In a Hindu arranged marriage there are various rituals and customs. According to Hindu Sastra there are four stages of life and the second stage is Grahastha Ashram (the householder stage), which signifies married life and it begins when a man and a woman come together and marry. Marriage is treated as an institution, which teaches the actual values of life. Every stage in life has its own charm. A married life also has its own charm and importance. In our Indian society there are mostly arranged marriages and arranged marriages has various steps.
Dr. Elizabeth Paulk gives an excellent review of palliative care topics including end of life discussions, hospice, pain management, and family counseling.
In a Hindu arranged marriage there are various rituals and customs. According to Hindu Sastra there are four stages of life and the second stage is Grahastha Ashram (the householder stage), which signifies married life and it begins when a man and a woman come together and marry. Marriage is treated as an institution, which teaches the actual values of life. Every stage in life has its own charm. A married life also has its own charm and importance. In our Indian society there are mostly arranged marriages and arranged marriages has various steps.
Dr. Elizabeth Paulk gives an excellent review of palliative care topics including end of life discussions, hospice, pain management, and family counseling.
Socio – Economic Mobility among Schedule Caste: A Study of Village Mugalmagri...inventionjournals
ABSTRACT : Caste is a powerful organization in Indian society. It provided a structure for arranging and organizing social groups in terms of their statuses and positions in the social and economic system. It predetermined individuals into the structure of social hierarchy on the basis of their birth. In the hierarchical order Brahmins were at the top of the social ladder, and the ‘Untouchables’, people who were at the bottom of the ladder. They were considered to be inferior in all respects by the higher castes and were placed at the bottom of ritual and social hierarchies of the Caste and Varna system and had been subjected to varieties of disabilities, deprivations and oppression under the traditional system. They were not considered human beings and were exploited and discriminated in many spheres of life. After Independence there has been a growing awareness and concern for the degraded socio-economic condition of the Scheduled Castes . For this, efforts are being made in collaboration with different organizations and institutions to inculcate and encourage them to merge with the socio - economic fabric of the country . In turn, they have experienced a modicum of social mobility and there has been an unprecedented rise in the political consciousness among them. The caste system in India which is based on the principle inequality whether those inequalities (Social and Economical) are going too diminished or perpetuated further in the period of globalization? Are they being able to compete with the changing scenario? What will happen with their occupations? Are they able to get quality education? What changes has come into their lifestyles? Do they have new skills so as to get the benefits mobility? Is there any social and occupational mobility among them in view of globalization, education, occupation or are they stagnated? Etc. needs to be answered if they have to become a citizen of a global community- dreamed as a knowledge society.
So, keeping all these questions in mind the researcher want to express the social mobility among schedule castes of village mugalmagri in district rupnagar . We always judge the things from the upper level but what about the bottom? That is why the main objective of the present study is to analysis the mobility from the bottom level among schedule caste through education, income, occupation, inter-caste marriages and through religious conversions. For this, I have taking 100 respondents from the rural area how were schedule castes.
Social and religious reforms happened in India. The reformers who struggled to overcome the orthodox society and superstitions. Their importance and the steps they took.
Is Caste rigidity present in Indian social structure? or is it a myth. the researcher argued the caste as a social institution is dying but as a political institution is getting corporatized and serving the vote banks.
The most beautiful aspect of Indian religious and social traditions has been their flexibility and adaptability.
In recent decades, superstitions, fears, desires, frivolous rituals and ostentatious celebrations have begun to dominate the sense of religiousness, rather than selfless prayers for general social well being, efforts to immerse into Nature, creating a path towards attainment of spiritual goals, and self-elevation as a human being.
But these distortions and irrationalities that have infested the social and religious customs and practices cannot be an argument against the religion itself.
The study of Indian religion, social customs and practices has encouraged me to adapt these customs and practices to suit my understanding and affordability.
