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‫حضرت‬
‫سید‬
‫شاہ‬
‫اسماعیل‬
ؒ
‫بخاری‬
‫الہورؒمیںؒپہلےؒمبلغؒاسالم‬
‫بخاری‬ ‫اسماعیل‬ ‫شاہ‬ ‫حضرت‬
‫اس‬
‫بات‬
‫میں‬
‫کوئی‬
‫دو‬
ؒ
‫راے‬
‫نہیں‬
‫ہے‬
‫کہ‬
‫برصغیر‬
‫پاک‬
‫و‬
‫ہند‬
‫میں‬
‫اسالم‬
ؒ
‫صوفیاے‬
‫اکرام‬
‫کی‬
‫بدولت‬
‫پھیال‬
‫ہے۔‬
‫یہ‬
‫وہ‬
‫لوگ‬
‫تھے‬
‫جو‬
‫محض‬
‫ہللا‬
‫کی‬
‫رضا‬
‫کی‬
‫خاطر‬
‫اپنا‬
‫اہل‬،‫وطن‬
‫و‬
‫عیال‬
‫اور‬
‫تمام‬
‫دنیاوی‬
‫مال‬
‫و‬
‫اسباب‬
‫ترک‬
‫کر‬
‫کے‬
ؒ
‫خلق‬
‫خدا‬
‫کو‬
‫ہدایت‬
‫کی‬
‫راہ‬
‫دکھانے‬
ؒ
‫کےلیے‬
‫دور‬
‫دراز‬
‫عالقوں‬
‫سے‬
‫سفر‬
‫کی‬
‫صعوبتیں‬
‫برداشت‬
‫کر‬
‫کے‬
‫ہندوستان‬
‫تشریف‬
ؒ
‫الے‬
‫تھے‬
‫اور‬
‫اپنی‬
‫شبانہ‬
‫روز‬
‫محنت‬
‫اپنے‬
ؒ
‫اعلی‬
‫کرداد‬
‫اور‬
ؒ
‫مخلوق‬
‫خدا‬
‫سع‬
‫محبت‬
‫کی‬
‫بدولت‬
‫بخاری‬ ‫اسماعیل‬ ‫شاہ‬ ‫حضرت‬
• ‫محققین‬
‫کے‬
‫مطابق‬
‫برصغیر‬
‫پاک‬
‫و‬
‫ہند‬
‫میں‬
ؒ
‫اشاعت‬
‫اسالم‬
‫کا‬
‫اولین‬
‫مرکز‬
‫جنوبی‬
‫ہند‬
‫میں‬
‫ماال‬
‫بار‬
‫کا‬
‫عالقہ‬
،‫تھا‬
‫پھر‬
‫اسکے‬
‫بعد‬
‫سندھ‬
‫کا‬
‫عالقہ‬
‫ہے‬
‫جو‬
‫مسلمان‬
‫فاتحین‬
‫کی‬
‫بدولت‬
‫خاص‬
‫طور‬
‫پر‬
‫محمد‬
‫بن‬
‫قاسم‬
‫کی‬
‫مد‬ٓ‫ا‬
‫کے‬
‫بعد‬
‫اسالمی‬
‫حکومت‬
‫کا‬
‫حصہ‬
‫بنا‬
‫اور‬
‫برصغیر‬
‫پاک‬
‫و‬
‫ہند‬
‫میں‬
‫باب‬
‫االسالم‬
‫کے‬
‫نام‬
‫سے‬
‫مشہور‬
ؒ
‫ہوا۔بزرگان‬
ؒ
‫صوفیاے‬،‫دین‬
‫کرام‬
‫اور‬
‫اسالم‬‫علماے‬
‫کی‬
‫تبلیغ‬
‫کی‬
‫بدولت‬
‫یہاں‬
