
indicus in its generality.
• Thus it is understood that Bos indicus, being the predominant and
original AnGR breed of Nepal, is the national animal.
33. The story of the Indian National Animal
• A concerted campaign by the Gujarat Natural History
Society in 1948 had compelled Pandit Jawaharlal
Nehru to declare the Asiatic lion as the national
animal. But in 1972, the Bengal tiger was adopted as
the national animal in a meeting of the Indian Board
for Wildlife. The main reason given was that the tiger
was important worldwide and was distributed across
16 states of the country, while the Asiatic lion was
found only in Gir in Gujarat.
34. Modus operandi
1. Step 1: Animal Welfare Board of India (AWBI) resolves to constitute
Bos indicus (syn. Bos taurus indicus [Linnaeus, 1758], Bos
primigenius indicus), variously called as Zebu or Indicine cattle
internationally and Desi cattle in India as the national animal of
India.
2. GoI recognises the resolve
3. A portfolio ministry for Heritage, AnGR and PGR is constituted and
this subject brought under this
4. A task force equipped with corps with arresting powers in the
model of CBI is formed
5. Heritage ministry brings all religious structures esp. Hindu
structures above 100 years under ASI
35. 6. Anonymous and unaccounted Islamic era Hundi (Persian: Hundavi) or Hawala
collections made by all state governed temple boards to be taxed at the current
rate for black money (@90%) and the funds used for this ministry. Also all Hundis to
be stopped and proper accounts initiated with normal taxation to be utilised for
this ministry. A separate officer to be employed for collecting donations to this
respect.
7. Traditional temple priests of temples over 100 years, other traditional
employees to be declared “living heritage” and their posts recognised as
hereditary. They are to be employed in this ministry’s control
8. Tribunal to be set up for these subjects.
9. Denomination suits to be filed by major denominations and sects to free
temple administrations from state HR & CE boards in this tribunal thereby
freeing the temples from state control
10. Forests were not cleared, keeping cattle in mind and not just wild animals.
British changed it to their system: GAME RESERVES and restricted cow and bull
grazing by levying fees. Forests can be utilised for maintaining old Govamsam.
11. A cess on buffalo, Bos taurus and other “temple bali” slaughters plus also a cess
on petroleum products and other previously cow operated services
36. Thereby ultimately:
1. All temple and Hindu religious structures fall under ASI
2. All traditional employees of temples fall under this ministry
3. Administration of temples to be handed over to traditional
administrators and to be totally audited
4. Donations utilised for cow protection
5. A large corp force of Gosevaks and conservators to be inducted into
service and attached to temples of their denominations
6. An All India Hindu Personal Law Board to be constituted with
Denominational heads like the Sankaracharyas, etc.., who will
oversee the individual Kulagurus (Something like a Sharia court)
37. 7. Traditional hereditary temple employees get involved into cow
conservation efforts
8. Animal and Plant genetic resources to be looked after by this Min.
HARI OM!