Toward Harmonizing Cultural Pluralism in Cambodia Case of Dak Dam Commune on ...Dane So
Globalization has allowed myriad of flows of goods, services, and human forces that come along with cultural practices including, to name a few lifestyles and religious beliefs that penetrate in all walks of lives at any levels. The rural remote Dak Dam Commune in Mondulkiri Province of Cambodia largely inhabited by Bunong indigenous communities that has practiced animism for generations. At the same time, they also welcomed the arrival of the Church and Buddhist Wat or Monastery in their community for years. While there have been no clashes between believers or followers of the three systems, surprisingly, the funeral procession of 'accidental death', as opposed to 'natural death', rejected in animistic ritual ceremony instead ended up in the Wat. This suggests that constantly facilitated dialogues between the systems need to be at play for them to co-exist without the practices of one being detrimental but rather reciprocally supportive on another in order to achieve full peace and harmony in that particular society and beyond
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Socio – Economic Mobility among Schedule Caste: A Study of Village Mugalmagri...inventionjournals
ABSTRACT : Caste is a powerful organization in Indian society. It provided a structure for arranging and organizing social groups in terms of their statuses and positions in the social and economic system. It predetermined individuals into the structure of social hierarchy on the basis of their birth. In the hierarchical order Brahmins were at the top of the social ladder, and the ‘Untouchables’, people who were at the bottom of the ladder. They were considered to be inferior in all respects by the higher castes and were placed at the bottom of ritual and social hierarchies of the Caste and Varna system and had been subjected to varieties of disabilities, deprivations and oppression under the traditional system. They were not considered human beings and were exploited and discriminated in many spheres of life. After Independence there has been a growing awareness and concern for the degraded socio-economic condition of the Scheduled Castes . For this, efforts are being made in collaboration with different organizations and institutions to inculcate and encourage them to merge with the socio - economic fabric of the country . In turn, they have experienced a modicum of social mobility and there has been an unprecedented rise in the political consciousness among them. The caste system in India which is based on the principle inequality whether those inequalities (Social and Economical) are going too diminished or perpetuated further in the period of globalization? Are they being able to compete with the changing scenario? What will happen with their occupations? Are they able to get quality education? What changes has come into their lifestyles? Do they have new skills so as to get the benefits mobility? Is there any social and occupational mobility among them in view of globalization, education, occupation or are they stagnated? Etc. needs to be answered if they have to become a citizen of a global community- dreamed as a knowledge society.
So, keeping all these questions in mind the researcher want to express the social mobility among schedule castes of village mugalmagri in district rupnagar . We always judge the things from the upper level but what about the bottom? That is why the main objective of the present study is to analysis the mobility from the bottom level among schedule caste through education, income, occupation, inter-caste marriages and through religious conversions. For this, I have taking 100 respondents from the rural area how were schedule castes.
Social and religious reforms happened in India. The reformers who struggled to overcome the orthodox society and superstitions. Their importance and the steps they took.
Is Caste rigidity present in Indian social structure? or is it a myth. the researcher argued the caste as a social institution is dying but as a political institution is getting corporatized and serving the vote banks.
The most beautiful aspect of Indian religious and social traditions has been their flexibility and adaptability.
In recent decades, superstitions, fears, desires, frivolous rituals and ostentatious celebrations have begun to dominate the sense of religiousness, rather than selfless prayers for general social well being, efforts to immerse into Nature, creating a path towards attainment of spiritual goals, and self-elevation as a human being.
But these distortions and irrationalities that have infested the social and religious customs and practices cannot be an argument against the religion itself.
The study of Indian religion, social customs and practices has encouraged me to adapt these customs and practices to suit my understanding and affordability.