‫پر‬
‫اسالم‬
‫بہت‬
‫تیزی‬
‫سے‬
‫پھیال‬
‫اور‬
‫کئ‬
‫اسالمی‬
‫مرکز‬
‫قائم‬
ؒ
‫ہوے‬
‫جن‬
‫میں‬
‫منصورہ‬
(
‫ضلع‬
‫سندھ‬،‫سانگھڑ‬
)
،
‫اوچ‬
‫شریف‬
‫ٓمد‬‫ا‬ ‫میں‬ ‫الہور‬
• ‫الہور‬
‫غزنی‬
‫دور‬
‫میں‬
‫اسالمی‬
‫سلطنت‬
‫کا‬
‫حصہ‬
‫بنا۔۔‬
‫سلطان‬
‫محمود‬
‫غزنوی‬
‫نے‬
۳۹۰
‫ہجری‬
‫میں‬
‫ہندوستان‬
‫کا‬
‫خ‬ُ‫ر‬
‫کیا‬
‫اور‬
‫ہستہ‬ٓ‫ا‬
‫ہستہ‬ٓ‫ا‬
‫ہندوستان‬
‫ک‬
‫ا‬
‫بیشتر‬
‫مغربی‬
‫حصہ‬
‫اسالمی‬
‫سلطنت‬
‫میں‬
‫شامل‬
‫ہوا۔‬
۴۱۲
‫ہجری‬
‫میں‬
‫الہور‬
‫غزنی‬
‫حکومت‬
‫میں‬
‫شامل‬
‫ہوا‬
،
‫تو‬
‫یہاں‬
‫مسلمان‬
‫مبلغین‬
‫کی‬
‫مد‬ٓ‫ا‬
‫کا‬
‫سلسلہ‬
‫شروع‬
‫ہوا۔‬
• ؒ
ٓ‫ا‬‫م‬
‫ثر‬
‫الہور‬
‫کے‬
‫لف‬‫مو‬
‫کے‬
‫مطابق‬
‫قرین‬
‫قیاس‬
‫یہی‬
‫ہے‬
‫کہ‬
‫حضرت‬
‫ّد‬‫ی‬‫س‬
‫شاہ‬
‫اسماعیل‬
‫ث‬ّ‫د‬‫مح‬
ؒ
‫بخاری‬
۴۱۲
‫ہجری‬
‫کو‬
‫الہور‬
‫میں‬
ؒ
‫ے‬ٓ‫ا‬
‫اور‬
‫اسی‬
‫سال‬
‫سلطان‬
‫محمود‬
‫غزنوی‬
‫بھی‬
‫الہور‬
‫کی‬
‫طرف‬
‫یا‬ٓ‫ا‬
‫تھا۔‬
‫اس‬
‫وقت‬
‫راجہ‬
‫جے‬
‫پال‬
‫کا‬
‫پوتا‬
،
‫جے‬
‫پال‬
‫دوم‬
‫الہور‬
‫کا‬
‫حکمران‬
‫تھا۔چناچہ‬
‫سلطان‬
‫محمود‬
‫غزنوی‬
‫کی‬
‫مد‬ٓ‫ا‬
‫کی‬
‫غزنوی‬ ‫محمود‬ ‫سلطان‬
‫بخاری‬ ‫اسماعیل‬ ‫شاہ‬ ‫حضرت‬
• ‫زیادہ‬
‫تر‬
‫رخین‬‫مو‬
‫کا‬
‫یہی‬
‫کہنا‬
‫ہے‬
‫کہ‬
‫حضرت‬
‫سید‬
‫اسماعیل‬
‫شاہ‬
‫بخاری‬
ؒ
ؒ
‫غزنوی‬
‫فوج‬
‫کے‬
‫ساتھ‬
‫ہی‬
‫الہور‬
‫تشریف‬
ؒ
‫الے‬
‫اور‬
‫پھر‬
‫اسالم‬
‫کی‬
‫تبلی‬
‫غ‬
‫کا‬
‫غاز‬ٓ‫ا‬
‫اور‬
‫الہور‬
‫کو‬
‫ہی‬
