The document discusses how there is no perfectly good or perfectly bad world, and that the Dharma (teachings of Buddha) still exists despite eras without its availability. It notes that even during times when the Dharma was not present, people still achieved unprecedented skills and became Paccekabuddhas (silent Buddhas) who ended their journeys. The document encourages the reader that just as people in the past were able to achieve success during difficult times, one can do so now through their own efforts.

1. People wait till the world be good for
their emancipation.
Do youknowthe date that the Cricketwasintroducedinto thisworld?
How manyyearsdidyou passnow,from thatdate upto now?
Didthe worldremainasit was,fromthat date up to now?
Can’tyou playthe Cricketnow& winthe game?
Do youknowthe date that the swimmingwasintroduced?
How manyyearsdidyou passnow,from thatdate upto now?
Didthe worldremainasit was,fromthat date up to now?
Can’tyou swimnow?
Look at those examples.
You can take any example asyourwish.
Can’tyou do itnow?
People waittill the worldisgoodfortheirsalvation.
Whendo youfinda good world?
Whendo youfindgoodpeople?
THE WORLD MEANS THE WORLD.
No one can finda worldwhichistotallygood.
No one can findworldwhichistotallybad.
Look at the eras where the DHARMA was notavailable &there too,people hadbornwith
unprecedentedskills&effortwhombecame PACHCHEKABUDDHAs& endedtheirjourneys.

2. By the time the Prince SIDDARTHA hasborn, itis saidthat the PACHCHEKA BUDDHA called
“MATHANGA” waslivinginIndia&havingheardthat the future Buddhahas born,he endedhislife in
Himalaya.
Look!After20000 yearsof KASHYAPA BUDDHA’Sdemise,hiserawasaboutto be vanished,one monk
became an ARAHANT&one became ANAGAMIposition.
There isNO worldavailable withtotallyeffortlesspeople.
There isNO worldremainswith100% fools.
So,the DHARMA isstill living&noone inthisuniverse canERRASE them.
Thank you!