Toward Harmonizing Cultural Pluralism in Cambodia Case of Dak Dam Commune on ...Dane So
Globalization has allowed myriad of flows of goods, services, and human forces that come along with cultural practices including, to name a few lifestyles and religious beliefs that penetrate in all walks of lives at any levels. The rural remote Dak Dam Commune in Mondulkiri Province of Cambodia largely inhabited by Bunong indigenous communities that has practiced animism for generations. At the same time, they also welcomed the arrival of the Church and Buddhist Wat or Monastery in their community for years. While there have been no clashes between believers or followers of the three systems, surprisingly, the funeral procession of 'accidental death', as opposed to 'natural death', rejected in animistic ritual ceremony instead ended up in the Wat. This suggests that constantly facilitated dialogues between the systems need to be at play for them to co-exist without the practices of one being detrimental but rather reciprocally supportive on another in order to achieve full peace and harmony in that particular society and beyond
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
Exploring the Mindfulness Understanding Its Benefits.pptx
End-of-Life Care
1. Culture Specific and Culture Sensitive End-of-Life Care
A Case Study Based on Kashi Labh Mukti Bhawan, Banaras
by
Dr. Umesh K. Singh
Lecturer, Dept. of Sociology
V.S.S.D. College, Kanpur
umeshka@gmail.com | umesh.singh@live.in | Blog: sociocrat.blogspot.com
2. Culture shapes the belief system
The fears, hopes, and orientations people
have towards “Death” are not instinctive, but
rather are learned from cultural symbols
umeshka@gmail.com | umesh.singh@live.in | Blog: sociocrat.blogspot.com
3. Death is not simply end of life in biological
sense. It is only a stage in the larger cycle of
procreation – regeneration
The ultimate goal of human being is to attain
mukti or moksha
Along with good deeds, there are sacred
rituals and sacred spaces which too can
contribute to liberation
umeshka@gmail.com | umesh.singh@live.in | Blog: sociocrat.blogspot.com
4. Kashi: antiquity, religious symbol and sacred
space
mukti dayani/moksha dayani Kashi
Age old association of Kashi with old age and
dying and death
umeshka@gmail.com | umesh.singh@live.in | Blog: sociocrat.blogspot.com
5. To illustrate the cultural distinctiveness of
death and end-of-life care:
exploration of the role of Kashi Labh Mukti
Bhawan — nature of services and facilities
available
kinds of inmates availing the services — their
life-situation and life-values
fulfillment of religious and psychosocial
needs and satisfaction received
umeshka@gmail.com | umesh.singh@live.in | Blog: sociocrat.blogspot.com
6. a distinctive organization, established in 1958
old aged people are brought at the very fag
end of their life to attain the religious benefits
of dying in Kashi
caters mostly to the lower middle class and
lower class old aged persons belonging
mostly to the eastern parts of Uttar Pradesh
and adjoining areas of Bihar
umeshka@gmail.com | umesh.singh@live.in | Blog: sociocrat.blogspot.com
7.
8. varied socio-economic background and
personal history
on the verge of death because of their
sickness or simply because of becoming very
old
brought by their family and close relatives
heterogeneous categories of
inmates, however, sharing the same destiny
umeshka@gmail.com | umesh.singh@live.in | Blog: sociocrat.blogspot.com
9. the physical facilities available to the dying old
person in the room are minimum
it is the close relatives attending him who control
the dying person
life-values and behaviour pattern: he is left with very
hazy notion of these and he can neither articulate
nor perform any of these
the attendants often remind him of remembering
the names of gods/goddesses or help him in
performing some basic pre-death rituals
umeshka@gmail.com | umesh.singh@live.in | Blog: sociocrat.blogspot.com
10. common ideology of death and dying in Kashi
most of the inmates of are there because of
their personal wish or else their family
thought it better to take the dying one to
Kashi and to perform the cremation here
the family also wishes to facilitate salvation
of the departed soul by availing death in
Kashi
umeshka@gmail.com | umesh.singh@live.in | Blog: sociocrat.blogspot.com
11. The Hindu society does not leave the dead
person all alone but by observing many death
sacraments such as pinda-dan, shraddh, etc.
to the deceased person leads to formation of
close bonds between the dead and the
descendents. Institutions like Kashi Labh
Mukti Bhawan uphold these religious and
cultural traditions.
umeshka@gmail.com | umesh.singh@live.in | Blog: sociocrat.blogspot.com
12. The individual accepts the inevitability of death and in spite
of all the trauma and pains of preceding death, gets ready for
a newer existence/life.
The family accepts the passing away of the old aged and
facilitates the process by keeping the dying persons in Kashi
Labh Mukti Bhawan accompanying all the pre-death and
post-death rituals and ceremonies.
The religious symbols on the one hand lessen the grief of the
family members and on the other hand it facilitates the
salvation of the dead one.
This cultural specificity relating to death is deeply ingrained
in Hindu psyche and differentiates it from other cultural
systems of the world.
umeshka@gmail.com | umesh.singh@live.in | Blog: sociocrat.blogspot.com