‫اپنا‬
‫مسکن‬
‫بنا‬
‫لیا۔‬
• ‫لیکن‬
‫موالنا‬
‫اعجاز‬
‫الحق‬
‫قدوسی‬
‫نے‬
"
‫تذکرہ‬
ؒ
‫صوفیاے‬
‫پنجاب‬
"
‫میں‬
‫حضرت‬
‫شیخ‬
‫اسماعیل‬
‫بخاری‬
ؒ
ؒ
‫کی‬
‫الہور‬
‫مد‬ٓ‫ا‬
‫کا‬
‫سال‬
۳۹۶
‫ہجری‬
(
‫مطابق‬
۱۰۰۵
‫ء‬
)
‫تحریر‬
‫کیا‬
‫ہے۔‬
• ‫وہ‬
‫لکھتے‬
‫ہیں‬
":
‫الہور‬
‫میں‬
‫جو‬
‫سب‬
‫سے‬
‫پہلے‬
‫مبلغ‬
‫تشریف‬
ؒ
‫الے‬
‫وہ‬،
‫شیخ‬
‫اسماعیل‬
‫بخاری‬
ؒ
ؒ
‫تھے۔وہ‬
‫اس‬
‫زمانے‬
‫میں‬
‫الہور‬
‫وارد‬
ؒ
‫ہوے‬
‫جب‬،
‫الہور‬
‫میں‬
‫ایک‬
‫ہندو‬
‫راجہ‬
‫کی‬
‫حکومت‬
‫تھی۔یہ‬
‫راجہ‬
‫سلطان‬
‫محمود‬
‫غزنوی‬
‫کو‬
‫بخاری‬ ‫اسماعیل‬ ‫شاہ‬ ‫حضرت‬
• ‫خزینتہ‬
‫االصفیا‬
‫کے‬
‫مطابق‬
‫حضرت‬
‫ّد‬‫ی‬‫س‬
‫شاہ‬
‫اسماعیل‬
‫ث‬ّ‫د‬‫مح‬
ؒ
‫بخاری‬
۳۹۵
‫ہجری‬
‫میں‬
‫سلطان‬
‫محمود‬
‫غزنوی‬
‫کے‬
‫دور‬
‫میں‬
‫بخارا‬
‫سے‬
‫الہورتشریف‬
‫پ‬ٓ‫ا‬‫۔‬‫الے‬
‫الہور‬
‫میں‬
‫نے‬ٓ‫ا‬
‫والے‬
‫وہ‬
‫پہلے‬
‫بزرگ‬
‫تھے‬
‫جنہوں‬
‫نے‬
‫باقاعدہ‬
‫اسالم‬
‫کی‬
‫تبلیغ‬
‫کا‬
‫غاز‬ٓ‫ا‬
‫کیا۔‬
• ‫اس‬
‫بات‬
‫پر‬
‫تمام‬
‫محققین‬
‫متفق‬
‫ہیں‬
‫کہ‬
‫الہور‬
‫میں‬
‫جو‬
‫سب‬
‫سے‬
‫پہلے‬
‫مبلغ‬
‫اسالم‬
ؒ
‫ے‬ٓ‫ا‬
‫او‬
‫ر‬
‫جن‬
‫کی‬
‫تبلیغ‬
‫سے‬
‫بے‬
‫شمار‬
‫لوگ‬
‫دائراہ‬
‫اسالم‬
‫میں‬
‫داخل‬
ؒ
‫ہوے‬
‫وہ‬
‫حضرت‬
‫شیخ‬
‫اسماعیل‬
‫محدث‬
‫بخاری‬
ؒ
ؒ
‫ہی‬
‫تھے۔‬
‫ان‬
‫محققین‬
‫میں‬
‫مفتی‬
‫غاالم‬
‫سرور‬
‫الہوری‬
‫اور‬
‫نوراحمد‬
‫چشتی‬
،
‫لف‬‫مو‬
‫تحقیقا‬
‫ت‬
‫اور‬،‫چشتی‬
‫مولوی‬
‫فقیر‬
‫محمد‬
‫لف‬‫مو‬،‫جہلمی‬
"
‫حدائق‬
‫الحنفیہ‬
"
‫خاص‬
‫طور‬
‫پر‬
‫قابل‬
‫ذکر‬
‫ہیں۔‬
• ‫حضرت‬
‫ّد‬‫ی‬‫س‬
‫شاہ‬
‫اسماعیل‬
ؒ
‫بخاری‬
‫کے‬
‫بیان‬
‫میں‬
‫اور‬
‫انکی‬
‫زبان‬
‫میں‬
‫اس‬
‫قدر‬
‫تاثیر‬
‫اسالم‬ ِ‫ت‬‫دعو‬ ‫اور‬ ‫علم‬ ِ‫ل‬‫حصو‬
•
‫اس‬ ‫نے‬ ‫صوفی‬ ‫اسالم‬ ‫مبلغ‬ ‫جس‬ ‫پہل‬ ‫پہلے‬ ‫کہ‬ ‫ہے‬ ‫منقول‬ ‫میں‬ ‫الواصلین‬ ‫تحفتہ‬
‫کی‬ ‫الم‬
‫ش‬ ‫پایہ‬ ‫بلند‬ ‫پ‬ٓ‫ا‬‫۔‬ ‫تھی‬ ‫گرامی‬ ِ‫ت‬‫ذا‬ ‫کی‬ ‫ہی‬ ‫پ‬ٓ‫ا‬ ‫وہ‬ ‫کیا‬ ‫بلند‬ ‫پرچم‬ ‫کا‬ ‫تعلیمات‬
‫یخ‬
‫ف‬ ‫۔مشہور‬ ‫تھی‬ ‫نظر‬ ‫گہری‬ ‫کی‬ ‫پ‬ٓ‫ا‬ ‫پر‬ ‫رف‬ ‫معا‬ ‫و‬ ‫علوم‬ ‫کے‬ ‫طریقت‬ ‫و‬ ‫تھے۔شریعت‬
‫لسفی‬
‫کتاب‬ ‫کی‬ ‫رنلڈ‬ٓ‫ا‬ ‫ڈاکٹر‬
"
‫اسالم‬ ‫دعوت‬
"
‫س‬ ‫حضرت‬ ‫کہ‬ ‫ہے‬ ‫درج‬ ‫میں‬ ‫ترجمہ‬ ‫اردو‬ ‫کے‬
‫ّد‬‫ی‬
ٓ‫ا‬ ‫کی‬ ‫پیروں‬ ‫کے‬ ‫تھا۔کسی‬ ‫عجیب‬ ‫انداز‬ ‫کا‬ ‫تبلیغ‬ ‫کی‬ ؒ
‫بخاری‬ ‫اسماعیل‬ ‫شاہ‬
‫تو‬ ‫سنتے‬ ‫ہٹ‬
‫تھی‬ ‫ہوتی‬ ‫کی‬ ‫قیامت‬ ‫اس‬ ‫تھے۔نظر‬ ‫لیتے‬ ‫دیکھ‬ ‫نظر‬ ‫ایک‬ ‫کر‬ ‫ٹھا‬ُ‫ا‬ ‫نکھ‬ٓ‫ا‬ ‫بس‬
‫وار‬ ‫اسکا‬ ‫کہ‬
‫جاتاتھا۔‬ ‫نہیں‬ ‫خالی‬
• ‫شریک‬ ‫سے‬ ‫کثرت‬ ‫عوام‬ ‫میں‬ ‫واعظ‬ ‫مجلس‬ ‫کی‬ ؒ
‫بخاری‬ ‫اسماعیل‬ ‫شاہ‬ ‫ّد‬‫ی‬‫س‬ ‫حضرت‬
‫تھے۔جو‬ ‫کرتے‬ ‫قبول‬ ‫اسالم‬ ‫لوگ‬ ‫میں‬ ‫تعداد‬ ‫کی‬ ‫سینکڑوں‬ ‫روزانہ‬ ‫اور‬ ‫تھے‬ ‫ہوتے‬
‫پڑھے‬ ‫کلمہ‬ ‫وہ‬، ‫ہوتا‬ ‫شریک‬ ‫میں‬ ‫وعظ‬ ‫مجلس‬ ‫کی‬ ‫ن‬ُ‫ا‬ ‫بھی‬ ‫لیے‬ ‫کے‬ ‫دیر‬ ‫تھوڑی‬ ‫شخص‬
‫سکا۔‬ ‫رہ‬ ‫نہیں‬ ‫بغیر‬
‫خطبہ‬
‫جمتہ‬
‫المبارک‬
ؒ
‫اورتبلیغ‬
‫اسالم‬
•
"
ؒ
‫اولیاے‬
‫الہور‬
"
‫کے‬
‫لف‬‫مو‬
‫محمد‬
‫لطیف‬
‫ملک‬
‫کے‬
‫مطابق‬
‫ج‬
‫ب‬
‫حضرت‬
‫الہور‬
‫تشریف‬
ؒ
‫الے‬
‫تو‬
‫یہاں‬
‫پر‬
‫ایک‬
‫بھی‬
‫مسلما‬
‫ن‬
‫موجود‬
‫نہ‬
‫تھا۔‬
‫پہلے‬
‫روز‬
‫جمعہ‬
‫کو‬
‫انہوں‬
‫نے‬
‫واعظ‬
‫فرمایا‬
‫تو‬
‫دو‬
‫سو‬
‫پچاس‬
(
۲۵۰
)
‫لوگ‬
‫مسلمان‬
،‫ہوے‬
‫اسی‬
‫طرح‬
‫دوسرے‬
‫جمعہ‬
‫کو‬
‫تین‬
‫سو‬
‫پچاس‬
(
۳۵۰
)
‫اور‬
‫تیسرے‬
‫جمعہ‬
‫کو‬
‫پانچ‬
‫سو‬
(
۵۰۰
)
‫ہندو‬
‫حلقہ‬
‫اسالم‬
‫میں‬
‫داخل‬
‫۔‬‫ہوے‬
• ‫حدائق‬
‫الحنفیہ‬
‫میں‬
‫ہے‬
‫کہ‬
‫جو‬
‫بھی‬
‫غیر‬
‫مسلم‬
‫پ‬ٓ‫ا‬
‫کی‬
‫مجلس‬
‫واعظ‬
‫میں‬
‫شریک‬
‫ہوتا‬
‫کلمہ‬،
‫توحید‬
‫پڑھے‬
‫بغیر‬
‫واپس‬
‫نہ‬
‫جاتا‬
‫تھا۔‬
(
‫صفحہ‬
:
۲۲۱
)
‫۔‬
ؒ
‫راے‬
‫بہادر‬
‫الل‬
‫کنہیا‬
‫نےلکھا‬
‫ہے‬
‫کہ‬
‫پ‬ٓ‫ا‬
‫کی‬
‫تبلیغی‬
‫مساعی‬
‫کی‬
‫بدولت‬
‫یہ‬
‫حال‬
‫ہوا‬
‫کہ‬
‫ہر‬
‫جمعہ‬
‫کو‬
‫پ‬ٓ‫ا‬
‫کے‬
‫خطبہ‬
‫کے‬
‫موقع‬
‫پر‬
‫پانچ‬
‫سو‬
‫سے‬
‫زیادہ‬
‫افراد‬
‫کا‬
‫مجمع‬
‫ہو‬
‫جاتا‬
‫الہور‬
‫میں‬
‫پکا‬ٓ‫ا‬
ؒ
‫مزار‬
‫اقدس‬
• ‫الہور‬
‫میں‬
‫جس‬
‫مقام‬
‫کو‬
‫پ‬ٓ‫ا‬
‫نے‬
‫اپنی‬
‫تبلیغی‬
‫سرگرمیوں‬
‫کا‬
‫مرکز‬
‫بنایا‬
‫وہ‬
‫موجودہ‬
"
‫ہال‬
‫روڈ‬
"
‫پر‬
‫واقع‬
‫وہی‬
‫جگہ‬
‫ہے‬
‫جہاں‬
‫پر‬
‫جکل‬ٓ‫ا‬
‫پکا‬ٓ‫ا‬
‫مزار‬
‫مبارک‬
‫ہے۔یہیں‬
‫پ‬ٓ‫ا‬
‫نے‬
‫ایک‬
‫مسجد‬
‫بھی‬
‫تعمیر‬
‫کرائ‬
‫تھے‬
‫جس‬
‫میں‬
‫پ‬ٓ‫ا‬
‫ن‬ٓ‫ا‬‫قر‬
‫مجید‬
‫اور‬
‫حدیث‬
‫شریف‬
‫کا‬
‫درس‬
‫دیا‬
‫کرتے‬
‫تھے۔اس‬
‫زمانے‬
‫میں‬
‫مسجد‬
‫کے‬
‫ساتھ‬
‫ایک‬
‫تاالب‬
‫بھی‬
‫تھا‬
‫اور‬
‫مدرسہ‬
‫کی‬
‫عمارت‬
‫بھی‬
‫بہت‬
‫بڑی‬
‫جو‬،‫تھی‬
‫کہ‬
‫اب‬
‫دکانوں‬
‫سڑکوں‬،
‫اور‬
‫گرجوں‬
‫کی‬
‫عمارات‬
‫میں‬
‫تبدیل‬
‫ہو‬
‫چکی‬
‫ہے۔البتہ‬
‫تنگ‬
‫سی‬
‫جگہ‬
‫پر‬
‫ایک‬
‫بلند‬
‫چبوترے‬
‫جالل‬ ‫کا‬ ‫مزار‬ ‫اور‬ ‫وصال‬ ‫کا‬ ؒ
‫بخاری‬ ‫اسماعیل‬ ‫شاہ‬ ‫حضرت‬
• ‫وصال‬ ‫کا‬ ‫پ‬ٓ‫ا‬
۴۴۸
‫ہی‬ ‫قریب‬ ‫کے‬ ‫مدرسے‬ ‫کردہ‬ ‫قائم‬ ‫اپنے‬ ‫کو‬ ‫پ‬ٓ‫ا‬ ‫اور‬ ‫ہوا‬ ‫کو‬ ‫ہجری‬
‫ک‬ ‫الہور‬ ِ‫ل‬‫اہ‬ ‫سے‬ ‫تبلیغ‬ ‫و‬ ‫وعظ‬ ‫تک‬ ‫سال‬ ‫چھتیس‬ ً‫ا‬‫تقریب‬ ‫نے‬ ‫پ‬ٓ‫ا‬ ‫پر‬ ‫جہاں‬ ‫گیا‬ ‫کیا‬ ‫دفن‬
‫ے‬
‫تھا۔‬ ‫کیا‬ ‫منور‬ ‫سے‬ ‫نور‬ ‫کے‬ ‫اسالم‬ ‫کو‬ ‫دلوں‬
• "
‫الہور‬ ‫خاک‬ ‫خفتگان‬
"
‫ہزاروں‬ ‫سے‬ ‫مساعی‬ ‫تبلیغی‬ ‫کی‬ ‫پ‬ٓ‫ا‬ ‫کہ‬ ‫ہے‬ ‫لکھا‬ ‫نے‬ ‫لف‬ ٔ
‫مو‬ ‫کے‬
‫۔لفظ‬ٔ
‫ہوے‬ ‫اسالم‬ ‫بہ‬ ‫مشرف‬ ‫مسلم‬ ‫غیر‬ ‫میں‬ ‫تعداد‬ ‫کی‬
"
‫مہتاب‬
"
‫وفات‬ ‫سال‬ ‫کا‬ ‫پ‬ٓ‫ا‬ ‫سے‬
۴۴۸
‫ہے۔‬ ‫ہوتا‬ ‫مد‬ٓ‫ا‬‫بر‬ ‫ہجری‬
(
‫صفحہ‬
:
۴۵۳
‫اسلم‬ ‫محمد‬ ‫پروفیسر‬ ‫لف‬ ٔ
‫مو‬،
)
• ‫رہ‬ ‫نہیں‬ ‫شخص‬ ‫بھی‬ ‫کوئی‬ ‫کہ‬ ‫رات‬ ‫کہ‬ ‫تھا‬ ‫زیادہ‬ ‫قدر‬ ‫اس‬ ‫جالل‬ ‫کا‬ ‫مبارک‬ ‫مزار‬ ‫کے‬ ‫پ‬ٓ‫ا‬
‫لیے‬ ‫اس‬ ‫لگتی‬ ‫ہونے‬ ‫شکنی‬ ‫اعضاء‬ ‫اور‬ ‫تا‬ٓ‫ا‬ ‫خوف‬ ‫شدید‬ ‫تو‬ ‫رہتا‬ ‫کوئی‬ ‫تھا۔اگر‬ ‫سکتا‬
‫تھا۔‬ ‫سکتا‬ ‫کر‬ ‫بسر‬ ‫نہیں‬ ‫رات‬ ‫پر‬ ‫یہاں‬ ‫شخص‬ ‫کوئی‬
• "
‫کی‬ ‫سکول‬ ‫کاتھیڈرل‬ ‫تو‬ ‫ہوں‬ ‫داخل‬ ‫میں‬ ‫روڈ‬ ‫ہال‬ ‫سے‬ ‫جانب‬ ‫کی‬ ‫الہور‬ ‫روڈ‬ ‫مال‬
‫پہلے‬ ‫سے‬ ‫ہونے‬ ‫شروع‬ ‫عمارت‬
(
‫ہے‬ ‫زمین‬ ‫کی‬ ‫مزار‬ ‫اسی‬ ‫حقیقت‬ ‫در‬ ‫جو‬
)
‫کے‬ ‫سڑک‬
‫مزارمبارک‬ ‫کا‬ ؒ
‫بخاری‬ ‫اسماعیل‬ ‫شاہ‬ ‫حضرت‬
• ‫عالم‬ ‫کے‬ ‫خبری‬ ‫بے‬ ‫لوگ‬ ‫ہزاروں‬ ‫ج‬ٓ‫ا‬ ‫سے‬ ‫سامنے‬ ‫کے‬ ‫مزار‬ ‫کے‬ ‫حضرت‬
‫سڑک‬ ‫رونق‬ ‫ر‬ُ‫پ‬ ‫جیسی‬ ‫روڈ‬ ‫ہال‬ ‫کہ‬ ‫جانتا‬ ‫نہیں‬ ‫کوئی‬ ‫ہیں۔اور‬ ‫جاتے‬ ‫گزر‬ ‫میں‬
‫نکا‬ُ‫ا‬ ‫کو‬ ‫الہور‬ ِ ‫اہل‬ ‫ہے۔اگر‬ ‫خواب‬ ٔ
‫ہ‬‫سود‬ٓ‫ا‬ ‫ہستی‬ ‫عظیم‬ ‫کونسی‬ ‫کنارے‬ ‫کے‬
‫پڑھے‬ ‫فاتحہ‬ ‫پر‬ ‫یہاں‬ ‫شخص‬ ‫بھی‬ ‫کوئی‬ ‫شاید‬ ‫تو‬ ‫ہو‬ ‫معلوم‬ ‫مرتبہ‬ ‫اور‬ ‫مقام‬
‫اس‬ ‫میں‬ ‫اسالم‬ ‫قبول‬ ‫کے‬ ‫اباواجداد‬ ‫کے‬ ‫ان‬ ‫کہ‬ ‫گزرے‬ ‫نہ‬ ‫سے‬ ‫یہاں‬ ‫بغیر‬
‫کہ‬ ‫ہو‬ ‫اچھا‬ ‫ہی‬ ‫ہے۔کیا‬ ‫کلیدی‬ ‫کردار‬ ‫کا‬ ‫مساعی‬ ‫تبلیغی‬ ‫کی‬ ‫ہستی‬ ‫بزرگ‬
‫واقف‬ ‫سے‬ ‫مرتبہ‬ ‫اور‬ ‫نام‬ ‫کے‬ ‫ہستیوں‬ ‫بزرگ‬ ‫عظیم‬ ‫باقی‬ ‫میں‬ ‫الہور‬ ‫ہم‬ ‫جہاں‬
‫رکھیں۔‬ ‫یاد‬ ‫بھی‬ ‫کو‬ ‫مبلغ‬ ‫پہلے‬ ‫کے‬ ‫اسالم‬ ‫پر‬ ‫وہاں‬ ‫ہیں‬
(
‫باالصواب‬ ‫عالم‬ ‫وہللا‬
)
• (
‫جات‬ ‫حوالہ‬
:
ٔ
‫اولیاے‬ ‫ہ‬ ‫تذکر‬ ،‫سفیر‬ ‫کے‬ ‫اسالم‬ ‫میں‬ ‫الہور‬ ،‫چشتی‬ ِ‫ت‬‫تحقیقا‬

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Hazrat Shah Ismail Bukhari R.A